P2 Eternal Heavenly Glory - Revelation 21-22

Revelation 21:4-5 "and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away. 5 And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.”

Introduction & Review

In yesterday's post we did a brief overview of Revelation 21-22 to begin  a new series of posts: "Eternal Heavenly Glory". Though Revelation 21-22 occupies 2 of the 1189 chapters of God's Word, the "Age to Come" or what we're calling "Eternal Heavenly Glory" will know no end.  Here is a summary of the outline of Revelation 21-22 from yesterday:

I. Eternal Heavenly Glory Defined Revelation 21:1-3

II. Eternal Heavenly Glory Described Revelation 21:4-22:5

III. Final Invitation to Eternal Heavenly Glory 22:6-21

Yesterday we saw that in Revelation 21:1-3 a brief summary of the three main areas of Eternal Heavenly Glory to be described by John: New Everything (21:1); New City (21:2) and the throne of God and the Lamb (21:3). Those are the three main points John will use in this final vision of the New Heavens and Earth.  In today's post we aim to unpack that first element of "New Everything" (New Heaven's & Earth) in Revelation 21:4-22:5.

"The Land of No More"

Preachers of old have often referred to the New Heavens and New Earth in the Eternal Age to come as "the land of no more".  Consequently this title fits the context since so much referrence is made to what will not be present in the Eternal Heavenly Glory of these chapters.  By noting what is not in the glorious scene or what is "no longer" to remain, we can begin to grasp a little bit of what the Apostle John is communicating. Let the reader note the following things that will be "no more" or "no longer":

1. No longer any sea 21:1

2. No more death 21:4

3. No more mourning 21:4

4. No more crying 21:4

5. No more pain 21:4

6. No more past (i.e former things) 21:4

7. No more debt (i.e without cost) 21:6; 22:17

8. No temple 21:22

9. No sun 21:23; 22:5

10. No moon 21:23

11. No night 21:25; 22:5

12. Nothing unclean 21:27

13. No abomination 21:27

14. No curse 22:5

15. No lamps 22:5

As one preacher describes it: "No more sea means nothing to separate us; No more death means nothing to grieve us; No more pain means nothing to hurt us; No more night means nothing to frighten us and No more curse, therefore nothing to defile us."  

"The land of better than" 

Having considered what this heavenly glory will be missing, we can now consider what will be in the New Heavens and Earth.  Another theme that can be found in Revelation 21-22 is how this Eternal Heavenly Glory is better than anything we know of right now.  Oftentimes I have heard people say that the goal of God is to restore us back to paradise, being that is the first three chapters of Genesis we see paradise lost. I would suggest that God's goal is not merely to restore a paradise lost, rather His aim is to redeem that lost paradise and to make a "better than" paradise. A quick comparison of Genesis 3 and Revelation 21-22 will highlight this thought:

1. Genesis 3 there was death; Revelation 21:4 there is no more death and in 22:1 a river of life

2. Genesis 3 witnesses separation from God; whereas Revelation 21:3, 22:1 sees reconciliation to God

3. Genesis 3 see no access to the tree of life; whereas in Revelation 22:2 there is full access

4. Disease, sickness and pain come out of Genesis 3; whereas healing, wholeness and harmony come out of Revelation 22:2

5. Nothing but curse in Genesis 3; No more curse in Revelation 22:3

6. Broken fellowship persists in Genesis 3; Full fellowship in Revelation 22:3

7. Veiled faces of shame mark Genesis 3; unveiled faces mark Revelation 22:4

8. Darkness sinks into Genesis 3; No more Darkness in Genesis 22:5

9. Mankind lost his position in the first Adam in Genesis 3; All who are in the New Adam by Grace through faith are restored and more in Revelation 22:5

"Better than Heaven"

To add to this "better than theme", the New Heavens and Earth are going to be "better than heaven".  We know of 4 places in scripture defined by the term "heaven".  There is the 1st heaven or sky, the 2nd heaven or universe and the 3rd heaven or where believers go right now to be with the Lord.  In as much as the third heaven is a glorious place (2 Peter 1:11-12) beyond description (2 Corinthians 12:4), we know that the New Heavens spoken of here in these last two chapters of Revelation are beyond and better. 

To illustrate, when my family and I lived in Florida years ago, we would go sometimes to the part of Disney world called "down town Disney". That area was a little town-like place located immediately outside the park.  What many people don't realize is that one can enjoy a taste of the full Disney experience in places like Down Town Disney.  When we would go there we could spend all day without having to pay admission. We also would get on the park monorail and ride for free through the palatial hotel lobbies that dotted the outer perimeter of the vast acrage of Disney.  We could not get over how enjoyable it was. 

However a group of our friends decided to purchase tickets for Debi and me (they took the kids!) to enjoy The Epcot Theme Park and one of its Grandest Hotels. Let me tell you, the experience made Down Town Disney pale in comparision.  Though I had lived only an hour away from Orlando, when I got inside the actual park, I could see why people the world over will spend untold amounts of money to make what could very well be a trip of a life time.  And to think there were two other parks (The Magic Kingdom and Universal Studios) that we had not even seen!

Do you know dear friend, the place where our Christian loved ones and friends go now is undoubtedly glorious and comforting (Luke 16:19-21,25). Such a heavenly reality has gates to welcome us (2 Peter 1:11-12) and is saturated with the very presence of God (2 Corinthians 5:5).  Revelation 4-5 describes a little bit of what the activity and beauty of the third heaven is like, fully of light, sound, singing and rejoicing over the glory of God the Father, the Lamb and the Spirit proceeding out from the midst of that throne.  The saints of old pine after it (Psalm 73:24-25).  However the new Heavens and New Earth are going to be "better than" heaven.  How so? To answer that question will require us looking at the New Jerusalem in Revelation 21:10-27 and inside that vast metropolis in Revelation 22:1-5 tomorrow. 

P1 Eternal Heavenly Glory - Revelation 21-22

Revelation 21:1-3 "Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them."

Introduction: Two great preachers comment on the eternal heavenly glory of Revelation 21-22

I thought I would open up today's post with two quotes from two great preachers who have been gifted by God to expound His word.  The first is from Dr. John MacArthur who writes concerning Heaven and the Christian:1

"Most Christians, I suppose, through the centuries could say with the psalmist in Psalm 73, "Whom have I in heaven but Thee and besides Thee I desire nothing on earth." That is the expression of the heart that longs for God. Much like Psalm 42 where the psalmist says, "As the deer pants after the water brook, so pants my soul after Thee, O God." The psalmist in the same Psalm 73 said, "Nearness to God is my good." He said, "God is my portion forever." Being preoccupied with the person of God, longing to be in the presence of God was on the heart of Christians. In fact, the pure in heart, according to the words of Jesus in the Beatitudes, are promised that they will some day see God. Through the centuries that desire to see God, to be in God's presence, to enjoy God forever, that desire that there is nothing in the world that can satisfy has been on the hearts of believers."

The second quote derives from the late Dr. W.A Criswell who penned in his opening sermon on Revelation 21 - "The Word is illimitable. The wisdom and truth and revelation of God is unfathomable. I’m like a diver that would go down into the depths of a southern sea to find pearls and gems on the floor of the ocean. And when I get down there, I am overwhelmed by the profuse, vast, illimitable treasures scattered all around me. Which jewel shall I take? And what jewel shall I leave behind? What shall I place in this sermon, and what of those thousand other things that I wish I had time even to mention? Ah, the riches of the revelation of God in Christ Jesus; how past finding out, how past exploring, how past understanding, much less exegeting and homileticizing and presenting and preaching, this rich, incomparably glorious Word of God!"2

A bird's eye view of Eternal Heavenly Glory in Revelation 21-22

With the opening thoughts above, it is very apparent that the final two chapters of the Apocalypose of John present to us scenes and realities that exceed imagination and which nearly escape human vocabulary.  If we were to view the entire Bible in terms of ages and time frames, we could assign at least five of them:

1. The Old Testament Age

2. The Church Age

3. The Tribulation Period or age

4. The Kingdom Age

5. The Age to Come 

The last age is to be an endless one.  Though it only occupies 2 of the 1189 chapters of God's Word, the "Age to Come" or what we're calling "Eternal Heavenly Glory" will know no end.  More will be said in future posts, however today I wanted to simply outline for the reader how Revelation 21-22 unfolds.

I. Eternal Heavenly Glory Defined Revelation 21:1-3

A. New Everything  21:1

B. New City 21:2

C. Throne of God and the Lamb 21:3

II. Eternal Heavenly Glory Described Revelation 21:4-22:5

A. New Everything described 21:4-8

B. New City described from afar 21:9-27

C. Throne of God & The Lamb inside the City 22:1-5

III. Final Invitation to Eternal Heavenly Glory 22:6-21

A. Appeal to heed the invitation 22:6-9

B. Warning to those who refuse the invitation 22:10-13

C. Blessing for those who welcome the invitation 22:14-21

Endnotes:

1. http://www.gty.org/resources/sermons/66-80/the-new-heaven-and-the-new-earth-part-1

2. http://www.wacriswell.com/transcript/?thisid=9C63831F-2578-41A7-91CD49D7E17B1D48

Revelation 20:11-21:8 Outlining what God has to say on Jesus' Ending of the World

Revelation 20:11 Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them.

Introduction:
Today's post aims at offering a summary outline of Revelation 20:11-21:8.  In the Apostle John's sequence of visions, Revelation 20:11-15 represents the final scene at the end of Jesus' 1,000 year reign where He will raise the unbelieving dead and judge all unbelievers on the grounds of their rejection of the redemption accomplished by Him.  Although Revelation 21:1-8 represents a new sequence featuring the beginning of the New Heavens and Earth, there are statements that tie back to the Great White Throne Judgment of Revelation 20:11-15.  For these reasons I'm referring to these two visions together as Jesus' ending of the world.

Jesus' Ending of the World

I. The Final Judgment. Revelation 20:11-15 

A. The Judge.        20:11

B. The Judged.      20:12-14; 21:8

1. Deeds are Judged       20:12-13

2. Deathless death               20:14

3. Disbelief is the basis        20:15

4. Description of the Judged 21:8

C. Judgment            20:15; 21:4,8

Based upon what the Lord will be wiping away in terms of tears, we can say the following about the Final Judgment

1. Horrific                20:15

2. Sorrowful            21:4

3. Painful                21:4 

4. Souls perishing   21:8  

II. New Heavens and New Earth

Revelation 21:1-8

The reader may find reading this text in concert with 1 Corinthians 15:24-28 to be quite helpful. As we look at this second part of how Jesus will end the world and bring us into eternity, we can note the following details revealed in Revelation 21:1-8. 

A. New order  21:1

B. New City    21:2-4

C. No more curse  21:5

D. Never ending Provision 21:6-7 

E. No more wickedness 21:8

Conclusion:

The above outline was meant to convey the basic features of the two visions found in Revelation 20:11-21:8.  Together they comprise what this author deems: "Jesus' ending of the world". In comparing this text with other scriptures, the reader should be able to get a basic grasp of this significant portion of God's Word.  It is also hoped too that in reading such scriptures, we may gain the urgency to do missions in our community that includes warning people of escaping the wrath of God to come, as well as seeing how powerful the Lord Jesus Christ is as not only Savior and Lord, but also as having all power in Heaven and on earth.

An explanation about what Southern Baptists teach about the Final Judgment

Revelation 20:13-15 "And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. 14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Introduction:
In today's post we want to specifically look at Revelation 20:13-15 and what Southern Baptists teach on the subject of the Final Judgment.

The Baptist Faith and Message 2000 Article on "Last Things"
The portion on "Last Things" in the confessional statement of the Southern Baptist Convention reads:

God, in His own time and in His own way, will bring the world to its appropriate end. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness. The unrighteous will be consigned to Hell, the place of everlasting punishment. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.

Explaining what Southern Baptists Teach
The wording of the article on "Last Things" is purposefully broad and general enough for allowances of differences of interpretation.1 Below is a proposed brief explanation of this statement:

1. God, in His own time and in His own way, will bring the world to its appropriate end.
The article occurs between Article 9 - "The Kingdom" and Article 11 - "Evangelism and Missions", indicating that the fact of final judgment is seen as a motivation for doing missions and warning people of the coming judgment.  God is the orchestrator of all things and the purpose of life and history itself is in His hands.  2 Corinthians 5:11 notes - "Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences."

2. According to His promise, Jesus Christ will return personally and visibly in glory to the earth; the dead will be raised; and Christ will judge all men in righteousness.
Acts 17:30-31 states: "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.” Jesus' second coming is stated most clearly in this portion of the Baptist Faith and Message.  One thing we learn from documents like the Baptist faith and Message is that whatever is deemed more central to that doctrinal truth is stated, whereas other issues are not stated for sake of allowing a variety of positions on that given topic.  At bare minimum, three essentials are asserted: Christ's visible bodily return, resurrection of the dead and authority of judgment.  On this point the BFM 2000 points us to other scriptures whereby we can study and arrive at conclusions on details beyond what is expressed.

3. The righteous in their resurrected and glorified bodies will receive their reward and will dwell forever in Heaven with the Lord.
In passages such as John 5:24-28 Jesus spells out the distinction between the resurrection of the righteous and the resurrection of the wicked.  In this final part of the statement we find the focus end specifically on the destiny and eternal state of the righteous.  Once again the statement is general and broad enough for various positions to fruitfully co-exist and dialogue between one another while yet being well within the boundary lines of historic, conservative Bible believing Christianity.



Endnotes:
1. Readers of this blog can note how in past posts we have dealt with the differing viewpoints on Christ's return and Kingdom reign (i.e where it will be Premillennial, Amillennial or Postmillennial).

Angels in the Book of Revelation

Revelation 1:1 The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John

Today's post features the angels we find throughout the book of Revelation.  In past posts we have looked at angels and have looked at the Book of Revelation.  In other posts we have occasionally focused on a subject where angels were part of the discussion.  In today's post we want to specifically consider the main reasons why God included angels in the Apocalypse of John.  In the nearly 300 places we find angels in God's Word, nearly 25% of those appearances occur in the final book of the Bible.  To discern the significance of angels in the Book of Revelation, we will note by their function such purposes by considering the three following activities which we see them performing:

1. Royal Court of Heaven

2. Render Judgment

3. Reinforce God's People

Royal Court of Heaven

There is no doubt how often the Bible ascribes to God the title of Kingship. (Isaiah 6; Psalm 99)  As the Son shares in the same nature as the Father, He too is deemed King of Kings and Lord of Lords. (Revelation 19:11-21)  Then of course with the Father and Son we see the Holy Spirit proceeding forth from the throne in thunders and lightenings in Revelation 4:5.  With such royal imagery used to describe the Triune God, it is only fitting for Him to have a royal court.  The angels function in this capacity in the Book of Revelation.  In Revelation 3:5 we read of Jesus confessing the names of His people before His Father and the angels. In Revelation 5:11 we see multiplied millions upon millions of angels singing and exalting God and the Lamb around the throne.  The Royal court of heaven idea is found elsewhere in Revelation in places such as Revelation 7:11; 12:9-10 and 14:10.  Far from being a static group of beings, we see Michael the Archangel and his hosts expelling Satan and his hosts permanently from heaven during the Great Triublation period in Revelation 12:9-10.  So undoubtedly we find the angels in Revelation functioning as a Royal Court, but notice also...

Render Judgment

In Revelation 7:2 we read "And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea."  It is in the context of executing God's judgment here on earth in the future tribulation period where we see the power of the angelic realm.  Some will have the ability to harm large portions of the earth and sea. (Revelation 8:8) Four angels alone will have the capability of wiping out 1/3 of mankind in Revelation 9:15. Another particular type of angel will be so bright as to illuminate the entire earth in Revelation 10.  Still another angel will have so much power that at the beginning of Christ's Millennial reign Satan himself will be bound and cast into the abyss by such a being. (Revelation 20:1-2) God's angels represent his holy and righteous character and stand to oppose any and all who cross purposes with God's Divine Will. As one proceeds further and further into Revelation, the boundary separating the realms of men and angels becomes blurred, and before it is all said and done, angels will become more evident than human beings in the final days before the Lord's return.  

And so angels function in the Book of Revelation as the royal court of heaven and render judgment but notice their third and final capacity...

Reinforce God's People

I can recall as a child growing up how my father worked as a carpenter.  He was all the time working on framing up various walls or pieces of furniture.  One of the areas my dad was especially good at was reinforcing whatever he made.  I always would ask him why he spent so much time in the detail work of reinforcement, being that no one would see the reinforcements he put in place.  He told me he believed in quality work both inside and out, and that the finished product needed to include excellent reinforcement.

When I think of the ministry of angels to believers, one of those ministries has to do with reinforcement.  The focus is not on the reinforcement in as much as the finished product.  In the latter part of God's book we find angels guiding the Apostle John and aiding him in understanding the visions he is both seeing and recording by Divine inspiration.  Revelation 21:9 states - "Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.” Think of John the Revelator, in his mid-90's, already having written what he did.  The Holy Spirit was guiding the entire process as he wrote.  God knew that John's frame of mind required an attendant from on high to ensure that John would be able to peer into the vision.  Hebrews 1:14 tells us explicitly that angels are ministering spirits sent to those who are about to inherit eternal life.  In other passages in Revelation 21:12,17 and 22:6,8 and 16 we see angels aiding, assisting, supplementing and encouraging John and us the reader in apprehending the truth of what is being depicted.  The Spirit superintends over how His Word is produced and includes the necessary means in ensuring its composition and accuracy.  No doubt about it, the angelic realm in Revelation serves to reinforce God's people by pointing them to Jesus and the scriptures. 

The Bible's teaching on Hell (Sheol, Hades) & the Lake of Fire

Revelation 20:14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.

Introduction: Hell and the Lake of Fire
Today's subject is emotionally and theologically difficult, however it is nonetheless true.  To think of multiplied millions or even billions of unbelieving souls dying in their sins and going to Hell to be in reserved judgment for the Eternal Lake of Fire is very hard to think about, let alone write. Nonetheless whenever you survey the scriptures, the Bible is very plain on this subject.  As theologian Michael Horton notes: "The only decisive question is whether scripture teaches it"...."The critical point to be made from Scripture with regard to eternal punishment is not to its degree or duration, but its horrifying reality as God's personal judgment that is final and forever."1 

My aim today it to see what scripture teaches on Hell and the Lake of Fire, how both are discussed and some applications for understanding why this teaching is so crucial to Biblical Christianity. 

Describing both "Hell" and "The Lake of Fire"
When one studies the Biblical teaching on hell and eternal punishment, the following descriptions are discovered about the two main places where unbelievers go now (Hell, Sheol or Hades) as well as the final eternal destination of unbelievers called in Revelation 20:14 "The Lake of Fire".

1. The holding place called Sheol, Hades or Hell, where unbelievers go now in reserve for final judgment: 

a. It is a place of unquenchable fire Mk 9:13; Ps 106:17-18

b. It is a place that has gates or influence Mt 16:18; Ps 9:13; Is 38:10

c. It is a place where unbelievers are conscious of their suffering. Luke 16:19-31

2. The final destination of unbelievers following the Great White Throne Judgment - The Lake of Fire 

a. It is a place of everlasting fire Mt 18:18

b. It is a place of outer darkness Mt 25:47; Jude 11



c. It is a place were unbelievers are conscious 2 Thessalonians 2:8; Revelation 19:20; 20:14-16; 21:8

3. Evidently there are some similar characteristics shared by both, with the Lake of Fire being far worse
a. Both are places of wailing & gnashing of teeth Mt 8:12; 13:42, 50; 22:13; 24:51; 25:30; Lk 13:28; Lk 16:19-31

b. Both are places of  burning and stench Mt 5:22, 29-30, 10:28, 18:9, 23:15, 33, Mk 9:43; Lk 12:5; Luke 16:19-31

How "Hell" and the "Lake of Fire" are developed throughout God's revelation in the Bible
These are most of the references we find in the New Testament regarding the current destination of unbelievers.  In the Old Testament the word translated "hell" or "grave" is the Hebrew "Sheol" which points primarily to the realm of the dead.  In the New Testament the Greek word "hades" is used and we see a more nuanced understanding - lending itself to the progressive nature of God's revelation of topics in the Bible.  The word "hades", in addition to referring to the realm of the unbelieving dead, also carries with it the idea of being a "holding place" until judgment day. 

1. Sheol, Hades, "Hell" - The Holding Cell until judgment day
In most of the places of the Old Testament and New Testament, we come to understand that unbelievers go to a place that the scripture commonly translates as "Hell".  However there is another place that though often lumped in with the current holding place until judgment, is actually a worse place. 

Think of the difference between a county jail and a state penitentury.  The county or local jail is often used to hold offenders until the final details of their sentence is handed down by the judge.  Once the legal system has sentenced the offender, they are taken to a high security facility that will house them for years, decades or life to serve out their sentence.    County jail is no doubt a horrible place, however the "State Pen" is even worse. Both Jesus and scripture reveal a far worse reality - the Lake of Fire.

2. The Lake of Fire - Worse than hell
The first mention of the Lake of Fire in the Bible is found in Daniel 7:9-11 where we read: “I kept looking until thrones were set up, and the Ancient of Days took His seat; His vesture was like white snow and the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire. 10“A river of fire was flowing and coming out from before Him;  Thousands upon thousands were attending Him, and myriads upon myriads were standing before Him;  The court sat, and the books were opened. 11“Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire."

In Matthew 25:41 we get a hint of this far worse place, wherein Jesus speak of the final judgment having unbelievers going into a place of unquenchable fire.  In Matthew 25 we see Jesus presiding over the final judgment, separating the "Sheep and the Goats".  It is here that we really get the sense of the awful truth of an even worse place.

In the Book of Revelation, the Apostle John describes the Lake of Fire as a separate reality.  In the opening verse we quoted today at the beginning of this blog, "death and hades" are cast into the lake of fire. (Revelation 20:14).

The Book of Revelation describes this Lake of fire in the following ways:

1. Revelation 19:20 And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

2. Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

3. Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.

4. Revelation 20:15 And whoever was not found written in the book of life was cast into the lake of fire.

5.Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.

Why there are times the Bible makes Hell and the Lake of Fire sound the same
As we saw earlier in this post, Jesus will sometimes use the same descriptions in his references to both the current holding place and final place of judgment for unbelievers.  One of those images is that of a stinking place where the fire burns and the worm dies not.  This intense imagery utilized a well-known trash dump outside the city limits of First century Jerusalem known as "Gehenna".  It was a constantly burning place where people would dump trash, dead bodies and sanitation waste.  Worms and maggots would crawl through the flame scorched, smoke intoxicating trash heaps, lending further to the real-life imagery.  In fact this place had been around for centuries and had been also the site of human sacrifices in the Old Testament times.  Jesus of course alludes to this in passages such as Mark 9:44.  Quite frankly these references by Jesus could be used to describe the current holding place and the future final place of the condemned, being that the former will be cast into the latter.  (Revelation 20:14)



Points of Application: This worst of all places reveals ever more the urgency and greatness of the Gospel
Whenever we look at the most well-known passage of John 3:16, we should see even more how marvelous of a passage it is.  Not only is the promise of "not perishing" referring to faith in Jesus Christ as providing immunity from the wrath of God suffered in the current holding place of Hell, but also from the worse place of judgment - the Lake of Fire. 

We should as Christians have a greater burden to see our loved ones, neighbors and co-workers won to saving faith in Christ.  As Christians, we should also be humbled and ever more thankful to the fact that God in His love and mercy decided to extend saving grace to us, to send His Son and to Sovereignly have His Spirit convict sinners such as us to freely believe on Jesus Christ.    May we go and tell others about Jesus Christ, so that they may believe and escape the wrath of God that is already on them, and that is coming. (John 3:36; 1 Thessalonians 1:10)

Endnotes:
1. Michael Horton. The Christian Faith - A Systematic Theology for Pilgrims on the Way. Zondervan. 2011. Page 984.