The importance of Jesus' teaching on Hell

Luke 16:19-23 19“Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 20“And a poor man named Lazarus was laid at his gate, covered with sores, 21and longing to be fed with the crumbs which were falling from the rich man’s table; besides, even the dogs were coming and licking his sores. 22“Now the poor man died and was carried away by the angels to Abraham’s bosom; and the rich man also died and was buried. 23“In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.

Yesterday we looked at Korah, the man who went to hell.  Today we will meet a second man, called "the rich man" who is described being in hell.  Before we come to his story, let us first consider the New Testament teaching on Hell.

Jesus' Teaching on Hell
According to Dr. John MacArthur, Jesus teaches more on the subject of hell than the prophets, apostles and evangelists of scripture put together. (Ashamed of the Gospel, page 64).  In my own study of Jesus' teachings on various subjects, it is surprising to see how often he mentions "Hell" in comparison to other topics:

1. Heaven = 34 times
2. Salvation = 21 times 
3. Hell = 17 times
4. Love = 17 times
5. Money = 12 times
6. Prediction of his crucifixion = around 10 times
7. Not judging people = 3 times

Further study reveals Jesus' description of hell, which matches the Old Testament understanding but with far more detail:

1. Unquenchable Fire   Mark 9:43 compare Num 16:25; Ps106:17,18
2. Everlasting Fire        Matthew 18:18
3. Outer Darkness        Matthew 25:46
4. Gates of Hell             Matthew 16:18 compare Ps 9:13; Is 38:10
5. Place of conscious existence. Luke 16:25-28

6. Place of wailing, weeping and gnashing of teeth. Mt 8:12; 13:42, 50; 22:13; 24:51; 25:30; Luke 13:28

7. Place of constant burning and stench. Matt 5:22, 29-30; 10:28; Matt 18:9; 23:15,33; Mark 9:43,45,47; Luke 12:5

The Rich man in hell
With the full background of Jesus' teaching on Hell, we now come to Luke 16, which represents the fullest treatment on the physical sights and sounds of "hades", "sheol" or as the KJV renders "hell".  What can we note about this rich man in hell?

1. The rich man would had been unexpected in hell. 
In the Jewish culture, particularly the Pharisees to whom Jesus' was speaking, wealth was taken to be a sign that someone was right with God.  In fact, Luke 16:14 tells us that the Pharisees loved money, since it not only fit their desires but also was a big part of their theology of works righteousness.  To have a rich person in hell would had been offensive to the listener of Jesus' day.  We reading the text  may not be as surprised, since the Rich Man is described as living for himself and his pleasures, not evidencing any sign of ever having repented or believed on the Lord for His salvation.  Nonetheless, if we would had been listening to Jesus, knowing what we know of that culture, we would not had expected it as much.  Like Korah in Numbers 16, we could say the rich man would had been the last person we would had expected to end up in Hell.  It goes to show that only by grace through faith in Christ is a person saved from wrath, rather than one's social standing or supposed reputation among men.

2. The rich man was unrepentant. Luke 16:24
This rich man was in agony in the flames of hell.  He wanted comfort.  Just as he had lived his entire life in "joyous splendor everyday" (16:19), he was chiefly concerned about escaping the pain.  Contrary to what many may think, hell is not a place full of people regetting their rebellion against God.  In Revelation 16:9,11 and 21 we see God pouring out final wrath upon this earth, a "literal hell on earth" prior to Christ's return.  Unbelievers left on this planet actually curse God all the more, giving us insight into the fact that whatever the condition of unbelief in this life, it is only magnified in hell.

3. The rich man had re-occuring memories. Luke 16:25,28
Father Abraham reminds the rich man: "remember during your life".  The rich man begs Abraham to send Lazarus to "his father's house, for he has five brothers".  The rich man's perpective on Lazarus as the "begger at his gate" had not changed.  In hell, the person refuses to change.  Ironically, the rich man is now the beggar and Lazarus is in comfort. (Luke 16:25)

4. The rich man rejects God's Word. Luke 16:30
As the rich man and Abraham continue to exchange words "across the gulf" fixed between them, the rich man begs Abraham to send warning to his brothers about the awfulness of hell.  Abraham states in Luke 16:29 “But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ What does the rich man say? Luke 16:30 tells us -“But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’"   Notice how the rich man still believes his way to be better than God's Word. Furthermore, someone else needs to repent, however the rich man never expresses remorse over his unrepentance.  Sad indeed!

Why the doctrine of Hell is crucial for Christian consideration
As you read on into Luke 17, Jesus gives further warnings about being on our guard in our faithwalk and not stumbling.  In Luke 17:5 we read -  "The apostles said to the Lord, “Increase our faith!”
Hell is admittedly a disturbing doctrine, however for the Christian the doctrine of Hell is beneficial in the following ways:

1. It puts into sharp focus eternity and the need to trust in Christ.  It should raise the burden to get the gospel to as many people as possible. 

2. For the Christian, the doctrine of Hell has the positive benefit of helping us praise God for His grace and to rely ever more on such grace. 

3. I'm sure when the disciples heard this teaching they lost confidence in their own self-righteousness and leaned more on Christ their righteousness.  Only through Christ can I have confidence before the Just and Holy God. 

4. Only in Christ can I have the increased faith needed to overcome adversity and fear.  1 John 4:17 states - "By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world."

The man who went to hell

Numbers 16:1-3a "Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action, 2and they rose up before Moses, together with some of the sons of Israel, two hundred and fifty leaders of the congregation, chosen in the assembly, men of renown. 3They assembled together against Moses and Aaron..."

Hell's description in the Old Testament
Numbers 16 stands out as one of the earliest mentions of Hell in the Bible.  In nearly 100 places God's Word mentions or refers to the reality and truth of this place.  In the Book of Numbers in particular we see references to the wrath of God's consuming fire in Numbers 11:1-3, as well as early references to the realm of the dead called "sheol" or "the grave" in Genesis 37:35.  However it is here in Numbers 16 that we see for the first time the bringing together of the basic elements that would define the Biblical definition of the place called "sheol" in the Hebrew Old Testament, "hades" in the New Testament Greek or "hell" as we see it translated most often.

God's revelation of scripture is progressive and unfolding.  We learn that in Genesis, the patriarchs used the word "sheol" to describe the realm of the Dead where they believed they would go.  The Patriarchs of Genesis were given the revelation of the resurrection and existence of the after-life. (Genesis 37:35; Hebrews 11:19) 

Its not until we come to Numbers that we understand the word to be used more specifically to refer to the destination of the wicked like Korah in Numbers 16. In both Numbers 16 and Deuteronomy 32:22, Isaiah 14:9 and Ezekiel 31:15 we understand that "sheol" or "Hades" as it is called in the New Testament is located somehow within the earth and is a place of continual fire.  According to Wilmington in "The Complete Book of Bible lists", hell is described by Isaiah 5:14 and Habakkuk 2:5 as a gaping, craving monster.  No doubt, Hell is an awful destination and place which finds even further description in the New Testament.  

The Man who went to Hell - Korah
As we go back to Numbers 16 we run across a man by the name of Korah who had organized a rebellion against Moses and Aaron.  From the testimony of scripture we can term Korah as the portrait of the man who went to hell.  Note his traits:






1. He was a religious leader  
Now Korah was no slouch when measured by the standards of men.  He was the great grandson of the patriarch Levi and first cousin to Moses according to the geneaology of Exodus 6:18-21.  Korah was listed among the first listing of the leaders and elders of Israel in Exodus 6:24.  He was of the priestly tribe and among those who served in the Tabernacle.  Korah's pedigree and prominence would had made his mutiny against Moses and Aaron an unexpected episode in the life of the nation.  Station in life and religious zeal does not make one right with God - as we shall see.

2. He was a rebel
Korah's true nature was going to be revealed as Numbers 16 unfolds the events of the attempted coup against Moses and God in Numbers 16:3.

3. He was repeatedly warned
I count no less than five times of Korah being warned by Moses that he has crossed the line with God.  In Numbers 16:5 he tells Korah that "God will show who is his, and who is holy".  In Numbers 16:7 we Moses' second statement, telling Korah and his band that "You have gone far enough, you sons of Levi!"  The third indicator or warning to Korah comes in 16:11, where Moses questions Korah as to why he is rising up against Aaron.  This tells us that Korah had rejected the sacrificial system set up by God, since to reject the high priest is to reject the provision of blood sacrifice. 

The fourth event that should had warned Korah that he had gone too far was when Moses and Aaron both, in the hearing of the whole congregation, beg God not to destroy the people in Numbers 16:22.  Despite that compassionate plea, Korah and his band hung onto their "rights", rather than repenting.  The final warning event is found in Numbers 16:26-29, where the word of the Lord comes, telling everyone to step away from the "tents of wickedness" lest "the people be swept away in all their sin".  Korah had five chances to turn from His sin and confess his wrong doing, but he, along with his 250 cohorts "stood at their tents", holding their ground so to speak.

4. He rejected God's Word.
Korah's rebellion was characterized by his rejection of God's word through God's man.  He wanted what he wanted, when he wanted and how he wanted - the epitomy of a man centered on gratification of the self-life.  He along with his followers called evil good and good evil, by even referring to Egypt as the "land flowing with milk and Honey". (Numbers 16:13)  Despite the warnings and despite the space for repentance given by God, Korah would not recant nor retract.  Thus the sad consequence of hell would follow. 

5. Unrepentance unto death led to hell
Numbers 16:33 states - "33So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly."  The earth literally opened up underneath Korah and all of those who had followed them.  The Bible states they literally fell alive into "sheol" or "hell". 

Jude 11a-13 tells of men like Korah and their current estate following death - ...."and perished in the rebellion of Korah. 12These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever."

Hell is a true reality that only Christ can save you from
Sadly Korah is right now alive, suffering in torment for His rejection of God's Word and refusal to repent.  He, like the false teachers of Jude's day, demonstrated they had never taken in Christ by grace through faith.  Hell is a place that is both dark and full of flames.  Contrary to what many may think, flames and darkness match the conditions of a major fire.  I've witnessed a massive fire in my time and know this to be true.  The fact that Korah had lived 1400 years prior to Jude, and was still described as being in Hell, tells us that in hell, the soul is very conscious and very much intact - awaiting judgment. 

Romans 5:8-9 states -  "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him."

Receiving and Pursuing Faith

Hebrews 4:1 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.

A Warning about unbelief
In yesterday's blog we looked at the episode of the nation of Israel's failure to enter into the promised land due to unbelief.   They spied out the land to consider whether or not it was what God said it was.  Then they came back with a conflicting report and made a costly choice against God's promises.  Despite Moses' intercession for them, the people still rebelled and were cursed - resulting in many of them dying. 

The writer of Hebrews recounts that episode in Hebrews 3:16-19.  Why had they failed? Hebrews 4:2 says it all - "For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard."  The people never received into their lives God's work for them, resulting in them not pursuing the land He had promised both they and their forefathers.  With that warning laid out in Hebrews 3:16-19, we see the exhortation in Hebrews 4 to receive and pursue the following by faith: 

1. Receive Christ's Call.   Hebrews 4:1-8
Whatever you receive into your heart will determine what you pursue.  If you take into your heart unbelief, you will pursue those interests which cater to your unbelief.  However if you receive by faith Christ and His interests - your pursuits in life will revolve about Him.  Ephesians 4:1 states -  "Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called".  Colossians 2:6 echoes similarly:  "Therefore as you have received Christ Jesus the Lord, so walk in Him". 

To receive Christ means to "take Him along side of me" or "to walk with Him" as we see presented in Colossians and Ephesians.  Now here in Hebrews 4 we see the emphasis upon "entering into the rest of God".  Hebrews 4:3 describes what takes place at Christian conversion - "For we who have believed have entered that rest".  It is at saving faith I by grace am firmly persuaded to receive, take in Christ by faith. 

As we noted already, whatever I "receive" into my heart, that will I pursue.  Thus you and I need to receive the call of Christ and secondly...

Pursue Christ's Call.   Hebrews 4:9-16
With a slight bit of overlap the writer in Hebrews reiterates the emphasis on entering the "rest of God" at salvation, noting that not everyone has yet entered it. (Hebrews 4:7).  They need to receive the call of Christ by faith.  With that said, the writer states in Hebrews 4:9 "So there remains a Sabbath rest for the people of God."

Notice the shift of thinking: Salvation, entering into God's rest, is not only understood as what takes place at conversion (i.e saving rest),  now it is viewed from another angle - the completion of it in eternity (i.e eternal rest).  Having received and thus begun pursuing Christ, I must also understand that my receiving and pursuit of Christ will continue unto completion in eternity. 

Then we see a third way of understanding our salvation or "entering into God's rest" in Hebrews 4:11 - "Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience."  So we see our receiving and pursuit of Christ as a present ongoing activity (i.e sanctifying rest).  Are you currently pursuing Him whom you claimed you received?  We can summarize the writer of Hebrews usage of this phrase "rest of God" as three stages of salvation:

1). Salvation past (i.e saving rest). In other words, regeneration / conversion / justification by grace through faith. Let me ask you this question: did you receive the call of Christ and thus begin pursuing His call on your life?  Have you "entered His rest" (Hebrews 4:3)?

2). Salvation present (i.e sanctifying rest). In other words sanctification or walking in obedience by faith with God.  Are you now continuing to receive daily the insights of Christ calling you by His Word and prayer, pursuing Him in obedience and worship?  In other words, "are you striving to enter His rest" (Hebrews 4:11)?  If you are continuing to receive and take in the things of Christ, then you will pursue his things in an ongoing fashion.

3). Salvation complete (i.e eternal rest).  The term for this complete stage is "glorification".  According to Hebrews 4:9, there "yet remains a Sabbath rest".  As you and I continue to receive and pursue the call of Christ (as urged in Ephesians 4:1 and Colossians 2:6), we will reach the end of our lives and live on in glory with the Lord. (2 Corinthians 5:6).  In salvation past, or regeneration / conversion / justification, I'm saved from sin's penalty.  In salvation present, or sanctification, I'm being saved from sin's power. In salvation complete, or glorification, I'll be saved from sin's presence. 

In eternity, every Christian will continue receiving and pursuing the call of Christ.  Once with Him, we will eagerly await for Him to go back to earth, knowing that we will receive a glorified resurrection body like His. (1 John 3:1-3).  Our eternal "receiving and pursuing" will have another level, whereby we will have glorified resurrected bodies.  The figure below will summarize these three types of rest in Hebrews 4:

saving rest---------------------sanctifying rest----------------eternal rest

As we close today's blog - have you received, and are you pursuing Christ's call on your life?  Only what you receive into your life will be the pursuit of your life. 

Tragedy of Unbelief

Numbers 14:2-3  2All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! 3 Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?” 4So they said to one another, “Let us appoint a leader and return to Egypt.”

The Tragedy of Unbelief
What happens when people don't believe God's Word? One word: Tragedy.  In today's blog I want us to look at the tragic decision made by a whole generation that rejected God's Word.  This decision led Israel to wander in the wilderness for 40 years.  Like the barring of Adam and Eve from the Garden of Eden following their rebellion, we see God barring these people from enjoyment of the promised land due to their rebellion. 

What makes unbelief so tragic? Consider the story of Israel's rebellion in Numbers 13-14 in the following points below:

1. They were to Consider the Promised land. Numbers 13:1-24
God had redeemed these people out of Egypt to not only bring them to Mount Sinai to worship, but to ultimately bring them into the Promised land.  God's Covenant with Abraham, Isaac and Jacob had been a promise to both they and their descendants.  God was wanting them to possess the promises.  However they first had to consider the land - which meant exploring it.  They were given the opportunity to spend 40 days investigating the "promised land" to determine if it was what God said it was.  Would they trust their reason and opinion, or God's revelation and Word? 

2. A Conflicting Report.  Numbers 13:25-33
After 40 days the 12 spies returned.  10 of them stated that the land was too big and the occupants too strong - whereas two of the spies (Joshua & Caleb) said that the land could be taken.  The ten spies said that it was impossible; whereas Joshua and Caleb, the two spies who believed God, said that with Him all things are possible.  Which report would the people believe? The majority or minority report?

3. A Costly Choice.  Numbers 14:1-10
Some of the saddest words in Holy Writ are recorded in Numbers 14:3-4  3“Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?” 4So they said to one another, “Let us appoint a leader and return to Egypt.”


4. A Compassionate Intercessor.  Numbers 14:11-19
God was rightfully and justly provoked at these people.  He desired to destroy them (Numbers 14:12).  Yet Moses interceded and pleaded for them (Numbers 14:13-19).  Remarkably lest God the Holy Spirit had raised up in Moses the desire to intercede, there would had been no intercession in the first place.  Moses - picturing for us Jesus Christ - stood in the gap.  The people were spared total immediate destruction - however their decision came at a great cost.

5. A Curse. Numbers 14:20-38
Numbers 14:29 says it all - "29your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me."  Reminiscent of Adam and Eve in the Garden whenever they received the curse of God for their sin, the unbelief of those ten spies spread like gangreen through the whole camp - consigning a whole generation to non-entry into the promised land. 

6. Concluding Tragedy of Unbelief - Death.  Numbers 14:39-45
The people of Israel refused to accept God's sentence.  They presumed that they could possess the promise of God without God.  To presume means taking God's word out of context, making it fit my context and thus assume I still have His blessing.  Unbelief will use God's word from yesterday to attempt what needs to be done today.  Unbelief wants the things of God - but not God Himself.  According to Hebrews 3:19, the people could not enter due to unbelief.  As a result of their folly, Numbers 14:45 tells us that the enemies of Israel struck them down.  Tragedy indeed!

How to avoid the tragedy of unbelief
The tragedy of unbelief does not have to be your tragedy nor mine.  Hebrews 3 and 4 revisits this episode from Numbers 13-14 and states in Hebrews 4:11 "Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience."  Christians have the scriptures (Hebrews 4:12); the Lord Jesus Christ (Hebrews 4:14) and the power of prayer (Hebrews 4:15-16).  True faith receives and pursues what it receives.  If you have received Christ by faith - pursue Him!  Only in Him can you avoid the tragedy of unbelief. 

The Goodness of God in salvation

Romans 11:25 For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in

God's Goodness put on display in Romans 11
Romans 9,10 and 11 functions as the mighty Himilayan range of the book of Romans.  From the foothills of Romans 1-8 we are suddenly taken up the vertical wall of Romans 9.  It is in Romans 10 that we come to a landing, before preparing to ascend up the majestic peak of Romans 11.  It is at Romans 11:33-36 that we see the summit of the mighty mountain and get a majestic overview of redemptive history in the most sweeping series of verses in Romans.  Like an Everest in this Himilayan range, Romans 11 details for us the Goodness of God in His continuing saga of the current redeeming of the Gentiles and the future plan He has to redeem Israel. 

God's goodness is the chief attribute that runs through Romans 11:25-32.  It reveals to us how the goodness of God is the beginning and ending of His plan of salvation.  For you reading this today - I want to briefly explore how the All-Goodness of God provides the backdrop for this sweeping summary of God's salvation.

God's All-Goodness unfolds His plan of salvation in the following way:

God's Goodness in Christ: salvation's Savior. Rom 11:25-29

God's Goodness in still wanting to save Israel is vitally connected as to why He is aiming to save Gentiles now.  But through Whom has He expressed His Good intentions? In Romans 11:26-27 he tells us: "just as it is written, 'The deliver will come from Zion'".  Now this set of verses is pointing to the second coming of Jesus Christ, when at His return the nation of Israel will be saved.  Primarily this is the focus of Paul's remarks.  However we must remember that his focus on Israel is also to remind the Gentiles of what Jesus accomplished in His first coming. 

Where would you and I be without God's Goodness extended to us in Christ?  What would had happened if Christ had not come the first time?  We would have no hope of salvation.  Romans 11:22 reminds the reader of the "kindness and severity" of God as the basis of salvation to those who believe. It is this same "kindness, severity and goodness" of God spoken of back in Romans 2:4 that leads sinners to repentance.   If God had decided to forsake His plan for Israel, He would had forsaken His intent on sending Jesus the first time, which would spell condemnation. 

I'm glad God doesn't give up on those whom He aims to redeem.  When no one was seeking Him, when everyone was choosing ungodliness, Christ died for the ungodly. (Romans 5:6)  As in the case of Israel, His chosen people, His choice for them still stands.  His aim to redeem them cannot be frustrated nor revoked. (Romans 11:29).  Every Christian ought to be thankful that God never gave up in pursuing them.  Every Christian ought to thank the Lord that before they began to love Jesus, He first loved them. (1 John 4:19)  As Paul also reminds us in Galatians 4:9a "But now that you have come to know God, or rather to be known by God..."

Its due to God's Goodness in Christ that salvation has a Savior. With the accomplishment of Christ we see the second way in which God's Goodness unfolds the plan of salvation.... 

God's Goodness in mercy is salvation's activity. Rom 11:30-32
Four times we see God's mercy mentioned in Romans 11:30-32 -
"For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32For God has shut up all in disobedience so that He may show mercy to all."

Notice how God's plan for Israel is intertwined in His extending the mercy of salvation in this current age.  Grace is God giving to you and I what we don't deserve.  Mercy is God not giving to us what you and I do deserve.  Like Israel, the Gentiles also deserved judgment.  Yet God in His goodness, by sending salvation's Savior, Jesus Christ, accomplished salvation's activity - mercy.  This act of mercy is applied to all who believe through the calling and convicting of the Spirit of God. (John 16:8-11) 

Conclusion: God's All-Goodness gave us salvation's Savior and extends to sinners salvation's activity of mercy
It is because of God's goodness in Christ and show of mercy to Jew and Gentile that Paul breaks out in the fountain of praise in Romans 11:33-36. The All-Goodness of God is at the heart of who God is, since it was His own good pleasure that moved Him to send Christ and show mercy in the first place.  If salvation had anything to do with me, I would had never known the Savior nor God's mercy.  The sinner is owed nothing by God - except justice.  The kind intention of God in sending Christ and showing mercy originated with God's goodness.  Praise be to God for His All-Goodness. 

Saturday 10/6 Blog: God made creation for His Glory

Note to the reader: This blog will cover Saturday October 6th.  You are more than welcome to read this today or wait until tomorrow.  I'll be at a conference and will not be able to post this on Saturday October 6th, however there will be a new blog on Sunday October 7th.  May the Lord use these blogs for His glory and thanks for reading!

 

God Made Creation for His glory

Genesis 1:1 In the beginning God created the heavens and the earth.

The title of today's blog may sound very self-evident and simple,  however in light of our culture's rejection of a Biblical worldview in favor of advocating a universe having popped into being by chance, it is vital for Christians to refocus their attention on the biblical doctrine of creation.

Yesterday we consider how God planned the universe.  We discovered that the Triune God planned the universe by way of a Covenant that the Bible calls - "the Covenant of day and night".  We pointed out that the entire creation is covenantal, in that God has pledged His faithfulness to complete it, that He created a moral & physical universe that reveals Hisglory.  We also saw that His will cannot be thwarted.   By understanding creation as having been pre-planned by God, His covenant of day and night also reveals that there is ultimate meaning and purpose.  

Jeremiah 31:35 tells us: "thus says the LORD, Who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar; The LORD of hosts is His name".  It is on the physical order that I want to blog about today as we consider a handful of thoughts about what exactly God made. 

What were some of the things God made?
Obviously I'm not going to cover everything the Bible teaches about all that God made (there are some sixty passages on creation in the Bible!)  Rather I just want to prime the pump for our thoughts, demonstrating that what God planned is deeply connected to what He made.  Below are just a few:

1. He made the sun for the earth. The text of Jeremiah 31:35 tells us He gave the sun to be a light by day. Just as in the Genesis 1 text, where we see the earth made before the Sun, so we see that priority being reiterrated here. God pre-determined the sun's size and place in its stellar development. He determined where it was to be located in relationship to the Milky Way Galaxy.   If we were closer to the Galactic Center, we would be bumbarded by the intense radiation of the higher concentration of stars.  We are also located in an area that in comparison to the rest of the Galaxy does not have as much of the "Gaseous Dusts of Hydrogen" that pervades throughout the rest of the Galaxy.  That location, some two-thirds of the way out from the Milky Way's center, puts us in a "just-right" spot to see a 360 degree view of our universe.

2. He fixed the order of the moon. The Bible goes onto tell us He fixed the laws governing the moon. The size (400 times smaller than the sun), the distance from the earth (240,000 miles), and its use in regulating the tides. During solar eclipses, the moon's size relative the the sun has it perfectly fit over the sun in the sky, making it the only moon of the nearly 200 moons we know of the Solar System that happens to be able to perform that phenomenon.  We understand that the moon functions to act as a stabilizer brake, as well as push and pull on the magma deep inside the earth's core. If God had not made the moon, life on this planet would not remain long.

The moon's push and pull on earth's core is part of what regulates the magnetic field surrounding the earth, which in turns shields us from the harmful effects of solar storms coming off of the sun.  If God had not put that in place, you would not just merely get a sun burn, the earth itself would be a lifeless, sunbaked globe! 

3. He made the stars. This is one of the best understatements in the Bible. To realize the sheer enormity of one star in comparison to our planet is mind boggling. Our Sun is a million miles in diameter, with other known stars hundreds of times larger than it. According to the Hertzsprung-Russel chart of the categories of star temperatures and sizes, our sun is almost mid-sized star, making it "just-right", not too hot nor too cool. Between each star on average lies tens of trillions of miles. There are an estimated 100 billion stars in our galaxy, and over 100 billion galaxies in our universe. The Lord indeed has made a big universe!

4. He determined how much water would be on earth. God pre-planned how much water would be on our planet. He uses the moon to regulate the tides, thus giving the ocean the opportunity to "roar" with its waves. He had created sub-terranean vaults that held as much as five-times as much water as are in our present-day oceans.  During the flood of Genesis 6-9, those vaults were let loose and flood our globe.  Some of that water was shot out into space, while the rest receeded either back underground or became out present day oceans. 

5. He planned to include the cross in history. Acts 2:23 tells us that Jesus Christ was delivered up by the predetermined and foreordained will of God. The cross was central not only to God's purposes of redemption by also creation. This last point is a reminder to the reader that in scripture, we cannot seperate the doctrines of creation from redemption, since in redemption God revealed that His plans for creation have not been thwarted. 

If we had more time, we could speak a little bit further on the Angelic realm, the unseen realm that we often read of in the Bible. At the end of Jeremiah 33:35 we read that God is the "Lord of hosts". That term "Hosts" refers to large groupings of things or armies. What all does God govern or "Lord over"? He is Lord over every creature and the billions of human beings living on our world. He governs the "hosts" of stars in our Galaxies. He governs the incalculable hosts of angels that serve Him and not on demon or even satan himself can do anything apart from His will of permission.

To say God made all things is truly glorifying to Him when we consider the testimonies of scripture and the discoveries of science.  God planned creation for one purpose - to put on display His glory. (Psalm 19:1-6)

The significance of God's planning of creation

Jeremiah 31:35 Thus says the LORD, Who gives the sun for light by day And the fixed order of the moon and the stars for light by night,
Who stirs up the sea so that its waves roar; The LORD of hosts is His name:

All of Creation was planned by God by way of covenant
What a remarkable text is our opening verse in today's blog.  We are interested in considering the significance of God planning creation.  As we saw in yesterday's blog, the Triune God planned creation by way of what Jeremiah 33:19-20 describes as the "Covenant with day and Night".  This tells us that all of creation is essentially a "Covenantal arrangement".  What do we mean by that?  Below are several thoughts that may help us understand God's planning of creation by way of covenant:

1. God finishes what He begins.  In those texts of Jeremiah 33 we see God's commitment to finish what He began in creation as being comparable to the covenants he has made with Abraham and David.  Once God promises to begin something, He does so from the stand point of already seeing it completed. 

2. God will not forsake what He has declared to be good.  Seven times in Genesis 1 we see God declaring His creation "good".  When God makes a covenant with any of His created things, He pledges to remain until His purposes for it are completed.  As it stands in creation, this promise to not leave nor forsake is also true of salvation. (Hebrews 13:5)

3. God created a morally based universe.  In all covenants there are blessings and cursings, boundaries and consequences.  In creation we understand that God has written his law on the human heart - what the Bible terms the "conscience". (Romans 2:15)  We also understand that absolute morality is the same whether here on earth, the farthest galaxy or among the angelic hosts.  The Law of God judges sinners and points the way to grace whereby they can be saved.  Thoughts such as these flow from understanding God's planning of creation by way of covenant. 


4. God's creation is centered around revelation  Passages such as Psalm 19 and Romans 1 speak of God revealing truths about Himself in the creation.  Bible teachers call this "General Revelation", meaning that what can be known about God: His Power and Creative activity, is accessible to everybody.  There is no corner of creation that is not telling us something about God creating us and our obligation to Him.  General revelation is non-saving revelation, and needs the saving revelation of the Bible, or what is termed "special revelation".  In Covenants, we know information is spelled out defining and revealing the terms of any relationship.  Therefore this notion of "revelation" is why creation was made by God in His covenant planning.    




5. God's will cannot be thwarted.  Job 42:2 tells us that God can't be frustrated.  In Romans 8:18-25 we see the clearest explanation of why God in His Sovereignty permitted the fall of man.  Though the creation is being held in subjection, subject to decay, the Bible says in Romans 8 that it is being subjected in "hope".  Hope of what? The Hope of all that will take place at Christ's return when every child of God will be raptured or resurrected and completed.  The beginning truly was and always has been regulated by the end. 

Despite the entry of sin, all five of the above observations can never be defeated by it
When we consider the above observation about God's plan for our world, we understand them to have been planned before time began.  We also understand that they were in operation pre-fall.  But what about after the fall?  Did the entry of sin jeopardize God's ultimate plan and covenantal arrangement for creation?  Below demonstrates that the significance of God's planning before creation was shapped by His end purposes for it:

1. When God created the Heavens and the earth in Genesis 1, He did so with the view of it as being transformed and becoming the New Heavens and New Earth of Revelation 21-22 following Christ's return and millennial reign of Revelation 19-20.  So sin has not derailed God's plan to finish what He began.

2. Despite mankind forsaking God and the creation being subject to decay and decline - God is still committed to seeing His creation through.  He ever extends His grace in this current age, calling forth sinners unto Himself.  His whole purpose in creating all things was to display His glory.  For those who persist in rejection of Him - they will ever observe His justice - sadly but truly getting what His Justice meets out to them - eternal judgment in the lake of fire.  For those who by grace through faith believe on Christ, they will ever observe the Glory of His grace.  So sin does not negate God's efforts in seeing His purpose for creation - display of His glory.

3. The entry of sin and its judgment serves to confirm that we are living in a moral, as well as a physical universe.  There are consequences -both temporal and eternal.  God's moral character is ever the same.

4. Despite mankind's rebellion and separation from God, general revelation tells man that there is a creator to whom he is obliged.  God's Just and Holy Character is known by all.  No one has any excuse to say they didn't know God existed nor that they were guilty in His sight.  We pray that by His grace the Lord would open their eyes to believe on Jesus Christ as revealed by special revelation, the Bible.   

5. God's will is not thwarted despite the presence of evil and suffering.  His sending the Son to take on human flesh and die on the cross is proof positive He did something about it.  Christ's return to earth will demonstrate the final defeat of evil and suffering, revealing that God's will and aims for all He has made are never thwarted. 

To God be the glory!