Be a man! Focal areas of re-created manhood in Christ

Colossians 3:9-10 "Do not lie to one another, since you laid aside the oldself with its evil practices, 10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him."

Focal areas of re-created manhood in Christ. Colossians 3:18-25
As we noted yesterday, alarms are sounding all around us about the "broken-male culture". The only solution is by recognizing the foundation of re-created manhood that comes by grace through faith in union with Christ. Foundations are vital, since whatever is built atop such foundations will only be as strong as the base upon which the building rests. Practically speaking, when it comes to Christian manhood, what focal areas does such an identity have the power to affect? Consider briefly the following focal areas mapped out in Colossians 3:18-25
1. Marriages.  Colossians 3:18-19

2. Family. Colossians 3:20-21

3. Workplace. Colossians 3:22-24

4. Accountability. Colossians 3:25

Just as Colossians 3 begins with urging us as men of God to prioritize and draw from the power available to us as re-created men in Christ, those priorities are spelled out above. Notice how for re-created manhood, others are first and the self is last. 

In the cultural understanding of manhood, self is first with others maybe or maybe not getting what is needed. In the men's Bible study by Dr. Robert Lewis entitled: "33 the series: a man and his design" (here is a link describing the study: http://www.lifeway.com/Keyword/33+the+series+robert+lewis ), we read on page 32: It is sad and should be terrifying how easy it is for us as men to slip on the clothes of passivity, medioctrity and insignificance. Authentic men reject all that." Then on the next page of the same study the following challenge is written in bold print: "Let's 'Man Up' and make, create and cultivate our new normal in every phase and season of life." The term "new normal" is referring to the new life in Christ that is and should ever be both a real and experiential reality in every Christian man's life. 

In Christ the whole-man is rebuilt from the ground up. There is nothing recreational about the Christian life. Christ is not interested in renovating some rooms in the house of your life, but rather rebuilding you as a man of God. Imagine how a manhood re-created in Christ can affect our marriages, families and workplaces. Men of God, this is who we are called to be. Jesus Christ came to re-create true manhood. Our identity and our destiny as men can only be found in Him. Our marriages, families and workplaces will only be affected when we as men of God come to terms with who we are and whose we are.  

Three foundations for Christ-centered manhood

Colossians 3:9-10 "Do not lie to one another, since you laid aside the old self with its evil practices, 10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him".

Introduction:
Jesus Christ came not only to provide redemption and forgiveness of sins to all who believe but also to provide the restoration of what was lost in Adam. The phrase I have heard being tossed around by men's ministry leaders is the idea that we are the by-products of "broken male culture". Today's study will seek to equip Christian men on the foundations for the re-created manhood that is only found in Jesus Christ. The principles laid out below can be applied to men specifically or anyone in general.

Foundations for Christ's re-creation of true manhood
As men of God, we're not called to be "recreational" in our manhood, but re-creations who have a totally transformed manhood. Colossians 3:1-17 describes the foundation of re-created humanity (and for that matter manhood). We can understand this foundation by noting what I term "three certificates" issued by Christ to the Christian.

Re-created manhood's power to prioritize things around God .  Colossians 3:1-2, 10-12
As a man born-again by the Spirit of God through faith in Jesus Christ, I am issued a birth certificate. (John 3:3-6; 1 Peter 1:23) Becoming a Christian is not merely turning over a new leaf, but becoming a whole new tree altogether. (Psalm 1) Thus as a re-created man, this first foundation tells me I have new priorities (3:1-2) and the power of a newly-formed nature in union with Christ to live out His priorities (3:10-12). 

2. Re-created manhood can put the past behind. Colossians 3:3-9
Colossians 3:3 states - "For you have died and your life is hidden with Christ in God." At the cross of salvation the sinner by God's graceful gifting through faith believes and dies to who they were in Adam. (Ephesians 2:8-9) Old convictions (described in Colossians 3:5) and old habits issuing forth from those convictions (Colossians 3:6-9) are written on my spiritual death certificate by the Heavenly Coroner, the Holy Spirit, at my salvation. As a man of God in Christ I have the power to put the past behind.  This is to be a daily resolve and not just merely a once and a while "re-commitment".  The cross that saved me is now the cross that is going to be changing me in my mind, emotions and will. Everyday I must in my mind, emotions and will go to the cross by way of taking in the scriptures and breathing out prayers to God.  Christianity is not a recreational activity, but a re-creational reality.  Old convictions and habits may attempt to rear their ugly head, and will at times.  However when a man has the newly created nature deep inside the core of their being, that means that by dying to self, the power to change convictions and habits is well within reach.  

3. Re-created manhood is united to the One who enables persistent change. 3:10-17
When my wife and I were getting ready to get married, we had to go to the courthouse to obtain a marriage license. Do you remember what it was like when you went from the single life to married life? What changed? Your union with your spouse undoubtedly affected everything about you: finances, relationships, eating, sleeping, thinking - everything! As Christians we are united to Christ at salvation. (1 Corinthians 12:12-13). Though that union is instant, the remainder of the Christian life is figuring out what happened!  

Think of the scriptures as the believer's marriage certificate that announces to Whom they are espoused. In the marriages of Paul's day, the couple to be married went through two stages: espousal or being regarded as legally bound to one another but not yet living under the same roof and then the actual marriage ceremony that would then be sealed by physical consummation and a lifetime of living under the same roof. As Christians, we are united to the Lord Jesus as His espoused bride and await for His return to take us to Himself to be with Him wherever He is in Heaven and then on earth. (1 Thessalonians 4:13-18; Revelation 19:10ff) Included in this powerful truth is the literally transformation of our inward nature that takes place whereby we are made new creations in Jesus. (2 Cor 5:17)

The foundation to Christ's re-creation of a man's manhood involves the certificate of a new-birth (power for living) as well as a death certificate (putting the past behind). However unless we as men (and of course those who are women of God) are united to Christ at salvation, and understand in a growing way who we are in union with Him, we will never be convinced that change has happened, is occurring or must take place. 

The marriage certificate of the believer are the scriptures that declare the reality of a transformed life received by faith. Colossians 3:10 states - "and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him". What does this all mean? Through our union with Christ (like in a marriage), everything is made new: from attitudes (Colossians 3:12), to actions (3:13-15) to how I regard the scriptures (3:16-17). 

Closing thoughts:
As we saw already, the birth-certificate granted at salvation means new priorities and power for living. Furthermore, the death certificate means I can forsake the "old me" and live out who I really am in Christ as a re-created man. Then we saw that in our marriage certificate of the scriptures, all of those united to Christ by faith are espoused and thus have received a transformed nature that sets them on course to living for Christ until He returns. These are the foundations for re-created manhood in Christ. 

The kind of men God wants in families, churches and communities

1 Timothy 2:8 "Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension."

Introduction:

In Paul's first letter to Timothy, the main purpose was to instruct both Timothy and the church on how to conduct themselves in the church of the living God. (1 Timothy 3:15) To expand out further for a moment, the three letters of 1 Timothy, 2 Timothy and Titus are deemed "The Pastoral Epistles". They function as inspired manuals on how to have a Christ-centered church and leaders who can lead those churches. The vision for Godly leadership and churches in 1 Timothy, as well as 2 Timothy and Titus, is  to address families, pastors, deacons, men, women and children. 

To now zero in the focus today's post, 1 Timothy 2:8 expresses God's desire for godly men in the church. Such a need in our families, churches and communities cannot be over-emphasized. Without a doubt Paul is concerned about addressing the male church membership at the church of Ephesus in 1 Timothy, as seen in his specific use of the word translated "men". 

Why the men? Certainly Paul is not excluding women from his instructions on godly living in the church. The remaining seven verses of 1 Timothy 2 aim at demonstrating God's inclusion of women in his redemptive purposes. Rather Paul is underscoring the need for godly men. Ephesus was a center of culture and learning in Asia Minor and was known for its devotion to the false Greek female deity known as Artemis. This cult flourished in Ephesus and epitomized broken male culture, as seen in the crass forms of prostitution practiced by both men and women at the temple shrine. As the church at Ephesus began in Acts 18 and 19, the immediate need was evident - the need for godly men. The need was for men who could lead, be spiritual leaders in their homes and living examples of men who are transformed by Jesus Christ. Today we want to consider 1 Timothy 2:8 and simply note the kind of men God wants.

1. God wants Godly men. 

When Paul wrote: "I desire for men in every place..." at the beginning of 1 Timothy 2:8, he was not only expressing his thoughts and desires, but also the desires of the Holy Spirit inspiring His words. God so wills and desires for there to be Godly men in every generation and in every church. We see as early as Genesis 3 God's desire to redeem Adam. Adam had failed as the man and as a man to protect his wife, rebuke the Devil and heed the voice of God. Nonetheless God sought after the man and the woman both. The first five chapters of Genesis record over 1600 years of time and ten generations of human beings, with ten men carrying forth the Gospel like torch lights on an unlit runway. Afterward God raised up men like Abraham, Moses, Samuel, David, Hezekiah and others throughout the Old Testament. Certainly God utilized women in furthering the Kingdom like Deborah in Judges and Ruth and Mary, yet God's express desire more often than not was to call forth men. 

Why men? It's not because men are smarter, or better or more consistent. if anything, men oftentimes fail, are hard to find when it comes to the need for leadership and frankly, would rather let someone else do it. God's ultimate purpose in all things is His glory. (Romans 11:36) Any spiritual benefit flows from my life as a man cannot be credited to me, but God alone. 

The greatest evidence we have in scripture of God's desire for Godly men is in what His Son became when He came into this world. Jesus Christ, the Second, Co-Eternal, Co-Equal Sharer of Deity with the Father and the Spirit, assumed humanity in the virgin birth. To be more specific, Jesus Christ chose to become a man in the fulness of time. (Galatians 4:4) So clearly the first reason we need godly men is due to the fact that it is God's will for there to be godly men.

2. God wants Godly men that are spiritual leaders

So we have established that God desires godly men, and now we can build on that thought by including how God desires godly men who are spiritual leaders. However notice what Paul writes again in 1 Timothy 2:8 "Therefore I want the men in every place to pray, lifting up holy hands....". Why the  public display of prayer and worship? It is quite simple really....God desires men to be spiritual leaders in their homes, churches and communities. Paul does not restrict male spiritual leadership in one location. He could very well had limited his instructions to "wanting all men in the churches to pray and lift up holy hands" or "wanting all men to pray" and thus put the period on the end of his sentence. However, that is not what the Holy Ghost intended. Rather, the instruction is very public and purposefully meant to convey the need everywhere and everyplace for men to be spiritual examples. 

3. God wants Godly men to be spiritual leaders who are unhindered in their walk with Him

Again notice what Paul writes in - 1 Timothy 2:8 "Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension." So many men either hold onto anger from the past or pride and thus dissension. Pride and anger lie at the root of Adam's fall into sin. These two traits are persistently used by Satan to sabatoge men who are redeemed by Christ in faith from enjoying their walks with God. 

God desires godly men, and godly men who will be spiritual leaders. However to add onto these last two thoughts, He desires men who won't hesitate in their walk with Him. It is clear that broken male culture is the outcome of men hesitating or not following through in their relationships - whether they be marriages, parenting or with their walk with God. We as men need to quit hesitating and throw our all into others and moreso into the Lord Himself. 

Why Biblical Inerrancy is the basis for effective preaching - Consistent Effective Preaching of an Inerrant Bible is what people need to hear.

2 Timothy 3:16-4:2 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work. 4:1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction."

Introduction:

The past couple of days have been devoted to understanding why Biblical inerrancy and effective preaching go hand-in-hand. The sermons proclaimed from any pulpit are only effective insofar as they are grounded in and leading out the meaning of those words. The above opening texts are gold standards when it comes to expressing two core truths of the Christian faith: the inspiration of the Bible and the priority of preaching. We have seen thus far that an inerrant Bible must be the basis for effective preaching because the cost of effective preaching is worth it because the Bible is inspired and thus inerrant; as well as recognizing that God revealed His word to be preached. Today I want to draw this short series to a close by asking once more: why is Biblical Inerrancy the basis for effective preaching? As we shall see, an inerrant Bible being preached is what people need to hear.

Consistent Effective Preaching of an Inerrant Bible is what people need to hear.2 Timothy 4:1-5

To insure that this post is not just for preachers by a preacher, we must also realize that preachers are first hearers of the Spirit illuminating the inerrant text to them in the process of preparation. Moreover, the person in the pew or in the classroom or in the public square is considered a hearer and thus stands as the intended recipient of such effective preaching. Hearers are going to have different viewpoints on what the Bible is, however the preacher, if he is to be consistently effective and to stand up under the strain of a long-tenured pulpit ministry, must see the Bible for what it really is.

Think about this: if a man believes that the Bible is not inspired, or even if he believes the Bible to be inspired but not fully inerrant, then how can he be a consistent hearer? Such a man to one degree or another will sit as judge over the Bible, rather than sitting in judgment by the Bible. Dr. Steven Lawson in his book: "Famine in the Land, the Priority of Biblical Preaching", page 26, quotes theologian Michael Horton who states regarding the need for sound, expository, effective preaching and belief in Biblical inerrancy: "The regular proclamation of Christ through the close exposition of Scripture is more relevant in creating a worshipping and servicing community than political causes, moral crusades and entertaining services." 

Whether one be a preacher behind a pulpit or a person in the pew, everyone needs to hear God speak through His words. A book that is anything less than inspired, inerrant and infallible is not the kind of book that can demand change nor bring it. Preachers need changed by the Word of God. As Paul told Timothy in 1 Timothy 4:13-16   "Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by thepresbytery. 15 Take pains with these things; be absorbed in them, so that your progress will be evident to all. 16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you." 

No wonder Paul warns Timothy of the dangers yet again that he and subsequent generations of Christians will face by opponents of the Bible. (2 Timothy 4:3-4) Such preaching is worth it and the Bible as God's inspired and inerrant book is worth what Paul writes in 2 Timothy 4:5 - "But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry."

Closing thoughts:

Today we aimed to answer the question: why Biblical inerrancy is the basis for effective preaching? In answering this question from 2 Timothy 3:10-4:5 we noted the following:

1. Cost of effective preaching demands inerrant scripture. 2 Timothy 3:10-14 

2. Contents of inerrant scripture were revealed for effective preaching. 2 Timothy 3:15-17

3. Consistent Effective Preaching of an Inerrant Bible is what people need to hear.2 Timothy 4:1-5

Why Biblical Inerrancy is the basis for effective preaching - The contents of inerrant scripture were revealed for effective preaching

2 Timothy 3:16-4:2 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work. 4:1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction."

Introduction:

Today I want to continue on from where we left off yesterday, namely drawing some connections between a consistent affirmation of the inerrancy of scripture and its practical application in Biblical preaching to the 21st century church. In other words, we aim to simply ask the question: why is Biblical Inerrancy the basis for effective preaching? We saw yesterday that the cost of effective preaching demands we retain the Biblical teaching of the character of scripture as being Divinely inspired and therefore inerrant. Today we consider the second reason why effective, expository preaching needs to be connected to Biblical inerrancy, namely...

The contents of inerrant scripture were revealed for effective preaching. 

2 Timothy 3:15-17

To affirm the inerrancy and infallibility of the scripture in all its words and parts practically leads to an equal conviction regarding a particular type of preaching - what is called "expository preaching". Expository preaching literally means "exposing" the listener to the original intents and purposes of the Biblical text as it was inspired by the Holy Spirit superintending over the Biblical authors. The preacher who gives himself to expository preaching places a high premium over getting the message right from the words of the Bible itself. 

Dr. John MacArthur in his book: "Preaching, how to preach Biblically", page 17, notes from reflecting on the truths of 2 Timothy 3:16-17 and 2 Timothy 4:1-2: "Should not that magnificent truth determine how we preach? Paul gave this mandate to Timothy: 'I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His Kingdom: preach the Word; be ready in season and out of season; reprove, rebuke, exhort with great patience and instruction" (2 Tim. 4:1-2). Any form of preaching that ignores that intended purpose and design of God falls short of the Divine plan." 

God is The talking God. Why would God choose to reveal His will in words, lest He intended for His truth to be preached and explained by preachers called by Him to feed His people. (Romans 10:10-17; 1 Corinthians 1:17-21; 1 Peter 5:1-5) As God revealed His words, making what was unknown known (2 Peter 1:20-21); and as this revelation was put into writing, superintended by the Holy Spirit to be free from error (Proverbs 30:5; John 10:35; 2 Peter 1:21; 2 Timothy 3:16-17); the time would come when the completed documents would need to be taught and preached to generations of Christians in the church. (Ephesians 4:11-13) 

What is the nature of the words of the Bible? To summarize Bryan Chapell in his book: "Christ-Centered Preaching", page 27, we can note the following:

1. The Word of God creates. Gen 1:3; Ps 33:9

2. The Word of God controls. Ps 147:15-18

3. The Word of God convicts. Jeremiah 23:28-29

4. The Word of God performs its purposes. Isaiah 55:10-11

5. The Word of God overides human weaknesses. Philippians 1:18 

More tomorrow....

Why Biblical Inerrancy is the basis for effective preaching - The cost of effective preaching demands it

2 Timothy 3:16-4:2 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17 so that the man of God may be adequate, equipped for every good work. 4:1 I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction."

Introduction:

When I as a preacher stand before the congregation to which God has called me, I bring one book that alone is God's revealed words - the Bible. The sermons proclaimed from any pulpit are only effective insofar as they are grounded in and leading out the meaning of those words. The above opening texts are gold standards when it comes to expressing three core truths of communicating the Christian faith: the inspiration and inerrancy of the Bible and the priority of preaching. Today I want to draw some connections between a consistent affirmation of the inerrancy of scripture and its practical application in Biblical preaching to the 21st century church. In other words, we aim to simply ask the question: why is Biblical inerrancy the basis for effective preaching?

The cost of effective preaching demands inerrant scripture. 2 Timothy 3:10-14

Our core text above is part of a series of statements that Paul begins back in 2 Timothy 3:10. In what appears to be a repeated admonition to his younger protege who is assuming leadership at the church at Ephesus, he states in 2 Timothy 3:10-11 "Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, 11 persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me!" Why would a preacher purposefully choose to undergo the hardship that comes with preaching lest he believed that the very text he preaches is nothing short of being the very words of God? Paul's forecast of Timothy's future preaching assignment is as bleak as it is blunt! 

Preachers who are consistently effective at their rpeaching are those who hold to the original 419,687 words of the originally revealed Old Testament and the 138,162 words of the originally revealed New Testament as being inspired and without error.  This entails adhering to the general overall wording, authority, doctrines and details being preserved to the point of declaring today's Bibles as being practically and actually the same authoritative inerrant Word of God. Such a committment is necessary in order to pay the price for such preaching. Why endure the high cost of preaching? Preaching that results in no cost for the preacher may very well be evidence of a man who does not consistently hold to a high view of scripture.

Richard Baxter, the great Puritan minister of the 17th century preacher states: "All churches either rise or fall as the ministry doth rise or fall, not in riches and worldly grandeur, but in knowledge, zeal and ability for their work." The Bible is not another church book, as coined by one recent theologian; rather the Bible alone is God's book, holding authority and sway over the church. Lest the Bible that I as a preacher is the inerrant and inspired Word of God, the cost of effective preaching will never be justified. The cost is dear and the cost is willingly paid by all true God-called men who know, teach and believe to the core of their being that the Bible is what it really is - the Word of God. 

More tomorrow.....

The shield of faith - its meaning and applications

Ephesians 6:16 "in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one."

Introduction:

Today we consider once again the subject of the believer's spiritual armor. Earlier this year I wrote a post on the first pieces of the spiritual armor, and thus I invite the reader to review the thoughts that were written for sake of reference: http://pastormahlon.blogspot.com/2015/01/the-belt-of-truth-breastplate-of.html

Out of all the pieces of the spiritual armor mentioned in Ephesians 6:10-18, the shield of faith is the largest. Additionally, out of all the armaments listed in that text, the shield of faith functions most directly in defending the Christian soldier in the spiritual warfare of faith and life. Today's post aims to explore and apply what Paul means by "the shield of faith" in Ephesians 6:16.

The shield and enemy darts in times of war

So what purpose did the shield serve in times of ancient warfare? James M. Freeman writes in "Manners and Customs of the Bible", pages 462-463: "There were darts, however, sometimes used in ancient warfare that were literally 'fiery.' They were hollow reeds filled with naphtha or some other combustible material, and, being set on fire, were shot from slack bows. Whatever the arrows struck, the flames consumed. Water served to increase their violence; they could only be distinguished by being covered with earth. Large shields were used by the soldiers against whom these 'fiery darts' were thrown, and thus their persons were protected." Adam Clarke in his commentary on the shields and darts notes: It is probable that the apostle alludes to the darts called "flarkica", which were headed with lead, in or about which combustible stuff was placed that to fire in the passage of the arrow through the air, and often burnt up the enemy's engines, ships, etc; they were calculated also to stick in the shields and catch them on fire. Some think that poisoned arrows may be intended, which are called fiery from the burning heat produced in the bodies of those who were wounded by them. To quench or extinguish such fiery darts the shields were ordinarily covered with metal on the outside, and thus the fire was prevented from catching hold of the shield. 

As can be seen in the above photograph, the shields used by Roman soldiers would had provided ample and perhaps the only defense against the fiery darts mentioned in Ephesians 6:16 and pictured below:


The shield of faith as a theme through the Bible. Taking up the shield of faith means.....

Confidence in God
I find it interesting that the very first mention of the term "shield" in the Bible has to do with a spiritual context. In Genesis 15:1 we read God saying to Abraham, the father of faith: After these things the word of the Lord came to Abram in a vision, saying, “Do not fear, Abram, I am a shield to you;
Your reward shall be very great.” God as the believer's defense or "shield" is developed extensively in the scriptures. Psalm 56:3 reads - "When I am afraid,I will put my trust in You. 4 In God, whose word I praise, In God I have put my trust; I shall not be afraid.
What can mere man do to me?" The Psalmist repeats this same refrain in Psalm 56:11 and then in Hebrews 13:6 we see these words echoed: "so that we confidently say, 'The Lord is my helper, I will not be afraid. What will man do to me?”' Hence when we speak of the shield of faith as being composed of "the faith", we are referring to the gifting of God given at salvation and continually given to believers that persuades them to trust God's revelation in Jesus Christ in the scriptures. Thus to take up the shield of faith first of all means we have confidence in God. 

Choosing the invisible over the visible
To take up the shield of faith in the scriptures secondly refers to choosing what is unseen vs what is seen. Faith by its very nature is the "substance of things hoped for, the certain of things not yet seen." (Hebrews 11:1) Paul reminds us in 2 Corinthians 5:7 - "For we walk by faith, not by sight." Colossians 3:4 states -  "Set your mind on the things above, not on the things that are on earth." In Hebrews 11:24-27 we read of Moses -  "By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, 26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. 27 By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen." The famous "faith chapter" of Hebrews 11 closes out with these words in Hebrews 11:34 - "quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight."

The great preacher of times past, D. Martin Lloyd Jones, in his book: Faith on Trial - studies in Psalm 73, points to how faith in what is "not seen" is not just a matter of the heart, but a way of understanding: "Let us never forget that the message of the Bible is addressed primarily to the mind, to the understanding. There is nothing about the Gospel that is more satisfying than this. It does not merely give me an experiences; it enables me to understand life. I have knowledge; I have understanding; I know. I can "give a reason" for the hope that is in me. I do not ,merely say that "whereas I was blind, now I see', without knowing why or how. I know; I can give reason for the hope that is within me." Jones is commenting on a disillusioned man by the name of Asaph who had been discouraged by what he "saw" with his physical eyes in Psalm 73. However it was not until he entered into the temple that his second set of spiritual eyes, the "eyes of faith" were readjusted to conclude that the wicked man's end was approaching quickly. Jones notes: "Thank God that this man when he went into the sanctuary of God found an explanation." 

So to take up the shield of faith means to have confidence in God and to choose the unseen over the seen. Then note finally the result....

Continuing victory
When you and I choose to take up and carry along the shield of faith versus trusting in our own understanding, we establish a track record of faithfulness and thus victory. Romans 8:37 - "But in all these things we overwhelmingly conquer through Him who loved us." Hebrews 11:33 plainly states - "who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions."  1 John 5:4-5 states - "For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith. 5 Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?"

Conclusion:
Today we consider the meaning and applications of the "shield of faith" in Ephesians 6:16. We looked at the idea of a shield in antiquity, and then laid out three spiritual applications from a survey of the Bible with regards to the meaning of "the shield of faith":
1. Confidence in God
2. Choosing the invisible over the visible
3. Continuing victory