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Friday, March 7, 2014

Next Big Thing #3: Earth's tribulation and Christian rewards



Revelation 19:1-2 "After these things I heard something like a loud voice of a great multitude in heaven, saying,
“Hallelujah! Salvation and glory and power belong to our God; 2 because His judgments are true and righteous; for He has judged the great harlot who was corrupting the earth with her immorality, and He has avenged the blood of His bond-servants on her.”


Revelation 19:7-8 "Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints."

Introduction:
We have been doing a periodic series called; "Next Big Things" - that is to say - events that will impact every person living or who has ever lived.In the two passages we just looked at above, we see two simultaneous events that will take place following the rapture of the church: the tribulation period, culminating in the judgment of the world system that is typified in what is called "Babylon the Great" in Revelation 19:1-6. As the tribulation is occurring, the scene switches up to heaven and a raptured church getting ready to be wedded to Jesus in Revelation 19:7-10. On earth the final seven years of history will experience tribulation, with the church up in heaven undergoing reward and preparation. In today's post we want to understand this "Next Big Thing" following the catching away of the church, namely "Earth's Tribulation and
Christian Rewards". 

Earth's tribulation following the rapture and preceeding the Lord's Return to earth.
When one scans through the chapters of Revelation 6-18 leading up to the crescendo of hallelujahs in 19:1-6, the rejoicing is over the fact that the enemies of God have been soundly defeated. The late Dr. W.A Criswell notes: "What a passage! What a consummation! What an anticipation! The passage begins with four Hallelujah choruses. Two of them are retrospective, two of them are prospective. The first Hallelujah is over the destruction of .... Mystery Babylon, the scarlet woman with the golden cup in her hand. When she is destroyed, all heaven says, “Hallelujah!” 2

In a series of repeated cycles we see the seven year tribulation period described in Revelation 6-18.3 All these chapters of course lead up to the reason as to why all of heaven is praising God for the fact that God's purposes on planet earth have been fulfilled in the tribulation period. The chart below summarizes what we are talking about:

________      ^    _________________________
Now           Rapture?  First 3 1/2 years  Second 3 1/2 years  Return
                                               7 year tribulation period         of Jesus
                                       Rev 6-11; 12-14; 15-18; 19:1-6
         

As we scan the nearly 20 passages of scripture in both Old and New Testaments regarding this time of earth's tribulation, here is what we discover:

1. Extreme. It will be an unprecedented time of human history, occurring at the end of this age. Daniel 12:1; Matthew 24:21

2. Judgment. Over five times we see reference to the wrath of God on this world in Revelation 6-19.


3. Preparation. The preparation of Israel to meet her Messiah. Revelation 1:7

4. Rebellion.  A Tyrannical ruler will attempt to blaspheme God and lead the whole world astray in outright rebellion again God. Revelation 13

5. Intensity. It will be divided into two equal halves, with the latter half called the "Great Tribulation" and ending in a most intense way called "The day of the Lord", which will occur when Christ returns to earth. Revelation 19:1-6.

6. Warning. For those who evidence no concern about the impending coming tribulation, this truth can expose their false profession and be used of the Spirit of God to grant them repentance whereby they may believe and be saved. Romans 5:8-9

This is what will be taking place on earth during the tribulation period.  But what about the events in heaven? What will be occurring simultaneously in heaven during this same time period? It will be during this period that the church, having been raptured or caught up by Jesus, will be standing before Him to receive heavenly rewards.

Heavenly rewards to raptured Christians
We read in Revelation 19:7-8 "Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints." It would seem then that the church will be raptured for two main purposes spelled out below: 

Christians' rewards in the future serve to motivate Christians in the present
Christians being rewarded for the works they did following their salvation is revealed in scripture to provide motivation for Godly living in the present. I recall one night we had a talent night for the children at the church. All of the adults had gathered together on one side of the gym, with the other half reserved for the various talents to be displayed. A table full of ribbons & rewards was situated next to the event.  As soon as a child would perform their talent, the crowd would cheer and the children would run over to claim their prize. No one could fault neither the church nor the children for receiving rewards for their willing participation in that event. 

1 Corinthians 3:14-15 states: "If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire." What will be entailed in these rewards? Scripture describes the rewards in various ways. One way is through the notion of various "ornaments" or "crowns" that Christians will be given to cast at the Savior's feet as represented by the actions of the 24 elders in Revelation 4:10.4 Just as we saw in the case with the children above, it should not be thought improper for Jesus to want to use rewards to motivate His people unto godliness.  Ultimately we discover that the true reward behind the rewards will be to see Him as He is. (1 John 3:1-3)

A Heavenly wedding in the future should increase the Christian's love in the present

As we mentioned a moment ago, one of the terms used to describe the reward system at the judgment seat of Christ is that of "crowns"  or "ornaments". Quite interestingly enough the word for "crown" in the passage listed above can refer either to an award received at an athletic competition or ornaments worn by a bride and groom in a Jewish wedding. As the church is brought up to heaven in the rapture to the Father's house (John 14:1-3), she appears before the judgment seat of Christ to be prepared and "decked out" in wedding garments befitting her completion of redemption won for her by her Bridegroom.

I can recall years ago watching a wedding show with my wife where the wedding exceeded a million dollars.  The people were so opulent that the father of the bride had hired a person called a "bride dresser", whose job was to put expensive jewelry on the bride herself and her dress.  Why the expense? To prepare the bride for the meeting of her groom. 

The reason why the scriptures combine the imagery of rewards with that of decking out a bride is that in-as-much we are being rewarded for good works done here on earth, the energy used in performing those works is provided by the Father of the bride. Each Christian in their glorified resurrected body, having been rewarded, will shine in various levels like sequins on the gown of the bride - the church.  All will be enjoying Christ's presence in differing measure and yet be loved all equally by Him both as individually chosen people and corporately as His chosen bride. Knowing that we will be escorted out of this world into heaven should motivate us to live for and love Jesus Christ. 

Conclusion:
We have considered today the earth's tribulation and heavenly rewards for Christians following her rapture into heaven. To picture what we have discussed, we can now add to the diagram we had mentioned earlier:
                -----Christians rewarded & prepared------
                                      for what will be their marriage to Jesus
                                                  Revelation 19:7-10


________        ^    _________________________
Now           Rapture?  First 3 1/2 years  Second 3 1/2 years  Return
                                               7 year tribulation period         of Jesus
                                       Rev 6-11; 12-14; 15-18; 19:1-6



As the reader can see, both events will occur simultaneously following the rapture event. The earthly tribulation, when studied throughout the scripture, can be described in six words: extreme, judgment, preparation, rebellion, intensity & warning. The simultaneous heavenly rewarding or Bema Seat for raptured Christians will aim at reward and preparing the church for her eventual wedding to Christ. Knowing such truths should motivate Christians to both live for and love their Savior, the Lord Jesus Christ. 

Endnotes:
1. http://pastormahlon.blogspot.com/2014/02/the-next-big-thing-death-hell-or-heaven.html

http://pastormahlon.blogspot.com/2014/02/p1-next-big-thing-catching-away-of.html

http://pastormahlon.blogspot.com/2014/02/p2-next-big-thing-catching-away-of.html
2. http://www.wacriswell.com/transcript/?thisid=5A34409B-6D50-4E1F-A9A91A14A924E25C

3. From Revelation 6-11 we see Christ acting forth to unfold the seals and trumpets in his conquering of the world's kingdoms. Then in Revelation 12-14 we see more focus on the same time period yet again, with the emphasis being upon Jesus' decimation of Satan's plots and his rulers the Anti-Christ and false prophet. Then once more we see in Revelation 15-18 the same period, particularly the latter half, being the time of God's judgment upon the world system or regime Anti-Christ, Babylon the Great.

4. Five such crowns are mentioned throughout the New Testament: imperishable crown (1 Corinthians 9:25); crown of glory (1 Peter 5:4-5); crown of life (Revelation 2:10); crown of righteousness (2 Timothy 4:8) and a soul-winners crown (1 Thessalonians 2:19). These "good works" are those deeds done by believer's post-conversion up until the time of death. 

Thursday, March 6, 2014

P2 - Meet Jesus Christ - The Son of God



Matthew 4:3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.”

Introduction:
In light of the recently released movie entitled: "Son of God", it was felt by this blogger to give the reader an overview of this significant title for Jesus Christ. Movies and art in general can sometimes enable us to visualize, become emotionally awakened and reflect on what is being taught about the scripture and about Jesus Christ. However the truth of the scriptures must still be unpacked either in preaching, teaching or writing in order to truly know the scriptures and Jesus Christ. The aim is simply three-fold:

1. The meaning of the words in the Biblical title for Jesus: "Son of God"


2. Trace the development of this title through the New Testament

3. How the title "Son of God" explains Jesus Christ so that we can love Him more

In yesterday's post we covered the first main thought. In today's post we will conclude this brief study by noting the final two main thoughts of our study.  

Tracing the development of this title through the New Testament
A quick search through any standard Bible concordance will find the title "Son of God" being used nearly 50 times. The first occurrence is found in Matthew 4:3, the opening verse of today's post. The final mention of this title is in Revelation 2:18 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this". 

It is interesting that in Matthew's Gospel, every appearance of this specific title "Son of God" comes from the mouths of Jesus' enemies - which is telling. Why? They clearly are frightened or shocked to be in the presence of utter Deity. (compare Matthew 4:3; 4:6; 8:29; 26:63; 27:40; 27:54) Mark uses the title in the first verse of his Gospel and John uses it in the key verse of John 20:31 in summarizing his Gospel. Luke records the angel's explanation of the virgin birth to Mary in Luke 1:35 - "The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God."

Hebert Lockyer mentions other titles that are similar and related "Son of" titles to the title "Son of God" that the reader may find edifying to their faith:

1. His Son, Jesus Christ. 1 John 1:7
2. Son of the Father. 2 John 3
3. Son of the Blessed. Mark 14:61
4. Son of the Highest. Luke 1:32
5. Son of the Most High God. Mark 5:7
6. My Beloved Son. Matthew 3:17, Mark 12:6
7. Only Begotten Son. John 1:14,18; 3:16
8. Son of Man Matthew 8:20
9. Son of Abraham. Matthew 1:1
10. Son of David Matthew 1:1; 21:9
11. Son of Joseph. Luke 3:23; 4:22
12. Son of Mary. Matthew 1:25; Mark 6:3


As one travels throughout the rest of the New Testament, clearer and more robust statements appear in using this title to describe the exalted Divine nature of Jesus Christ in His post-resurrection existence. Passages such as Romans 1:4 tie this title to the truth of Christ's resurrection from the dead and Hebrews 4:14 and 7:3 use the title "Son of God" to describe Christ's position of exaltation at the right hand of the Father as His co-equal. 

How the title "Son of God" explains Jesus Christ so that we can love Him more
In seeing the meaning of the words within this title "Son of God", as well as tracing how this glorious title unfolded in the New Testament, what applications can be given for increasing our appreciation of Jesus Christ as "The Son of God"?

a. Rules all things. Matt 4:3; 27:54
To know that He rules all things means there is not one think in my life that can ever be beyond Him.

b. Real source of salvation. Mark 1:1; John 20:31; Acts 8:37
To know He is the real source of salvation demonstrates the assurance every believer has in enduring to the end.

c. Refuge. Hebrews 4:13-16; 7:3,25; 1 John 5:10-12
Whether in times of prayer or hardship, Jesus as the "Son of God" is the refuge to find hope and protection.

d. Returning for His church. Revelation 2:18-19,25.
The blessed hope for every Christian is to see their Lord "face to face" and to know that He is coming back for every choice believer who has freely chosen Him by grace through faith. (Luke 18:1-5; Philippians 3:20-21; Titus 2:13)

Conclusion:
The hope has been that this short two-day study has shed much light on the identity of Jesus Christ, The Son of God. In this study we have considered the following points:

1. The meaning of the words in the Biblical title for Jesus: "Son of God"

2. Tracing the development of this title through the New Testament



3. How the title "Son of God" explains Jesus Christ so that we can love Him more

Wednesday, March 5, 2014

P1- Meet Jesus Christ - The Son of God



Matthew 4:3 And the tempter came and said to Him, “If You are the Son of God, command that these stones become bread.”

Introduction:
In light of the recently released movie entitled: "Son of God", it was felt by this blogger to give the reader an overview of this significant title for Jesus Christ. Movies and art can sometimes enable us to visualize, become emotionally awakened and reflect on what is being taught about the scripture and about Jesus Christ. However the truth of the scriptures must still be unpacked either in preaching, teaching or writing in order to truly know the scriptures and Jesus Christ. The aim of today and tomorrow is three-fold:

1. Unfold the meaning of the words in the Biblical title for Jesus: "Son of God"


2. Trace the development of this title through the New Testament



3. See how the title "Son of God" explains Jesus Christ so that we can love Him more

In today's post we will focus on the first main thought and cover the other remaining two points tomorrow.

1. The meaning of the words in the Biblical title for Jesus: "Son of God"
Each word in the title of Jesus "Son of God" carries much freight and meaning. We can note the following observations of each of these three words:
a. "Son"
According to one Greek dictionary, the word translated Son ("hoo-we-os") is sometimes used of those - "who are bound to a personality by close, non-material ties; it is this personality that has promoted this relationship and given it its character." 1 Thus to be the "Son" means to have the same qualities, traits and nature as the person to whom the Son is deemed to be in relationship. Thus for Jesus to be "Son of God", when considered in context, is tantamount to us saying: "Jesus Christ is equal to God". The two other words "of" and "God" below will bear this out. 

b. "of"
The little word "of" defines some type of relationship or association between "Son" and "God". When understanding how the phrase "Son of God" is used to describe Jesus Christ, we can note its use in the associated term "begotten" and its usage in the kingship of Israel. 






We often see in the Bible the concepts of "birth" and "begotten". Concerning Jesus' humanity, he is considered to be the "son of Mary" by way of birth in Mark 6:3 and yet in regards to His Deity, John 3:16 deems Him as the "only-begotten Son of God". Birthing is concerned with the origin of a created being in time - which is why for example we place such an emphasis on one's birthday. With regards to Jesus' humanity, He is the virgin born son of Mary. (Luke 1:35; Mark 6:3) 



Begetting deals more with the impartation of qualities and characteristics from the begetter to the begotten and is not as concerned with time. In a modern day sense, when I say: my three sons are "sons of Mahlon", I am describing them as having the same nature and characteristics as me - i.e they were "begotten". The one who begets defines the nature and characteristics of the one who is begotten, and vice-versa. When we see Jesus as "The Son of God", the Bible is using doctrinal shorthand to say: "There has never been a time in eternity when Jesus was not in a co-equal, co-eternal relationship with God."2 



The term "Son of" is often used in royal titles, such as Psalm 2:7 where David sees in prophetic vision the Father saying to the Son in eternity: “I will surely tell of the decree of the Lord:He said to Me, ‘You are My Son, Today I have begotten You." To call Jesus the "Son of God" simply means that His role is not bound by time, is a title, shares the same qualities as the Begetter (The Father) and is based upon an Eternal decree.

c. "God"  
So what kind of God is God? What kind of nature does God have? To use Psalm 139 as a basis for answering that question: God is omni-scient or all-knowing (Ps 139:1-6); omni-present or everywhere present (139:7-12);  omni-potent or all-powerful(139:13-16); omni-benevolent or all-good(139:17-22) and omni-sapient or all-wise (139:23-24). Thus when we speak of Jesus Christ being the "Son of God", we are saying that touching His Divine nature, He possess the same exact qualities as what is described by the term "God". Herbert Lockyer summarizes this title quite well: "No title of our blessed Lord is more wonderful the "the Son of God", because it represents to us the mode of existence of the Second Person of the Trinity, and His relation to the First. Deriving His own eternal being from God the Father (John 6:57; 7:29)....as God's Eternal Son, Jesus came as God's representative to do God's Will in the world, and the Vehicle of God's grace to guilty men."3
Jesus Christ is indeed more awesome than we can ever think or imagine.  Thanks be to God we have the inerrant, infallible word of God to explain Him to us!

More tomorrow.........

Endnotes:
1. Walter Bauer, William F. Arndt and F.W Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. University of Chicago Press. 2nd Ed. 1957. Page 833 


2. Thus for eternity the Son has been, and never ceased being at anyone time, even in His incarnation, the co-equal, co-eternal "Son of God".  He entered into time over 2,000 years ago, took upon himself human flesh to be the "Son of Mary" by way of the virgin birth. Thus He ever remained God and at the same time began being a human being from the virgin birth conception. (Luke 1:35; Romans 9:5)








3. Herbert Lockyer, D.D. All the Divine names and Titles in the Bible. Zondervan. Page 250. 

Tuesday, March 4, 2014

Reining in your emotional-life and thought-life



Philippians 4:4-5  "Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near."

Introduction
So many people today will pay untold amounts of money to have peace in their emotional-lives and thought-lives. Some will pursue addictions to secure what they think is lasting peace and control. The problem is that in trying to gain control, they lose control. 

The practical Christian life is lived out daily through two areas of the soul: the thought-life (the mind) and the emotional-life (the emotions or heart). We can liken the man of God's soul to a mighty-conflict. The war being waged is over whether the world or God's word will govern the man. In Philippians 4:4-9 we see the General, the Holy Spirit, giving the orders to the emotional-life and thought-life in Philippians 4:4-5. With the orders given, Philippians 4:6-9 represents the strategy for reining in the emotional-life and thought-life. 

Commands given for reining in the emotional-life and thought-life. Philippians 4:4-5
The Apostle Paul has two banners that function as themes necessary for both the emotional-life (Philippians 4:4) and the thought-life (Philippians 4:5). The Holy Spirit of God through the pen of the apostle is issuing the orders to the emotional-life in Philippians 4:4 - "Rejoice in the Lord always; again I say rejoice!" What is joy? The joy being commanded here by the Holy Spirit is the unshakable confidence that God has done, is doing and will continue to do His will in your life. The word "confidence" is the true essence of God-given joy. 

Author Oswald Chambers writes in his daily devotional classic "My Utmost for His Highest", dated for March 7th: "Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them." Chambers then later notes: "The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change." 

Then we see a command issued to the thought-life in 4:5 "Let your gentle spirit be known to all men. The Lord is near". The phrase "gentle-spirit" could also be translated "sweet-reasonableness" or "readiness to forgive" and thus our thought-lives ought to be governed by what is most reasonable or ready to forgive. Those are the commands issued forth from the General, God Himself.   So then how do we carryout these two commands?

Practical steps for reining in the emotional-life and thought-life of the Christian. Philippians 4:6-9
Every time God issues forth a command in scripture, there is always at least one provision of grace available to carry out the command. The emotional-life is the first area of practical concern in applying the command from Philippians 4:4 of "rejoicing always". Men are emotional - whether they admit it or not. Dr. Adrian Rogers said it best years ago: "You can tell what is important to a man by what makes him angry, what makes him laugh and what makes him cry". Proverbs 29:11 reminds us - "Like a city that is broken into and without walls is a man who has no control over his spirit." Either your emotions will control you or you will control of your emotions. Note the following strategy for reining in the emotional-life:

1. Stop worrying, start praying. Philippians 4:6a 
Philippians 4:6a "Be anxious for nothing, but in everything by prayer and supplication....".
How many of you reading this right now are worry about something? Anxiousness here speaks of rolling whatever is bothering over and over and over again in your mind. You and I dear friend will often worry first and then pray last. Why not switch up our order? In applying the command to "rejoice", one of things you is realize that because God is in control, the main responsibility is to have confidence (joy) in Him. Nehemiah 8:10 reminds the believer that the "joy of the Lord is their strength". The Holy Spirit who is the General issuing the commands in Philippians 4:4-5 is the same One who indwells every believer. One of the greatest ways to unleash Spirit empowered joy in your emotional life is to sing, or hum or whistle songs of praise or hymns to yourself. (Ephesians 5:19-20) I have found that when I do that, the excesses that can often accompany any emotions are calmed. As Jesus notes in John 7:38, the Holy Spirit acts as a fountain of living water, and He desires to splash up into your emotional life. By doing as suggested above, you will find it easier over time to stop worrying and start praying. But notice also...

2. Stop griping, start thanking. Philippians 4:6b
Philippians 4:6b ...."with thanksgiving let your requests be made known to God."
The best way to rid your emotional-life of bitterness and apply the command of "rejoicing always" is by giving thanks to God in all things. Begin with the smallest things: a warm bed, warm shower, a car that runs and so on. As you literally thank God for the smallest things, you will find so much to be thankful for that before you know it, you are beginning to look at situations from an eternal perspective.  

3. Claim the promise of peace and joy in your emotional life. Philippians 4:7
Philippians 4:7 "And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus."
How do you know when you have reined-in your emotional life? When you have the "peace of God" that surpasses all understanding. As you daily rein-in your emotional-life, you must claim the promise of God's unending peace. God's peace ruling the soul of the child of God is inexplicable by human standards. It is oftentimes in the severest trials where the saint of God is distinguished from the mere religious pretender. 

So then what of the thought-life? Being that the emotional and thought-lives are interconnected in these passages and in real-life, we will move on in considering how one can rein-in the thought-life:

4. Look for what God has given you, rather than what you don't have. Philippians 4:8
We begin at the end of Philippians 4:8 and work our way up to the beginning of the verse. We read in the latter part of Philippians 4:8b "if there is any excellence and if anything worthy of praise, dwell on these things." The source of the thought-life's discontent often lies in assuming that God has somehow short-changed us. However when we begin to examine and think through what God has given us in regular life and eternal-life, we gain the ability to rein in our thought-lives. Notice how Paul writes: "If there is excellence", that is to say: "what makes you conclude that God is good and has done good in your life?" Then Paul says next: "If there is anything worthy of praise" - that is - what can you think of to praise God for? 

Then we're told to "think on these things" at the end of the verse. What things? Paul has given us the list of categories to work through as we rein-in the thought-life in Philippians 4:8a  "Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute....", Where do we find such things? The scriptures. The number one way by which the man of God can execute these instructions is through daily reading, study and application of the scriptures. (2 Corinthians 10:5; 2 Timothy 2:15; 3:16-17) When we do these things, we will be able to conclude in our minds that God has indeed given us more than we deserve. 

5. Claim the promise of peace and reasonableness in your thought-life. Philippians 4:9
We read in Philippians 4:9 "The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you."
Notice how the same promise of peace is given for the thought-life in 4:9 as we find for the emotional-life in 4:7. As man who has reined in his thought-life will be governed by the "gentleness of spirit" or "sweet-reasonableness" that we saw in Philippians 4:5. Reining in the thought-life entails reinforcing yourself with the positive spiritual realities spoken of in these verses. Only through such positive spiritual realities can you defeat or defend yourself against the negative realities thrown at you by the world, your flesh and the Devil himself. 

Conclusion:
In Philippians 4:4-9 we saw the only effective way we can rein in the thought-life and emotional-life. Philippians 4:4-5 gave the commands of rejoicing and exhibiting a gentle spirit or sweet reasonableness to all people. We then saw a strategy for practically taking these commands and reining in one's emotional-life and thought-life: 
1. Stop worrying, start praying
2. Stop griping, start thanking
3. Claim the promises of peace and joy in your emotional life
4. Look for what God has given you, rather than what you don't have
5. Claim the promise of peace and reasonableness sin your thought-life


Questions for thought:
1. How do you understand the relationship between your emotions and thoughts?

2. How does reining in your emotions and thoughts in stressful situations demonstrate to a watching world the Person of Jesus Christ in your life?


3. What is at least one take-away that you have gained from today’s lesson?  



Monday, March 3, 2014

Entertaining Angels Unaware - A Poem


Hebrews 13:2 Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it.


Entertaining Angels Unaware - A poem
A time may come when you least expect


When the natural and supernatural intersect


God has a way of testing your heart


To see if you're ready for his will to start


A word will come from scripture in disguise


The messenger will appear normal to your eyes


Take heed and listen and follow through


God sends angels to strengthen you


The season may be dry and hope fading fast


The heart of faith asks: will you continue to last?


No comfort is found from the words of friends


The tunnel of your midnight knows no end


Or maybe your season is full to the brim


You've not paused long enough to listen for Him


Monotony and routine are sapping up strength


You must keep going and strive the extra length


Your life has become lifeless and full of  demands


The hourglass of time is emptying the sands


Suddenly a stranger is brought your way


Your mind says to go but your heart says to stay


God's still voice through scripture is prompting you


Listen and wait for the message made just for you


Be mindful of His word and ever be in prayer


So you can show God's love to angels unaware

Sunday, March 2, 2014

Some thoughts on meekness



Numbers 12:3 "Now the man Moses was very meek, above all the men which were upon the face of the earth." (KJV)




Introductory thoughts on the subject of meekness
Today's post features a quality trait that very few people discuss today - the character quality of meekness.  In the opening text we see the Biblical author (presumably Joshua, Moses successor, inserting a thought by Divine inspiration in the otherwise Mosaic authored text) describing Moses as being "very meek". When we talk about the English meaning of this word, it speaks of "strength under control". Think for example of a horse being restrained by a bit and a bridle or the quality of a man that enables him to restrain the urgings of the self, the flesh and strong emotion. With those opening thoughts on meekness, I would like us to take the remainder of this post and think upon Moses' meekness through particular episodes of his life that evidence this trait. Nave's Topical Bible gives the scripture references for this brief study (a worthwhile resource for the student of scripture to consider). Let us then consider then this subject of meekness:




1. Meekness points to the Glory of God
When you are attacked by false accusation or are facing opposition, what is the tendency? To defend the self at all costs, or to exercise restraint and point the person or conversation in a more God-ward direction? Moses was being accused of leading the people out to the wilderness to die. But notice his response in Exodus 16:7 -  "And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?" The meek individual points away from himself and refuses to take up bitterness. Meekness takes far more strength, which is why it is ultimately a trait wrought in the heart by the Spirit of God. (Galatians 5:23)


2. Meekness puts others ahead of oneself
The idea of meekness and humility are closely akin to one another, in that humility involves voluntary submission for the sake of another, whereas meekness entails voluntary restraint for the sake of another. Humility says "I will for your sake" and meekness says "I won't for your sake". In the Hebrew this word translated "meekness" speaks of humility of one's own agenda in the face of extreme affliction. We see the heart of Moses' meekness in his bold and frightening prayer of Exodus 32:32 - "Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written." The myth that "meekness is weakness" is shattered once adversity is introduced into life. Meek people will endure and put themselves last, whereas prideful people will wither and panic and push themselves to the front.
  

3. Meekness prioritizes prayer. Numbers 16:4-50
We won't quote this entire section of scripture, but only note that in this dramatic encounter between Moses and the rebel Korah, Moses is seen praying and crying out to God. A meek person learns dependence and forsakes self-sufficiency. They learn that the battle is not theirs, but the Lord's.


4. Meekness finds pleasure in God. Exodus 33:17-18
Isaiah 29:19 states - "The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel." As you watch Moses grow as a leader throughout the 40 years he led the grumbling congregation of Israel, you see an ever increasing desire on his part for God's glory. Meek people care less and less about their own promotion, and rather desire the elevation of God's name in their lives and the people around them. I would like to close this brief study today with the following observation from Dr. John MacArthur: "Meekness is a path worth following. It may not lead you to a spot on “American Idol” or “Survivor,” you may not win a political campaign, but you’ll find the reward of God is yours in abundance. Jesus promised, “Blessed are the gentle, for they shall inherit the earth” (Matthew 5:5).1


Endnotes:
1.http://www.gty.org/resources/articles/A239/restoring-the-virtue-of-meekness?term=meekness