Numbers 3:5-6 Then the LORD spoke to Moses, saying, 6“Bring the tribe of Levi near and set them before
Aaron the priest, that they may serve him. 7“They
shall perform the duties for him and for the whole congregation before the tent
of meeting, to do the service of the tabernacle.
Yesterday we explored how God had so designed the ministry of the tabernacle in the Old Testament to be that of the priests and their assisting servants among God's people. We noted that this pattern foreshadows a Divine Design that God would employ in a far richer way in the New Testament. Today I want us to consider how these servants in the Old Covenant system were beneficial to both the Priesthood and God's people, with a few suggested applications to us as believers today.
Identifying the Godly servants in Numbers 3-4
After telling Moses to bring the remaining Levites to stand before Aaron and the priests in Numbers 3:5-10, we are then told the specific identity of these "Godly servants" who were to aid the priesthood in Numbers 3:17 - "These are the sons of Levi by their names: Gershon, Kohath and Merari". Levi, who had been one of the original sons of Jacob back in Genesis, had three sons who in turn were the ancestors of the three clans with the tribe of the Levites - hence the Gershonites, Kohathites and Merarites.
The root meanings of the Gershonite, Kohathite and Merarite clans
The meanings of these names can help shed light onto what they may had been like as a people. "Gershon" comes from a Hebrew root meaning "to drive, to expel, to push out". We could say that this particular clan of Levites were aggressive, the go-getters. Although we cannot discern the root of the Kohathites, by their actions and calling, they were to care for the transport and upkeep of the furnishings of the tabernacle. The Merarites come from a Hebrew root meaning "to weep, to be hard". This may indicate their passion, their ability to do the grunt work needed to enable the priests and the people to worship God at the tabernacle.
What the godly servants were supposed to do
Each of these three clans within the Levites had an important role in the setting up and tearing down of the Israelite worship center - the tabernacle. Since the people traveled continuously throughout the book of Numbers, God had so designed the tabernacle to be mobile. Thus each clan had a responsibility of ministry in His house.
The Gershonites - Took care of protecting God's house
Numbers 3:26 describes the Gershonites - "Now the duties of the sons of Gershon in the tent of meeting involved the
tabernacle and the tent, its covering, and the screen for the doorway of the
tent of meeting, 26and the hangings of the court, and the screen
for the doorway of the court which is around the tabernacle and the altar, and
its cords, according to all the service concerning them." Though these actions may had seemed tedious, the coverings of the tabernacle prevented unholy eyes from looking upon the holy things of God. God warned the people that death would come upon anyone who overstepped in places they did not belong. The value of a ministry should never be judged by its seeming simplicity.
Kohathites - Took care of protecting the furnishings of God's house
In Numbers 3:31-32 we read about the Kohathites: "Now their duties involved the ark, the table, the lampstand, the altars,
and the utensils of the sanctuary with which they minister, and the screen, and
all the service concerning them; 32and
Eleazar the son of Aaron the priest was the chief of the leaders of Levi,
and had the oversight of those who perform the duties of the sanctuary." Eleazer, the son of Aaron the High priest, had both "leadership' and pastoral oversight of not only this clan, but also the Merarite and Gershonite clans.
The Merarites - Took care of the practical upkeep of God's house
Numbers 3:36-37 describes the function of the Merarite clan - "Now the appointed duties of the sons of Merari involved the frames of the
tabernacle, its bars, its pillars, its sockets, all its equipment, and the
service concerning them, 37and the
pillars around the court with their sockets and their pegs and their cords." Without maintaining the undergirding structure of the tabernacle, wear and tear would gradually ruin the tabernacle in the process of its mobility. The Merarites served to ensure it as in tip-top shape, ready to go.
Some practical suggestions and applications for Christians
As you look over the functions of these three clans in even further detail in Numbers 3 and 4, many would say that what they had to do was menial, tedious and more behind the scenes. Being a Godly servant is not about having the stage or the spotlight - rather its about building the stage and holding the spot-light to bring glory to Jesus Christ. Aaron and Eleazer illustrate by their leadership role the New Testament Pastor /Elder who shepherds and oversees the people of God. Even he, as a leader, aims to shine the spot-light upon Jesus Christ. (1 Timothy 3:1-7; 1 Peter 5:1-5; Hebrews 13:7,17)
The three clans we looked at today could be comparable, in an illustrative way, to New Testament Deacons. Deacons are men who aid the Pastor and God's people in shining the spot light on Jesus Christ. Often Deacons may be called upon to do seemingly tedious things. However for the servant of God, nothing is tedious or menial - since the privilege of serving the King always outweighs the apparent value of the task. (Acts 6:1-6; 1 Timothy 3:8-13)
Then the people of God in the Old Testament function to foreshadow the New Testament church, who, like they, are a Kingdom of Priests and household of faith. (1 Peter 2; Hebrews 3:1-6) In a far more richer way, the theme of Godly servants is not just restricted only to Pastors/Elders and Deacons, but all of God's people have a share in the ministry. (2 Corinthians 5:18-21) We are equal in value before Christ and differing in function. It takes all of God's people, laboring together, to bear out the Godly service desired by God for His church in the 21st century.
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Monday, August 13, 2012
Sunday, August 12, 2012
God's Godly servants
Numbers 3:5-6 "Then the LORD spoke to Moses, saying, 6“Bring the tribe of Levi near and set them before
Aaron the priest, that they may serve him."
Introduction to this week's blog series
This week I will be blogging on the significance of Deacon ministry in the life of today's church. The name of this series will be all about "God's Godly servants". I hope you find this series to be helpful, since its not just about Deacons, but something that is so fundamental to being a follower of Jesus Christ - namely serving Him. Our approach will be to show how the pattern of Godly servant hood was woven into the lives of God's people to benefit them. In seeing God's purposes of service in the tabernacle system in the book of Numbers, we will then see the principle recast in a far more richer way in the New Testament office of Deacon. May God bless you as you follow me this week into God's Word.
How the Lord designed ministry in His house
As we look at Numbers 3 and 4, we see a pattern laid out by God that describes the worship of His people in His house. In the nation of Israel, God made a distinction between the twelve tribes of Israel and the Levites. Furthermore, within the Levites themselves God made a distinction between the priests who were to serve in the administration of the sacrifices (Numbers 3:1-14) and the Levites aiding them in the caretaking of the tabernacle itself (Numbers 3:15-4:49). So no doubt, in the Old Testament, we see a pattern of administrators of the covenant and servants who aided them in maintaining the reverence and service to God before the people. It was the people in the remaining twelve tribes who were all called to be a Kingdom of Priests and a Holy nation, serving God and displaying His glory to the nations. (Exodus 19)
Reflecting on our service to the Lord as a consistent theme in Old and New Testaments
This idea of God's house, and His people performing differing roles of service is a principle that appears in a different form in the New Testament. In commenting on Number 3:6-7, Matthew Henry in His Bible Commentary draws the following parallel: "The service for which the Levites were designed: they were to minister to the priests in their ministration to the Lord (v. 6), and to keep Aaron's charge (v. 7), as the deacons to the bishops in the evangelical constitution, serving at tables, while the bishops waited on their ministry."
Henry's observation has validity. When we read passages such as Hebrews 3, the parallel is drawn between the tabernacle as God's House and the New Testament Church as God's House. Other passages, such as 1 Peter 2 draw from Exodus and Numbers to connect certain parallels between Old Testament Israel and the New Testament Church. Though having different appearance and application in the New Testament, yet the similarity of pattern holds.
Similarities and Differences of God's people serving in the Old and New Covenant (or Testament) systems
In the Old Testament system, we had Leading Priests, serving Levites and the people of the congregation. In the New Testament, we can can see similar Divine design as God outlined the offices of Pastor and/or Elder, Deacons and the people in the local church. None is better than the other - just different in function. In the Old Testament a portion of God's people were charged to serve Him in distinct functions. In the New Testament all of God's people and a portion of God's people are charged to serve Him in distinct functions. The same Lord who called forth Israel in the Old Testament and formed the Church in the New Testament is the Author of both who delights to see His people serve and love Him.
Would it be that every Christian, whether Pastor, Deacon, Sunday School Teacher, or whatever station serve the Lord with gladness and thanksgiving. Would it be that we be His household of Godly servants.
Introduction to this week's blog series
This week I will be blogging on the significance of Deacon ministry in the life of today's church. The name of this series will be all about "God's Godly servants". I hope you find this series to be helpful, since its not just about Deacons, but something that is so fundamental to being a follower of Jesus Christ - namely serving Him. Our approach will be to show how the pattern of Godly servant hood was woven into the lives of God's people to benefit them. In seeing God's purposes of service in the tabernacle system in the book of Numbers, we will then see the principle recast in a far more richer way in the New Testament office of Deacon. May God bless you as you follow me this week into God's Word.
How the Lord designed ministry in His house
As we look at Numbers 3 and 4, we see a pattern laid out by God that describes the worship of His people in His house. In the nation of Israel, God made a distinction between the twelve tribes of Israel and the Levites. Furthermore, within the Levites themselves God made a distinction between the priests who were to serve in the administration of the sacrifices (Numbers 3:1-14) and the Levites aiding them in the caretaking of the tabernacle itself (Numbers 3:15-4:49). So no doubt, in the Old Testament, we see a pattern of administrators of the covenant and servants who aided them in maintaining the reverence and service to God before the people. It was the people in the remaining twelve tribes who were all called to be a Kingdom of Priests and a Holy nation, serving God and displaying His glory to the nations. (Exodus 19)
Reflecting on our service to the Lord as a consistent theme in Old and New Testaments
This idea of God's house, and His people performing differing roles of service is a principle that appears in a different form in the New Testament. In commenting on Number 3:6-7, Matthew Henry in His Bible Commentary draws the following parallel: "The service for which the Levites were designed: they were to minister to the priests in their ministration to the Lord (v. 6), and to keep Aaron's charge (v. 7), as the deacons to the bishops in the evangelical constitution, serving at tables, while the bishops waited on their ministry."
Henry's observation has validity. When we read passages such as Hebrews 3, the parallel is drawn between the tabernacle as God's House and the New Testament Church as God's House. Other passages, such as 1 Peter 2 draw from Exodus and Numbers to connect certain parallels between Old Testament Israel and the New Testament Church. Though having different appearance and application in the New Testament, yet the similarity of pattern holds.
Similarities and Differences of God's people serving in the Old and New Covenant (or Testament) systems
In the Old Testament system, we had Leading Priests, serving Levites and the people of the congregation. In the New Testament, we can can see similar Divine design as God outlined the offices of Pastor and/or Elder, Deacons and the people in the local church. None is better than the other - just different in function. In the Old Testament a portion of God's people were charged to serve Him in distinct functions. In the New Testament all of God's people and a portion of God's people are charged to serve Him in distinct functions. The same Lord who called forth Israel in the Old Testament and formed the Church in the New Testament is the Author of both who delights to see His people serve and love Him.
Would it be that every Christian, whether Pastor, Deacon, Sunday School Teacher, or whatever station serve the Lord with gladness and thanksgiving. Would it be that we be His household of Godly servants.
Saturday, August 11, 2012
The Sovereignty of God in the God-centered congregation
Numbers 1:45-46 So all the numbered men of the sons of Israel by their fathers’ households, from
twenty years old and upward, whoever was able to go out to war in Israel,
46even all the numbered men were 603,550.
Over the past few days we have looked at what makes for a God-centered congregation from Numbers 1-4 and other passages. We have noted two marks:
1. The strength of a God-centered congregation is scripture
2. The celebration of a God-centered congregation is redemption
Today we want to consider the focal point of the God-centered congregation - The Sovereignty of God.
What is God's Sovereignty?
God's rule and reign over the affairs of creation, history and salvation are covered under the heading of His Sovereignty. God operates by both means and ends. He excercises His Sovereignty by Providence in History and through His redemptive plan through God the Son, which will draw history to its conclusion. He alone has the ability to accomplish His ends through whatever secondary means He deems necessary. Sovereignty does not exclude human responsibility not the will of any creature. If anything, a biblical understanding of Sovereignty and human responsibility will recognize the compatability of both, even if we cannot fully comprehend how both function in relationship with one another.
Included in this definition is the idea that all whom He calls by grace through faith, and who truly and freely believe upon Him, will never be totally and finally lost.
God's Sovereignty in His people's lives means not one of his people will ever be lost
This principle physically illustrated
Every New Testament truth has at least one Old Testament, physical illustration. In the physical sense, every Israelite male coming out of Egypt did not physically perish. In Numbers 2:46 we read that 603,550 came out of Egypt. When we compare other scriptures - we discover just how Sovereign God was in protecting the physical lives of His people:
Exodus 38:26 a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men
Numbers 2:32 These are the numbered men of the sons of Israel by their fathers’ households; the total of the numbered men of the camps by their armies, 603,550.
This principle spiritually demonstrated
If this was true of the physical lives of the people coming out of physical Egypt, how much the more will not God Sovereignly protect the Spiritual lives of His people who believed on Him. Those that came out of Egypt were physically spared, however they perished in the desert due to not ever having saving faith to begin (Hebrews 3-4). By their fruits, that first generation sadly demonstrated they weren't God's people spiritually, even though they were physically protected and loved by Him. Scripture is clear that they had no one to blame but themselves for failure to enter into the Divine rest of salvation.
Understanding a little bit about the relationship between Divine Sovereignty and human responsibility
Its not that God's Sovereign intentions failed, rather the blame for unbelief falls upon man. God's purpose to glorify Himself is still accomplished - since all he is obligated to do towards any human being is dispense His justice. Anyone who believes on Jesus Christ does so due to God's saving grace - a gift which God freely dispenses soley out of His loving intention, rather than any obligation he owes to the creature. (Ephesians 2:8-9; 1 John 4:19) For eternity His Justice will be ever upon those who rejected Him, and His Mercy will be ever upon those who believed through His Graceful purpose at work in their lives. (John 3:17-19; Romans 9:22-26; 1 John 2:19; Revelation 21:6-9, 22:14-15) God will get the credit for all who are with Him in eternity, since their choosing of Jesus was due to the Spirit's work of conviction in their lives. (John 16:8-11; Jude 24-25) Whereas those who spend eternity in hell do so because they chose to reject God in Christ this life. (Luke 16) Paul writes of that first generation of Israelites that their lives and actions served as illustrations and warnings to us living in modern times. (1 Corinthians 10:6)
For those who by grace through faith truly believe on Jesus Christ, the promise is that they will be Sovereignly kept in their salvation. Jesus Himself states in John 10:28-30 "and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30“I and the Father are one.” Peter tells us that true believers in Jesus Christ are being preserved until the day of His return. (1 Peter 1:5). Additionally, Jude tells us that true believers will be presented before the Father's throne by Christ as faultless and blameless with great joy. (Jude 24-25)
The Defining Marks of the God-centered congregation
And so the God-centered congregation has these following traits:
1. Their strength derives from scripture
2. Thy celebrate redemption accomplished by Jesus Christ
3. They are focused upon the Sovereignty of God, who keeps them in their salvation
Over the past few days we have looked at what makes for a God-centered congregation from Numbers 1-4 and other passages. We have noted two marks:
1. The strength of a God-centered congregation is scripture
2. The celebration of a God-centered congregation is redemption
Today we want to consider the focal point of the God-centered congregation - The Sovereignty of God.
What is God's Sovereignty?
God's rule and reign over the affairs of creation, history and salvation are covered under the heading of His Sovereignty. God operates by both means and ends. He excercises His Sovereignty by Providence in History and through His redemptive plan through God the Son, which will draw history to its conclusion. He alone has the ability to accomplish His ends through whatever secondary means He deems necessary. Sovereignty does not exclude human responsibility not the will of any creature. If anything, a biblical understanding of Sovereignty and human responsibility will recognize the compatability of both, even if we cannot fully comprehend how both function in relationship with one another.
Included in this definition is the idea that all whom He calls by grace through faith, and who truly and freely believe upon Him, will never be totally and finally lost.
God's Sovereignty in His people's lives means not one of his people will ever be lost
This principle physically illustrated
Every New Testament truth has at least one Old Testament, physical illustration. In the physical sense, every Israelite male coming out of Egypt did not physically perish. In Numbers 2:46 we read that 603,550 came out of Egypt. When we compare other scriptures - we discover just how Sovereign God was in protecting the physical lives of His people:
Exodus 38:26 a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men
Numbers 2:32 These are the numbered men of the sons of Israel by their fathers’ households; the total of the numbered men of the camps by their armies, 603,550.
This principle spiritually demonstrated
If this was true of the physical lives of the people coming out of physical Egypt, how much the more will not God Sovereignly protect the Spiritual lives of His people who believed on Him. Those that came out of Egypt were physically spared, however they perished in the desert due to not ever having saving faith to begin (Hebrews 3-4). By their fruits, that first generation sadly demonstrated they weren't God's people spiritually, even though they were physically protected and loved by Him. Scripture is clear that they had no one to blame but themselves for failure to enter into the Divine rest of salvation.
Understanding a little bit about the relationship between Divine Sovereignty and human responsibility
Its not that God's Sovereign intentions failed, rather the blame for unbelief falls upon man. God's purpose to glorify Himself is still accomplished - since all he is obligated to do towards any human being is dispense His justice. Anyone who believes on Jesus Christ does so due to God's saving grace - a gift which God freely dispenses soley out of His loving intention, rather than any obligation he owes to the creature. (Ephesians 2:8-9; 1 John 4:19) For eternity His Justice will be ever upon those who rejected Him, and His Mercy will be ever upon those who believed through His Graceful purpose at work in their lives. (John 3:17-19; Romans 9:22-26; 1 John 2:19; Revelation 21:6-9, 22:14-15) God will get the credit for all who are with Him in eternity, since their choosing of Jesus was due to the Spirit's work of conviction in their lives. (John 16:8-11; Jude 24-25) Whereas those who spend eternity in hell do so because they chose to reject God in Christ this life. (Luke 16) Paul writes of that first generation of Israelites that their lives and actions served as illustrations and warnings to us living in modern times. (1 Corinthians 10:6)
For those who by grace through faith truly believe on Jesus Christ, the promise is that they will be Sovereignly kept in their salvation. Jesus Himself states in John 10:28-30 "and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29“My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. 30“I and the Father are one.” Peter tells us that true believers in Jesus Christ are being preserved until the day of His return. (1 Peter 1:5). Additionally, Jude tells us that true believers will be presented before the Father's throne by Christ as faultless and blameless with great joy. (Jude 24-25)
The Defining Marks of the God-centered congregation
And so the God-centered congregation has these following traits:
1. Their strength derives from scripture
2. Thy celebrate redemption accomplished by Jesus Christ
3. They are focused upon the Sovereignty of God, who keeps them in their salvation
Friday, August 10, 2012
God-centered congregation celebrates Redemption - P2
Ephesians 1:7 "In whom we have redemption
through His blood, the forgiveness of sin"
It is in Numbers 3:40-51 that we see God revisiting that decree He had made over a year prior in Exodus 13. As God sets the foundations for His God-centered congregation, He places at the center of His instructions the celebration of redemption.
What is there to celebrate about redemption?
Our particular text on redemption is Numbers 3:40-51. In this text, we find four details about redemption that make cause for celebration. There are four traits about redemption that we find in Numbers 3:40-51. Yesterday we looked at the first two traits of redemption that make cause for celebration: namely redemption’s specific focus and redemption being about a substitute on behalf of sinners. Today we will consider the final two traits, noting how they are fulfilled and completely worked out by Jesus Christ in the New Testament:
Redemption is about Sufficient Payment. Number 3:44-47
God had originally told the Israelites back in Exodus 13 that the firstborn of every Israelites belonged to the Lord. Here in Numbers 3, that episode is recalled - only in this instance it is given more detail. For every firstborn Jewish male, God would have a corresponding Levite firstborn serve God - full-time - in their place. According to Number 3:39 - there were 22,000 Levite firstborn. However in Number 3:43 - there were 22,273 first born in the remainer of the camp of Israel - which meant that there was not enough to cover the requirement. God already had it covered by instituting the payment of silver as "redemption money" to cover the 273 who did not have the necessary substitute. If it had not been for that provision, those Jewish males would had to been included in the service of themple, seperated from their families, and thus violating the word of God which said only the Levites could serve.
Redemption's setting is in blood. Numbers 3:48-51
In Number 3:48 we find out where the redemption money was to be paid - "to Aaron and his sons". Who were these people? The High Priest and his priestly sons - the ones who offered the blood sacrifices on behalf of the people. God reminds us here that redemption is never seperated from the shedding of blood. Ephesians 1:7 tells us that without the shedding of blood, there is no remission of sins."
Why redemption accomplished in the New Testament is so superior
This text in Numbers points us to what would be accomplished by Christ in the New Testament. Thankfully when He accomplished salvation, it was once for all, never to be repeated. (John 19:30; Hebrews 9:28). Just as the redemption mentioned here in Numbers pictured substitution and the payment for one group of people by others, Christ fulfilled both by being both the sinner's substitute and paying in full the salvation of all who by grace through faith would believe on Him. (1 Peter 1:17-18; 2:22). Unlike here in Numbers, Eternal redemption is not based upon silver and gold, but rather the precious blood of Christ, the spotless lamb of God. (1 Peter 1:17-18). Finally, unlike the redemption mentioned here in the Old Testament, what Christ did enabled the cleansing of the conscience. (Hebrews 9:14)
With the scriptures being the strength of a God centered congregation, redemption is cause for celebration.
It is in Numbers 3:40-51 that we see God revisiting that decree He had made over a year prior in Exodus 13. As God sets the foundations for His God-centered congregation, He places at the center of His instructions the celebration of redemption.
What is there to celebrate about redemption?
Our particular text on redemption is Numbers 3:40-51. In this text, we find four details about redemption that make cause for celebration. There are four traits about redemption that we find in Numbers 3:40-51. Yesterday we looked at the first two traits of redemption that make cause for celebration: namely redemption’s specific focus and redemption being about a substitute on behalf of sinners. Today we will consider the final two traits, noting how they are fulfilled and completely worked out by Jesus Christ in the New Testament:
Redemption is about Sufficient Payment. Number 3:44-47
God had originally told the Israelites back in Exodus 13 that the firstborn of every Israelites belonged to the Lord. Here in Numbers 3, that episode is recalled - only in this instance it is given more detail. For every firstborn Jewish male, God would have a corresponding Levite firstborn serve God - full-time - in their place. According to Number 3:39 - there were 22,000 Levite firstborn. However in Number 3:43 - there were 22,273 first born in the remainer of the camp of Israel - which meant that there was not enough to cover the requirement. God already had it covered by instituting the payment of silver as "redemption money" to cover the 273 who did not have the necessary substitute. If it had not been for that provision, those Jewish males would had to been included in the service of themple, seperated from their families, and thus violating the word of God which said only the Levites could serve.
Redemption's setting is in blood. Numbers 3:48-51
In Number 3:48 we find out where the redemption money was to be paid - "to Aaron and his sons". Who were these people? The High Priest and his priestly sons - the ones who offered the blood sacrifices on behalf of the people. God reminds us here that redemption is never seperated from the shedding of blood. Ephesians 1:7 tells us that without the shedding of blood, there is no remission of sins."
Why redemption accomplished in the New Testament is so superior
This text in Numbers points us to what would be accomplished by Christ in the New Testament. Thankfully when He accomplished salvation, it was once for all, never to be repeated. (John 19:30; Hebrews 9:28). Just as the redemption mentioned here in Numbers pictured substitution and the payment for one group of people by others, Christ fulfilled both by being both the sinner's substitute and paying in full the salvation of all who by grace through faith would believe on Him. (1 Peter 1:17-18; 2:22). Unlike here in Numbers, Eternal redemption is not based upon silver and gold, but rather the precious blood of Christ, the spotless lamb of God. (1 Peter 1:17-18). Finally, unlike the redemption mentioned here in the Old Testament, what Christ did enabled the cleansing of the conscience. (Hebrews 9:14)
With the scriptures being the strength of a God centered congregation, redemption is cause for celebration.
Thursday, August 9, 2012
The God centered congregation celebrates redemption
Ephesians 1:7 "In whom we have redemption through His blood, the forgiveness of sin"
A God-Centered Congregation Will be Cross-Centered
As we continue in our blog series on what makes for a God-centered congregation, we focus today on the celebration of redemption. The local church that is God centered will center its living and mission around what Christ accomplished on the cross. The Apostle Paul writes these words in 1 Corinthians 2:2 - "For I determined to know nothing among you except Jesus Christ, and Him crucified."
In the Bible redemption refers to God's purchasing of His people out of bondage of slavery to sin into the salvation of freedom in Jesus Christ. In yesterday's post, we noted that a God-centered congregation's strength is scripture. With that said, what is it that comprises the God-centered congregation's joy, celebration? It is that chief work of God - prescribed and pictured in the Old Testament and accomplished in the New - redemption.
Redemption was central to God's plan for the congregation of Israel
When God brought Israel out of Egypt in Exodus 13, we read these words in Exodus 13:2 "“Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.” Now why would Yahweh, the LORD, make this statement? In Exodus 13:14-15 we see why: “And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’
It was in this decree of God to redeem His people, as well as to remind them of His action on their behalf - that God ordained this law of redemption. It is in Numbers 3:40-51 that we see God revisiting that decree He had made over a year prior in Exodus 13. As God sets the foundations for His God-centered congregation, He places at the center of His instructions the celebration of redemption.
What is there to celebrate about redemption?
Our particular text on redemption is Numbers 3:40-51. In this text, we find four details about redemption that make cause for celebration. There are four traits about redemption that we find in Numbers 3:40-51. Today we will consider the first two, noting how they are fulfilled and completely worked out by Jesus Christ in the New Testament:
1. Redemption has a specific focus - you. Numbers 3:40
God wanted Moses to take a census of the every first-born son among the Israelites and record their names. This tells us something: that when God wants to reveal or accomplish redemption - He has a specific focus, a specific intent. Who or what is His specific focus? You. 1 Timothy 4:10 states - "For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers."
Historically speaking Christ is the Savior of all men - since by His death He paid the price to hold off the judgment that is otherwise set to come upon this world. All men right now get the opportunity to hear the Gospel as a result of God's common grace extended to all, since it is is God's preference that none would perish, but all would come to repentance. (1 John 2:2; 2 Peter 3:9) Eternally speaking Christ is the Savior of all who believe. We know that all who believe on Jesus Christ will in no way be rejected by God. (John 6:37) Anyone who believes in Jesus does so due to God's calling, drawing grace given in the convicting work of the Holy Spirit. (John 6:44; 16:8-16)
2. Redemption is about Substitution. Number 3:41-43
In Number 3:41 we read twice that the Levite firstborn and cattle were numbered "instead of" the the first born sons and cattle of the remaining Israelites. Why? Because the Levites was the tribe that represented the people before God in the service of the temple. In the arrangement of the camp - the tabernacle or worship center of Israel was central, with the Levites camped all around it. Any other Israelite would had been camped at least a mile away.
Unless one brought a sacrifice to the doorway of the tabernacle, no Israelite was allowed - save the Levites. Even then, when an Israelite brought the sacrifice - it was the Levites who took the sacrifice from their hands. The sacrifice itself was slaughtered in the place of the offerer. All of this points to Jesus Christ, who died in our place. (2 Corinthians 5:21) Truly Christ was the Lamb of God who was spotless and blameless, suffering the wrath of God instead of us and dying so that all who believe could enjoy eternal relationship with Him. (1 Peter 1:17-18)
Tomorrow we will consider two more features about redemption that make cause for celebration in the God-centered congregation.
A God-Centered Congregation Will be Cross-Centered
As we continue in our blog series on what makes for a God-centered congregation, we focus today on the celebration of redemption. The local church that is God centered will center its living and mission around what Christ accomplished on the cross. The Apostle Paul writes these words in 1 Corinthians 2:2 - "For I determined to know nothing among you except Jesus Christ, and Him crucified."
In the Bible redemption refers to God's purchasing of His people out of bondage of slavery to sin into the salvation of freedom in Jesus Christ. In yesterday's post, we noted that a God-centered congregation's strength is scripture. With that said, what is it that comprises the God-centered congregation's joy, celebration? It is that chief work of God - prescribed and pictured in the Old Testament and accomplished in the New - redemption.
Redemption was central to God's plan for the congregation of Israel
When God brought Israel out of Egypt in Exodus 13, we read these words in Exodus 13:2 "“Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me.” Now why would Yahweh, the LORD, make this statement? In Exodus 13:14-15 we see why: “And it shall be when your son asks you in time to come, saying, ‘What is this?’ then you shall say to him, ‘With a powerful hand the LORD brought us out of Egypt, from the house of slavery. 15‘It came about, when Pharaoh was stubborn about letting us go, that the LORD killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the LORD the males, the first offspring of every womb, but every firstborn of my sons I redeem.’
It was in this decree of God to redeem His people, as well as to remind them of His action on their behalf - that God ordained this law of redemption. It is in Numbers 3:40-51 that we see God revisiting that decree He had made over a year prior in Exodus 13. As God sets the foundations for His God-centered congregation, He places at the center of His instructions the celebration of redemption.
What is there to celebrate about redemption?
Our particular text on redemption is Numbers 3:40-51. In this text, we find four details about redemption that make cause for celebration. There are four traits about redemption that we find in Numbers 3:40-51. Today we will consider the first two, noting how they are fulfilled and completely worked out by Jesus Christ in the New Testament:
1. Redemption has a specific focus - you. Numbers 3:40
God wanted Moses to take a census of the every first-born son among the Israelites and record their names. This tells us something: that when God wants to reveal or accomplish redemption - He has a specific focus, a specific intent. Who or what is His specific focus? You. 1 Timothy 4:10 states - "For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers."
Historically speaking Christ is the Savior of all men - since by His death He paid the price to hold off the judgment that is otherwise set to come upon this world. All men right now get the opportunity to hear the Gospel as a result of God's common grace extended to all, since it is is God's preference that none would perish, but all would come to repentance. (1 John 2:2; 2 Peter 3:9) Eternally speaking Christ is the Savior of all who believe. We know that all who believe on Jesus Christ will in no way be rejected by God. (John 6:37) Anyone who believes in Jesus does so due to God's calling, drawing grace given in the convicting work of the Holy Spirit. (John 6:44; 16:8-16)
2. Redemption is about Substitution. Number 3:41-43
In Number 3:41 we read twice that the Levite firstborn and cattle were numbered "instead of" the the first born sons and cattle of the remaining Israelites. Why? Because the Levites was the tribe that represented the people before God in the service of the temple. In the arrangement of the camp - the tabernacle or worship center of Israel was central, with the Levites camped all around it. Any other Israelite would had been camped at least a mile away.
Unless one brought a sacrifice to the doorway of the tabernacle, no Israelite was allowed - save the Levites. Even then, when an Israelite brought the sacrifice - it was the Levites who took the sacrifice from their hands. The sacrifice itself was slaughtered in the place of the offerer. All of this points to Jesus Christ, who died in our place. (2 Corinthians 5:21) Truly Christ was the Lamb of God who was spotless and blameless, suffering the wrath of God instead of us and dying so that all who believe could enjoy eternal relationship with Him. (1 Peter 1:17-18)
Tomorrow we will consider two more features about redemption that make cause for celebration in the God-centered congregation.
Wednesday, August 8, 2012
Scripture is the Strength of the God-centered congregation
Numbers 1:1 "Then the Lord spoke to Moses in the Wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying"
Reviewing what we looked at yesterday - The God-Centered Congregation
Yesterday we began to look at what is meant by the term "congregation". Local churches are often referred to by this title. As we saw yesterday, in both the Hebrew and Greek meanings behind this English word, the idea of "God-appointed" or "God-called" is meant. God must be central if the church congregation is to fulfill its purpose. With that general idea put forth - we obviously need to flesh that out a little further. What traits must be present for there to be a consistent God-centered congregation? In today's blog, we want to consider that first crucial emphasis - namely the Strength of Scripture.
The Strength of a God-centered Congregation is the scriptures
Here in Numbers 1-4 we see several references to God speaking to Moses the words of God for their instruction. In fact, in just the first four chapters of Numbers alone we find no less than thirteen places where God speaks to the people. Below I will point out some observations from key verses in Numbers 1-4 that describe the function of God's Word in the God centered congregation:
1. God's Word is God's Words revealed In Numbers 1:1; 2:1; 3:11,14, 40, 44; 4:17,21 God "spoke to Moses", saying particular words that revealed His intent for the people
2. God's Word Compels the Conscience In Numbers 1:19 and 3:51, 4:41 we see another word, namely "commanded being used". Thus God's Word has the authority to compel the conscience to pursue a course of action
3. God's Words are Written Words In Numbers 3:1 and 4:41 we see reference to this phrase: "Now these are the records". That phrase is found a dozen times in another book written by Moses - the Book of Genesis. This term is a technical term describing the taking down of history or biographical information. Thus when God spoke to a prophet his words - that was revelation. When those prophets in turn wrote down the words by the supervision of the Holy Spirit - that was inspiration. The fact that men such as Moses had to get all of his facts accurate tells us that what He wrote was without error - or inerrant. Furthermore, the fact that the words of scripture had to lead the people into accurate carrying out of God's instruction meant they were infallible - or incapable of leading into error.
4. God's Words are to be proclaimed to the congregation
Imagine having responsibility over the wellfare of 3 million people. According to one commentator, the camp of Israel here in Numbers 1-4 numbered in excess of 2 million people and stretched over an area of 12 square miles! Even with the aid of delegation, the organizational demands would had been staggering. Moses, the man of God, had to take the word of God revealed and wrote it down under inspiration of the Holy Spirit. (Exodus 24:4) He then needed illumination to digest its contents to understand its bearing on his life and the lives of those whom he served. Then he had to proclaim the Word of God to the people.
God's Word was revealed with the intent that it would be proclaimed, preached, taught and explained. Without this God-ordained method, God's people will not know how to take the sacred words of pen and ink and live them out in their daily lives. Why else do you think Moses was able to assemble the people in Numbers 1:18? Or organized the people by their camps and standards in Numbers 2? Or explained God's words to the priesthood in Numbers 3-4? The words of God had to be explained. This is necessary for every generation of God's people.
The Pattern for ensuring the Scriptures Strengthen the congregation - Proclaiming the revealed, inspired and illumined Scriptures
And so the Word of God is His revelation spoken to His prophets (Old Testament) and Apostles (New Testament). (2 Peter 1:20-21) This revelation was not merely left to be retained in the memories of the forty biblical authors. The revelation given by God was written, superintended by the Holy Spirit - which is what we call inspiration. (2 Timothy 3:16-17) With inspiration completing the writings of the scriptures, the ability to understand them comes as a result of the Holy Spirit's ministry of illumination. (John 14:26, 16:15; 1 John 2:20,27) Then we see the necessity for the preacher to come and proclaim God's Word to the congregation. (1 Timothy 4:13, 16; 2 Timothy 4:1-4)
Reviewing what we looked at yesterday - The God-Centered Congregation
Yesterday we began to look at what is meant by the term "congregation". Local churches are often referred to by this title. As we saw yesterday, in both the Hebrew and Greek meanings behind this English word, the idea of "God-appointed" or "God-called" is meant. God must be central if the church congregation is to fulfill its purpose. With that general idea put forth - we obviously need to flesh that out a little further. What traits must be present for there to be a consistent God-centered congregation? In today's blog, we want to consider that first crucial emphasis - namely the Strength of Scripture.
The Strength of a God-centered Congregation is the scriptures
Here in Numbers 1-4 we see several references to God speaking to Moses the words of God for their instruction. In fact, in just the first four chapters of Numbers alone we find no less than thirteen places where God speaks to the people. Below I will point out some observations from key verses in Numbers 1-4 that describe the function of God's Word in the God centered congregation:
1. God's Word is God's Words revealed In Numbers 1:1; 2:1; 3:11,14, 40, 44; 4:17,21 God "spoke to Moses", saying particular words that revealed His intent for the people
2. God's Word Compels the Conscience In Numbers 1:19 and 3:51, 4:41 we see another word, namely "commanded being used". Thus God's Word has the authority to compel the conscience to pursue a course of action
3. God's Words are Written Words In Numbers 3:1 and 4:41 we see reference to this phrase: "Now these are the records". That phrase is found a dozen times in another book written by Moses - the Book of Genesis. This term is a technical term describing the taking down of history or biographical information. Thus when God spoke to a prophet his words - that was revelation. When those prophets in turn wrote down the words by the supervision of the Holy Spirit - that was inspiration. The fact that men such as Moses had to get all of his facts accurate tells us that what He wrote was without error - or inerrant. Furthermore, the fact that the words of scripture had to lead the people into accurate carrying out of God's instruction meant they were infallible - or incapable of leading into error.
4. God's Words are to be proclaimed to the congregation
Imagine having responsibility over the wellfare of 3 million people. According to one commentator, the camp of Israel here in Numbers 1-4 numbered in excess of 2 million people and stretched over an area of 12 square miles! Even with the aid of delegation, the organizational demands would had been staggering. Moses, the man of God, had to take the word of God revealed and wrote it down under inspiration of the Holy Spirit. (Exodus 24:4) He then needed illumination to digest its contents to understand its bearing on his life and the lives of those whom he served. Then he had to proclaim the Word of God to the people.
God's Word was revealed with the intent that it would be proclaimed, preached, taught and explained. Without this God-ordained method, God's people will not know how to take the sacred words of pen and ink and live them out in their daily lives. Why else do you think Moses was able to assemble the people in Numbers 1:18? Or organized the people by their camps and standards in Numbers 2? Or explained God's words to the priesthood in Numbers 3-4? The words of God had to be explained. This is necessary for every generation of God's people.
The Pattern for ensuring the Scriptures Strengthen the congregation - Proclaiming the revealed, inspired and illumined Scriptures
And so the Word of God is His revelation spoken to His prophets (Old Testament) and Apostles (New Testament). (2 Peter 1:20-21) This revelation was not merely left to be retained in the memories of the forty biblical authors. The revelation given by God was written, superintended by the Holy Spirit - which is what we call inspiration. (2 Timothy 3:16-17) With inspiration completing the writings of the scriptures, the ability to understand them comes as a result of the Holy Spirit's ministry of illumination. (John 14:26, 16:15; 1 John 2:20,27) Then we see the necessity for the preacher to come and proclaim God's Word to the congregation. (1 Timothy 4:13, 16; 2 Timothy 4:1-4)
Tuesday, August 7, 2012
Defining a God-centered congregation
Numbers 1:1 "Then the LORD spoke to Moses in the wilderness of
Sinai, in the tent of meeting, on the first of the second month, in the second
year after they had come out of the land of Egypt, saying"
A God centered congregation has its life centered around God
As we turn our attention to the book of Numbers, the chief aim of the first four chapters of the book is to outline for us the essential elements of a God-centered congregation. The children of Israel - at least in form - were to have their spiritual lives (Numbers 2); daily lives (Numbers 3) and work lives (Numbers 4) centered around God.
What is a congregation? Called and Appointed by God
Seventy-seven times do we see the nation of Israel referred to the title "congregation". The term translated "congregation" in Numbers 1:2, 18 and 19 refers to a group of people who are appointed by God. The Hebrew word also tells us that these people were to keep appointments with their God. God is a God of fellowship and relationship. In fact, in Acts 7:38 we see Stephen refer to the Israelites in his sermon as the "congregation in the wilderness". Stephen uses a Greek word that we find often used in the New Testament to describe the church, a word that means "called out ones". Thus a congregation is appointed and called out by God. To be a called out and appointed people is essential to identifying a God-centered congregation.
The Lord and His congregation
We must never forget that the local church, identified as a congregation, is owned by the Lord. Here in Numbers, God wanted to take a census of the people whom He reigned. Why? So that the people of God would have a means of identifying themselves and rendering their identity in the context of God's promises. When any king took a census, whether for good purposes or bad, it was an excercise of that King's authority over the people.
For instance, in Luke 2:1 we read: "Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth." Just as Caesar, no doubt under the Providence of God, took a census of those under His realm to fix in his mind and his his subjects mind that scope of his authority over their lives - so too Yahweh, the Lord of Heaven and earth, wanted to fix in the people's minds His reign over them. Christ of course is the Head over His church, of which He purchased with His blood. (Acts 20:28; Colossians 1:13-20)
Things the local church must remember in aiming to be a God-centered congregation
If local churches in the 21st century would remember the following truths gained from consideration of this word congregation - I believe we could have more God-centered congregations in our local churches.
First, let us remember that every aspect of our life is to be centered around God. That is, not only our spiritual lives but also our daily lives at home and our work lives on the job. Then secondly, a local congregation is not formed by men, but called by God. We are appointed to keep appointments with Christ - who calls each believer by grace through faith out of the world and into His domain. All truely converted and then baptized believers are to compose the membership of the local church.
Then finally, if we would remember that the congregation is the Lord's, we would excercise more care, consideration and compassion towards one another. The Lord Jesus Christ paid for the church by His own blood. We owe our lives and allegiance to Him.
A God centered congregation has its life centered around God
As we turn our attention to the book of Numbers, the chief aim of the first four chapters of the book is to outline for us the essential elements of a God-centered congregation. The children of Israel - at least in form - were to have their spiritual lives (Numbers 2); daily lives (Numbers 3) and work lives (Numbers 4) centered around God.
What is a congregation? Called and Appointed by God
Seventy-seven times do we see the nation of Israel referred to the title "congregation". The term translated "congregation" in Numbers 1:2, 18 and 19 refers to a group of people who are appointed by God. The Hebrew word also tells us that these people were to keep appointments with their God. God is a God of fellowship and relationship. In fact, in Acts 7:38 we see Stephen refer to the Israelites in his sermon as the "congregation in the wilderness". Stephen uses a Greek word that we find often used in the New Testament to describe the church, a word that means "called out ones". Thus a congregation is appointed and called out by God. To be a called out and appointed people is essential to identifying a God-centered congregation.
The Lord and His congregation
We must never forget that the local church, identified as a congregation, is owned by the Lord. Here in Numbers, God wanted to take a census of the people whom He reigned. Why? So that the people of God would have a means of identifying themselves and rendering their identity in the context of God's promises. When any king took a census, whether for good purposes or bad, it was an excercise of that King's authority over the people.
For instance, in Luke 2:1 we read: "Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth." Just as Caesar, no doubt under the Providence of God, took a census of those under His realm to fix in his mind and his his subjects mind that scope of his authority over their lives - so too Yahweh, the Lord of Heaven and earth, wanted to fix in the people's minds His reign over them. Christ of course is the Head over His church, of which He purchased with His blood. (Acts 20:28; Colossians 1:13-20)
Things the local church must remember in aiming to be a God-centered congregation
If local churches in the 21st century would remember the following truths gained from consideration of this word congregation - I believe we could have more God-centered congregations in our local churches.
First, let us remember that every aspect of our life is to be centered around God. That is, not only our spiritual lives but also our daily lives at home and our work lives on the job. Then secondly, a local congregation is not formed by men, but called by God. We are appointed to keep appointments with Christ - who calls each believer by grace through faith out of the world and into His domain. All truely converted and then baptized believers are to compose the membership of the local church.
Then finally, if we would remember that the congregation is the Lord's, we would excercise more care, consideration and compassion towards one another. The Lord Jesus Christ paid for the church by His own blood. We owe our lives and allegiance to Him.
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