The Spirit's work in the life of the Christian in Ephesians

Ephesians 1:11-13 "also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, 12 to the end that we who were the first to hope in Christ would be to the praise of His glory. 13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise."

Introduction: The Believer's treasure chest is Jesus Christ and the key to that treasure chest in the Holy Spirit

God in all of His Triune glory is depicted in the opening chapter of the Book of Ephesians.  We see the Person of the Father as the Planner of our salvation in 1:1-6.  Then in 1:7-10 we see the Son as the Purchaser of salvation by the giving of His human life on the cross with the value of His infinite life providing sufficient salvation for all men with application to all who believe. The Holy Spirit then is the Applier of our salvation, taking what the Father planned and the Son purchased and applying it through His calling, regenerative work in saving faith to all who trust in the saving work of Jesus Christ in 1:11-14.  

The whole point of the Book of Ephesians is to explain the believer's inheritance or treasure chest that is Jesus Christ.  The sole key to that treasure chest is none other than the Holy Spirit of God.  It is he Who takes what was planned and purchased and applies it. As Paul writes in Ephesians 1:14  "who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory."

Tracing the Person and work of the Holy Spirit through Ephesians: changing the ordinary into extraordinary

Every chapter in the book of Ephesians contains a reference to the Person and work of the Holy Spirit. As one journey's their way through these references, it is crystal clear how the Holy Spirit is the key that unlocks to the Christian their inheritance and treasure in Jesus Christ. As you will see, many of the areas touched by the Holy Spirit in Ephesians are transformed from ordinary to extraordinary.  Lets see what the Spirit of God does and what the results are when He touches an ordinary person to transform them into an extraordinary vessel for the King, Jesus Christ.

1. The believer is treasured by Christ.

Ephesians 1:13-14.

Whenever you read these two verses, you discover that at salvation, the Holy Spirit seals our salvation (1:13) and is given as a "pledge" of our inheritance (1:14). Quite literally when we read the word "pledge" in the original language, it would correspond to the idea of making a down payment on a house or property.  Whoever makes such a "pledge" is obligated to continue making further payments.

Being that the Holy Spirit is such a pledge, God is obligated to His own name no to forsake the Christian, even though they may at times feel inclined to walk away from Him. (compare 2 Timothy 2:13). 

To use a relational word-picture, an engagement ring is given by a man to a woman signalling that to her alone is he pledged, and that there will be a full wedding right around the corner.  The Christian is viewed as being engaged or espoused to her beloved, the Lord Jesus Christ. To prove to Christians just how treasured they are by Him, God gave of Himself and from Himself to the Christian.  He is the preview of things to come.  The infinitely valuable Person, the Holy Spirit, is pledged to us by the Father on the Son's behalf. 2 Corinthians 1:22 states similarly - "who also sealed us and gave us the Spirit in our hearts as a pledge."  Truly when the Holy Spirit seals us and pledges Himself to us at saving faith, we go from being natural sinners to supernatural saints - treasured by Christ, trophies of His grace.  But there is more..

2. The Christian has unlimited access to God, and God to them. Ephesians 2:18

Ephesians 2:18 states - "for through Him we both have our access in one Spirit to the Father." Imagine if we did not have the Person of the Holy Spirit. We come to know about God in the general revelation of creation and the conscience.  All men know that deep down, they are guilty before God. But without the Person and work of the Holy Spirit, we would have no way of accessing the God of creation.  Furthermore, without the Holy Spirit's inspiration of the scriptures, we would have know we of knowing the Second Person of the God-head, Jesus Christ. Further reflection will show that it was the Holy Spirit who made possible the Son's incarnation, empowerment for ministry and the events of His cross and resurrection.  Were it not for the Holy Spirit, we would have no access to the events of the cross and empty tomb, no solution, no hope.  

It is "in" or "by" the Spirit we have unlimited access to the Father through the Son, the Lord Jesus Christ. That is extraordinary indeed! But notice further....

3. The Christian has the ability by the Spirit to live supernaturally

The following passages in Ephesians all speak about the various ways in which the Spirit of God takes an ordinary person and transforms them into an extraordinary child of God. In Ephesians 3:5 and 16 we see the linkage between the Spirit's work through the scriptures and His work inside the spirit of the believer. Ephesians 4:3-4 reminds us of the fact that the Spirit not only initially calls us unto Christ at salvation, but it is He who continues calling us ever deeper in Christ in our sanctification. Ephesians 4:30, 5:9,18 all speak to the relational dimension that exists between the Christian and the Holy Spirit.  We must be careful not to grieve Him (4:30), but to walk by Him (5:9) and to be influenced under His leadership (5:18). 

4. The believer can, by the Spirit, walk in victory

Ephesians 6:17-18 give us the believer's two-fold method for waging successful spiritual warfare - by the word and by prayer.  2 Corinthians 6:6-7 states - "in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, 7 in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left." The believer can, by the Holy Spirit, walk in victory.  Sadly many Christians end up in the merry-go-round of repeated sin because of the their own choice.  A Christian sins because of choice, not necessity.  We need the Spirit's ordained means of empowerment for the Christian walk: His inerrant Word and intercessory prayer.   

Conclusion:

We have seen today the Spirit's work in the life of the Christian in the book of Ephesians.  We noted how the book of Ephesians aims to show Christ as the believer's treasure chest, the the Holy Spirit as the key.  The following thoughts were gleaned in showing how the Holy Spirit's work can take the ordinary and transform it into the extraordinary:

1. The believer is treasured by Christ

2. The Christian has unlimited access to God, and God to them

3. The Christian has the Spirit-given ability to live supernaturally

4. The Christian can, by the Spirit, walk in victory

Some of the Holy Spirit's ministries in the Christian life

John 15:26 “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father,He will testify about Me."

Introduction:

Yesterday's post featured Luke, the theologian of the Holy Spirit in the New Testament. The reason we looked at Luke's Gospel and his accompanying volume of Acts was because of the numerous references to the Holy Spirit.  In surveying Luke/Acts we discovered the following ministries of the Holy Spirit work as the Holy Ghost in both Jesus' life and the early church:

1. Filling

2. Conception/New Birth

3. Leading/prompting

4. Union with Christ (baptism of the Spirit)

5. Anointing

6. The offense of blasphemy of the Spirit

In today's post we want to take the first five of those categories and see if we can find them in the New Testament letters.  Why the N.T letters or epistles? Because the N.T epistles detail the work of the Holy Spirit in the Christian life.  Like yesterday, I will simply give the headings and corresponding verses.  May this post prove valuable to the Christian read wanting to grow in their faith.

1. New Birth/regeneration.

James 1:18 "In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures."

2. Filling of the Holy Spirit.

Ephesians 5:18 "And do not get drunk with wine, for that is dissipation, but befilled with the Spirit."

3. Leading/prompting of the Spirit

1 Corinthians 10:13 "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it."

Philippians 3:15 "Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you."

4. Union with Christ by the Spirit

1 Corinthians 12:13 "For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit."

note: This is not water baptism, which follows and signifies the reality of this work of the Spirit already having occurred in conversion. Water baptism is a God ordained picture that re-enacts and illuminates the new believer to the truth of what happened to them at salvation.  People don't get water baptized to get saved and spirit baptized, rather they are water baptized following their salvation. Water baptism logically connects the new Christian back to the reality of their prior spirit baptism, however it does not impart the salvation which it pictures or points.  In the death, burial, resurrection sequence of believer's baptism by immersion, the Christian acts out in sign form the Spirit's uniting of them to Jesus Christ which occurred in His spiritual baptism or uniting of them to Christ at prior saving faith.  

5. Anointing/power/illuminating ministry of the Holy Spirit

1 John 2:20 "But you have an anointing from the Holy One, and you all know."

1 John 2:27 "As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him."

Luke: The New Testament Theologian of the Holy Spirit

Luke 1:15 For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother’s womb.

Introduction:

Today's post is aimed at introducing the reader to Luke's Gospel and his second volume, the Book of Acts, regarding what He has to write about the Person and work of the Holy Spirit. No other writer in either Old or New Testament writes as much about the Holy Spirit's working as the Holy Ghost as does Luke (over 50 references in all!) To keep today's post at a readable length, I will give the reader main headings with accompanying scripture from Luke and Acts that refer to the Holy Spirit. May the reader find these to be encouraging, informative and insightful to the glory of Jesus Christ!

1. Filling of the Holy Spirit.

In the life of Christ: Luke 1:15,17,35,41; 2:25; 3:32; 4:1

In the life of the church: Acts 6:3,5,11:24; 13:52

2. Conception

In the humanity of Christ: Luke 1:35

The believer's New birth: Acts 2:33,38; 8:15,17,19; 10:45-47; 19:2

3. Leading/prompting

In Jesus' life: Luke 2:27,27

In the church's life: Acts 1:2; 8:29; 11:12; 13:2,4; 15:28; 16:6; 19:21; 20:22,23; 21:4

4. Baptism

Jesus' baptism: Luke 3:16

Spirit's baptism (to inaugurate New Covenant church) promised on the day of Pentecost by Jesus: Acts 1:5

5. Anointing of the Spirit

Jesus' anointing: Luke 4:18; 10:21; 12:12

Anointing of the Holy Spirit in the church: Acts 1:8; 4:8,31; 5:32; 6:10; 11:28; 13:9; 20:28; 21:11; 28:28

6. Warnings of blaspheming the Holy Spirit

Jesus' warnings: Luke 12:10

Possible blaspheming by individuals: Acts 8:9-24

7. The Person of the Holy Spirit is God

Jesus says the Spirit to be fully Divine: Luke 12:10

The Holy Spirit is explicitly equated to be fully Divine: Acts 5:3,4,9

The Holy Spirit who operates as the Holy Ghost

Matthew 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (KJV)

Today's post is going to briefly explain a curious translation characteristic of the KJV concerning the Holy Spirit.  In 89 spots we find the phrase "Holy Ghost" and in at least 6 spots we find the translation "Holy Spirit".  Why? Let's first clear up what is not being meant in the rendering of these phrases:

1. The "Holy Ghost" and "The Holy Spirit" are not two separate entities nor two aspects of God.  
2. The "Holy Ghost" is not in reference to a manifestation of Jesus Christ back on earth once again (right now) following His ascension into Heaven.1  

With those two observations, lets now attempt to see if we can probe into why it is the KJV chose to render the Third Person of the Trinity, the Spirit of God, by these two titles.

1. The phrases "Holy Spirit" and "Holy Ghost" refer to the Person and Working of the third Person of the Trinity
In most of the texts that we see the translation "Holy Ghost", we could literally translate from the Greek: "The Spirit of Holiness".  In the texts that render Him as "The Holy Spirit", we could literally render the Greek text: "The Spirit who is Holy".  In the contexts of all the verses, "Holy Ghost" and "Holy Spirit" are referring to God as He is revealed in the third Person of the Trinity.  

A study of Strong's Exhaustive Concordance yields the following facts about these two phrases: "Holy Ghost" occurs 89 times, with almost half of those instances found in the Book of Acts.  Whenever we read all of those verses, the Holy Spirit's functions, empowerment of God's people and activity of His office are in view.  It is also interesting to note that, at least in the KJV, the phrase "Holy Ghost" only shows up in the New Testament, telling us that His ministry is of a different degree than that of the Old Testament. 

Whenever we look up the phrase "Holy Spirit", we only find the phrase appearing three times in the Old Testament and 4 times in the New with regard to the actual Person of the Holy Spirit Himself.  Interestingly enough, four passages (Luke 4:1; John 7:39; Acts 2:4; 1 Cor 12:3) contain both, reminding us that the Person of the Holy Spirit cannot be separated from His official capacity as the Holy Ghost. 

In sum: the title "Spirit of Holiness" (i.e Holy Ghost) is in reference to The Person of the Holy Spirit operating in His presence, power or office.  Whereas the title "The Spirit who is Holy" (i.e Holy Spirit) is in reference to the Person Himself. 

A brief illustration of what we're trying to communicate
Much like my role as a dad, or my role as a husband - I as a person occupy those different things.  They define what I do, and are closely associated with whom I am.  My functions in the life of my family flow from who I am in their lives.  In a more profound way, the Holy Spirit and His Work are so intimately linked that for all intents and purposes, there is no way to separate Him from His work.2

2. How the distinctions between "Holy Spirit" and "Holy Ghost" aid in understanding the Person and work of the Holy Spirit
This subtle distinction helps us to put together a biblical theology of the Person and work of the Spirit of God in the Bible.  The KJV translators in 1611, as well as older English translators, used the Old English word "Ghost" in its meaning of referring to a being of spiritual or immaterial nature.  The word "ghost" of course has changed significantly since then, which is why in English translations after the KJV, we see all the texts changed to the sole rendering "Holy Spirit".3 

The KJV translators had something in mind when they rendered the work, the presence or the power of the Spirit of God as "Holy Ghost".  Furthermore, in studying the Greek texts of the remaining instances where they render "Holy Spirit", it appears they were interested in pointing out the Spirit of God's "personality" or "Personhood".  Even without these two distinct titles, we can still make sense of the distinction between the Holy Spirit's power and personhood from the texts which speak about Him.   

3. The term "Holy Spirit" refers to the third Person of the Trinity and the phrase "Holy Ghost" refers more to His office or activity
I would never want to press this distinction to the level of separate points, but rather distinct points.  As one theologian as pointed out, if I were to distinguish your soul and body, it would not affect you; however if I were to separate your soul and body, you would die. Just as the Second Person of the Trinity, Jesus Christ, cannot be separated from His offices as Prophet, Priest and King, so too with the Holy Spirit.4  

Conclusion: Understand the Holy Spirit's personality and power in your own life
It does help at least to think of the Holy Spirit's personal involvement as "God in us" who exercises His power or office in and through us as "The Holy Ghost".  His aim is to point us to Jesus Christ.  I hope the above discussion has aided the reader in thinking more closely about the significance of the Person of the Holy Spirit's work in His official capacity as the Holy Ghost. I will close with the following observations from Dr. Larry Pettegrew, Senior Professor of Theology at The Master's Seminary, Sun Valley California: "When we understand the biblical teachings about the New Covenant ministry of the Holy Spirit, we ought to become more spiritual."5 Later on Dr. Pettegrew observes: "Only when we consistently observe the promptings of the indwelling Spirit in our own personal lives as He reminds us of biblical truths, and are ministering effectively the teachings of the Word of God to others, do we understand fully the new Covenant ministry of the Holy Spirit.6

Endnotes:
1. Some groups have made this interpretation, unwittingly confusing the second and third persons of the Trinity.  When we confuse the persons of the God-head with one another, we have unwittingly wandered into the realm of unsound doctrine.  God's One nature or essence is equally shared by all Three Persons of the Trinity.  Titles or names of God never destroy the two most fundamental truths about God: He is One God, and second, He is One God perpetually relating within Himself as the Distinct Personages of The Father, Son and Holy Spirit. 

2. Subtle grammatical distinctions had also prompted the older translators to use the different words. Without going too technical, the modern move to render "Holy Ghost" into the phrase "Holy Spirit" does not destroy the meaning nor intent of the text.  The word in the Greek text rendered "Spirit" and "Ghost" is the same word, which is part of what prompted all English translations after the nineteenth century to render the phrase "Holy Spirit" across the board. 

3. The change does not affect the meaning of the text, since its mainly due to the way in which the word "ghost" has changed in its meaning from the seventeenth century KJV.  Even if we didn't have the two titles of "Holy Spirit" and "Holy Ghost", the words and progressive revelation of the Holy Spirit's person and work in scripture would still yield this distinction. 

4. When He inspired the words of scripture, we see the KJV rendering His activity, His "office", as acting forth as the "Holy Ghost" in 2 Peter 1:21.  When He overshadowed the virgin Mary's womb in the conception of the humanity of Jesus Christ, He is described function in the capacity of "Holy Ghost" in Matthew 1:18.

Whenever we see Jesus referring to how He is going to send the "Spirit of God" or "Spirit of Truth" (i.e the Holy Spirit), the emphasis is upon God's personal presence through the sent Holy Spirit.  Wherever we see the word "Spirit" in conjunction to the Spirit of God, we can conclude in most cases that the emphasis is upon His Personality.  Whenever we see the other 90 cases where the phrase "Holy Ghost" is being used, we can assume, in most cases, that His office, His power, His presence is being emphasized. 

5. Larry D. Pettegrew. The New Covenant Ministry of the Holy Spirit. Kregel. 2001. Page 189

6. Larry D. Pettegrew. The New Covenant Ministry of the Holy Spirit. Kregel. 2001. Page 210

The necessity of the Holy Spirit's power

Exodus 40:17-19 "Now in the first month of the second year, on the first day of the month, the tabernacle was erected. 18 Moses erected the tabernacle and laid its sockets, and set up its boards, and inserted its bars and erected its pillars. 19 He spread the tent over the tabernacle and put the covering of the tent on top of it, just as the Lord had commanded Moses."

God's people had journeyed for quite a distance, and yet one thing was needful

According to the sacred text, Moses and the people of God began putting the finishing touches on the tabernacle in what is termed "the second year, on the first day of the month".  That date reference places the completion of the tabernacle exactly one year from the first Passover commemorated by Yahweh on the night before their Exodus from Egypt in Exodus 12:1-2. 

Exodus 12-40 records the first year of time following the Jews deliverance by God out from under the tyranny of Pharoah.  God had in that time revealed to them their redemptive identity (Exodus 12-19); the Law (Exodus 19-24) and the Tabernacle or mobile worship center (Exodus 25-40). The people had went from the woes of Egypt to the worship of Yahweh in the freedom which He could only give.  God's grace chose them, called them and sustained them. God's pledge to His own character prevented Him from destroying them in the Golden Calf incident of Exodus 32. Through it all, God led them, fed them and revealed His grace through the giving of the plans of the Tabernacle to Moses and the leadership.   

After much journeying, much revelation from God, much instruction from Moses and much gifting by the Spirit Himself - the tabernacle stood finished. It's cost in today's currency would place it at over $50 million dollars to construct, even though it was "only" 7500 square feet in total area. Gold, silver, wood and precious stones made up this focal point of the camp of the Jews. The point of it all would be for Yahweh to dwell in the midst of His people. However one thing was needful.  If this one thing, or better yet, One Person did not show up, the stately structure and august assembly of priests would be for nothing.  What was the one thing necessary in order for the tabernacle to become a true worship center for the people of God? The Power of the Holy Spirit. 

Why we need the Holy Spirit's power

So why do we need the Holy Spirit's power? Note the following thoughts in Exodus 40:17-38:

1. The Spirit's power alone can guarantee the beginning God's work. Exodus 40:17-32

As you read all that Moses and the people of God did, Moses is putting in summary form the more than 11 months of time it took to prepare and construct the Tabernacle.  However think about it, lest the Holy Ghost had first spoke to Moses in revelation at the burning bush - there would had been no deliverance. Furthermore, lest Yahweh by the Holy Spirit's agency had chosen to meet the people at the Mountain in Exodus 19-20, no nation would had been formed.  Lest the Spirit had revealed the plans for the tabernacle in Exodus 25-40, as well as empowering and gifting the people to begin the work, no worship center would had occurred.  Man cannot begin the work of God without the power of the Holy Spirit.  But notice also...

2. The Holy Spirit's power alone can guarantee the finishing of God's work. Exodus 40:33-37

We read these words in Exodus 40:33 "He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work." After all was said and done, the work had yet to be officially done.  From Exodus 40:34-37 we read of the Holy Spirit "covering" the tabernacle and then "filling" the tabernacle with the final idea of "leading" the people in their journeys with the tabernacle.  Notice those three main terms: "covering", "filling" and "leading".  We will focus primarily on the first two terms and leave the third term for the final point of this post.   

The Holy Spirit's "covering" or "hovering" is used elsewhere in scripture to describe how He infuses life into creation (Genesis 1:2) and bringing about the virgin birth conception of Christ's human nature in Mary. (Luke 1:35) For the Christian, life begins at conception not only in the physical realm but the spiritual. (Titus 3:5; James 1:18; 1 Peter 1:3, 23)  The New birth is when the Holy Spirit comes to the sinner and "hovers" so to speak in the preaching of the Gospel, simultaneously raising that dead sinner to spiritual life as they freely and truly believes on Jesus as Savior, Lord and Treasure. (John 5:24-25) 

Now that the Christian is regenerated and justified by faith, the process of sanctification begins with the Christian being made more like Jesus.  The Spirit and the Christian co-operate together in sanctification. (Philippians 3:12-13)  Chief among the commands for the Christian life is the command to be "filled" by the Holy Spirit. (Ephesians 5:18) Simply put, the Spirit-filled life is all about being "under the influence" of the Spirit leadership.  Obedience and fruit bearing characterizes the Spirit-filled Christian. The taking in of the scriptures through reading and meditation define the key.  Like wind filling a sail, the faith of the Christian requires daily submission to the Holy Spirit under Christ's Lordship in the scriptures in order for Christian effectiveness to result. (see Romans 8:1-5, 14-16; Galatians 5:16, 22) 

3. The Holy Spirit alone can guarantee the continuation of God's work.  Exodus 40:38

We see another idea in our text, namely the Spirit's leadership.  His power alone can guarantee the continuation of God's work that lies between the beginning and ending points described above. The walk of faith in the Lord following regeneration is a co-operative effort between God and the believer, with the Spirit taking the lead role.  

In an illustrative way, we can note the following about the Jewish nation at the end of Exodus. First, the Jewish nation did not move forward lest the "cloud" moved. (40:37-38)  Secondly, the nation only knew it was time to stop and rest when the cloud or pillar of fire came to rest.  Both theophanies are none other than the Holy Spirit acting as the go-between the Father (Yahweh) and the people. Without a doubt to we could ascribe the revelatory activity of the pillar of fire or the cloud to being a Pre-incarnate appearance of Jesus Christ. Paul in 1 Corinthians 10:1-6 alludes to the leadership of God's people to that of the Pre-incarnate Son. 

The Holy Spirit's job is to lead the Christian to follow Jesus Christ. (John 16:8-16; Galatians 5:16,25)  It is He who by His power enables the believer to persevere as he transmits the keeping power of the Father and the Son to the heart of the saint. (John 10:27-28; Jude 24-25) Whether in the realm of personal salvation and then sanctification, or the closely related area of calling and vocation, the Spirit's power alone guarantees the continuation of God's work.

Conclusion: Why we need the Holy Spirit's power

Why do we need the Holy Spirit's power? In mediating on Exodus 40:17-38 we discovered the following truths:

1. The Holy Spirit's power alone can guarantee the beginning God's work. Exodus 40:17-31

2. The Holy Spirit's power alone can guarantee the finishing of God's work. Exodus 40:32-37

3. The Holy Spirit's power alone can guarantee the continuation of God's work. Exodus 40:38

SBC position statement & resolution on the sanctity of human life

Jeremiah 1:5 “Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.”

Introduction: The Sanctity of human life

As Jeremiah the prophet begins his book under the inspiration of the Holy Spirit, he remarks about how God's elective purpose was at work in his life before He was born.  The elective purpose in this instance had to do with God choosing Jeremiah to be a prophet to the nations.  Often this passage is cited among many others to affirm the sanctity of human life and to remind us that from the moment of conception, a real human life is living, breathing and growing.  Imagine the catastrophic outcome if Jeremiah's life had been extinguished in the womb? In today's post I want the reader to see the official stance of the Southern Baptist Convention on the issue of sanctity of life, being that today is Sanctity of Human Life Sunday. The below documents are statements that this blogger whole heartily affirms. The two documents quoted below can be found at the following links:

1). http://www.sbc.net/aboutus/pssanctity.asp

2). http://www.sbc.net/resolutions/amResolution.asp?ID=619

May the Lord bless the reader this day and may we all do what is Biblically and reasonably right in affirming the sanctity of human life, not only today, but for every day of the year. 

SBC Position statement on the Sanctity of Life
"Procreation is a gift from God, a precious trust reserved for marriage. At the moment of conception, a new being enters the universe, a human being, a being created in God's image. This human being deserves our protection, whatever the circumstances of conception."

RESOLUTION ON SANCTITY OF HUMAN LIFE (passed in June 1991)

"WHEREAS, The Bible teaches that God holds human life to be sacred and created human beings in His own image; and

WHEREAS, Southern Baptists have historically affirmed biblical teaching regarding the sanctity of human life by adopting numerous pro-life resolutions at the national, state, and local levels; and

WHEREAS, Approximately 1.6 million unborn babies are killed each year in America as a result of the 1973 decision of the Supreme Court in Roe v. Wade; and

WHEREAS, In 1989 the Supreme Court began the dismantlement of the Roe decision by upholding a Missouri pro-life statute in Webster v. Reproductive Health Services; and

WHEREAS, As a result of the Webster decision, states now have more flexibility to regulate and restrict the practice of abortion; and

WHEREAS, The Supreme Court is likely to erode or overturn the Roe decision in the near future; and

WHEREAS, Legislation has been introduced in the United States Congress which would codify and expand the Roe abortion rights and thereby restrict the rights of states to regulate abortions within their borders; and

WHEREAS, Pro-abortion legislators in Congress are also attempting to repeal restrictions on federal abortion funding; and

WHEREAS, New drugs and technologies, including RU-486, which will make the practice of abortion easier, are being researched and used in other nations and abortion advocates are attempting to bring these technologies to America; and

WHEREAS, Some scientists in America are experimenting with the tissues of babies from induced abortions in order to find cures to certain diseases and are working to repeal the ban on federal government research on fetal tissue transplantation; Now, therefore,

BE IT RESOLVED, That we the messengers to the Southern Baptist Convention, meeting in Atlanta, Georgia, June 4-6, 1991, affirm the biblical prohibition against the taking of unborn human life except to save the life of the mother; and

BE IT FUTHER RESOLVED, That we call on all Southern Baptists to work for the adoption of pro-life legislation in their respective states which would expand protection for unborn babies; and

BE IT FURTHER RESOLVED, That we call on all Southern Baptists to work with equal fervor to compassionately encourage and assist girls and women with unplanned or unwanted pregnancies to carry their children to term and to prepare for the best life possible for their children; and

BE IT FURTHER RESOLVED, That we oppose all efforts by the United States Congress to limit the rights of states to restrict abortion-on-demand and call upon Congress to maintain current pro-life policies which prohibit the use of federal funds to encourage, promote, or perform abortions except to save the life of the mother; and

BE IT FURTHER RESOLVED, That we oppose the testing, approval, distribution, and marketing in America of new drugs and technologies which will make the practice of abortion more convenient and more widespread; and

BE IT FURTHER RESOLVED, That we support the current federal government ban on funding any transplantation of tissue from induced abortions for purposes of experimentation and research and call on the federal government to maintain the ban despite pressure from the scientific community and pro-abortion organizations."