Spirit-filled family-life

Colossians 3:18-22  "Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be embittered against them. 20 Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. 21 Fathers, do not exasperate your children, so that they will not lose heart."

Introduction

Today's posts features an explanation of Spirit-filled family-life. Yesterday we considered Spirit-filled church-life. Paul's exposition of the Spirit-filled life in Ephesians 5:18-6:18 entails unfolding the consequences that should follow from the filling of the Holy Spirit. To the degree individual Christian church members give themselves over to the Spirit's influence will determine how Jesus-saturated they are. The same can be said of families. Moreover, since families make up local churches, it follows that Spirit-filled family life would be the next topic of discussion. Today's post wants to detail what a Spirit-filled family life can look like as described by other scriptures. Notice....

1. Spirit-filled marriages will more clearly picture Jesus and His church

Paul expounds on how the Christian husband and wife relationship resembles what we see between Christ and the church. However, such a reality is not only pictorial, but powerfully experienced on a greater level as the husband and wife give themselves to the Lord and thus one another. Notice Ephesians 5:32-33 "This mystery is great; but I am speaking with reference to Christ and the church. 33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband." When a husband is taking seriously his role as the spiritual leader in the home, he will find himself loving his wife in a Christ-like manner. Four times in Ephesians 5:22-33 the husband is commanded to love his wife as Christ loves the church. What happens when the wife is not loved nor treated in the proper way by the husband? 1 Peter 3:7 spells it out - "You husbands in the same way, live withyour wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered." Husbands need to make sure they are not bitter against their wives (Colossians 3:19). How can these commands be carried out? Only one way - the Spirit-filled life. 

In like manner, the wife needs to respect her husband and follow his leadership as long as it doesn't conflict with her devotion to the Lord (Colossians 3:18; Ephesians 5:22). Submissiveness is another way of saying humility, the chiefest Christ-like attribute (see Philippians 2:1-4). Again, how can the wife be this way to her husband? Only one way - the Spirit-filled life. When both the husband and the wife are drawing closer to the Lord, they will inevitably draw closer to one another. Spirit-filled marriages are the only marriages that can most clearly look like Jesus and His church. Notice a second trait of Spirit-filled family-life...

2. The Spirit's desire to work in our children's lives. Ephesians 6:1-4

Throughout the scripture were examples of children being used by God and being led by the Holy Spirit. Joseph for example, despite his initial arrogance, was a believer who was humbled by God and led by the Spirit, gifted to interpret dreams (see Genesis 37-50). Or how about the boy-king Josiah who at the tender age of 8 became king over Jerusalem and Judah in 2 Kings 22? He walked in the ways of the Lord and never turned from the right nor the left. Certainly John the Baptist illustrates a child who perated under the auspices of the Holy Spirit (albeit in a unique but nonetheless real way). 

Little Rhoda, the servant girl who answered the door at a prayer meeting for the Apostle Peter who had miraculously escaped from prison, is a child I would characterized as Spirit-led in Acts 12:12-15. Was it that the other church members in attendance weren't? Not necessarily. What tells us that Rhoda was filled with the Holy Spirit? Consider the following observations. First, her faith. Rhoda's unusual certainty of the man knocking on the door as being Peter in the face of doubts clues us in on Rhoda's spiritual condition. Second, her perception. She operated more by what she could not see than what she could see (compare 2 Corinthians 5:7). Third, her joy. Rhoda also had an unwavering joy that compelled her to go tell the praying church members that it was indeed Peter (compare Galatians 5:22). Faith, perception and joy marked Rhoda's motives, all of which correspond to someone filled with the Holy Spirit - and a child no less!

Now when we consider the instruction for children to obey their parents, the obedience being called for here is not only a dutiful response to parental authority. This manner of obedience entails submission and yieldedness on the part of the child. As children grow older, the pattern of obedience will be challenged. 

Parents being led by the Holy Spirit will discover very quickly how relevant the Spirit's filling ministry truly is! The temptation can come for a parent to "frustrate their child". How? When we as parents operate more by our own understanding than by the Spirit, we will operate in extremes. The flesh always operates in extremes. Hence, some parents will be overly strict - leading to the breaking of the child's spirit, and not just their will. In the other direction, parents can be overly-permissive, not setting booundaries. The problem can be when we are inconsistent - which can also provoke a child to wrath. I would add the pattern that is often-times demonstrated when a parent expects their child to go to church, and yet they themselves do not attend. Ought children be at church? Of course! But moreso the parents that make them go. 

Overtime, especially in the teenage years, the disparity between the child's regular attendance and the parent's lack thereof will lead to unnecessary frustration. We as parents set the bar before our children in the realm of moral and spiritual development. Parents may very well set the bar and the child still choose when their older to not continue in that wake. However, for parents who do not yield themselves to the Lord in His word and by His Spirit, the inconsistencies mentioned above and very quickly creep into the family-life. 

These are some of the thoughts that we can glean from this very important section in Ephesians 6:1-4 on Spirit-filled family life. 

Spirit-filled Church Life

Ephesians 5:19-21 "speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 21 and be subject to one another in the fear of Christ."

Introduction:

Ephesians 5:18 functions as the heading for what follows from its command: "And do not get drunk with wine, for that is dissipation, but be filled with the Spirit." Inasmuch as the Spirit-filled life is expected of individual Christians (see Galatians 5:16,22,25), we see the command here in Ephesians 5:18 issued to the entire church. Unless the individual church membership is committed to being Spirit-filled in their individual Christian walks, the overall climate of church-life will not be a Spirit-led fellowship. Spirit-filled churches are necessary if the focal-point of activities are going to center around the Exalted Son - Jesus Christ and His Scriptures. Ephesians 5:19-21 lays out further instructions for how a Spirit-filled fellowship must operate whenever Christians come together. The question is: does the remainder of the New Testament give actual examples of churches that functioned under the filling and leading ministry of the Holy Spirit? Let's discover....

1. Spirit-filled churches will have extraordinary unity around the Lord Acts 2:42-47 

Acts 2:42-47 reads - "They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 44 And all those who had believed were together and had all things in common; 45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 46 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved." The more we as Christians and churches emphasize the Spirit-filled, Jesus-saturated Christian life, the more our churches will begin to resemble the template here in Acts 2:42-47.

2. Spirit-filled church ought to expect salvations. Acts 4:4

When an entire congregation has given itself over to the will of God and His presence in the scriptures, expectation of what He will do will result. Acts 4:4 records - "But many of those who had heard the message believed; and the number of the men came to be about five thousand." Should churches that are dedicated to bringing pleasure to God expect to see salvations? I think they should. One of the marks of Spirit-filled living is an increased pre-occupation of telling others about Jesus. Notice what we read of the church at Philippi in Philippians 1:3-5  "I thank my God in all my remembrance of you, 4 always offering prayer with joy in my every prayer for you all, 5 in view of your participation in the gospel from the first day until now." The church of Colossae is described in similar manner in Colossians 1:5-6 "because of the hope laid up for you in heaven, of which you previouslyheard in the word of truth, the gospel 6 which has come to you, just as in all the world also it is constantly bearing fruit andincreasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth."

3. Spirit-filled churches will be characterized as praying churches. Acts 4:31-32; 12:12-14

Then we see later on in the same chapter the description of a prayer meeting in Acts 4:31-32 "And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. 32 And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them." Notice how the church was unified together as one soul. They came together to pray. The result? They had positioned themselves to be filled further with the Spirit's influencing power; they spoke God's Word with boldness and they had the proper perspective on their possessions. 

Later on in Acts 12 we read of the Apostle Peter being incarcerated for sharing His faith. The church had been praying for his release. The text records how an angel released Peter and he arrived at the place where the church members were interceding for the Apostle. We pick up the narrative in Acts 12:12-14 "And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.13 When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. 14 When she recognized Peter’s voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate." The church saw God move on their behalf. So we have seen the marks of a Spirit-filled church in terms of its unity; its increased experienced of seeing salvations and powerful times of prayer. Notice a couple of more traits that marks the Spirit-filled church...

4. Spirit-filled churches will see the spiritual gifts in increased operation. 1 Corinthians 12

1 Corinthians 12:4-7 reads - "Now there are varieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same God who works all things in all persons. 7 But to each one is given the manifestation of the Spiritfor the common good." It is important to underscore that when we say "Spirit-filled churches", we're not talking about perfect churches. Every church mentioned in this post today had its issues. The church at Philippi had two prominent ladies in conflict with one another (Philippians 4:3); Colossae was battling heresy and Corinth had church members guilty of immoral living (1 Corinthians 5). With that said, the majority of people in these fellowships seemed to desire Jesus more than their own agendas. The more the local church is characterized as a Spirit-filled fellowship, the greater degree of experience there will be of the power and Person of the exalted Jesus in that fellowship. All Christians have spiritual gifts. As a church body gives itself to the Lord's leading, the desire to serve will result and the increased manifestation of spiritual gifts there will be. The Apostle Peter writes in 1 Peter 4:10 "As each one has received a special gift, employ it in serving one another as goodstewards of the manifold grace of God."

5. Spirit-filled churches will be all about the Word of God. 1 Thessalonians 1:5-9

Spirit-filled church life will be characterized by increased extraordinary fellowship; soul-winning; power of prayer and increased manifestations of the use of spiritual gifts. But now what about the place of the scriptures? Certainly many, many churches today aim to be Biblical. I suppose in this last point, the Spirit-filled church will be marked by its attitude toward scripture. Notice the church of Thessalonica in 1 Thessalonians 1:5-8   "for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. 6 You also became imitators of us and of the Lord,having received the word in much tribulation with the joy of the Holy Spirit,7 so that you became an example to all the believers in Macedonia and in Achaia. 8 Forthe word of the Lord has sounded forth from you, not only in Macedonia andAchaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything." 

It is possible to be all about the words of scripture without considering the God Who inspired them. It is impossible of course to be Spirit-filled apart from the Bible. Both conditions sadly characterize so-much of church life in the 21st century: namely some who are legalists in their approach to the Bible - having a right head but no heart. Still others are duped into thinking that they can carry-on a relationship with God apart from the Bible - i.e all so-called heart and no head. I have found myself in both camps. The point here is that the Spirit-filled Christian and church family will have both their head and heart in the proper place. 

Scripture will be water and food for the people of God. Wherever the Word is held in highest esteem, Jesus will be held in highest esteem. To the degree we lift upon high the name of Jesus and His Word, the Spirit will further saturate a church fellowship with His influence and leading. 

Would it be that every single one of us as Christians and every single church in America be those who are Spirit-filled and Jesus-centered. 

God's faithfulness to preserve His people

1 Peter 2:9-12 "But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy. 11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul.12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observethem, glorify God in the day of visitation."

The visions of Ezekiel 38-39 are connected to the visions we saw in yesterday's post on Ezekiel 36-37. Although the timing of the visions are difficult to discern, their purpose is clear: God is going to restore the nation of Israel, save her and defend her against her enemies. Ezekiel 36 begins the sequence with God promising to pour out His Spirit upon Israel, resulting in a large number of Jewish people turning to Him, believing on their Messiah and being saved. Israel is God's chosen people, and His reasons for choosing her stems not from her as it does God standing by His character and love for her. Ezekiel 37 depicts then how God will prepare Israel for this massive time of her salvation, with the valley of dry bones predicting the nation being brought back to life from the brink of death, followed by her conversion to faith in her Messiah. Many have pointed out that the first stage of seeing Israel become a nation occurred in 1948 with Israel and her language being brought back from extinction - an event unheard of for any other nation or people. If we take these events to occur at the time of events leading up to Christ's second coming during the end of the Great Tribulation, then the suggested timing of Ezekiel 38-39 can be set in that same general vicinity. Ezekiel 38-39 depicts a confederation of Arab nations and perhaps Russia to the North arraying themselves against Israel, only to be defeated by the Lord. God protects His people and will not allow them to be destroyed. 

Whenever you arrive at 1 Peter 4, twice we are reminded of Christ's second coming and the judgment upon this world. Why? 1 Peter 4:1-11 is urging Christians to live their lives in the world but not of it. As Christians, we are to serve the Lord and love one another with fervent love, for time is getting shorter. Then in 1 Peter 4:12-19 we see once again a reminder that judgment's beginning starts at the threshold of the church proclaiming the Gospel. We warn sinners to flee from the wrath to come. Suffering will be the inevitable outcome for Christians who remain faithful to their Savior, however we know we can rely upon Him to see us through up to the time He returns. Like Israel, we can say that God will protect the faith of His people and that they will persevere to the end.

Why the New Covenant is relevant to what it means to be a Christian

Hebrews 9:15 "For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance."

1 Peter 3:8-9 To sum up, all of you be harmonious, sympathetic,brotherly, kindhearted, and humble in spirit; 9 not returning evil for evil or insult for insult, but giving ablessing instead; for you were called for the very purpose that you might inherit a blessing.

Introduction

As you read Ezekiel 36-37, you are getting into the section of Ezekiel where the focus is becoming more and more on what God is going to do for His people - the nation of Israel. God is speaking forth what the Bible calls "The New Covenant".  Whenever God enters into agreement with His people, we call that God making Covenant with them.  Covenants involve parties, exchanging of words and vows and the all important part of who will fulfill what obligation sin the covenant.  Whenever you see God using the statement "I will", that means the covenant's blessings and fulfillment will be completely His doing.  Bible teachers call such a covenant an "unconditional covenant", meaning that there are no strings attached and that God is making a covenant with His people not for their sake, but for His own sake.  Whenever God made similar covenants with Abraham and David, the promises and fulfillment depended not on them, but God.  Roughly 35 times do we find God saying "I will" in Ezekiel 36-37.  God's promise to Israel to restore and save her did not depend on her performance.  If anything, she was unwilling and had done nothing to deserve such grace from God.  God did it for His own namesake.  God chose Israel (Ezekiel 36:21) and promises to  call her out from among the nations  (36:24), bring about her conversion whereby she will believe on the Messiah and be saved (Ezekiel 37:11-14) and cleanse or sanctify her (37:28). God will do all these things for Israel at His second coming when He initiates His 1,000 year reign or what is also called "the millennium."   Does all this activity from God mean Israel can act anyway she wants in the future. No. Because God's "I will" leads to "you will".  God's willingness to select, save, and sanctify sinners includes the purpose for them becoming willing participants in His Covenant.  Their participation depends upon God making the first move.  

1 Peter 3 echoes these New Covenant promises which we as Christians in this present age are getting a spiritual foretaste of the New Covenant.  Jesus Christ, the Mediator of the New Covenant, paid for such promises with His blood.  In 1 Peter 3:8 we are told to be kindhearted toward one another, being that Christians are those people who are called by God to Himself to inherit a blessing. God's will contains our will.  He accomplishes the work of our salvation from beginning to end, with the understanding that our level of enjoyment of His Relationship with us hinges on our faithfulness and obedience.  The lengths to which God went through in securing the believer's redemption ought to be the grounds for motivation to obedience in the Christian walk. We are saved by grace through faith alone, with the saved life proceeding onward in faith that is never alone.

The unity of scripture around Jesus the Good Shepherd

1 Peter 2:25 - "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls."

Introduction

It is amazing how much scripture relates to other scripture. Ezekiel 34-35 and 1 Peter 2 are a prime examples of the Divine Authorship that makes such unity possible. Ezekiel 34 is a prophecy of how God is going to restore His lost sheep - Israel, to be united under One Great Shepherd, the Messiah, who in the text is named David in Ezekiel 34:25. Whenever you read of how this Great Shepherd will judge between the sheep and the goats and bring back the scattered sheep to their land in Ezekiel 34:11-19, you discover that Jesus described Himself doing this very act at His return when He sets up His kingdom in Matthew 25. Jesus Christ is the Great Shepherd of Ezekiel's prophecy. 

The Apostle Peter under divine inspiration wrote these words in 1 Peter 2:25 - "For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." Ezekiel 34:1-10 gives some great principles for pastors or undershepherds who serve Christ's church, as well as instructions and characteristics that believers need to have, and attitudes that must be avoided to remain healthy under Christ's Lordship. 

1 Peter 2:1-12 instructs believers on their true identity in Jesus Christ as living stones and a royal priesthood that was chosen and called to be examples of Christ's love and character to a watching world. 

Ezekiel 35 is a prophecy against the descendants of Esau, the Edomites, who had a long history of abandoning Israel throughout her history whenever enemies came to attack. Like the animosity that existed between Jacob and Esau in Genesis, their respective descendants (Israel and Edom) never had friendly associations. God's judgment on Edom is a reminder that as the Great Shepherd, he protects His flock from the attacks of the enemy. 

In 1 Peter 2:13-25 we see Peter stating how much Christ loved His flock in dying for it with His life and raising from the dead to provide abundant life. Jesus Christ is our Emperor of Salvation and Example to follow in sanctification. Truly He is the Shepherd, we are the sheep and thus let us follow Him today!

Two lenses through which we understand biblical salvation

1 Peter 1:1-2 "Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure."

2 Peter 3:9 "The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance."

Ezekiel 33:11 "Say to them, ‘As I live!’ declares the Lord God, ‘I takeno pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?"

Ezekiel 32-33 and 1 Peter 1 are prime examples of two important truths presented in scripture concerning our salvation: God's Sovereignty to save and mankind's responsibility to believe in order to be saved. Whenever you read Ezekiel 32-33, the question to ask is: who is at fault for rejecting the Gospel? God or man? Answer: Man. 

God's judgment on the Egyptians and other nations in the land of Canaan, as well as His pronouncement of judgment on Jerusalem is due to her free and willing decision to reject Him. God plainly says in Ezekiel 33:11 that He does not take pleasure in the death of the wicked, but actually urges them to turn from their choice of rejecting Him. God does not send anyone to hell, that is man's choice. This insight matches with what we read in 2 Peter 3:9, namely that God is not desiring or willing that anyone would perish, but all come to repentance. 

Whenever you turn to 1 Peter 1, you are still looking at the same Biblical salvation, however through a second lens - the lens of Sovereignty. If we were to ask the question: "who is to be credited for anyone believing the Gospel freely and willingly?" Answer: God. Peter opens His epistle by noting how his readers were those who, being scattered throughout the Roman world, were "chosen according to the foreknowledge of God". (1 Peter 1:1-2) 1 Peter 1 views our salvation through the lens of Sovereignty by the appearance of such words as "foreknowledge", "chosen" and "caused". (1 Peter 1:2,3) However Peter also presents this same salvation through a second lens - the lens of human response to salvation by such words as "to obtain" (1:4) and "faith" (1:5, 7 and 9). 

Peter reminds us that our salvation from beginning to end is bounded by God's Sovereign purposes of grace (1:2, 20) and is received by the gifting of faith and lived out by believers who obey the truths of scripture. (1 Peter 1:10-17) The Baptist Faith and Message 2000 notes concerning Sovereignty and human responsibility in salvation - "Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God's sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility."

Only God could design a salvation wherein there is no conflict between God's Sovereign intention to save and whosoever believes as being saved. As the late pastor of the First Baptist Church in Dallas, Dr. W.A Criswell stated about these truths, one cannot look upon the mountain of truth and comprehend how God Sovereignly elects sinners and yet it is those sinners who truly believe and are saved. We cannot see all the sides all at once. However we do know that God's Word and the eye of faith affirms both truths, and thus we must go to all men with the Gospel with the confidence that salvation comes not from man, but from the Lord. (Jonah 2:9-10)

Distinguishing between chastening and judgment

Hebrew 12:5-8 and you have forgotten the exhortation which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; 6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives.” 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.

Introduction

Ezekiel's prophecy in Ezekiel 24 begins with God likening the judgment of Jerusalem to a boiling pot of meat being spilt out on the ground and then the pot returned to sit on the fire to be consumed in the flames. As Ezekiel was writing these words, the Bible says it was in the same year that Jerusalem itself was taken captive by Nebuchadnezzar in Babylon. To think things could not get worse, God tells Ezekiel one of the saddest and traumatic things recorded in the prophetic books - that Ezekiel's wife was going to die. As the prophecy comes true, Ezekiel is told to go and preach to the people another message of judgment. 

We ask ourselves - why such extreme measures? Should not every instance of straying away from the Lord be treated as sad and traumatic? Should we not hate sin so much that the thought of doing it brings us grief? Only the Lord can sustain and protect us. Only He is faithful. As you read the other prophecies against the nations and enemies of Jerusalem's past, we are reminded of the fact that God alone can deal effectively with our past. There is a distinction to be made between the Lord's chastening of His people and judgment.

God's chastening of His people for wrongdoing is different from the judgment He puts upon unbelievers. Chastening means God is purifying His sons and daughters with the prospect of restoring them, whereas God's judgment of the wicked is giving them what they truly wanted - life and eternity without Him. 

James in James 3:13-15 writes about the wisdom from above and the wisdom from below. The wisdom from above is referring to salvation and the life of faith that follows from the miracle of the new birth. The wisdom from below speaks of the life of unbelief that draws its direction from the world, the flesh and the devil. Only one will get you to God, whereas the other will lead you away from God. Thankfully scripture clearly lays out for us that Jesus Christ alone is the Wisdom from God in Whom we are to by grace through faith believe in and trust for salvation, life and eternity. (1 Corinthians 1:30)