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Thursday, July 4, 2013

P1 When they Knock - The History of Jehovah Witnesses



2 John 9  "Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son". 

When you get that knock at the door, do you know who it is you are speaking to? When a pair of otherwise polite and well-mannered people come toting Bibles and religious literature into your home, are they really who they claim to be?  Who are the Jehovah's Witnesses? Today's blog begins a new series entitled "When they Knock", aimed at comparing and contrasting the Jehovah Witnesses and Bible believing Christianity.  The hope of this series is to inform Christians and non-Christians on the differences that exist between both and the dangerous errors to avoid in the teaching of Jehovah Witnesses.  To begin, I want to outline the history of the Jehovah Witness movement to give the reader a bird's eye view of how the movement began, when it developed and how large it is today.  


History of the Jehovah Witnesses
1. Often church history can inform the reader as to whether or not a new movement is really  "new" or whether it is a reappearing of ancient error.  A quick review of ancient church history will reveal movements that invented heresies similar to modern day Jehovah Witnesses.  One of the central tenets of Jehovah Witness doctrine is the denial of the fully Divine nature of Jesus Christ and some mixture of works salvation with a message of salvation receive by faith (i.e faith plus works salvation).  The erroneous ideas of Jesus Christ being created and salvation gained by faith plus works has been around since the days of the Apostles.

a. In John’s day a heretic by the name of Cerinthius taught Jesus was not fully Divine. Books like 2 John quoted were written by John under Divine inspiration to combat heresies that were springing up in his day.

b. Another group called the “Docetists” believed that Jesus “seemed to have a physical body”, but that He was not really in the flesh.  Jehovah Witnesses teach that Jesus was an angelic-type being who came to earth and assumed a body, however in His resurrection, Jesus did not physically raise, but only spiritually raised.  

c. In the 4th century a heretic named Arius taught that Jesus was God’s highest creation and was not fully Divine.  As the reader can see, the first 300-400 years of church history had groups promoting heretical doctrines that are ancient equivalents of the modern day Jehovah Witnesses.  Of all the ancient heresies, Arius' teachings correspond the most to Jehovah Witness teachings.  

Being aware of church history can aid greatly in evaluating movements that claim to have "new insights" in the scripture that had "supposedly" been missed by Christians studying the Bible in previous centuries.  Seeing how faithful Christians responded to such error centuries before can greatly aid modern day Christians in defending the truth of scripture. (2 John 8) The website www.biblehub.com is a wonderful resource for the Christian to look at in discovering what Christians have taught and believed over the centuries.  As Solomon writes in Ecclesiastes 1:9 "That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun."

2. With the voice of ancient church history briefly reviewed, we can now turn to the time period in which the modern day Jehovah Witness movement had its origins.  

a. In 1879 Charles Taze Russell began publishing a magazine that would later become the Watch Tower.  He denied key doctrines such as the Trinity, Christ’s deity and salvation by grace through faith alone.  

b. Russell had been influence by various teachers who took speculations too far on subjects related to Bible prophecy.  It was not long until Russell himself made the claim of having figured out the exact year of Christ's return.  Such "date-setting" is stated by scripture and Jesus Himself to be a manifest impossibility, since "no man knows the day nor the hour". (Mathew 24:36,44)  Despite those clear statements by scripture, Russel's movement persisted to set dates.  Since 1874 the Jehovah Witnesses have made ten predictions about Christ’s return, most notably in 1881, 1914, 1918, 1925 and 1975.  None of course came true.


3. With the passing of the founder, Joseph Taze Russell, Judge Joseph F. Rutherford took over the presidency in 1916.  He was the great organizer and formulated much of the structure that would be used by the movement.  Under his leadership the movement was coined “Jehovah Witnesses in 1931.  Rutherford died in 1942.

4. The third leader, Nathan Knorr, oversaw the JW’s from 1942-1977.  His main emphasis was not only increased literature distribution, but also the overseeing of the JW New World Translation in 1950.

5. Since then, 3 other leaders have presided.  Fredrick Franz had to deal with the public relations tragedy of 1975 and was succeeded by Milton Henschel in 1993.  Henshel retired in 2000 and the current president, Don Adams, has turned to spreading the message around the world.

Current Statistics on the Jehovah Witness movement
The Jehovah Witness website is the source of the following statistics:
239—Lands where Jehovah’s Witnesses preach;   

595—Languages in which we publish Bibles and Bible-based literature;   

111,719—Congregations;  

7,538,994—Ministers who teach the Bible;  

19,000,000—People who attend our meetings or conventions;  

179,000,000—Bibles published by Jehovah’s Witnesses in 116 languages; 

20,000,000,000—Pieces of Bible-based literature published by Jehovah’s Witnesses over the past ten years

More tomorrow...........

Wednesday, July 3, 2013

Restoration, Deliverance and Safety



Psalm 53:6 "Oh, that the salvation of Israel would come out of Zion!
When God restores His captive people, Let Jacob rejoice, let Israel be glad."


Restoration, Deliverance and safety are three words that are often found together or in relationship to one another when describing the benefits of God's salvation in scripture.  Psalm 53 defines salvation as when God will restore His people Israel.  Psalm 54 speaks of how God delivers His people from the hands of their enemies.  Then Psalm 55 is David's heartbreak over the betrayal he experienced by his best friend, and how God shielded David from his enemies.  Psalm 55:22 is repeated in 1 Peter 5:7 where we read: "cast all of your cares upon the Lord, for He cares for you".  

As you turn to Acts 27, the Apostle Paul has been captive on a ship that has been in the midst of a gale force storm at sea.  Though all seemed lost, Paul knew and communicated to his captors and ship mates that God would save them, deliver them and restore them.  The soldiers commanding the ship attempted all they could to avoid listening to their Apostolic prisoner.  However the sails were torn, the anchors had to be cut loose, the life boat attached to the side had to be cut-loose and their supplies thrown overboard.  Quite literally the only they could be "saved" is to crash land the ship on the shore and ride out the storm.  

When it comes to God's salvation, how often do we find ourselves attempting to hoist sails and land anchors of our own making.  The Lord will by His Spirit blow the ships of our lives into the jagged edge of God's law.  The law is what shows us our inability to stand in the sight of God on our own two feet.  When by grace we see the cross behind the jagged rocks, we by faith will be glad to run the ship of our self-effort aground in order to find safe harbor at the cross.  Just as God's word through Paul had said, all the people were saved from perishing at sea.  Only when we have by grace through faith heeded the Spirit's call can we receive restoration, deliverance and safety from the wrath of God. (Romans 5:9-10; 1 Peter 3:18) 

Tuesday, July 2, 2013

God's Providence and Redemptive Purpose



Acts 28:28 "Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”

How the Book of Acts illustrates God's providence and redemptive purposes
The Book of Acts is a very important part of God's divinely inspired library - the Bible.  First of all it is the companion sequel to Luke's Gospel.  Luke wrote both Luke and Acts to detail the life, death burial and resurrection of Christ and the events that would proceed from all He accomplished.  Secondly, the Book of Acts provides the background to all the New Testament letters.  Roughly speaking, Acts 1-12 details the ministries of Peter, John and Jesus' half brother James, providing background material for the New Testament's first epistle - James.  Acts 13-15 records Paul's first missionary journey, the background for the Book of Galatians.  In Acts 16-18 we see Paul's 2nd and 3rd missionary journeys, wherein he wrote his letters of 1 & 2 Thessalonians, 1 & 2 Corinthians and Romans.  Then in Acts 19-28 we see Paul's trials and imprisonments, which would provide the context for his writing Ephesians, Philippians, Colossians, Philemon and the books of 1 Timothy and Titus.  Acts covers the period from shortly after Jesus' ascension in 33 A.D up until around 62 A.D.  From 62 A.D-75 A.D we would see Peter writing his letters, quite possibly Paul composing Hebrews and definitely writing his final letter 2 Timothy, as well as the letter of Jude.  

How God's Providence and Redemptive Purpose affects you and me
It must be remembered that the Bible is not just about the salvation of God's people, but the historical/redemptive unfolding of salvation, leading to the Bible's grand purpose - God's glory.  In Psalms 56-58 we see the celebration of God Providence - namely the manner in which he exercises His Sovereignty (right to reign) by actually ruling through man's activities and choices the events of history (providence). The word "Providence" is composed of two words that you may recognize: "Pro" meaning before and "video" meaning "to see".  Thus God's Providence is His ability to see things in His mind before they happen and to "provide" the means and grace necessary to accomplish the ends of His will. History is truly His-story.  

The Psalmist's confidence of what God is going to do is based upon His faithfulness to His people in times past.  One preacher I know of has observed that looking back through the times of His life enables him to see God's Providential fingerprints in those events.  Truly hindsight is 20/20.   May we remember that in our daily lives, Providence, not chance, governs and directs the course of events.  Though people may and can make legitimate decisions, nevertheless all things work together for the good, to those who love God and are the called according to His purpose. (Romans 8:28) 

Monday, July 1, 2013

5 Key thoughts to knowing God better



Psalm 50:2 Out of Zion, the perfection of beauty, God has shone forth.

Psalms 50-52 gives you five key thoughts by which you can understand and know God better.  The first idea has to do with God being Sovereign.  Sovereignty has to do with God's comprehensive control over all people, places and times.  David calls Him "The Mighty One" in Psalm 50:1, and as the rest of the Psalm explains, the Sovereignty of God extends over all things.  

The second idea about God in these Psalms is that He is Holy.  Holiness is that quality of God's nature that places Him in a class by Himself and which defines His infinite purity as the Objective standard of truth and righteousness.  In Psalm 50:2 we see God's "perfection of beauty" being compared to the radiance of the sun.  

Thirdly we see what is called God's grace, as spelled out in Psalm 51:1.  As Sovereign and Holy God is the standard for right and wrong, and as the God of grace He is the source of salvation to all who by His grace believe on Jesus Christ.  God's grace is Him doing for you and I what we could never do for ourselves by extending His unmerited, unearned favor.  

Fourthly we see the justice of God as exampled for us in Psalm 52:8.  God is fair in all His dealings.  His justice regulates how He operates both internally and how He deals with believers and unbelievers.  

Then fifthly we see the glory of God in all three of these Psalms.  What is God's glory? His glory is the full display of all His Goodness.  When you turn to Acts 27, you see the Apostle Paul being a rock of peace in the midst of a howling storm at sea.  How can he be that way when everything and everyone is falling apart? His intense God centered focus.  Like David, Paul kept in mind that God is Sovereign, Holy, Gracious, Just and Glorious.  Knowing how great God is, Paul also knew how personally involved God is in the affairs of His people and the proclamation of the Gospel.  God dispatched an angel to Paul to encourage him in Acts 27:23 just as He did so for a trembling Isaiah in Isaiah 6:6.  This same Sovereign, Holy, Gracious, Just and Glorious God is here to minister to you dear Christian.  If you who are reading this blog are not yet converted to Christ, I urge you to repent and believe on Jesus Christ, since God in His Grace is also Just.  It is in the goodness and severity of His Justice that the Sovereign and Holy God calls you by grace to receive His glorious forgiveness through Jesus Christ.  (2 Corinthians 4:4-6)

Sunday, June 30, 2013

A Recipe for Hope from Lamentations


Lamentations 3:22-23 "The Lord’s lovingkindnesses indeed never cease, For His compassions never fail.
23 
They are new every morning; Great is Your faithfulness."

Whenever you turn to the Book of Lamentations, you are reading a book written by the Prophet Jeremiah who witnessed the fall and carrying away of his people into exile in Babylon.  Jeremiah has been coined "the weeping prophet" due to the fact that much of his ministry carried sorrow over the non-repentance of his nation.  The Book of Lamentations are a series of five poetic songs written to lament over the eventual carrying away and destruction of the Jewish people in Jerusalem in 586 b.c. 

Thankfully not everything in Jeremiah's book of Lamentations is hopeless, for among the tear soaked verses we find some places where hope shines through.  In Lamentations 3:19:25 we find a recipe of hope tucked in the midst of circumstances that desperately needed a word from God.  In today's post I would like you to see the recipe for hope found in these verses.  The question we can ask of these verses is this: how can you retain your hope in the Lord? 

1. Recall God's Faithfulness.  
Lamentations 3:20-23 states: "Surely my soul remembers And is bowed down within me.
21 This I recall to my mind, Therefore I have hope.
22 The Lord’s lovingkindnesses indeed never cease, For His compassions never fail.
23 They are new every morning; Great is Your faithfulness."  This is an important principle to remember whenever your present circumstances yield no evidence of God's activity.  God's silence does not equate to God's absence.  At times you and I must hold our Bible before our eyes to understand the reality of God's faithfulness, even if other people and situations in our lives try to tell us otherwise.


2. Rely upon God's Graces. 
Consider these words in Lamentations 3:24 -
“The Lord is my portion,” says my soul,
“Therefore I have hope in Him.”
The Hebrew word translated "portion" can refer to "a share of possession".  To say that the Lord is our portion indicates that He has a claim on our lives.  Whenever you and I are viewing God as our portion, we are relying completely on Him.  Because of His "lovingkindnesses" and "compassions" being new every morning in verses 22-23, we can say: "the Lord is our portion".  Why? Because in taking up His provisions in the realm of daily graces, we are automatically saying that the Lord alone is enough.  

3. Rest in God. 
Note what Jeremiah writes in Lamentations 3:25 - "The Lord is good to those who wait for HimTo the person who seeks Him."
How can you tell you view something as good? When you are willing to wait upon it.  God is always good, no matter what.  Waiting on God is the equivalent of resting in God.  Often you and I never grasp how good He is until we are made to slow down and experience His goodness. To wait for God in 3:25 means to wait with the expectation that He will provide hope, namely Himself.  

Conclusion
May you and I partake of this recipe for hope in Lamentations 3:20-25 by Recalling God's faithfulness, Relying upon His graces and Resting in Him.  

Saturday, June 29, 2013

How the Christian church thrives amidst adversity



Revelation 1:10 "I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like the sound of a trumpet."

In yesterday's post we considered how the Christian church survives.  We noted that the church is able to survive because of three things spoken of in Revelation 1:9a - "I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus....".  Tribulation or persecution is how the Christian church is deepened, the kingdom is how the Christian church is motivated and perseverance is the calling the church has to endure to the end.  Jesus promised in passages such as Matthew 16:18 and Paul wrote in passages such as Ephesians 4:11-12 that God's grace would equip and ensure the church's victory and incapability of ultimate defeat.  In today's post we want to consider how the church can take God's ordained "survival kit" and thrive in the midst of adversity.  In this post we will note two truths brought out by John concerning a thriving Christianity: Reliance upon God's Word and Revolving ourselves around Jesus Christ.  

The Church thrives when relying upon God's Word.  Revelation 1:10-11
We read these words in Revelation 1:11 saying, Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."  We must remember that the churches to which John wrote were under increasing persecution by the Roman Emperor Domitian. New Testament Scholar Merrill Tenney writes: Domitian was hard by nature and suspicious of rivals.  Lacking the geniality of his brother Titus, he made numerous enemies.  When their plots were discovered he was pitiless in his revenge.  The last years of his reign were a nightmare....". 1

What was Christ's words to John to get the churches to thrive amidst difficulty? Simply put: "write in a book".  Whenever the church of the Living God turns back to the Book, the Bible, that is when she thrives.  Dr. Steve Lawson, a Southern Baptist pastor and author notes: "Doing God's work God's way requires an unwavering commitment to feeding people God's Word through relentless biblical preaching and teaching."2  

Christianity in general and Baptists in particular have been known simply as "a people of the Book." Quite literally we believe that the Bible is the only Book on planet earth revealed from God and through which God speaks forth to call sinner's to repentance and saints to greater commitment.  The  Book of Revelation is one book in God's great encyclopedia of 65 other revealed "books" which when considered together equal "The Book", the Bible.  We turn to the Book of God to meet Jesus Christ, the chief subject of it.  The Christian church can only thrive when she is relying upon God's Word, but notice secondly...

The Christian Church thrives when she revolves around Jesus Christ. Revelation 1:12-16
Why is it that the church must turn to the living book of God? Because only when I turn to the scriptures can I meet and hear the voice of the Living Christ.  In Revelation 1:12-16 we see a seven-fold description of Jesus Christ in His post-resurrected, glorified state.  Commentator Steve Gregg notes: "The description of Christ in verses 13-16 is the only description the Bible gives of His features, though this (like the descriptions of Revelation 5:6; 14:14; 19:11-13) is without doubt a symbolic rather than a literal description."3

John would had been writing to churches composed of Christians from Jewish and Greek/Roman (Greco-Roman) background.  Revelation 1:13-15 employs the imagery of the Jewish Old Testament temple such as the Golden Lampstand (compare Exodus 25) and High Priestly garment with its golden sash and flowing white robe.  The imagery of Christ's head and hair "white like wool" fits the "Son of Man" vision from the Jewish prophet Daniel in Daniel 7:13.  Hence Christ is reminding those of Jewish background that Jesus Christ is the fulfillment of Jewish prophecy and expectation.  In short - Jesus Christ is to be central to Jewish Christians.

To the Greco-Roman Christians who were familiar with the cult of the Emperor, Revelation 1:16 would had been startling.  Many of the symbols and pictures used in Revelation are purposefully revealed by God to combat the false pagan system of emperor worship that would had been familiar to John's readers.  For example, the coinage of those days had the image of Emperor Domitian's deceased son, sitting on a globe of heaven playing with seven stars.4  The following picture is of the coin in question:

The revelation given to John for the churches was saying that the one to be worshipped is Christ the Living Son of God, not a dead imitation.  John's readers would had recognized what John was saying.  Much like what Jesus did in using a coin to point people to the fact of His authority (Matthew 22:18-21), John most likely does the same here to unfold the Sovereign authority of Jesus Christ over His church and the world. 

Furthermore, Jesus Christ is Lord over His church and Lord over the Roman and Greek world.  No other deity exists and no other Supreme Ruler of the Cosmos exists save the One God who is revealed perfectly by the Son. Hence Jesus Christ is also the center of Greco-Roman Christian life.  Whether Greek/Roman or Jewish, Jesus Christ is central and Supreme (or should be) in the life of the church composed of both.  In Christ there is no Jew nor Greek, and thus he is to be central to every Christian and every church - period!  

Application for you and I today For you and I living in this 21st century, Jesus Christ is Supreme Lord and center of life.  The historical details unfolded above provide the backdrop to the doctrinal truths of Christ's three-fold office of Priest, Prophet and King revealed throughout the Bible.  Revelation 1:12-16 uses these three offices to underscore why Jesus Christ is necessary for the church to thrive.

a. Revelation 1:12-13 underscores the fact that He is the High Priest who represents His people before the Father in Heaven. 

b. Revelation 1:14-15 uses the imagery from Daniel 7 to underscore Christ being the Prophet who reveals the Father's glory to His people by way of the scriptures here on earth.  Assumed in Christ's revelation of Himself is the co-equal activity of the Holy Spirit who makes the voice and Person of Christ known.

c. Revelation 1:16 thirdly shows Jesus Christ to be the Supreme Emperor or King over His church and creation.  By right He reigns invisibly and when He returns he will reign by fact and sight.  The truth of the "sharp two edged sword" is repeated again near the end of Revelation in Revelation 19:15.   

Conclusion
In order for the church at large and for Christians individually to thrive in the midst of adversity, we must rely upon the scriptures and revolve around Jesus Christ.  May the Lord be with us as we aim ourselves toward this two-fold goal.  
 Endnotes_______________
1. Merrill C. Tenney. New Testament Survey. WM.B Eerdmans Publishing. 1985. Page 12.  

2. Steven J. Lawson. Famine in the Land: A Passionate Call for Expository Preaching. Moody Publishers. 2003. Page 27

3. Steven Gregg. Revelation: Four Views a Parallel Commentary. Nelson. 1997. Page 59

4. John Walvoord. The Revelation of Jesus Christ. Page 45.  Dr. Walvoord in his commentary gives a great description of this coin which I find helpful and insightful.