The richness of fruitfulness - persevering in our salvation

John 15:1-3 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you.

Introduction:

A couple of weeks ago we considered the fruitful Christian life and the richness that is found in God's preservation of our salvation. In that particular post, http://www.growingchristianresources.com/2015/04/richness-of-fruitfulness-in-christian.html the underlying assumption was that God desires the Christian to be fruitful, and guarantees such fruitfulness by virtue of His preservation of the believer in their salvation. If it were possible to lose one's salvation, there could be room for the nagging question regarding whether or not bearing fruit for God is worth it. God's guarantee of salvation was explored in that last post by the following three thoughts taken from John 14 & 15: 

1. God preserves you to be a home for His presence.

2. God preserves you by the Helper - the Holy Spirit.

3. God preserves you to bear fruit to the end. 

It could be said that in that last post, we viewed the truth of God's preservation of salvation from His vantage point. In today's post, we want to consider this same truth from the believer's vantage point of being a recipient of all that Christ is and has done. Jesus saves all who believe on Him not only for the sake to saving them from something (God's wrath their sin) but also unto something - fruitfulness. Thus we want to consider briefly once again from John 15 the richness of fruitfulness in the believer's perseverance in salvation. 

Notice John 15:8 "My Father is glorified by this, that you bear much fruit, and so prove to be My disciples." God desires Christians to bear much fruit. He has guaranteed to both persevere with them in their salvation and that they will persevere to the end. Such perseverence is for the sake of bearing fruit. God never commands us to do anything without gracious provisions. The richness of fruitfulness from the believer's vantage point is seen in what has been given by God for persevering in salvation. What enables us to be fruitful as we strive to persevere in His preserving grace? Notice the four provisions mentioned by Jesus in John 15:7-11...

1. You have the Word to feed fruitfulness. John 15:7
Jeremiah 15:16 states - "Your words were found and I ate them, And Your words became for me a joy and the delight of my heart; For I have been called by Your name, O Lord God of hosts." How else can spiritual fruit be nourished lest we are feeding on the Word. Jeremiah's ministry was both the longest and hardest field of ministry recorded in the Old Testament. Despite his difficult assignment, he found refuge and strength in God's words. He bore fruit. Proverbs 4:4 states - "Then he taught me and said to me, “Let your heart hold fast my words; Keep my commandments and live." Jesus is identifying what must abide if we want to have the desire to persevere and bear fruit - namely His words. His words enable us to fight sin (Psalm 119:11) and equip us to discern (Hebrews 4:12).

2. You have prayer to ask for fruitfulness. John 15:7-8
If taking time to be in our Bibles is necessary for persevering in fruitfulness, so is prayer. The ability to see God's will in prayer is proportionate to how well and how much we apply His word to our lives. Praying in the will of God is how we see fruit and results. Confidence in prayer is given as a fruit of the prayer warrior seeking God at His throne of mercy (Hebrews 4:14-16). The reader can note that in the Hebrews passage, the ministry of God's word is intertwined with the ministry of prayer. Jude 1:20-23 commands us to build ourselves up in the most holy faith by praying in the Spirit. Prayer is a must if we expect to be fruitful people for God.

3. You have God's love to encourage fruitfulness. John 15:9
God has given us His word, prayer and His love to encourage fruitfulness. Abiding in love means staying in love. Love in this context must not be viewed as a some type of sappy sentimentalism that evaporates at the first sign of difficulty or dissapointment. This kind of love is the love of God delivered by Him to our hearts. The Spirit is the one Who works forth love and joy in the Christian. (John 7:37-38; Romans 5:5) We as Christians are dry river beds that channel God's love and grace. It is His love that enables us to persevere in fruitfulness.

4. You have joy to enjoy fruitfulness. John 15:10-11
In addition to giving us His, word, prayer and love; God has given us joy to persevere in fruitfulness. Joy is one of the fruits of the Spirit. (Galatians 5:22-23) Moreover, Nehemiah 8:10 reminds us that the joy of the Lord is our strength. Fruitfulness has as its goal the enjoyment of harvest. Why do we labor and plant the seeds of God's word and water them in prayer with the love God? So that we can enjoy the fruit of God's labor. No wonder the Father desires us to be fruitful. He has guaranteed that we will richly bear fruit for Him by giving us all we need to persevere in our salvation by means of His word, prayer, His love and joy. 

Happy Ascension Thursday! Two reasons to rejoice over Jesus' Ascension

Luke 24:50-53 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 While He was blessing them, He parted from them and was carried up into heaven. 52 And they, after worshiping Him, returned to Jerusalem with great joy, 53 and were continually in the temple praising God.

Introduction:

Today all over the world, many Christians celebrate on the Christian calendar what is called "Ascension day" or "Ascension Thursday". Today's post aims to explain why the ascension of Jesus Christ is cause for rejoicing. In the opening passage above, we see the disciples' response to seeing the blessed Lord ascend into heaven: "And they, after worshiping Him, returned to Jerusalem with great joy." 

The Ascension of Jesus Christ has as its background understanding a very Jewish and Biblical framework concerning its meaning. That is to say, Jesus' ascension into heaven was not just some neat trick He did for His disciples before leaving them.  Rather, when compared to passages such as Psalm 47 and 68, Jesus was demonstrating His glory as the resurrected and glorified God in human flesh. In both of those Old Testament passages, when Yahweh is depicted as "rising up" or "ascending", the Biblical author expresses joy.  Why is there such cause for joy? The anchoring point for today's post will be: Focusing upon the ascended Jesus increases your joy in Jesus.

So why should you and I rejoice in the ascended Jesus? First note...He presides upon His throne!

Jesus' Ascension means He Presides upon His throne

Knowing that Jesus Christ reigns upon His throne ought to cause any Christian to rejoice more in Him.  Knowing that He presides spiritually over the affairs of history and more specifically over the church ought to bring peace to everyone who names Him as Savior, Lord and Treasure. The following scriptures will serve to bear this out:

1. Acts 2:34-36 "For it was not David who ascended into heaven, but he himself says:
‘The Lord said to my Lord, “Sit at My right hand, 35 Until I make Your enemies a footstool for Your feet. 36 Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

2. Colossians 1:16-18 "For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything."

3. Hebrews 8:1 "Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens."

4. Hebrews 9:24 "For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us."

5. 1 John 2:1 "My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous."

You ought to read the verses above out loud to see what effect they have on you.  Frankly, when I have read them in that manner, the Spirit of God has ministered peace to my soul. Why? They speak of the fact of the ascended Christ on His throne.  To know He is in charge, in control and holding all things together causes me to have a much bigger view of Him. He is my King, who reigns over me.  He is my High Priest who represents me. He is my Prophet who speaks to me through the scriptures. He is not only transcendent or more powerful than anything, He is immanent or nearer to me than I can imagine. He retains His humanity to represent me in Heaven and by the Holy Spirit He in His Deity can be everywhere you and I are.  

So again, Focusing upon the ascended Jesus increases your joy in Jesus. He presides on His throne and now notice the second joyful implication of Jesus' ascension....

Jesus ascension means the Promised Holy Spirit has come. 

Once Jesus ascended into heaven in Acts 1, the next big event that would occur ten days later would be Pentecost.  The Holy Spirit's full manifestation on that day birthed forth the church and fulfilled the promises Jesus had made to His disciples.  Jesus never breaks His promises! Notice how often Jesus promised the Holy Spirit once He ascended into Heaven:

1. John 14:16-17 "I will ask the Father, and He will give you another Helper, that He may be with you forever; 17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you."

2. John 15:26-27 “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 27 and you will testify also, because you have been with Me from the beginning.

3. John 16:8-10 "And He, when He comes, will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in Me; 10 and concerning righteousness, because I go to the Father and you no longer see Me"

4. Acts 2:33 "Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear."

5. 1 Corinthians 12:4, 12-13 (4) "Now there are varieties of gifts, but the same Spirit." (12) "For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit."

Now when you read those verses out loud, you will discover just how trustworthy our ascended Lord truly is. We have cause to rejoice in the ascended Jesus! He presides upon His throne and He has sent the Holy Spirit Whom He promised. Remember: Focusing upon the ascended Jesus increases your joy in Jesus. 

A Journey to the cross (through a mother's eyes) - Have you been to the cross?

Acts 1:14 "These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers."

Introduction:

Today's post concludes our study of Mary's journey to the cross. We have discovered that her journey began as a glorious series of revelations to her about Jesus' identity and mission. Shortly after His birth, the reality of the cross itself is interwoven into the cobblestones of the road to the cross. God's glory and the cross go hand-in-hand. In yesterday's post we witnessed Mary's arrival at the foot of the cross, where she heard the voice of God in the flesh speaking to her and teh Apostle John. Today we discover that the journey to the cross for Mary was not yet done. What was in one sense the end of a journey was in reality the beginning of a new life for Mary. As the Bible often does, the significance of meaning and purpose is not found in one's self-exaltation but insignificance in light of God's revealed purposes. Today we will conclude this series by noting how Mary evidenced having been to the cross and thus ask the question: have you been to the cross? 

A journey to the cross results in following the risen Christ
When we consider the words of today's opening verse in Acts 1:14, we witness the 120, including Mary, "devoting themselves to prayer" in the upper room. Why is that? Jesus had given his disciples final instructions in Acts 1:8 prior to His ascension - "but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even tothe remotest part of the earth.” The command of the Risen Savior had been given to the Apostles and repeated to His followers. Mary is mentioned one final time in Acts 1:14 to reveal how willing a person is to follow the Risen Christ after having been to the cross. In all reality, I imagine Mary never forgot the final time she saw Jesus on the cross. Undoubtedly she may had been among those 500 or so witnesses who saw a glimpse of Him in one of his twelve recorded post-resurrection appearances, otherwise she would not present in the upper room awaiting the arrival of the Holy Spirit. 

Have you journeyed to the cross
As we begin to draw this series to a close, we bring the final life applications to you the reader. Like Mary, have you made a journey to the cross? The journey, like hers, has a glorious beginning. Jesus Himself states that no one can see the Kingdom of God lest He be born again. (John 3:3-6) To be born again means being called and transformed on the inside by the Holy Spirit and trusting in Jesus as Savior, Lord and Treasure. (Ephesians 2:8-9; James 1:18; 1 Peter 1:23). The glorious beginning of the journey to the cross is accompanied by the revelation of the cross itself. Only the Holy Spirit can show you the meaning of the cross through the scriptures, just as He did so with Mary. All of this of course takes place in the instant the Gospel is brought to you and you respond in saving faith. 

Like Mary, this all occurs when you hear the voice of God Himself call to you at the foot of the cross. Whoever you were before is no more. Only at the cross can we have dialogue with God. These first three thoughts: a glorious beginning, the glory of the cross being revealed to you and you being brought to the foot of the cross all occur in a miraculous instant. But now the final thought of following after the risen Christ, just as Mary did so in Acts 1:14, entails going from saving faith until faith is made sight in Heavenly glory. Throughout the rest of the Christian life, the believer is ever following the risen Christ, never forgetting the cross from whence they came and yet looking to the day when they will see the Risen Christ. My question to you is: have you been to the cross? God will not meet you except at that place. As we close, I leave you with Romans 6:8-13
"Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God." 

A Journey to the cross (through a mother's eyes) - Hearing God's voice at the foot of the cross

John 19:25 "Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene."

Introduction:

Today's post continues a series of studies on the place and role of Mary the mother of Jesus and how she personally made her journey to the cross. In scripture, Mary is neither exalted or ignored, but rather afforded a role in the account of Jesus' life that portrays her not as a redeemer, but one needing redemption. The cross is the only place we can make sense of all the details of scripture, with Mary being no different. As we now turn our attention once again to following Mary to the cross, we are reminded how the journey began with God's glory and how such glory is never separated from the revelation of the cross. Today we see Mary at the foot of the cross hearing God's voice. 

The journey to the cross results in hearing God's voice at the foot of the cross
The Gospel accounts record seven sayings of Jesus uttered from His time on the cross. The first saying reveals to us the mission of Jesus in His crucifixion, namely: "Father forgive them, for they know not what they do". The second saying reveals the intent of Jesus on the cross - to save sinners, especially those who respond to the call of salvation, as evidenced in the criminal's confession of faith and Jesus' response: "Today you will be with me in paradise."

It is in the third saying where we get entry into the forsakeness of Jesus on the cross. Once Jesus gave his mother Mary over to John's care, He demonstrated that He, and He alone, had to bear the sins of the world, especially those who were to trust in Him both then and in the future. Following the giving over of Mary, Jesus then utters the fourth saying: "My God, My God why have you forsaken me!" 

What was this moment like for Mary? The event of Jesus' giving her to John is recorded in striking detail in John 19:25-29 - "Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household." This final conversation that Jesus had with his earthly mother takes us back to the words of Simeon in Luke 2:34-35  "And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed—35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.” Mary heard the voice of God incarnate speaking to her at the foot of the cross. After this particular event, scripture gives us one final appearance of Mary before she dissappears into history. Though her journey to the cross led her to the foot of the cross, the journey was not yet over! More tomorrow...

A Journey to the cross (through a mother's eyes) - The journey's glory includes the cross

Luke 2:34-35 "And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall andrise of many in Israel, and for a sign to be opposed 35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.”

Introduction:

Today's post continues a series of studies on the place and role of Mary the mother of Jesus and how she personally made her journey to the cross. In scripture, Mary is neither exalted or ignored, but rather afforded a role in the account of Jesus' life that portrays her not as a redeemer, but one needing redemption. The cross is the only place we can make sense of all the details of scripture, with Mary being no different. As we now turn our attention to following Mary to the cross, we are reminded from yesterday that the journey did have a glorious beginning. However, in seeming contrast, the journey was ever going to be accompanied by the shadow of the cross.

A journey to the cross includes the shadow of the cross
We ended yesterday's post with Mary and Joseph at the temple, presenting Jesus as prescribed by the Jewish Law. An aged Jewish man by the name of Simeon had pronounced blessing over Jesus. All seemed well, that is, until Simeon suddenly switched his tone and said the following words from Luke 2:34-35 "And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall andrise of many in Israel, and for a sign to be opposed 35 and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed.”

Had Mary and Joseph missed something? Why would Simeon say such a thing? Had God's glorious revelations come to an end? The revelation of the cross, pain, agony and darkness did seem to clash. However that is just it - it all "seemed to clash". If anything, the shadow of the cross that would shape Mary's journey was not anything less glorious, but more so. The prophetic words of Anna in Luke 2:38 reinforced the fact that the journey was going to be glorious insofar as such glory was connected to the cross. Luke 2:38 states - "At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem."

Words such as "redemption" and "salvation" are hardly never uttered in scripture without the shedding of blood by a guiltless substitute for sinful people. The glory of God and the shadow of the cross are shown not to be contrasting themes, but complementary realities. The scriptures reveal the same truth we learn of in nature, namely there can be no shadow without light nor light in this world without casting of shadows. Insofar as God is without shadows in His infinite glory in Heaven, He cannot be known nor will He reveal Himself to anyone here on earth apart from the shadow of the cross. Unless we meet Him at the cross, darkness will characterize our pathway through this world and into eternity. 

As we follow Mary throughout the remainder of the Gospels, we see the intertwining of the cross and God's glory in Mary's journey. In Luke 2:41-51, we witness a 12 year old Jesus at the temple while his mother and father are searching for Him. The shadow of the cross on this scene is the timing of Jesus at the temple - the Jewish Passover. In two decades from that event Jesus would be crucified in and around the passover event. The revelations of glory and the subtle reminder of Jesus being the One who came to do His Father's business prompted Mary to cherish such realities in her heart. (Luke 2:51)

The next scene of Mary with Jesus occurs shortly after the beginning of His public ministry at the wedding of Cana in John 2. Jesus did his first miracle with Mary's role in his life receding into the background. The miracle demonstrated that Jesus came to be the Mediator of the New Covenant. Directly connected to that miracle was Jesus' first cleansing of the temple which occurred once again during the timing of Passover. It was at this same event that Jesus delivered His first predicition of His crucifixion and resurrection which would come to pass 3 1/2 years later. 

Other than Mary's brief appearance in the middle of Jesus' public ministry (Matthew 12:46-47), we don't see Mary again until the actual crucifixion scene. 

More tomorrow...

A Journey to the cross (through a mother's eyes) - A glorious beginning

Matthew 1:23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.”

Introduction:

Today's post begins a series of studies on the place and role of Mary the mother of Jesus and how she personally made her journey to the cross. Christians throughout history have fallen into two ditches when it comes to regarding Mary's place and role in Biblical understanding. The one extreme is to exalt Mary to the role of co-Redeemer with Christ or some level of mediation between believers and Jesus. The other extreme, perhaps seen mostly in Baptist and Protestant churches, has been to ignore Mary altogether and to make a token mention off her at Christmas. Scripture as always brings back into focus extremes. In scripture, Mary is neither exalted or ignored, but rather afforded a role in the account of Jesus' life that portrays her not as a redeemer, but one needing redemption. The cross is the only place we can make sense of all the details of scripture, with Mary being no different. With those observations we now turn our attention to following Mary through the Gospels and Acts as we consider a journey to the cross through a mother's eyes. Notice the very first thing regarding how this journey began...

Glorious start to the journey to the cross

The Gospels open with the glorious announcement to Mary and Joseph regarding the coming of Jesus. Matthew 1:18 states - "Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit." The initital word to Joseph had been brought by the angel Gabriel, which alone constituted a word from Heaven to man on earth. Undoubtedly the news was shocking an unexpected for the couple. Joseph reasoned within himself whether Mary had been unfaithful and Mary wondered how such a thing could even occur. Matthew 1:20 gives this reassuring statement to assuage their fears - "But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit." The same angel would tell Mary in Luke 1:30-35 that she had found favor with God and that the Holy Spirit would overshadow her womb and miraculously unite the humanity of Mary to the Person of the Son to conceive the truly human man that was to be named "Jesus" according to Matthew 1:21. 

This was evidence that the beginning of Mary's journey to the cross was going to be based upon the glorious revelation of God's purpose of redemption. Prophecies such as Isaiah 7:14 that predicted the virgin birth were going to be fulfilled in her according to Matthew 1:23. Moreover, incredible words of grace, encouragement and praise about her soon to be born Son would issue forth from Elizabeth her cousin in Luke 1:39-45. When Mary hears the prophetic words of Elizabeth, she herself breaks out in praise to God over the child mirculously conceived and growing in her womb. The beginnings of Jesus' human life are heralded by angels appearing to the shepherds to announce His birth (Luke 2:1-20) and eight days after Jesus' birth, Mary and Joseph bring the infant Christ to the temple.

The glorious beginning of Mary's journey to the cross seemed to have no end. Once Mary and Joseph had done their prescribed act of presenting Jesus to the Lord, a devout Jew by the name of Simeon would come on the scene. As Simeon took the infant Christ into His arms, words came forth that, at least in their beginnings, spelled forth the continuance of the theme of the grandeur of Jesus' birth. Simeon is quoted as saying in Luke 2:28-33 - "then he took Him into his arms, and blessed God, and said, 29 “Now Lord, You are releasing Your bond-servant to depart in peace, according to Your word; 30 For my eyes have seen Your salvation, 31 Which You have prepared in the presence of all peoples, 32 A Light of revelation to the Gentiles,
And the glory of Your people Israel.”
33 And His father and mother were amazed at the things which were being said about Him."

Closing thoughts

Today we began considering a journey to the cross through a mother's eyes. We saw that the news about Jesus being incarnated in the virgin's womb was a glorious beginning. Central to the message of the Son's mission to earth was to save His people from their sins (Matthew 1:23) The glories which accompanied the events of Jesus' arrival reminds us that the cross was conceived in the glory of God shared between the Father and the Son by the Holy Spirit. Mary's journey to the cross had a glorious beginning, much like what takes place when followers of Jesus Christ are called by saving faith through the glory of the new birth wrought in them by the Holy Spirit. What would follow on the heels of these glorious events would seem to be a total contrast, which we will consider tomorrow... 

Why the Virgin Birth must be affirmed - Jesus' Sinlessness and Personal Salvation

Isaiah 7:14 "Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel."

Introduction:

We began yesterday looking at why the church today must affirm the virgin birth/concepption of Jesus in His humanity. The virgin birth is not just a small curious teaching of scripture, but a significant and central truth - the virgin birth/conception of Jesus Christ. Touching His deity, the Son is eternal (John 1:1; Romans 9:5); God (Colossians 1:16-17; 1 Timothy 3:15-16; Titus 2:13; Hebrews 1:1-2) with all power and authority (Matthew 28:18). When the Son chose to come into this world (Hebrews 10:4-5) as sent from the Father (John 3:16) with Whom the Son shares in the same undivided Divine nature (John 17:1-5); He came through the vessel of a young, Jewish, virgin, peasant girl by the name of Mary (Luke 1:35) 

Many today scoff at the idea of the virgin birth conception, remarking the needless effort to try to prove it, since it is seemingly such a small incidental detail. Moreover, since virgin births simply don't happen, perhaps the church has misinterpreted the scriptures. Some have even opted to try to translate the word "virgin" recorded in Isaiah 7:14 and Matthew 1:23 by the phrase "young maiden" so as to dismiss the doctrine altogether. 

Is the virgin birth/conception a small trivial detail of the Christian faith? Can we do without the virgin birth of Jesus' humanity? Would Jesus had been any less qualified of a Savior in His humanity if he had been born by natural means? This writer would say that unavoidable problems result when we deny the virgin birth accounts and thus, the incarnation (the enfleshment) of the Son into true humanity required and demanded a virgin birth conception. So the question is: what is the significance of the virgin conception/birth of Jesus' humanity? We saw in yesterday's post that to deny the virgin birth leads to denial of the Bible as being perfectly true in its details (i.e Biblical inerrancy). Today we consider a second reason to affirm the virgin birth - Jesus' sinlessness.

Affirming the virgin birth affirms Jesus' sinlessness

It is interesting how the virgin birth is associated with the perfection that is attributed to the Bible as originally revealed and now to Jesus as originally conceived in His humanity. If Jesus Christ had any trace of sin in his humanity, then He would had been disqualified as the sinner's substitute. The scriptures argue forthrightly about the sinlessness of Jesus Christ, notice:

Acts 3:14 states - "But you disowned the Holy and Righteous One and asked for a murderer to be granted to you." If Jesus had not been sinless, He could not had saved anyone. Consider 2 Corinthians 5:21 - "He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him." Jesus' sinlessness qualifies Him to continue ministering in His post-ressurection ministry at the Father's right hand as the believer's Highpriest. Notice Hebrews 4:15 "For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin." Other scriptures assert the fact that Jesus Christ in His humanity was without sin. (Hebrews 7:26; 1 Peter 2:22; 1 John 3:5). 

So then with Jesus' sinlessness firmly established in the scriptures, what does this have to do with the virgin birth? Everything! How? Scripture teaches that the sin nature is passed down through the father's side of the blood-line. Whenever you read for example the accounts of the kings of Israel, they were described as doing the sins of their fathers. The general overall pattern and desire to sin that is found in every human being on planet earth is due to Adam's original sin. (Romans 5:11-21). Moreover, 1 Peter 1:18 explicitly notes - "knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers". By way of the virgin birth, Jesus' incarnation by-passed the sin nature that would had been otherwise passed down had Mary had relations with Joseph. Remarkably, Jesus was able to still have a genuine, true humanity from Mary (which is why He is called "the seed of the woman" in Genesis 3:15; Galatians 4:4) without sin. Theologian Wayne Grudem explains the significance of this: "Jesus did not descend from Adam in exactly the same way in which every other human being has descended from Adam. And this helps us to understand why the legal guilt and moral corruption that belongs to all other human beings did not belong to Christ."

Closing thoughts

We have explored over the past two days why we need to affirm the virgin birth. Without the virgin birth, the inerrancy of the Bible would be called into question and the qualification of Jesus to be the sinless Savior would be jeopardized. Because of this, Christianity must once again affirm the truth of the virgin conception/birth of Jesus' humanity as a cardinal doctrine of the Christian faith. If he had not been born into this world through the virgin's womb, scripture would had been nullified and Jesus' sinlessness touching His human nature could not had occured. 

By implication, Jesus' virgin birth qualified him in His humanity to be our Savior. Salvation would had been of no effect were it not for the virgin birth. All who respond by faith to the Spirit's quickening work of regeneration in their souls have a miraculous new birth (John 3:3-6; James 1:18; 1 Peter 1:23) which enables the Christian to say they have had a miraculous new birth based upon the One who in His humanity had virgin birth had a miraculous birth. Thanks be to God that Jesus, God in human flesh, was virgin born with reagrds to His humanity. He is qualified and is the sinless Savior and scripture is the inerrant, infallible Word of God. Its that important!