3 reasons why you and I need to pray

Ephesians 6:18-20 "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with allperseverance and petition for all the saints, 19 and prayon my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassadorin chains; that in proclaiming it I may speak boldly, as I ought to speak."

Why pray?

Today's post aims to answer the simple question: "why pray?". The command to pray in Ephesians 6:18-20 occurs on the heals of Paul's extensive treatment of the spiritual armor and the need to fight the good fight of faith. As Paul prepares to close out his Epistle to the Ephesians, his final set of commands will deal with prayer and the need of it. In short order we will propose three reasons why we need to pray from Ephesians 6:18-20.

We need to pray because of alertness

Ephesians 6:18a notes - "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert....". The Christian walk can often be characterized as a slumber moreso than a consistent attendance to the priorities of the Kingdom. Prayer for the Christian life is like oxygen to the lungs - without it we suffocate and lag behind. When we read in the accounts of Jesus and his disciples in the Garden of Gethesemane in Matthew 26:41 and Mark 14:38, His appeal to them is to "watch and pray". Alertness in the Christian life is held to such a high premium that it is plainly comanded of every Christian in Ephesians 5:14-17. Jesus Himself is portrayed at the beginning of his ministry literally waking up early in the morning to pray. (Mark 1:35) Spiritual alertness is an impossibility without prayer. Notice a second reason why we need to pray...

We need to pray because of God's power

Ephesians 6:18-19 continues with these words - "with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel....". Churches and individual Christian lives seem to be characterized more by activity than God's power. Prayer is the open window inviting the Spirit of God to blow His fresh Divine power on our otherwise weak and anemic human efforts. Jesus told his disciples not to fear, since the Spirit would grant them the words to say at just the right moment. (Matthew 10:19) No preaching of the word nor understanding of it can happen apart from the power of God's grace available to do either. (Psalm 119:27) When Jesus stood at Lazarus' tomb in John 11, He intentionally prayer aloud for the sake of those nearby to demonstrate the fact that He was relying on the power of His Heavenly Father and the Person of the Spirit to raise Lazarus from the dead. Prayer is needed because of the need for God's power. 1 Thessalonians 1:2-5 reminds us that the preaching and teaching of God's Word is effective insofar as it is accompanied by the Spirit's power. Lest the people of God and the preacher are devoted to prayer, no power from on high will be experienced. Jesus even instructed the early church to wait on the Spirit until He empowered them to do their missionary work. (Acts 1:8) The early disciples went into an upstairs room and prayed for ten days until the Spirit came and empowered them. We must pray if we ever expect to see God's power in our lives, as well as for the sake of alertness. Now notice a final reason to pray....

We need to pray because we need boldness

We read in Ephesians 6:19b-20 - "to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak." Without prayer, Christians can be lethargic, powerless and timid people. Is it any wonder why churches and Christians today are timid, not wanting to take or stand or stand for what is right? Could it be because of prayerlessness in both the pew and the pulpit? Again we see in the Garden of Gethsemane Jesus praying three times to the Father, and meanwhile the disciples fast asleep nearby. Colossians 1:3-6 records these words - "We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and the love which you have for all the saints; 5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel 6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth." Wherever we see boldness in the people of God, prayer before and after is always present. In regards to the spiritual armor, prayer functions like the direct orders from the commanding officer. A soldier may very well have the weapons and armor he needs to fight the battle. However, if the soldier has no direction nor rapport with his commanding officer, his conflict will end in defeat. In prayer, I am yielding my will and allegiance to the King of Kings, Jesus Christ. The Holy Spirit inside of the Christian is the 1st Officer, with Jesus Christ as the Captain and Lord of the soul. When we fail to pray, we plan to fail. We need prayer because of the need for alertness, the need for God's power and the need for boldness in this 21st century world. 

What Jesus' Resurrection Guarantees

1 Timothy 3:14-15 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth."

Introduction:

The other day I went into our medicine cabinet to grab some medicine, only to find out that it had expired. Instantly, what I thought was a guarantee in that cabinet turned out to not only be medicine had not only expired, but that it no longer had any potency. In today's post we are going to look at the central truth of Christianity that neither expires nor ever loses its potency - namely the resurrection of Jesus Christ. To state the point another way: we are going to consider what Jesus' resurrection guarantees. Mainly from 1 Timothy 3:15-4:10 we are going to discover three fundamental realities guaranteed by Jesus' resurrection:

1. Proclamation of the Gospel. 1 Timothy 3:14-16

2. Purpose in life. 1 Timothy 4:1-9 and various Scriptures

3. Permanent hope. 1 Timothy 4:8-10.

Proclamation of the Gospel

Paul writes in 1 Timothy 3:14-15 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth." The church in both its local and worldwide expressions is given a rather lofty title: "the pillar and support of truth". Undoubtedly Paul's readers would had identified with what Paul was writing, since the city of Ephesus was filled with buildings and pagan temples containing pillars, which symbolized power and authority in the pagan culture. In contrast to those seemingly imposing buildings, which today are nothing more than ruins, Paul calls the church of gathered saints the one place where God's truth is found.

So then how can the church of Jesus Christ carry such an immense weight and reputation? The church of Jesus Christ is home to the scriptures - the written revelation of God's absolute truth and is owned by Jesus Christ - the Living Truth. Notice the identity of the Owner and Lord over the church in 1 Timothy 3:15 - "the church of the Living God." This title "Living God" is developed in the Bible to show the core being and relationship of God to His people and even more specifically, to identify Jesus Christ risen and ascended as "the Living God". (Revelation 1:17-18). The whole point of Paul's statement is to show the people and pastor Timothy that because Jesus Christ is the Living God, and because He is Lord over His church, the Gospel of truth contained therein is a guaranteed message! The proclamation of the Gospel is conceived of here in chiefly two ways. 

The proclamation of the Gospel by word is guaranteed by Christ's resurrection

First and foremost, the Gospel of God is communicated by way of preaching. What would have happened if Jesus had not risen from the dead? Proclamation of the Gospel through the ministry of the Word would be a vain exercise in futility. Consider Paul's argument elsewhere in 1 Corinthians 15:12-14 "Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain." When the Gospel (the Good News) is proclaimed by way of word, the voice of the Living, Ascended and Enthroned Savior joins in with that proclamation. Hebrews 1:1-3 reminds us - "God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high." His words are the words of scripture! Now if Jesus Christ never raised, then He did not ascend. If if Jesus is not up in heaven right now, there is no voice. The Gospel which we proclaim by this book is a dead message from a book that is 2,000-3,500 years old. The fact that a risen and exalted Savior is on the throne, over His church, means that by His Spirit His voice is transmitted through His Words in the Bible. 

The proclamation of the gospel by song is guaranteed by Christ's resurrection

1 Timothy 3:16 is a rather remarkable portion of scripture in that it represents one of the earliest hymns sung in the early church. We know that verse 16 is an ancient hymn because of its layout in six lines, with a perfect balance of three lines representing part one and part two of a story line meant to be put to song. In the Greek of this text, nine words occupy the first three lines and nine words occupy the second three lines. Tethered to the truth of Christ's resurrection in verse 15, we see the story told of Jesus Christ's incarnation, sinless and miraculous life in the first three lines, followed by His earthly ministry, relationship with His disciples and ascension in the second set of three lines. When we combine the truth of verse 15 with that of verse 16, we discover the proclamation of the Gospel in both word and song!

Now it is significant that Jesus Christ be risen from the dead in order for there to be proclamation in the songs of worship. Quite literally, when the church gathers to sing songs, a mystical union of the heavenly and earthly occurs with the Son singing with His people. Notice for example Hebrews 2:11-12 "For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, 12 saying, “I will proclaim Your name to My brethren, In the midst of the congregation I will sing Your praise.” Preaching and singing belong to gether because of Christ's resurrection. Jesus is speaking and singing with His church long after His resurrection! 

A dead Jesus could not do that, but a Living, resurrected and exalted One can. Jesus Christ's resurrection from the dead guarantees the work of the preacher and the songleader, the work of the spoken word and sung word and the reception of the listened word and sung word by the congregation. So in addition to Jesus' resurrection guaranteeing the proclamation of the Gospel, what else does it guarantee?

Purpose in Life. 1 Timothy 4:1-9

In 1 Timothy 4:1 Paul warns Timothy - "But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons." Then in 1 Timothy 4:7 he warns Timothy yet again of avoiding "worldly fables....". Now we won't labor too long on the contents of these false teachings, only to say that there were teachers in Paul's day and there are those in our own who would promote religion without Christ, spiritual experience without the cross and attempting to find life's purpose without His resurrection. In Paul's day, Greek philosophy, Roman mythology and emporer worship, Asian mysticism and paganism dominated the thought-lives of the Ephesian culture. Much the same can be said of our own culture. 

What Paul wants to emphasize is that Timothy's announced the purpose of the church, and really of life is only found in the crucified, risen and exalted Christ. Everything Paul is writing to Timothy is urged in 1 Timothy 4:6 - "In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following." We can see that Jesus' resurrection is responsible for guranteeing of ultimate purpose and meaning by demonstrating it biblically, logically and practically.

Biblically demonstrating the resurrection guarantees ultimate purpose in life

At the heart of the faith and sound doctrine which Timothy is to preach is none other than the resurrection of Jesus Christ. So central is Christ's resurrection from the dead that it is afforded central status in the New Testament. The clearest example of this is found in 1 Corinthians 15:12-14 "Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised;17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied." What is so shocking about Paul's statement here is that unless Jesus Christ be risen from the dead, there is no purpose and no meaning to life! Notice what he writes in 1 Corinthians 15:30-34 to reinforce this point - "Why are we also in danger every hour? 31 I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.”34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame."

Logically demonstrating that Christ's resurrection guarantees purpose in life
One person has noted that until Jesus Christ had come in human flesh, died on the cross and raised from the dead, life was perceived in terms of being nothing more than an endless cycle of living and dying, living and dying. (see Ecclesiastes). However when Jesus Christ raised from the dead, history was demonstrated to be what God had designed it to be, a straight line with a discernable direction and purpose that can only be found in Jesus Christ! The following set of logical arguments show the reasonableness behind the idea that Jesus' resurrection from the dead gives purpose to life. Consider the following two-stage argument:

Argument #1 (Stage One)
Major Premise #1
If God does not exist, dead men don't rise, since only God could ever do such a feat

Major Premise #2
If God does not exist, then Jesus Christ is not God in human flesh revealing God by raising from the dead, since only God could ever do such a feat

Minor Premise:
Jesus Christ did raise from the dead

Conclusion(s)
#1 God does exist
#2 Jesus Christ is God in human flesh, hence revealing the God who exists.

Argument #2 (Stage Two)
Major Premise #1
If God, who raised Jesus from the dead, does not exist, absolute morals don't exist

Major Premise #2
If God, who raised Jesus from the dead, does not exist, there is no meaning/purpose

Minor Premise #1
Absolute morals do exist

Minor Premise #2 
Meaning/Purpose exists (to say there is no meaning purpose is to ascribe such!)

Therefore...
God, who raised Jesus from the dead, exists


Hence from these two arguments we can conclude that Jesus Christ's resurrection from the dead supplies purpose & meaning to life. So we have seen that Jesus' resurrection from the dead guarantees the proclamation of the Gospel and purpose in life. Now let us consider one more major area it guarantees....

Permanant Hope. 1 Timothy 4:8-10
Paul writes in 1 Timothy 4:8-10 "for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. 9 It is a trustworthy statement deserving full acceptance. 10 For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers." After asserting the significant of what he is going to say in verses 8-9, Paul brings back to full circle what he had said back in 1 Timothy 3:15, namely referring to focusing on the "Living God". In this instance in 1 Timothy 4:10, Paul makes the identification of the "Living God" as being "The Savior of all men, especially of believers.". 

By the inspiration of the Holy Ghost, Paul zeros in not only on Christ's mission (like He did in 1 Timothy 3:16) but the targets of His mission in 4:10. 1 Timothy 4:10 is one of richest statements on the intent and extent of Christ's redeeming work. Once again the reader is reminded that without the resurrection of Jesus Christ, there would had been no way of knowing whether what He achieved on the cross actually worked. 

By being the Savior of all men, Jesus Christ is historically and objectively achieved a salvation that is sufficent for every man on planet earth. Then the text specifies that He is the Savior especially of Believers. This speaks to the intent of the work of Christ, namely the application of the saving work to all whom the Spirit works forth to believe unto salvation. All who reject this work benefit no more from Jesus' saving work than those who have a bottle of vitamins or pain pills but do not take them in as prescribed. Truly because Jesus ever lives, He is the Savior of all men, and specifically in an eternal sense, all who believe. Hebrews 7:24-25 "but Jesus, on the other hand, because He continuesforever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them." 

All those whom the Spirit draws and calls and who respond to such a call will be saved. Such a wonderful salvation, grounded in the cross and guaranteed by the resurrection, is described in scripture by the language of hope. Romans 5:1 and 5:5 state - (5:1) "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ." (5:5) "and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us." Ephesians 2:12-13 "remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who formerly were far off have been brought nearby the blood of Christ." 1 Peter 1:3 is even more explicit on the link between Christ's resurrection and permanent hope - "Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead." 

When I think of how much hope is granted as a result of Christ's resurrection, the hope of salvation is certainly chief among those hopes. Another hope that we can add is hope in this life. We saw earlier Paul make the statement that if Christ be not risen from the dead, we are among men most miserable. However the clouds of gloom in 1 Corinthians 15:12-19 are parted by this exclamation in 1 Corinthians 15:20 - "But now Christ has been raised from the dead, thefirst fruits of those who are asleep." Because Christ is risen, there is hope for this life as well as the life to come. Because He lives, I know I will see my dad once again. (1 Thessalonians 4:13-18; Hebrews 12:22-24) Moreover, when Jesus comes back, the dead in Christ will rise first and those believers who yet remain will be transformed with glorified resurrected bodies. Such a sequence of events is what the Bible calls "The Blessed Hope". (Titus 2:13) A dead Savior in a grave full of his bones offers no hope. A risen, exalted Savior who returns in physical bodily form provides permanent hope. 1 John 3:2 states that the one who has this hope in Him is made pure, even as He is pure. 

Closing Thoughts:

We have considered from 1 Timothy 3:15-4:10 three fundamental realities guaranteed by Jesus' resurrection:

1. Proclamation of the Gospel. 1 Timothy 3:14-16

2. Purpose in life. 1 Timothy 4:1-9 and various Scriptures

3. Permanent hope. 1 Timothy 4:8-10.

If Jesus had not been raised from the dead, there would be no good news of the Gospel, no purpose in life and no availability of permanent hope. May we praise Him for the fact that He has risen, and that He has risen indeed!

Who is The Living God?

1 Timothy 3:15 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth."

Introduction:

As the Apostle Paul wrote this 1st letter to young pastor Timothy, he is composing by Divine inspiration a series of instructions for this pastor and his flock. 1 Timothy 3:15 stands as the epicenter of 1 Timothy, being that it expresses to intent of the book, and really the purpose for which churches and Christians live. Within the verse we discover Who is the True owner of the church, namely by the phrase "church of the living God". Today's post is all about understanding what Paul means by this phrase "living God". 

For starters, the term "living God" is found nearly 30 times in the Bible, with most of the references occuring in the Old Testament. The title is with reference to God Himself. The question we want to answer is: what does the title "Living God" tell us about God? That is to say: "Who is the Living God?" In studying through the scriptures, we find the following meanings of this phrase, with the final meaning bringing us to the identity of "The Living God" spoken of in 1 Timothy 3:15.

1. The Living God refers to the very essence of God revealed in covenant to His people.

In other words, this title "Living God" points us to the very being of God. The first time we encounter this phrase is in Deuteronomy 5:26  "For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?" This first mention points to the Uncreated nature of God's very being setting atop Mount Sinai in a burning Theophany or manifestation of Deity. To had witnessed God with one's own eyes was such a traumatic event that unless a word of mercy was spoken by an angel or God Himself, the only outcome would be judgment, since sinful flesh cannot stand in the presence of God without a mediator. Jeremiah 10:10 states: "But the Lord is the true God; He is the living God and the everlasting King. At His wrath the earth quakes, And the nations cannot endure His indignation." 

God's very essence prohibits any creature from having direct, unmediated contact with him. Even the angels have to veil their sight lest they be obliterated by God's uncreated light and glory. (Isaiah 6) Notice secondly...

2. The "Living God" distinguishes Himself from dead idols

When God is designated "The Living God", this is His exclusive claim to be the only God. All other deities worshipped by human beings are not gods but products of human imagination and demonic influence. Jeremiah 23:26 and Acts 14:15 both use this term "Living God" to contrast God with idols that have no life within themselves.

3. The "Living God" is the Divine Redeemers associated with His people

Joshua 3:10 records - "Joshua said, “By this you shall know that the living God is among you, and that He will assuredly dispossess from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite." The revelation of God as "The Living God" serves to remove the idea of God being a "static, nameless, lifeless, abstract idea". God is ever working and providing deliverance for His people from their enemies. Other passages bear out this truth: 2 Kings 19:16; Isaiah 37:4; Daniel 6:20,26; Hosea 1:10; Romans 9:26; Revelation 7:22.

4. The "Living God" is a God who Personally relates

The Psalmist says in Psalm 42:2 "My soul thirsts for God, for the living God;When shall I come and appear before God?" Similarly in Psalm 84:2 "My soul longed and even yearned for the courts of the Lord;My heart and my flesh sing for joy to the living God." To refer to God as the Living God means we are desparate need of His life and Living presence. These particular verses bring this revelation of God's name from 35,000 feet to ground level.

5. The Living God is Jesus Christ

So then how does such a God communicate and interract with human beings? God of course makes know His presence through creation (Psalm 19) and the conscience (Romans 2:15) in general revelation. However, this only can result in indirect knowledge about God and rendering the person without excuse. (Romans 1:18-20).

God has secondly revealed Himself specifically through the words of the Bible or special revelation. In the words of scripture we find Him and He us. By His Word God brings salvation and Hope. 

Thirdly, we discover that this One, Living God exists as Three Persons - Father, Son and Holy Spirit. Moreover, the Bible tells us that the Second of those Persons, the Son, came to earth and took upon Himself a fully human nature so as to mediate between His uncreated being and the creatures for whom He came to save. 1 Timothy 4:10 notes - "For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers." God as Father revealed Himself in covenant to His people at Sinai, only to remind them that apart from a mediator, they could not approach Him. God's revelation of the tabernacle to Moses and God's subsequent indwelling of it foreshadowed what would be the Son's incarnation in human flesh. (John 1:14) Hence the Living God is God in His Uncreated essence revealing Himself in Covenant. 

In 1 Timothy 3:15, Paul writes that the church is literally in the Greek: "The Living God's Church". 1 Timothy 3:16 lays out in six lines the identity of the Living God as He came down to our world in human flesh by the virgin birth and then grew up and ministered. Though not inlcuded in 1 Timothy 3:16, we can include the fact that the Son as God incarnate went to the cross and in His humanity offered Himself as the once for all sacrifice. Three days later He raised from the dead. 1 Timothy 3:16 then points out Christ's ascension into heaven.

The Living God is literally the One who conquered death. Included in the revelation of this phrase is the fact of the Son in His humanity raising from the dead, thus demonstrating Himself to be not only perfect man, but also fully God who conquered death. To close out today's post, Revelation 1:17-18 "When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades." 

So Who is the Living God? None other than the risen Christ, the full revelation and manifestation of Deity in human flesh, seated at the right hand of His Father in Heaven, with whom He shares Uncreated, ever-living glory.  

Gospel centered view of gender, marriage and the church

1 Timothy 2:3-4 "This is good and acceptable in the sight of God our Savior, 4 who desires all men to be saved and tocome to the knowledge of the truth."

When we consider the significance of the Gospel, we not only understand it's importance in regards to how sinners are brought to Christ in saving faith, but also how it informs our understanding of everything in life. To put it another way, some of the most basic truths behind what it means to be human, the meaning of marriage and the purpose of the church would not make sense apart from the Gospel. Today's post aims to demonstrate a Gospel-centered view of gender, marriage and the church from 1 Timothy 2:1-4:10.

What is the Gospel?

When we consider the Gospel or the "Good News", 1 Timothy 2:1-4:10 contains key verses that enable us to define the Excellent Savior, The Event of Salvation and Experience of salvation proclaimed in the Gospel. First, the Excellent Savior, 1 Timothy 2:5 "For there is one God, and one mediator also between God and men, the man Christ Jesus." The good news about "The Good News" is that we are brought into contact with this Excellent Savior, Jesus Christ, Who is man for us before God and God to us who are undeserving men and women. 1 Timothy 3:16b gives further detail - "He who was revealed in the flesh,Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory." This Excellent Savior, God in human flesh, came down to earth to become a sinless human being for men, to minister among men, to die for men and to raise from the dead to be believed upon by men. Then, this same Jesus ascended up into heaven to demonstrate He being worthy to be worshipped by men. 

The Gospel tells of an Excellent Savior Who achieved the event of salvation, as recorded in 1 Timothy 2:6 "who gave Himself as a ransom for all, the testimony given at the proper time." This event entailed a transaction, a payment for sin by the Son to the Father. This event occurred on the cross wherein the Son became the curse of sin (Galatians 3:13) and became the very embodiment of sin (2 Corinthians 5:21) while of course remaining the sinless Savior. All that we are and did became credited to Jesus so that all He did and is would be credited (or imputed) to us at saving faith. 

The Excellent Savior achieved the event of salvation, so that their could be a definite experience of salvation to all who are drawn by the Spirit to freely believe on Him. 1 Timothy 4:10 states - "For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers." Jesus Christ is the Savior of all men in a historical and general sense, in that He died to delay the wrath of God and to give men the opportunity to hear the Gospel, repent and believe, as well as to show forth His goodness to them in common grace. (see Matthew 5:45; 2 Peter 3:9) In a second eternal and specific sense, Jesus Christ died specifically for believers, His church, who individually drawn by the Father and called by the Spirit make up the church. (see John 6:44; 16:8-12 and Acts 20:28) Hence the Gospel promises a genuine, definite experience of salvation at the moment of saving faith. This is the Gospel.

A Gospel-centered view of gender

As we noted earlier, issues such as gender cannot be grasped apart from the Gospel, nor for that matter, would the Gospel be understood apart from gender! The Bible is very clear when it comes to God's central focus on gender in Genesis 1:27 "God created man in His own image, in the image of God He created him; male and female He created them." God purposefully made man and woman because He intended for them to express distinctive equality within the bounds of their marriage relationship. God Himself expresses distinction and equality within Himself. The Bible reveals God to be One God (Deuteronomy 6:4-5; Matthew 22:37-39) that exists as three co-equal yet distinct Persons: Father, Son and Holy Spirit. (Matthew 28:18-20; 2 Corinthians 13:14) 

Biblical manhood is defined as men being spiritual leaders in their homes, churches and communities without hesitation. (1 Timothy 2:1-2, 8) Biblical womanhood portrays women as co-equal sharers in the Person and work of Jesus Christ while distinctively finding covering under the loving leadership of their husbands. (1 Corinthians 11:1-3) For women who may not be married, the concept of Jesus Christ being their covering, as well as their inherent value as human beings before God is underscored time and again. (Galatians 3:28) 

When Jesus came to this world, among the benefits He achieved on the cross, restoration of manhood and womanhood in the context of saving faith was among such achievements. (Colossians 3:12-21; 1 Timothy 2:9-15). Galatians 4:4 reminds us that in the very act of the incarnation, the Son chose to use the womb of the virgin to enter from eternity into time. Womanhood's purposes and dignity are restored in Christ. Luke 8 portrays various women serving Jesus and participating in the work He was doing. Undoubtedly the distinction of men and women are preserved insomuch as Jesus called the twelve disciples to be Apostles. Nonetheless, the equal value that women had in Jesus' sight is proven in the fact that they were the first eyewitnesses and proclaimers of His resurrection from the dead. (Matthew 28; Mark 16; Luke 24; John 20). 

Jesus also came to restore true manhood by becoming a true man, as recorded in passages such as Philippians 2:7. The place of gender functions so centrally in all that Jesus came to accomplish. The distinctive equality of men and women that was lost in the fall and warped by sin is restored in a redemptive relationship with Jesus Christ by grace through faith. 

Whenever an attempt is made to erase the distinctions of gender, the Biblical Gospel is abandoned in favor of a man-made idea. The vision of the true and living God is blurred in favor of a deity that is neither real nor saving. Having then looked at the Gospel and a Gospel centered view of gender, we thirdly turn to....

A Gospel-centered view of marriage

What is marriage in the Biblical sense? How specifically defined is marriage? Genesis 1:26 and 2:24-25 specifically define marriage as one man, one woman and covenant with God for life. The Baptist faith and Message 2000 aptly notes about marriage: "God has ordained the family as the foundational institution of human society. It is composed of persons related to one another by marriage, blood, or adoption. Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is God's unique gift to reveal the union between Christ and His church and to provide for the man and the woman in marriage the framework for intimate companionship, the channel of sexual expression according to biblical standards, and the means for procreation of the human race."

The Baptist Faith and Message (BFM 2000) goes on: "The husband and wife are of equal worth before God, since both are created in God's image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation."

This summary of the Biblical material demonstrates that marriage proclaims the truth of the Gospel (Jesus and His church). Whenever we see Jesus reiterating this specific, sacred and standard definition of marriage in Matthew 19:3-5 and Paul clearly connecting marriage to what Jesus achieved on the cross for the sake of His bride, the church, the connection between marriage and the Gospel cannot be avoided. To advocate any other sort of arrangement: co-habitation, pornography, adultery, pre-marital sex or same-sex marriage is lose sight of what marriage was designed to be. None of these other arrangements convey anything about the Gospel and demonstrate themselves to be portrayals of men and women having relationships apart from God's sanction and will. 

A Gospel-centered view of the church

The last point on marriage leads naturally into considering a Gospel-centered view of the church. In 1 Timothy 3:1-13 we see two ordained offices being mention: namely the Pastor (3:1-7) and the Deacon (3:8-13). The qualifications for each of these is over-whelmingly predicated upon sound marriage and family life. Why emphasize marriage and family in the qualifications for leadership and servanthood in the local church? Marriage is an enormous deal to God and it functions intimately with the Gospel. The church is the church of the living God, the "pillar and foundation of truth". (1 Timothy 3:15-16)

As one comes in 1 Timothy 4, warning is given about the error that will be circulating in the times leading up to the second coming of Jesus Christ. Pastors have the responsibility to proclaim the truths just mentioned. (1 Timothy 4:6) If a pastor fails to proclaim the Gospel, a gospel-centered view of gender, marriage, the church and really the whole counsel of God, he is forgetting the fact he will stand before the Lord to give an account. (Hebrews 13:17)

In like manner, the congregation is charged in upholding and living out Gospel-centered manhood and womanhood, marriages and church life. (see Matthew 28:18-20; 2 Corinthians 5:15-21; 1 Timothy 4:10). If churches and pastors give ground in any of the above areas, they have weakened their ability to be faithful stewards of the Gospel and end-up aiming to please men more than God. The Gospel of Jesus Christ must ever be at the center of any discussion we have about gender, marriage or the church. Why? Because the Gospel reminds us that apart from Jesus Christ, we would be lost in our sins and without hope. Such truths will ensure that we approach all people with truth in love and love in truth, since Gospel-centered living is what God is calling all Christ-followers to articulate and model in this 21st century world.  

P5 Concluding Notes from a Baptist General Convention of Oklahoma Conference: The Gospel, Sexuality and the Church - Conclusion

Note to readers: The above image is from the weekly publication, "The Baptist Messenger", produced by the Baptist General Convention of Oklahoma (BGCO). The link is www.baptistmessenger.com. All comments below and links were granted permission by the BGCO to be used in today's post. May what is written below inform and equip the reader to the glory of God.

Introduction:
A few weeks ago this blogger had the opportunity to attend a conference sponsored by the Baptist General Convention of Oklahoma (henceforth from here we will use it's abbreviation "BGCO") entitled: "The Gospel, Sexuality and the Church". My intention for attending this conference was two-fold:

1). To be equipped on how to better communicate to people what the Bible has to say about the Gospel and it's bearing on gender, sexuality, the church and culture.

2). To know how to express the love of Jesus in a better way to all people, regardless of sexual orientation.

The conference to say the least was very well done, organized, positively communicated and Biblical. As each sermon and panel discussion was presented, I felt it necessary to not only take notes but to make them available to readers of this blog with the hope of sharing this informative, engaging and Gospel-centered conference. Today's post concludes my summary of this very important and significant conference. The BGCO has posted some of the plenary sessions on their website, as well as links to their weekly publication: "The Baptist Messenger", which features after-conference reflections and articles by key leadership in the BGCO. Here are the links: http://www.bgco.org/bgco-conference and http://www.baptistmessenger.com/the-gospel-sexuality-the-church-2/. 

Final Panel Discussion: Communicating the Gospel in a culture that is committed to blurring the genders
This final panel discussion dealt with questions that centered around gender and the Gospel, hence this author's heading for this summary of the final panel discussion. The discussion began by defining the often talked about "LBGTQ Culture", which stands for
Lesbian, Bi-sexual, Gay, Transgender and questioning of one's sexual gender. This title summarizes the worldview that is attempting to redefine what it means to be a man and woman, marriage and family. After this initial discussion, the panelists were asked the following questions:

1). How has pornography affected our culture? Dr. R. Albert Mohler of The Southern Baptist Theological Seminary notes two basic types of pornography: 

a). Ambient pornography. The kind of images we see on billboards and in stores.

b). Explicit pornography. Men are more image driven and look for men-like women, whereas women are more emotionally driven and look for more emotionally expressive and sensitive men. Dr. Mohler also noted that 60-70% of men in churches are viewing pornography every week. It is an epidemic. Author C.S Lewis has noted that pornography increases drive but decreases satisfaction.

2). What about sexual identity? Our identity is found by being made into the image of Christ at salvation. We are created with sexual desire. When people talk about orientation, the discussions centers around a pattern of expressing one's desire. 

3). What about same-sex attraction? Before the 1870's, people talked mainly about gender as being male or female. After the 1870's the psychological community began to talk about orientation. Because of sin and our fallen world, our internal emotional world oftentimes does not line up with the reality of human beings made in God's image. Though some people don't have a choice when they have same-sex attraction, they do have a choice in how they respond. Our primary responsibility is not to change someone's identity, but to give them the gospel. The gospel will transform their hearts and minds. Whatever we behold, we become. 

4). What about hate speech? We have to be aware of people who would like to suppress certain forms of speech that oppose their worldview. (1 Peter 2:5-9)
A Gospel that does not include both the challenge and subsequence experience of a transformed life is not the Gospel.

As the conference drew to a close, Dr. R. Albert Mohler gave the closing plenary sermon out of Romans 1. In his message he pointed out how often we see fallen man "exchanging" God for something else of far lesser value. (Romans 1:23,24,25,26,28). In short, we are seeing our culture as a whole exchanging God's truth for a man made lie. The one quote that stuck out in this writer's mind was when Dr. Mohler quoted thinker Theo Hobson: "3 things must be in place for a moral revolution:

a. That which was condemned is celebrated

b. That which was celebrated is condemned

c. Those who won't celebrate are condemend"

As Dr. Mohler closed his message, we were reminded that we have the most effective message in the world - the good news of Jesus Christ - the Gospel. Thus let's shine the light of Jesus, the love of God and the life-changing power of God's word to our gay and lesbian neighbors and 21st century culture while upholding the unwavering message of God's word.  

P4 Notes from a Baptist General Convention of Oklahoma Conference: The Gospel, Sexuality and the Church - Passing the torch of the Christian worldview onto the next generation

Note to readers: The above image is from the weekly publication, "The Baptist Messenger", produced by the Baptist General Convention of Oklahoma (BGCO). The link is www.baptistmessenger.com. All comments below and links were granted permission by the BGCO to be used in today's post. May what is written below inform and equip the reader to the glory of God. Introduction: A few weeks ago this blogger had the opportunity to attend a conference sponsored by the Baptist General Convention of Oklahoma (henceforth from here we will use it's abbreviation "BGCO") entitled: "The Gospel, Sexuality and the Church". My intention for attending this conference was two-fold: 1). To be equipped on how to better communicate to people what the Bible has to say about the Gospel and it's bearing on gender, sexuality, the church and culture. 2). To know how to express the love of Jesus in a better way to all people, regardless of sexual orientation. The conference to say the least was very well done, organized, positively communicated and Biblical. As each sermon and panel discussion was presented, I felt it necessary to not only take notes but to make them available to readers of this blog with the hope of sharing this informative, engaging and Gospel-centered conference. Today's post continues my summary of this very important and significant conference. The BGCO has posted some of the plenary sessions on their website, as well as links to their weekly publication: "The Baptist Messenger", which features after-conference reflections and articles by key leadership in the BGCO. Here are the links: http://www.bgco.org/bgco-conference and http://www.baptistmessenger.com/the-gospel-sexuality-the-church-2/. Today's post will feature remarks about how to pass the torch of the Christian worldview onto the next generation and a summary of the final plenary message given by Dr. R. Albert Mohler Jr. of The Southern Baptist Theological Seminary. Panel Discussion on the topic of passing the torch of the Christian worldview on the next generation 1.) The discussion began with talking about the generation known as the "millennials" (roughly defined as either people born in the 1980's or people reaching adulthood by the early 2000's). Today Millennials are very strong when it comes to the issue of "pro-life", and yet the Millennials do not by and large have any conflict with same-sex unions. It can be very instructive to compare the development of the pro-life movement responding to the pro-choice agenda to how Christians are looking to approach a culture wherein 47% of polled adults favor same-sex unions. Although pro-life arguments are gaining traction within the culture, the traction is not ncessarilty based on theological reasons. Inconsistency among Millennials on the issues of pro-life and same-sex is due to fear. Whatever you fear drives your worldview. 2). What concerning points should Church be aware of in movies like "50 shades of grey"? We must realize that the same lies that are promoted in the culture can be written into the hearts of uncareful people in the church. For those who go by the world's standard, sexuality becomes a means of escape rather than covenant. Dr. Al Mohler quotes atheistic philosopher Michel Foucalt as saying that to experience life, one must transgress the forbidden limits so as to illicitly awaken sexual desire. 3). How do we minister to people who are struggling over their gender? First, remind people of the common humanity shared between men and women and secondly, point to the distinctiveness of men and women. (Genesis 1:26-28 ;Genesis 2:24-25). Such distinction are crucial to biblical narrative, since the Bible warns us to of what happens when these roles are misused (such as in the case of Samson and Delilah). The distinctions between men and women are not only a matter of creation and redemption, but also eschatology. The doctrine of creation teaches from the beginning God created male and female so as to introduce beauty, relationship, depth of meaning and genuine enjoyment in marriage. The doctrine of redemption has Jesus Christ as the second Adam, a man, coming to die for His bride, the church (symbolized as his wife). Henceforth the doctrines of creation and redemption point the way to the fulfillment of God's purposes or eschatology. In eternity, there will be God's redeemed people, each with a resurrection body and each distinguished as male and female. When looking at God's eschatology for His people and creation, at the center is Christ and His Bride (the church), functioning as One yet distinct, with Christ as Lord and the church as his yielded and cherished wife. 4). Dr. Moore mentions we need one another since men and women have distinct roles. Only time women are to be submissive is a marriage not in a general sense. What does Church need to address with young people without a Christian worldview? Three observations: First, we cannot keep doing the same things we've done before in reaching out to people. Second, older generations of Christians need to stop seeing Millennials as a different species of people. Millennials still need to know what to do with their guilt and they still need the Church and parents articulating the Christian worldview. Thirdly, Millennials need a mentor. One of the panelists noted it is the preacher's responsibility to preach the text and it is the Holy Spirit's job to apply the message specifically for each person's heart. We need to teach students how to walk in the spirit and overcome the flesh which never helps. 5). Dr. Moore notes two ways we can respond the young people: either like Saul throwing a javelin at David vs a Paul extending a ministry hand to Timothy and others. They need to see a genuine faith in Christ with a testimony of God with the conviction that there is a word from God.

P3 Notes from a Baptist General Convention of Oklahoma Conference: The Gospel, Sexuality and the Church - Answering tough questions

Note to readers: The above image is from the weekly publication, "The Baptist Messenger", produced by the Baptist General Convention of Oklahoma (BGCO). The link is www.baptistmessenger.com.  All comments below and links were granted permission by the BGCO to be used in today's post. May what is written below inform and equip the reader to the glory of God. 

Introduction:
A few weeks ago this blogger had the opportunity to attend a conference sponsored by the Baptist General Convention of Oklahoma (henceforth from here we will use it's abbreviation "BGCO") entitled: "The Gospel, Sexuality and the Church". My intention for attending this conference was two-fold: 

1). To be equipped on how to better communicate to people what the Bible has to say about the Gospel and it's bearing on gender, sexuality, the church and culture.

2). To know how to express the love of Jesus in a better way to all people, regardless of sexual orientation. 

The conference to say the least was very well done, organized, positively communicated and Biblical. As each sermon and panel discussion was presented, I felt it necessary to not only take notes but to make them available to readers of this blog with the hope of sharing this informative, engaging and Gospel-centered conference. Thus for the next few posts I will be sharing by way of summary the messages and panel discussions. The BGCO has posted some of the plenary sessionson their website, as well as links to their weekly publication: "The Baptist Messenger", which features after-conference reflections and articles by key leadership in the BGCO. Here are the links: http://www.bgco.org/bgco-conference and http://www.baptistmessenger.com/the-gospel-sexuality-the-church-2/. Today's post features another panel discussion that dealt with topics such as divorce/remarriage, requests for church membership from people who want to remain in the same-sex lifestyle and how to handle situations where children express to their parents that they are gay.

Excerpts from Panel Discussion #2 of the conference: "The Gospel, Sexuality and the Church"

1. If a couple comes forward, wants membership in a church, but wants to remain gay, what does the pastor or church do? We would deal with them like any other sexual sin. Talk to them about repentance. Don't baptize them until they have repented. Perhaps they may be on the way to changing. Keep giving the Gospel. 

2. What about ministering to transgender people? Scripture says our sin has alienated us from God's design, including gender. Gender is not a meaningless idea, since Jesus asserts the uniqueness of genders in Matthew 19:4-5. Galatians 6 tells us to come up alongside people, tell them of glimmers of their masculinity or feminity. Sometimes small practical steps such as finances, affirming of gender roles. We have got to get back to discipleship.

3. What happens if a Deacon's children expresses their preference to be gay? We need to encourage the Deacon and his family to maintain contact with the child, affirming an open door of love, while at the same time affirming a biblical standard. We can still love our children while not affirming their choices.

4. How can we deal with homosexuality in comparison to divorce/remarriage? The differences between both are the following:

a. Divorce can be appropriate on Biblical grounds and then remarriage. Sometimes in remarriage, sin was committed going into the marriage. People need to repent of the sin but be faithful to their current marriage. These marriages after all are legitimate marriages. 

b. There are no biblical grounds for same-sex marriage. If we respond to same-sex unions by not talking about it in our churches, we will come to accept it. How people reacted to divorce a generation ago and then came to see it as normal is how our young people look at same-sex unions (i.e. not shocked by it). 

5. Dr. Anthony Jordon, Executive Director of the BGCO, states how he despises seeing theology and doctrine only remaining in the seminaries. We need doctrine taught and preached in the church. Churches need to be good incubators of theology. 

6. What are ways we can improve upon preparing people for marriage? The only people we have the authority to marry are those who are accountable to one another. Weddings are not about love for one another, but in people making vows before God and going into something they have never experienced. Think about it, what happens if a spouse gets sick, laid-off from work or if there is infidelity? 

7. What about infertility or invitro fertilization? Dr. Moore, chairman of the Ethics and Religious Liberty Commission of the SBC, notes he is for the technology that fixes a medical problem of infertility. These efforts should not be used in situations separating sex from one-flesh unions.

8. What happens if all 50 states adopt same-sex marriage/unions. Dr. Moore notes that the government cannot force churches to perform such ceremonies.