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Thursday, February 6, 2014

Evaluating the recent Ken Ham vs Bill Nye debate on Evolution vs Creationism



Genesis 1:1 In the beginning God created the heavens and the earth.
Introduction: On Tuesday night, February 4, 2014 a major debate took place between two public figures regarding the question: "Is creation a viable model of origins in today's scientific era". Tom Forman from CNN moderated the debate, Bill Nye "The Science Guy" (pictured on the right) advocated the position that creation is not a viable model for origins. Ken Ham, CEO of "Answers in Genesis Ministries" (pictured on the left) represented the affirmative answer to the question. The point of today's post is to simply evaluate the debate along the lines of their respective approaches to origins and science, the overall strengths and weaknesses of each side's position with a final section on where this blogger stands on the issue.

1. Bill Nye and Ken Ham's respective approaches to origins and scienceWhen we examine the approaches Nye and Ham take on the issue of origins and science, we find obvious differences and a surprising similarity. Bill Nye of course advocates that the universe, life and humanity arose from materialistic processes. Such a position, called "materialism" or "naturalism", is the majority report among the scientific community. Ken Ham on the other hand takes the position that the universe, life and humanity arose from the intervention and creative abilities of The All-Powerful, Intelligent God as revealed in the Bible.

As the debate began, each man had 30 minutes to lay the ground work for their respective approaches. Ken Ham made the distinction between "origins science" and "operational science". Such a distinction, according to Ham, recognizes that whatever events transpired in history to originate the universe, life and humanity were not witnessed, nor are repeatable, and thus frame how we will interpret the data and evidence of science. For Ham, two views of origins science were represented in the debate: his view of creationism vs Bill Nye's naturalistic narrative of origins.

It was clear that Nye disagreed with Ham's two-fold distinction and rather opted for placing origins and the everyday task of the scientific method together. Hence, throughout the debate Nye clearly equates naturalism with science, and science with naturalism. In the course of the debate Nye clearly demonstrated that the Big Bang theory and the biological reckoning of evolution sit upon the same naturalistic premises.

Towards the end of the debate, Bill Nye quite ably spelled out how evolution is a "bottom's-up" approach, meaning that by the mechanism of natural selection, the universe and life itself proceed from the less complex to the greater complex, with the best and strongest out-doing the lesser and the weaker. Ken Ham likewise did an excellent job in summarizing his stance as the "Top-down approach", talking about how God is the Ultimate origin of the universe, life, humanity, man, woman, marriage, sin, death and government. Essentially Ham re-produced from memory a working outline of the first 11 chapters of Genesis as the basis for his approach to origins and science.

As I said a moment ago, both men clearly had differences in their respective approaches to origins and science, however there was one clear point of similarity that is worth pointing out to the reader. In the study of the respective positions held on the relationship between science and Christian theology at the worldview level we find four major views, with two of them representing extremes and two representing middle approaches.

The first is that the worldviews undergirding science and faith are in conflict. The second view, a mediating position, states that the realms of science and faith are somewhat compatible. The third view, another mediating position, states that both are in concordance or in a high-level of compatability with one another. Then the fourth, which represents the other extreme opposite of conflict, is that both the realms of faith and science are essentially one and the same or what is called a compromise. In this fourth viewpoint, faith or theology is to be revised in light of the latest scientific discoveries. The four views can be diagrammed below with Nye and Ham identified as fitting under the conflict position:

A diagram of Science & Theology at the worldview level - an overview of how their relationship is viewed 

CONFLICT ---SMALL COMPATIBILITY--CONCORDANCE---COMPROMISE
Bill Nye & Ken Ham hold to a conflict view. Let the reader note this similarity since it explains why both men were at many points talking past one another. In typical debates on the subject of origins, whenever both opponents hold to a conflict view, the likelihood of each one convincing the other (outside of the Holy Spirit's illuminating work of course) is diminishingly small.

2. The strength's and weaknesses of each side's presentation
In reflecting on various portions of the debate, the weaknesses of each side will first be noted, followed by a few strength's on each side. In regards to Nye's weaknesses in his position, the repeated statement of the earth being only 4,000 years old as his basis for critique of Ham was an oversight. As this reviewer kept listening to his side and watching the visuals he presented, I kept wondering if he had in mind the 17th century Bishop James' Usher's calculation of the beginning of creation as being 4004 b.c. As this was a major weakness for Nye, the related weakness of Ham not pointing that out to Nye was also notable.

About two hours into the debate when asked about the issue of the origin of human consciousness, Nye's inability to give an answer to that question clearly shows the limitations of his naturalistic worldview to account for consciousness' existence. There was a point in the debate where Nye challenged Ham to explain how the Ark could had made it through a year-long world-wide flood by citing the construction of a 19th century wooden schooner that sank in the high seas. Ham could had cited findings conducted on scientific studies of the Ark in showing how it was built to withstand such pressures that are contained on his website. Unfortunately Ham ended up not addressing Nye's point. Flood Geology and the belief in a worldwide flood represents a cornerstone in the Young Earth position. Most likely the time constraints of the debate explain why Ham did not further silence Nye's objections.

Other points could be cited from each side in regards to weaknesses here and there, however let me note something to the reader about what can happen in the context of a public debate. Having participated in public debates in the past, there are those moments and opportunities that are easily missed. I know some other people in commenting on the debate have leveled undo criticism against Ken Ham. To counter-balance my above assessment on the weaknesses of each man's presentation, I can testify first-hand that both men are probably thinking through what they could of said but didn't.

With regards to the strengths for each side, Ham did a fantastic job of answering Nye's point of the problem of reconciling the age problem of cosmic distances and the age of the universe by pointing out that Big Bang Cosmology also has the same problem. To me that was one of the smartest and most strategic moves in the debate. Ham's video interviews of legitimate and published scientists who were creationists demonstrated, at least indirectly, that creation science can both explain and predict, something of which Nye chose to ignore. Nye's choice to not include statements from such evolutionists as Daniel Dennett, Richard Dawkins or Christopher Hitchens was wise on his part, being that those men are far more corrosive in their public outcry against creationism than Nye.

Nye of course kept challenging Ham to produce one example of creationism making consistent predictions about the course of biological life or outcomes of physical processes in the universe. Ham had of course early on in the debate shown that certain creation scientists, with earned PhD's and tenured positions and peer-review had invented things such as medical equipment and satellites.

Both men seemed at one point in the debate to be lobbing list upon list of evidences for their respective positions. It was very clear that both men at times were talking past one another, however both men were able to avoid the ad hominem or attack on each other's character that can typically characterize such exchanges. Though some may not agree, Ham's repeated presentations of the Gospel and showing the redemptive direction that creation points towards was clearly a major strength in his case from a Christian perspective.

So did Ken Ham demonstrate that creationism is a viable model for origins in today's scientific era?

So much more could be pointed out about the 2 hour and 45 minute debate. Of course the big question is: so who won? When assessing a debate, its not like looking on a score board to determine a winner or a loser. Rather we must consider the original question that framed the debate and determine whether or not the question was successfully answered by Ken Ham. Many people felt that having the debate at the creation museum was a major disadvantage for Bill Nye. However the burden of proof laid on the shoulder's of Ken Ham, and so in reality having the venue to be Ken Ham's creation Museum was fitting when considering the topic for that night.

If we refer back to the original question that framed the debate: "Is creation a viable model of origins in today's scientific era?", then it would be the assessment of this Blogger that Ken Ham demonstrated that creationism can indeed explain and predict. The high point in the debate for Ham's presentation has been already mentioned: namely in how he dealt with the question about the origin of human consciousness. Nye's inability to answer the question and to brush it aside demonstrates that Ham's creation model is indeed a viable model for origins in the 21st century context.

With Ham's numerous examples of what creationists have done in recent times as well as citing creationist scientists of the past (such as Isaac Newton, James Maxwell and Michael Faraday), Ham made his case. Ham did an excellent job in representing the young earth creationist position and defending it against a seasoned and articulate spokesperson for the often-times militant viewpoint of naturalistic biological evolution.

3. Where this blogger stands on the issue and conclusion
I will make my comments brief in this final section, being that the point of this post is to assess the recent debate. For quite a number of years I had held the belief that the universe, life and humanity itself was billions of years old. I was at one time an advocate of Big-Bang Cosmology and yet never embraced the evolutionary account of origins as articulated by Bill Nye. Thankfully the Lord began showing me through the scriptures the inconsistency I had in advocating Big Bang Cosmology on the one hand and belief in a world-wide flood and denial of naturalistic biological evolution on the other. Years ago I abandoned my particular position on old earth creationism in favor of the young-earth model that is similar to the one articulated by Ken Ham. I mention this to state that there is no such thing as a position of neutrality on this subject.

One's worldview will function like a pair of tinted glasses when viewing a given body of evidence. Does that mean we can never know the truth whether it be in theology or science? No. But what it does mean is that we must take into account that one's worldview does shape one's approach to life and knowledge. Truly whichever worldview is able to most comprehensively and coherently account for why things are the way they are is the worldview to embrace. For this blogger, a worldview built from scripture, with particular emphasis on the young earth perspective, is the best account for the origin of the universe, life and humanity. The Ultimate Cause for all things derives from One All-powerful, all knowing Triune God of scripture.

How physical death, heaven & hell relate to the study of "last things"



Hebrews 9:27-28 "And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him."


Introduction: how eschatology or "study of last things" deals with both now and later
Whenever people hear the topic of "Bible prophecy" or what has been termed by Bible teachers "eschatology" (the study of last things), immediately most people assume the discussion is going to turn to future events.  Although the vast majority of subjects covered by eschatology deals with things "yet to come", there are other areas that deal with the "here-and-now". What particular "now" areas are included in the study of "last things"? Generally speaking three principle areas:
1. Physical death
2. Heaven and Hell
3. The details of intermediate state, which include #1 & #2. 


Defining and picturing the intermediate state in relationship to the study of "last things"
Theologian Walter E. Elwell gives the following definition of the intermediate state: "This refers to the condition of the person between the time of death and the resurrection. The traditional orthodox view is that believers experience a state of bliss in the presence of the Lord, while unbelievers are tormented by separation from the presence of God."1


So in trying to picture what Dr. Elwell and the remainder of this post is talking about, I offer up the simple diagram for the reader (notice I have purposefully left out other details such as the rapture, tribulation period and the millennium for simplicity's sake):


physical death________________________Christ's        Final
                                                                     2nd coming Judgment


believer's in heaven----------------------------------.R
unbeliever's in hell-------------------------------------------------------.R


The letter "R" in each line represents "resurrection". The dotted lines of course represent the continuing lives of both the righteous and the wicked apart from their physical bodies between their physical "death" and respective "resurrections".


What notable Bible teachers and theologians have said about death, heaven and hell and last things
Notable theologians and pastors have observed how the Bible connects death, heaven and hell with the study of last things. Baptist theologian A.H Strong writes: "As preparing the way for the kingdom of God in its completeness, certain events are to take place, such as death, Christ's second coming, the resurrection of the body, the general judgment. As stages in the future condition of men, there is to be an intermediate and an ultimate state, both for the righteous and for the wicked."2 Strong later writes: "Physical death is the separation of the soul from the body. We distinguish it from spiritual death, or the separation of the soul from God; and from the second death, or the banishment from God and final misery of the reunited soul and body of the wicked."3


Dr. William G.T Shedd explains what eschatology is in relation to these subjects: "Eschatology is that division of Dogmatics (old name for systematic theology) which treats of the Intermediate or Disembodied state, Christ's Second Advent, the Resurrection, The Final Judgment, Heaven and Hell." 4


Dr. A.A Hodge in his outlines of systematic theology writes similarly as doctors Shedd and Strong above regarding the relationship of physical death to that of last things.  However Dr. Hodge raises and answers the following question: By what forms of expression is death described in the Bible?" Dr. Hodge's answers are indeed illuminating:


1. A departure out of this world - 2 Timothy 4:6


2. A going the way of all the earth. - Joshua 23:14


3. A being gathered to one's fathers and people. Judges 2:10 and Deuteronomy 32:50


4. A dissolving of the earthly house of this tabernacle. 2 Corinthians 5:1


5. A returning to dust. Ecclesiastes 12:7


6. A sleep - John 11:11


7. A giving up of the ghost. Acts 5:10


8. A being absent from the body and present with the Lord. 2 Corinthians 5:8


9. Sleeping in Jesus. 1 Thessalonians 4:4


Drawing some conclusions regarding how death, heaven, hell (i.e the intermediate state) relates to last things
We aimed today to get some thoughts together about how the current physical deaths of believers and unbeliever's relate to eschatology or the study of last things. Much has been said and quoted along with a simple diagram to aid the reader in visualizing this important subject. Above reflection on the opening passage of today's post makes this writer think of an old distinction that years ago was drawn in describing the differences between a Christian and non-Christian as it relates to the subject of the intermediate state and eschatology.


If you die once and are born twice, you are a Christian.  However if you are born once and die twice, then biblically speaking you are a non-Christian. My prayer today would be dear friend that in the reading of this post, you are among that company who have been born twice and only have to die once.



Endnotes:
1. David Horton, General editor., Walter Elwell. The Portable Seminary - Master's level overview in One Volume. 2006. Page 193


2. Augustus H. Strong. Systematic Theology. Page 981.


3. Augustus H. Strong. Systematic Theology. Page 982.


4. W.G.T Shedd. Dogmatic Theology - Volume II. Page 591.







Wednesday, February 5, 2014

Divine guard-rails and center-line for Bible prophecy


 
Acts 1:7-8 "He said to them, 'It is not for you to know the times or epochs which the Father has fixed by His own authority; (8) but you will receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria and even to the remotest part of the earth."

Matthew 25:13 “Be on the alert then, for you do not know the day nor the hour.”

1 Thessalonians 4:13-14 “But we do not want you to be uninformed brethren, about those who are asleep, so that you will not grieve as do the rest of those who have no hope. (14) For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus.”

The Divine guard-rails and center-line for Bible prophecy

When we approach the subject of future things, or last things or what Bible teachers call "eschatology” (the study of last things), we gain from scripture two sets of guard-rails and a centerline that keeps our Christian faith from going off into two ditches.


Guard-rail #1 "God's unrevealed will" in prophetic matters
Acts 1:7-8 gives us that first guard-rail, what we could call the “unrevealed” guardrail. In other words, there are elements about Bible prophecy, or eschatology or last things that are “unrevealed” by God to His people. For example Jesus tells His disciples in Matthew 24:36 that “no man knows the day nor the hour” of His appearing. Such things God has hidden from men so that they may ever be in a mode of dependence upon Him. Sadly many well-meaning people have tried to pry and transgress such a guardrail by setting dates and running calculations on the time of Christ’s return. The result of such folly has led to the ditch of heresy and error. 


Guardrail #2 "God's revealed will" in prophetic matters
The second guard-rail of prophecy, last things or what is called “eschatology” has to do with those elements which God has revealed. 1 Thessalonians 4:13-14 is a prime example of things God would have his people to know. Knowing and understanding the Bible’s ordering of prophetic events is designed to stir up hope and faith. God reveals such things through His word. Ironically, vast portions of God’s church have gotten comfortable not knowing what the Bible teaches on “what’s next” so-to-speak. If the first guardrail of God’s unrevealed will prevents one from falling into the ditch of error, then the second guardrail of needing to know prevents the church from falling into complacency.


The Divine center-line in prophetic matters: "Be ready!"
Complacency and heresy are two ditches that can be avoided in matters pertaining to last-things (eschatology) providing we heed the boundaries of God’s unrevealed and revealed will. But now what about the center-line? Just as a center-line prevents head-on collisions and keeps everyone in order on a literal road, God’s center-line of “alertness” keeps God’s people on the road of faith. Sometimes Bible teachers will use the phrase “already-not yet” when discussing eschatology or the study of last things. On the one hand we are “already” experiencing some of the things promised pertaining to God’s New Covenant. We are “already” by the Holy Spirit fore-tasting the Kingdom to come. We are “already” in Christ seated in the heavenly realms, positionally by the Gospel exercising authority in spiritual matters. However we have “not-yet” seen our Lord return, for He has yet to return. We have “not-yet” seen the New Covenant fully manifest, and won’t until the Lord returns and fulfills it completely and entirely in the saving of the nation of Israel .

Thus we need to be “on the alert”. Matthew 24:42 and Matthew 25:13 has Jesus issuing this instruction: “Therefore be on the alert, for you do not know which day your Lord is coming.” The center-line that God has prescribed in Bible prophecy is that of “being ready” or “alert”. Why? One word – faithfulness. The Father by the Holy Spirit He has sent in Jesus’ name is currently preparing the bride, the church, for the Son. Only the Father knows when the Son will come and “catch-up” or “take up His bride”. Until then, we must be about our Father’s business and occupy until Jesus comes. That center-line is where we need to be as we begin to think more from the vantage point of keeping our eyes fixed on things above, where Christ is, rather than on the things here below. (Colossians 3:1-3)

Conclusion:
The point of today’s post was to aid the reader in understanding the general texture of the subject of Bible prophecy, last-things or what is called by Bible teacher’s
"eschatology”. We chose to employ the idea of how God has designed Bible prophecy to keep the Christian’s faith on the road of faithfulness. There are something He has not revealed to protect the believer from error. There are other areas that God has revealed to prevent the church from falling into complacency. Then there is the centerline of “alertness” that we are to occupy in order to be faithful to the Lord Jesus Christ until He returns.

Tuesday, February 4, 2014

P2 What Southern Baptists teach about the Bible - The later years

2 Peter 1:20-21 "But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God."

Introduction:
Today's post, like yesterday's, has taken much of its material from the SBC website's section that details the Biblical heritage of Baptist's beliefs about the scriptures. (http://sbc.net/aboutus/heritage/default.asp.)

I think you will find the quotes below to be illuminating and encouraging to your own faith. Yesterday we looked at three key figures from the beginning days of the SBC in the 19th century: John L. Dagg and James P. Boyce and John Broadus. In today's post we will consider further statements from  leaders in the SBC during the 20th century. Such statements can prove instructive and helpful in understanding what great Godly Christian thinkers of the past have taught about the scriptures. Enjoy, be edified and encouraged for the glory of God in Christ! 


1. J.M. Frost
Corresponding Secretary, Baptist Sunday School Board
"We accept the Scriptures as an all-sufficient and infallible rule of faith and practice, and insist upon the absolute inerrancy and sole authority of the Word of God. We recognize at this point no room for division, either of practice or belief, or even sentiment. More and more we must come to feel as the deepest and mightiest power of our conviction that a "thus saith the Lord" is the end of all controversy."
--Baptist: Why and Why Not (1900)




2. J.B. Tidwell
Chairman, Bible Department, Baylor University, (1910-1946)



"These writers certainly claimed that what they say is of God. To them the inspiration is not just plenary but verbal. They were not left to choose their words promiscuously (that is, at their own whim). Their individuality was preserved, but the words used were given them of God. Not just the thought came from God, but every word with every inflection. Every verse and line, and even upon the tense of the verb, every number of the noun, and every little particle they regarded as coming from God and demanded in the pain of grave disaster that we should preserve it in its entirety."
--
Thinking Straight About the Bible, or Is the Bible the Word of God (1935)

3. Herschel Hobbs President, Southern Baptist Convention
Chairman, Baptist Faith and Message Committee (1963)
Infallible has two meanings; one is "without error" the other that "it fulfills its intended function." A dull knife can be an infallible knife if you use it to cut butter. You will weaken the statement by putting in that word. I know it's your pet word, and it's the pet word of a lot of people, but it isn't as strong as the words "without any mixture of error."
--from Interview Concerning Hobbs' Defense of Baptist Faith and Message Wording on the Bible

Monday, February 3, 2014

P1 What Southern Baptists teach about the Bible - The early days



2 Peter 1:20-21 "But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, 21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God."

Introduction:
What have Southern Baptists generally taught about the nature and authority of scripture? Today's post derives much of its material from the SBC website's section that details the SBC's historic position on the scriptures. The link is: (http://sbc.net/aboutus/heritage/default.asp.)

I think you will find the quotes below to be illuminating and encouraging to your own faith. The figures below represent a sample of some of the greatest theologians, pastors and statesmen in the history of the Southern Baptist Convention. Today we will consider key figures from the SBC's early beginnings in the 19th century and tomorrow we will consider insights from key leaders from the later years of the twentieth century.

1. John L. Dagg
President, Mercer University


what was spoken and written by inspiration, came with as high authority as if it had proceeded from God without the use of human instrumentality. …Their peculiarities of thought, feeling, and style, had no more effect to prevent what they spoke and wrote from being the word of God, than their peculiarities of voice or of chirography. The question, whether inspiration extended to the very words of revelation, as well as to the thoughts and reasoning, is answered by Paul: "We preach, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth."
--Manual of Theology (1857)

2. James P. Boyce
First President, Southern Baptist Theological Seminary President, Southern Baptist Convention, (1872-79,1888)


"How came it (the Bible) to be written? God inspired holy men to write it. Did they write it exactly as God wished? Yes; as much as if He had written every word himself. Ought it, therefore, to be believed and obeyed? Yes; as much as though God had spoken directly to us."
--A Brief Catechism of Bible Doctrine





3. John A. Broadus
Professor of New Testament Interpretation and Homiletics,
Southern Baptist Theological Seminary (1859 – 1895)


"The inspired writers learned many things by observation or inquiry, but they were preserved by the Holy Spirit from error whether in learning or in writing these things. …Those who concede errors in the Scriptures as to matter of fact, in order to remove conflict with some scientific opinions of our time, may tell us that they have great satisfaction in being at peace with science. But there are two drawbacks upon such a peace. It is the peace of sheer submission. …And it is only a partial and temporary peace. Other scientific men at once make still further demands, tending ever toward the complete abandonment of the supernatural. …If we assume that the inspiration of the Bible is only partial where are we to stop? Every man must then select ad libitum (Latin phrase meaning: whatever is up to the discretion of the reader) what portions of the Bible's teachings he will accept as true."
--A Catechism of Bible Teaching (1893);
--Three Questions as to the Bible (1883)

More tomorrow..........

Sunday, February 2, 2014

P2 - God's lightning rod of blessing



Proverbs 3:9-10 "Honor the Lord from your wealth and from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine."

Introduction & review: The beauty and purpose of lightning rods and God's lightning rod of blessing
I can recall when living in Pennsylvania the many farms that dotted the rolling hills and lush valleys.  On top of the farmhouses and red barns one could spy two, three or more ornate but functioning lightning rods.  Lightning rods function to take a lightning strike and direct the powerful current safely and quickly into the ground.  Much can be learned from considering the relationship between lightning rods and what they do to another type of lightning rod that God has prescribed to His people to direct the blessings He intends to the right areas of their lives. What is that lightning rod of blessing of which we speak? Tithing and stewardship.

Yesterday we considered the first two reasons from our acrostic r.o.d regarding as to why it is important to tithe to the Lord. 
Relevant to you today.
Opens you to God's supernatural power

Today we will consider the third and final reason why it is important to give of one's firstfruits or tithe to the Lord, namely it.....

Directs you to walk by faith, not by sight
Truly we will not hear or sense God's leading in the realm of finances and resources until we take Him at His Word. Whenever you survey the contexts in which God's people brought their tithes and offerings, you discover an interesting pattern that leads them to view everything by faith and not by sight. 2 Corinthians 5:7 plainly states that we walk by faith and not by sight.  What benefits to our faith-walk occur from being directed in our tithing to walk by faith and not by sight. 

Willing faith. We find that we go from having to give to wanting to give.  Read the accounts of the building of the tabernacle in Exodus 25-40.  God through Moses told the people to bring various materials and to give to the work at hand.  As the people did so, their attitude toward giving changed and Moses had to tell them to stop giving, being that "much more than enough" had been brought for the construction of the tabernacle.  Truly when we do things God's way, He takes our "have to's" and transforms them into "want to's".

Christ-honoring faith.  In other words, we want to give because of seeing what God gave. One of the concepts associated with tithing and stewardship is the principle of "first-fruits". Simply put, a "first-fruit" represents the first portion of a harvest.  When a person brought that first-fruit of grain to the Lord, they were trusting God for the remainder of their fields to be blessed. Passages such as Deuteronomy 26:10 and 26:12 associate the principle of "first-fruits" with the "tithe". Paul describes Jesus Christ as the "first-fruit" from God in regards to His resurrection from the dead and being the Premier Preview of things to come. ( 1 Corinthians 15:20,23). Quite literally we can say that God gave Jesus as a "tithe". In tithing to the Lord, I give not out of grudging submission but because of the grace of God's most precious gift - Jesus Christ. As the old hymn says: "He gave His life, what more could He give". 

As we learn to view everything through the eyes of faith and not our circumstances, we are able to increasing our willingness because of faith and focus on Jesus who is the Author and Perfector of faith.  Yes - tithing can do all those things because of Him who has prescribed it for us. We go from having to give to wanting to give and we give because of thanksgiving for what God gave in Jesus Christ.  But notice a third way in which tithing and stewardship benefits out faith in walking by faith and not by sight, namely...

Visionary faith. The infusion of vision into our faith results from simply cooperating with God. Notice 2 Corinthians 9:7-8 & 10 7 "Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; 10 Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness."  When we cooperate with God, his power of blessing will proceed to us like electricity down a wire from a lightning rod.  When there is a path of least resistance, God's power to bless is directed to the areas He desires to bless.  Soon we begin to envision things as He does.  We begin to see potential in people and in areas that at present may very well be barren. Truly stewardship is meant to support and forward the mission that God has given to reach a lost world for Christ and to promote His glory in worship.

Our cooperation is so important. As Jesus notes in Matthew 6:33 "But seek first His kingdom and His righteousness, and all these things will be added to you."  When we give to the Lord, when we cooperate, we will want for nothing. Visionary faith comes when we come to God with open hands rather than clinched fists. The resources needed for doing ministry in God's churches will never run low when God's people individually and together give of their tithes and offerings.  Why is it we make things so hard? We miss out on so much when we fail to cooperate with God.  If I can trust the living God for my eternal welfare, surely it is a small thing in comparison to trust Him with my general welfare. 

Conclusion:
We have endeavored to answer the question regarding why it is so important to tithe to the Lord. We have used the imagery of a lightning rod to suggest that tithing and stewardship is God's prescribed lightning rod of blessing.  We noted the following three main thoughts by utilizing the acrostic r.o.d: Relevance of tithing for today; Opening of God's supernatural power to you and how tithing directs you to walk by faith and not by sight. 




Saturday, February 1, 2014

P1 God's lightning rod of blessing




Proverbs 3:9-10 "Honor the Lord from your wealth and from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine."

Introduction: The beauty and purpose of lightning rods and God's lightning rod of blessing
I can recall when living in Pennsylvania the many farms that dotted the rolling hills and lush valleys.  When driving on those winding two lane highways, I would behold herds of black and white Holstein cows, endless rows of field corn with tassels waving in the early summer winds and Amish buggies clip-clopping their way on cold fall mornings.  On top of the farmhouses and red barns one could spy two, three or more ornate but functioning lightning rods.  Lightning rods function to take a lightning strike and direct the powerful current safely and quickly into the ground.  As any scientist will tell you, electric current follows the path of least resistance and the most direct and shortest path.  Much can be learned from considering the relationship between lightning rods and how they picture another type of lightning rod that God has prescribed to His people to direct the blessings He intends to the right areas of their lives. What is that lightning rod of blessing of which we speak? Tithing and stewardship.

When you consider all of the scriptures that speak of giving of one's first-fruits or tithing (roughly 100 in all), it is without question God's intention to bless His people and instruct them about how He views resources and His people's relationship to their resources. Today we will take the acrostic r.o.d and consider some of those texts as we aim to answer the following question: why is it important to tithe to the Lord? The following three headings will be used in bring that question to bear on your life and mine:
Relevant to you today.
Opens you to God's supernatural power
Directs you to walk by faith, not by sight

With this subject being so vital, we will only cover the first two thoughts and continue with the third thought for tomorrow's post.  So why should you and I put up God's lightning rod of blessing? Why is it important to tithe to the Lord? Notice first of all that it is...

Relevant to you today.
As you read through scripture, the particular word "tithe" or "tithing" occurs more than forty times, the closely related concept of "first-fruits" (for crops) and "first-lings" (for animals) occurs over 30 times and the idea of "tenth" in the realm of stewardship appears over 20 times. The last time we find tithing mentioned in the Old Testament is in Malachi 3:10 "Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows." Now many well-meaning Christians assume that tithing was nothing more than an Old Testament regulation, given by God under the period of the Law. Often I have heard Christians say, and I'm sure you have as well, that since we are no longer under law but under grace, that means we can now give whatever we want, since tithing went away due to Christ's accomplished work.

Is that true? Did Jesus' death, burial and resurrection do away with the standard of tithing? Whenever studying both the Old and New Testaments, unless God has either removed or replaced a given institution or command, we can assume that the command or institution carries forth from Old to New Testament. Jesus for example used very similar language as that of Malachi 3:10 in his first sermon in Luke 6:38. 
When Jesus rebuked the Pharisees in Matthew 23:23 for focusing on tithing above the "weightier matters of the law", He is not abolishing the tithe, rather He is admonishing the attitude of their hearts and neglect of God's Word. If anything, Jesus' teaching gets us to the heart of stewardship (Matthew 6:33) and does not do away with the Divine standard of tithing. 

As one journeys into the New Testament, several key Old Testament practices or institutions were replaced and removed.  For example, the Levitical priesthood was done away with when Christ came, since His priesthood is of a different order. (Hebrews 7-10) We also don't sacrifice animals due to the fact that Christ's subsitutionary death satisfied the wrath of God against the sins of those who receive His work by grace through faith. (1 Peter 3:18) 

However, we discover not one prohibition against tithing. The standard of 10% was ordained by God some 400 or so years before the giving of the law. Abel (Genesis 4:4), Abraham (Genesis 14:20) and Jacob (Genesis 28:22) were tithing millennia before Christ and centuries before the giving of the law. The law of God served to reinforce the standard, however when Christ came, the standard was never removed nor replaced.

In studying the over 100 passages that speak on the subject of stewardship and tithing, here is what we discover:

1. A person is free to give whatever they want (offering) only after they have been already tithing. 

2. Tithing represents the most basic level of stewardship, the ground floor if you will. Whenever we begin to tithe is whenever we begin to hear God in the realm of giving.

3. Wherever the believer is told to give in the liberty of his heart and conscience, it can be assumed that the believer has already been tithing. (2 Corinthians 9:6-10)

So yes dear friend, tithing and stewardship is relevant for you and me today. It still remains God's lightning rod of blessing. However there is a second reason as to why we should tithe to the Lord....


Opens you to God's supernatural power
The only way you and I can accomplish the impossible or believe that God can do impossible things is by humbly acknowledging that His words are more trustworthy than our opinions. By His Spirit the Christian is able to conclude and continue entrusting God with the salvation of their souls. (2 Timothy 1:12) Yet why is it when it comes to resources and finances we hesitate? In the realm of lightning rods, lightning will seek the path of least resistance. All the time people will quote passages such as Philippians 4:19 without considering the context within which occurs - namely that of giving and stewardship. 


Whenever you and I are converted to saving faith, our relationship toward four books should change. First, our relationship to The Book, the Bible, ought to change, being that as converted saints we conclude it to be what is really is: God's precious, infallible, inerrant word. (1 Thessalonians 2:12-13). Secondly, our datebook ought to change, being that your appointments and plans are directed by the Lord moreso than circumstance or person preference.  Thirdly, your songbook ought to change.  Overtime the believer will learn to appreciate music that edifies the spirit man and not just the senses. 

However there is a fourth book that ought to become different - and that is the checkbook. Solomon writes in Proverbs 3:9-10 "Honor the Lord from your wealth and from the first of all your produce; 10 So your barns will be filled with plenty And your vats will overflow with new wine." In a texts where we are told to "trust in the Lord with all our heart and lean not unto our own understanding...." (Proverbs 3:5-6), scripture gives us a test to see whether we believe that truth - namely our resources and finances.  Paul writes in 2 Corinthians 9:8 "And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed." Space does not permit, but the Old Testament text quoted by Paul in the context of the passage (Psalm 112:9) indirectly alludes to tithing and stewardship. 

God prescribes tithing to you and I dear Christian not to shackle us but to free us.  He desires and wants to bless us far more than we do.  He aims to raise our idea of blessings from the material to Himself, for to be blessed simply means I have His power and presence coursing through my life.  The lightning rod of blessing - tithing, is given by God to give me a chance to open a doorway whereby He can unleash His supernatural power into my finances and so much more.  

More tomorrow.......