When Life Get's Tough: Remember God - Psalm 77

Psalm 77:1-6 "My voice rises to God, and I will cry aloud; My voice rises to God, and He will hear me. 2 In the day of my trouble I sought the Lord; In the night my hand was stretched out without weariness; My soul refused to be comforted. 3 When I remember God, then I am disturbed; When I sigh, then my spirit grows faint. Selah. 4 You have held my eyelids open; I am so troubled that I cannot speak. 5 I have considered the days of old, The years of long ago. 6 I will remember my song in the night; I will meditate with my heart, And my spirit ponders."

Introduction: 

Have you ever lost a set of keys or a wallet? What is the one bit of advice people always say to do: retrace your steps. I recall a set of keys that had every conceivable key you could imagine. Included in the set of keys was the only key we had to a vehicle. For two days I searched everywhere without success. On the third morning I went out to check on a snow blower that I knew we were going to be using later that day. Wouldn't you know it, the keys were hanging on the snow blower! They had been there the whole time, I just couldn't see them. I realized that I had them with me the last time I used the machine.

Asaph was the man in the Bible who often found himself asking God questions. I like Asaph because of his honesty. In the dozen psalms credited to his authorship, we find Asaph expressing a deep faith in God because He often found himself experiencing deep troubles in life. He sought God and at times got frustrated. Asaph always found a way to work through his valleys, the dry seasons and those places where it seemed God was absent. In Psalm 77, we find Asaph pouring out his heart.

Summary of today's post:

Remembrance is the path we cut to get back onto continuing in the walk of faith. When the three “d’s” hit, (discouragement, disillusionment, doubt), it is tempting to think God has forgotten us. Only when we take time to remember what God has done will we be ready to see what He is doing right now. Just like Asaph, we can learn how to see better the hand of God in the present moment whenever we reflect on how His hand has been on our lives in times past.

What should I include in my remembrance of God?

1. Remember the songs of faith. Ps 77:1-6

Music is the paintbrush for the soul. Once you have heard a tune - especially a catchy one - its hard to forget. Good Christian hymns or praise songs have the ability to leave their imprint upon you. Hearing a familiar song or humming the tune to oneself can evoke memories of places, scents, people and emotions. 

Hearing a hymn brings back scene of childhood in which I recall sensing God's call on my life in salvation, to make a major decision or to change direction in my life. Asaph speaks of a "song in the night" which was his own. Though he was not hearing the voice of God at that time - He nonetheless had the songs of praise to go by in reminding him of those times He did hear God speak to him.

2. Remember God’s promises (His word). Ps 77:7-10

Asaph is a man that asks penetrating questions to God: "will the Lord reject forever?" (77:7) or "has his promise come to an end forever?" (77:8). A Christian who rarely visits their Bible will find themselves questioning God's character at every turn. The ability to wrestle successfully with doubt is directly proportional to how much time we spend in not only getting into the Bible, but also getting the Bible into us.

3. Remember God’s past works. Ps 77:11-15

Wintertime can leave the impression that no growth is taking place in the trees. After all, there are no leaves, no fruit and no spring-time birds singing in the boughs. But do you know, below the ground those roots are seeking after water? Sometimes in those dry seasons of faith, one must remember what God has done in order to appreciate the deeper work He is doing at the moment. We all love Spring and the other seasons due to the pretty leaves, singing birds and shades of the seasons. 

But do you know? if the roots of that tree do not have the chance to go deeper - the other seasons will deplete them. The winds of spring can topple the tree. The heat of summer can shrivel up the leaves. The impending coldness of Fall causes the leaves to plunge to the ground. All the while, the tree's roots have remained deep in the ground to get whatever water and nutrients they can from the soil. 

So it is in remembering God's works. The roots of faith have a chance to go deeper and to survive the ravages of either internal doubt or the harsh climate of a cynical age.

4. Remember your salvation experience. Ps 77:16-20

Do you have a story to tell of how you were brought to saving faith in Jesus Christ? Even if you don't recall a date or time - there ought to be a sense in which you have two memories: life before Christ and life being lived in Christ by faith. One's conversion to Christ represents base camp for the person climbing the mountain of faith. 

It can get down-right difficult when we have to face sheer-rock walls of frustration or find our lungs aching to breath as we have thinner and thinner air in the higher elevations of the walk of faith. Thankfully, the Christian is not alone. The Christian has the compass of the Bible and a climbing partner called the Holy Spirit. 

Hebrews 6:18 tells us of how Christ Himself is literally like "an anchor for faith", which in our analogy would mean that Christ is already at the top of the mountain, tugging on the rope of faith. When I recall "who I am" and "Whose I am", I find that in so many ways - I'll summit that mountain quicker than I think. Salvation includes the experience of Christian growth in sanctification. The journey of faith is just as vital as the destination.

Closing thoughts:

Thus, the four reasons above provide explaining why it is so important to remember God, as disclosed here in Psalm 77.

A Quick Overview Of The New Testament Book Of Philippians

Philippians 3:1 "Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you."

Introduction to Philippians

Today's post is about considering the overall significance of Paul's letter to the church at Philippi. Commentator Paul S. Rees has this to say about Paul's letter to the Philippians: 

"Paul, while in prison (probably in Rome, possibly at Ephesus, improbably at Caesarea) writes a letter of thanks, love, and solicitude to the Christians in Philippi. They have sent him a gift by Epaphroditus their messenger; and they will soon receive, at Epaphroditus' hand, this epistle of cheerful, almost blitheful gratitude." 

Reese later notes: 

"These believers were the first fruits of the apostle in Europe. Bringing the Gospel to them had been a costly venture. Acts 16:12-40 tells the story. It was at Philippi, which proudly flew the flag of a Roman free city, that Paul and Silas had been flogged half to death. It was here that they had been brutally jailed." 1

Upon my own reading of Acts 16:12-40, we see that section of Acts begin with the conversion of Lydia the purple trader and end with the conversion and story of Cornelius the Jailer. It is in Acts 16:31 that we read one of the clearest explanations of the Gospel: "believe on the Lord Jesus Christ and you will be saved." 

A quick look at a map of the ancient Mediterranean world will enable the reader to see Philippi in relationship to the other lands of the Bible and the travels of the Apostle Paul.

Dr. Woodrow Kroll, longtime host of the radio program "Back to the Bible", writes the following about Philippi: 

"Philippi was just a minor village in Thrace until about 356 b.c when Philip II of Macedon, the father of Alexander the Great, conquered and rebuilt it, enlarging and fortifying the city, giving it his name ("Philip's City"). Years later Philippi became a major city in Macedonia and a Roman Colony. It was situated on the Ignatian Way, the Roman road that linked the Adriatic and Ignatian Seas." 2 

It would be in the time of Paul's first imprisonment at Rome, recorded in Acts 28, that Paul would had composed Philippians along with three other letters: Ephesians, Colossians and Philemon.  

The key verse of Philippians

As quoted at the beginning of today's post, Philippians 3:1 appears to be the key verse to unlocking the main theme of the letter - joy. Paul states in that verse: "Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you."  The NASB does a great job of rendering the Greek of this text, in that it shows how Paul's is writing of the same things or "same types of things" he had written previously and was prepared to write again - namely the theme of Christian joy. 

The great commentator R.C.H Lenski writes: 

"Joy is the music that runs through this epistle, the sunshine that spreads over all of it. The whole epistle radiates joy and happiness."3 

Normally in a New Testament epistle or letter, the first half is dedicated to doctrinal instruction (which would be Philippians 1-2), whereas the second part (Philippians 3-4) deals with practical application. Such an observation must not be held to rigidly, since rich doctrine and life-practical application weaves together quite often in either half.

Grand Themes in the Book of Philippians

With the grand theme being: "The Book of Christian Joy", we discover upon reading through Philippians, other important themes. For sake of convenience I will simply lay out each theme and the verse references that are found in Philippians.

1. Joy 1:4,25; 2:2,17-18; 4:1

2. Rejoicing 1:18,26 ; 2:16-18, 28; 3:1,3; 4:4, 10

3. Confidence/confirmation 1:6,7,14,25; 3:3,4

4. Mind/thought-life  1:27,2:2,3,5; 3:15,16,19; 4:2

5. In Christ 1:1,13,14,26; 2:1,5,3:3,14; 4:7,21

6. In the Lord  2:24,24; 3:1; 4:1-2

7. The Gospel 1:5,7; 1:27

8. Work of God Philippians 1:6; 2:12-13, 14-18

9. Call of God/Will of God  2:12-13,14-18; 3:12-14; 4:13

10. Christian life  1:21-22; 2:12-13; 3:14; 4:13

Another major theme is that of revival. Philippi was among Paul's healthier churches to which he wrote. Throughout the letter we find Paul urging the church to abound in the the things of God (1:9-11; 2:12-13). At one point, Paul makes reference to the church having "revived" or "renewed" interest in what he is experiencing during his imprisonment on account of the Gospel (4:10). Undoubtedly true revival ought to result in greater joy in God. All these various themes are expressions of the golden thread running through Philippians - namely that of joy. 

Quick outline of the Book of Philippians

Having considered some introductory matters, as well as the key verse and major themes of this "Book of Christian Joy", we will close out today's post by considering a suggested outline.  It is hope the reader can take this and use it for their own spiritual enrichment or as a resource to teach or preach to others.

Outline of Philippians

Key Verse: Philippians 3:1

Key Theme: The Book of Christian Joy

Christian Joy's confidence - Philippians 1

Wherever there is joy, there is confidence.  Christian joy supplies confidence in:

a. Living 1:1-6; 21-26

b. Suffering 1:18-19

c. The Gospel 1:12, 27-30

Christian Joy's thought-life - Philippians 2

Christian joy's thought-life is cultivated in the following ways:

a. Formed by Christ's humility 2:1-5

b. Flourishes under Christ-centered doctrine 2:6-11

c. Functions to live for Christ 2:12-30
    i. Living for Christ stated 2:12-18
   ii. Living for Christ exemplified 2:19-30

Christian Joy's goal - Philippians 3

The goal of Christian joy is to rejoice in Jesus by...

a. Rejoicing in what Jesus did 3:1-7

b. Rejoicing in what Jesus will do 3:8-11

c. Rejoicing in what Jesus is doing 3:12-21

Christian Joy's necessity - Philippians 4

Christian joy is needed in the following areas....

a. Relationships 4:1-3

b. Prayer 4:4-9

c. Contentment 4:10-14

d. Possessions 4:15-23

Endnotes:

1. Paul S. Reese. Proclaiming the New Testament volume 4 - The Epistles to Philippians, Colossians and Philemon. Page 15.

2. Woodrow Kroll. Places in the Bible. Countryman. Nashville, TN. 2005. 224-225. 

3. R.C.H Lenski. Interpretation of Saint Paul's Epistles to the Galatians, Ephesians, Philippians. Wartburg Press. Page 691. 

P2 God's Unchanging Promises And Unthwartable Purposes - Romans 11

Romans 11:1a "I say then, God has not rejected His people, has He? May it never be!"
Introduction:

Have you ever been frustrated? I have. I remember when I was growing up of having the desire to play on the high school basketball team. The first summer I had signed up for try-outs, I had high expectations. I took to heart everything the coach told us to do. I practiced every drill and even slept with the basketball! When the school year started, I was ready. It didn't take along though for me to figure out my key position on the team - bench warmer! As game after game came and went, my initial expectation turned into frustration. I knew that the reality of the situation versus my expectations were far from looking like one another. In other words, my plans and purposes were thwarted. 

Unlike many of our plans and purposes, God's purposes cannot be thwarted. Job 42:2 states about God and His purposes: “I know that You can do all things, And that no purpose of Yours can be thwarted." The prophet Jeremiah expresses this same idea in Jeremiah 32:17 "Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You." Jesus too affirms how God's purposes are unthwartable in Mark 10:27 "Looking at them, Jesus said, “With people it is impossible, but not with God; for all things are possible with God.”

When it comes to assessing God's character and commitment in keeping His promises, we only need to look at the nation of Israel and of course the Lord Jesus Christ. Paul's logic in Romans 11 is that since God has committed Himself to saving the nation of Israel, then the believer in Jesus Christ can rest assured that God will keep His promises to them. 


In yesterday's post, we began considering God's unchanging promises. Today we will consider a second major component of Paul's argument in Romans 11:1-15, namely God's unthwartable purposes. We will show that those who trust in Jesus can rely upon God to complete what He began, since He has pledged Himself to His chosen people – the nation of Israel. Like God’s unchanging promises, His unthwartable purposes are cause for confidence in Him. Whether talking about the past, present or future – we can trust God to come through every time.

God’s Unthwartable Purposes. Romans 11:11-15

As Paul continues to write about the prospect of God restoring Israel, the question is: has God abandoned her? The answer to this question has already been dealt with in the last post: may it never be! But now Paul deals with a second sort of concern: is there any chance that Israel will be saved and restored? The answer to this question is undoubtedly yes. Note Romans 11:11-12  "I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!" Paul is laying out two unthwartable purposes in these verses, both of which demonstrate that God's purposes cannot be frustrated. Let's note the first one...


a). Bring salvation to the Gentiles.     11:11-13,25

Romans 11:25 plainly states - "For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in."  God is the great Missionary. Throughout the Old Testament we see glimpses and hints of God's redemptive purposes reaching beyond the borders of Israel. Important non-Jewish people like Ruth in the book of Ruth, Job (an Edomite by lineage) and Agur in Proverbs 30 demonstrate God's redemptive purposes including all kinds of people from every nation. 

By the days of Jesus, the glimpses of Divine desire for Gentile salvation turned into full-fledged reality. In Jesus' ministry, people that flocked to hear Him were coming not only from the Jews, but the Gentiles. As one follows the thirty year history recorded of the early church in the Book of Acts, Christianity became more and more composed of Gentiles. 

Sometimes when I think of God's desire to save people from every nation, I like to consider what I call the "four 11's" in the Bible. Genesis 11 records the lineage of Abraham from Noah's son Shem following the scattering of the nations from the Tower of Babel. Genesis 11 follows Genesis 10, which records God's setting up of the so-called "Table of Nations". Clearly God's desire to save the Gentiles began before the call of Abraham. The second "11" that details God's program for Gentile salvation is Daniel 11. This highly detailed prophecy deals with how God is going to ultimately bring an end to the sin and wickedness perpetuating on planet earth. God's purposes for the nations not only entail calling forth sinners to saving faith but also exercising judgment upon those who refused His well-meant offer of salvation. The third "11" is found in John 11:51-52, where the High Priest Caiaphas unwittingly prophesies of Jesus' pending death as being on behalf of not only the Jews, but also the Gentiles. Then of course we come to Romans 11, the fourth "11", which outlines God's express desire to save the Gentiles. 

Perhaps some readers of today's post have unsaved loved ones and friends. You have been praying for their salvation - and yet, nothing has seemingly changed. Don't give up! God's purposes cannot be thwarted. This grand picture of His program to save all sorts of people from every nation applies on the individual level. To those whose hearts are open to truth and who are called by the Holy Spirit to respond to the Gospel - such persons will be saved (see John 16:8-12; Acts 4:12; Romans 10:8-10). As Jesus notes in Matthew 19:26 "And looking at them Jesus said to them, “With people this is impossible, but with God all things are possible.” 

b). Bring salvation to the Jews.     11:14-15,26-27,29

As Paul lays out this grand plan of God to save sinners from the Gentile nations and the Jews, He shows how God has arranged each group into an intriguing relationship. We know on the one hand that the salvation revealed by God was first give by God to the Jewish nation (see John 4:22; Romans 9:1-5). And yet on the other hand, God is using the influx of Gentile converts to stir up envy in the hearts of the Jewish people He desires to see saved. This remarkable point is spelled out plainly in Romans 11:11  "I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous." 

The ultimate outcome? Note Romans 11:25-27 

"For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob.” 27 “This is My covenant with them, When I take away their sins.” 

So in the end, God's will and purposes to save His people (as a nation, not necessarily every single Jewish person, but nevertheless a high proportion - Revelation 7:4-8; 14:1-5) will be realized. God's purposes are unthwartable. As we close out, I love what we read in Romans 11:29 "for the gifts and the calling of God are irrevocable."

P1 God's Unchanging Promises And Unthwartable Purposes - Romans 11:1-15

Romans 11:1-2a "I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew."

Introduction:

I will never forget the one teacher I had in elementary school. As I got to know this teacher, I became impressed with how dedicated he was to the overall success of his students. He wanted us all to know how special we were to him. Whenever we got our school pictures, my teacher to them and placed them on stained blocks of wood. As a wood-worker on the side, our teacher then shellacked the blocks and portraits to permanently protect them. When my parents saw what he had done for the whole class, my dad wrote him a thank you letter, expressing his gratitude. That teacher made an impression on me because I knew he was consistent in how he treated and regarded people both inside and outside his family.

When it comes to assessing God's character and commitment in keeping His promises, we only need to look at the nation of Israel and of course the Lord Jesus Christ. Paul's logic in Romans 11 is that since God has committed Himself to saving the nation of Israel, then the believer in Jesus Christ can rest assured that God will keep His promises to them. 

In today's post, we want to begin considering God's unchanging promises and unthwartable purposes. We will show that those who trust in Jesus can rely upon God to complete what He began, since He has pledged Himself to His chosen people – the nation of Israel. God’s unchanging promises and unthwartable purposes are cause for confidence in Him. Whether talking about the past, present or future – we can trust God to come through every time. In this post we will consider why it is that God's promises are unchanging

God’s Unchanging Promises. Romans 11:1-10

When I think of God's character, the fact of His unchanging promises comes to mind. Just like the nation of Israel in the Old Testament, God's promises are the cornerstone of His plans and purposes for the New Testament church. The Apostle Peter writes in 2 Peter 1:3-4 "seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust."

Now when we turn to Paul's remarks about God's commitment to save His chosen people, the Jews, we find certain principles that explain why His promises are trustworthy and unchanging. 

a). Undefeated Word of God. Romans 11:1-4

When you read the history of the nation of Israel, it all begins with Abraham in passages such as Genesis 12:4. God pledged His covenant with Abraham. It would be some 400 years later that God would speak to another Jewish man, Moses, concerning His people's enslavement under the lash of Pharaoh. In Exodus 3:8-9 we are reminded that God heard their cry, and thus sent Moses to be their deliverer. Or how about this passage in Joshua 21:45 "Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass." Or again, 1 Kings 8:56 “Blessed be the Lord, who has given rest to His people Israel, according to all that He promised; not one word has failed of all His good promise, which He promised through Moses His servant. 

On and on we could go, but the point is that God's unchanging promises are possible due to His undefeated Word. Hebrews 6:18 states: "so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us." So we have seen God's undefeated Word as explaining why God's promises are unchanging, but notice what else Paul writes in Romans 11:5-6.... 

b). Unbreakable grace. 11:5-6

Where would we be without God's grace. Whenever the Christian feels like God has forgotten them, they only need to look to two historic things: Jesus Christ's empty tomb and the nation of Israel. Psalm 16:11 is quoted by the Apostle Peter in Acts 2 to remind his listeners that God did not abandon Christ to "see decay". The resurrection of Jesus Christ demonstrated that all He did and all He is were true. But what about Israel? Has God still kept His commitment to her, and can I trust Him to do the same for me?

Look at Is 49:15-16 “Can a woman forget her nursing child
and have no compassion on the son of her womb? Even these may forget, but I will not forget you. 16 “Behold, I have inscribed you on the palms of My hands.” Jesus makes a similar type of promises to His New Testament apostles and ultimately to all Christian in John 10:28-29 "and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. Your walls are continually before Me." We know God's promises are trustworthy and unchanging because of His undefeated Word and His unbreakable grace. Paul says as much in Romans 11:5-6. But now notice a third truth we find Paul referring to in Romans 11:1-10...
   
c). Unquestionable fairness.     11:7-10

God is not only loving and gracious, but He is also just. Oftentimes people struggle with the concept of God's hardening of people's hearts in the Bible (such as Pharaoh). However, whenever we keep two distinctions in mind, we find God is never unjust, but just. The first concept to keep in mind is that of personal hardening of the heart. This involves a person repeatedly resisting God and His efforts to win them to Himself. Whenever a person resists God's gracious overtures, they harden their own heart. 

Personal hardening leads to a second important distinction - namely judicial hardening. In Romans 11:7-10, God is giving the people what they wanted - life without Him. The remnant according to God’s choice gets grace and the resistant not wanting God get what they want and thus have justice. Genesis 18:25 states clearly God's just and fair ways of dealing with people: "Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”

God deals with human beings in a form of non-justice called mercy and justice. If God only dealt in accords to His justice, none of us would have hope. There would be no cross. Nevertheless, because people are free moral agents, if they so choose to persist in resisting God, He will dispense His justice. One thing is for sure: God will either mete out non-justice (mercy) to those who by grace through faith believe on His Son or justice to those who resist Him, but God will never be guilty of injustice. So whenever we consider God's undefeated Word, unbreakable grace and unquestionable fairness, we have before us three reasons as to why His promises are unchanging. These thoughts point back to God's unchanging character. In the next post we will consider God's unthwartable purposes.

God's Grace Shining Through The Darkness - Romans 11:1-6

Romans 11:1-6 "I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” 4 But what is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace."

Introduction:

I'll never forget the first time I saw a car with the new sort of halogen headlights that are common place today. The light was blinding, and targeted. The particular night in which I was driving was dark, rainy and foggy. Despite the darkness, those halogen headlights cut through the darkness, the rain and the fog. 

The Gospel of Jesus Christ is often likened unto light shining in the darkness (see 2 Corinthians 4:1-6). The Gospel's ability to cut through spiritual darkness and to reach the human heart is all do to its source in the Light of the World - The Lord Jesus Christ (John 1:9-13). As we read Paul's words about the nation of Israel and his burden for their salvation, he references an episode in their history involving the prophet Elijah. 

Elijah's ministry is recorded in 1 Kings 17-2 Kings 2. Elijah ministered in a time in Israel's history where spiritual darkness abounded in the court, the temple and the home lives of the people. In perhaps the greatest mountain top experience of Elijah's ministry - his defeat of the prophets of Baal atop Mount Carmel in 1 Kings 18:20-46) - we see Elijah's moments of despair as a flees in the aftermath of that public confrontation. Fleeing for his life from the threats of Queen Jezebel, 1 Kings 19 portrays Elijah fleeing some 100 miles to Mount Horeb. 

Elijah had lost all hope. The darkness he fought for so long had pressed into his soul - threatening to capsize his faith. He requested of God to take his life in 1 Kings 19:4, only to have an angel minister to him with food (19:5). Once more the angel would come in 1 Kings 19:6-8, urging Elijah to eat - since the journey was too great for him. 

Elijah arrives at Mount Horeb. As a prophet, Elijah was called to speak for God. In desperation, Elijah needed to hear from God - and He did. Elijah's complaint in 1 Kings 19:14 concerned his alleged isolation: 

"Then he said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.”

God then responds in 1 Kings 19:15-18 with a new assignment for Elijah and the words we find quoted by the Apostle Paul:

"The Lord said to him, “Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram; 16 and Jehu the son of Nimshi you shall anoint king over Israel; and Elisha the son of Shaphat of Abel-meholah you shall anoint as prophet in your place. 17 It shall come about, the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death. 18 Yet I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.”

Notice how God's grace cuts through the darkness in the verses above:

1. We see first and foremost the calling grace of God - summoning Elijah back to his senses, reminding him of who he is and Whose he is, in 1 Kings 19:16. God's grace never excludes the will of man. 

2. Next we find the grace of God's prophetic word in 19:17. Who would have the last word in Israel as to how things were going to go? Not Jezebel! Not those in power! Such people can only act to the degree God permits them to act. Furthermore, God even makes mention of what will be Elijah's successor. The prophetic power of God's Word will continue unabated. 

3. Then thirdly we see the grace of election in 1 Kings 19:18. God had set aside 7,000 - a remnant - or as Paul describes it in Romans 11:5-6 "In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace." 

On this third point, the Baptist Faith & Message describes God's gracious choice as follows:

"Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God's sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility."

So we see then God's grace, in all its refracted colors, shining through the dreary days of Elijah and igniting hope in the Apostle Paul. The Gospel shines forth its light into every alley way - urging all men, without exception, to believe, repent and be saved. God's initiative and calling shines forth to draw sinners to a saving knowledge of the truth. God's graces of His calling, His Word and gracious choice are a three-braided rope of grace, never bypassing but beckoning the human will to respond to such amazing grace.

God is ever reaching out through the darkness to those who are spiritually blind, spiritually deaf and who are at odds with Him. God's work of salvation is His work and thankfully, no matter how dark it may get - the Gospel's candle dispels the darkness. As the Gospel shines through the darkness, to the heart open to truth - a free decision issues forth (John 3:11-12; Romans 10:8-10; Ephesians 2:8-9). Paul's point is that His hope for the salvation of His fellow Israelites rests with God (Jonah 2:9). He urges. He pleads for them to believe, repent and be saved. So it is with all that are brought into contact with the Gospel. Would it be that they respond to God's grace shining in the darkness.

Why It Is Important To Know That God Is Not Done With Israel

Picture from operationworld.org
Romans 11:1a "I say then, God has not rejected His people, has He? May it never be!"

Introduction: Lumber Full Of Knots

My father had been a carpenter by trade all his life. When I was growing up, he had decided to put on a new roof for the house. He ordered a truckload of lumber from the local lumber yard. When the lumber had been dropped off and my dad signed the release papers, the load of lumber was his. Little did he know that many of the boards in that load were full of knots, twisted and warped. The lumber had sat out in the rain for many months at the lumber yard. What was my dad to do? The lumber was his - knots and all.

My dad had decided to got forward with the roof. He grabbed his circular saw, a new rip blade and his chalk-line. He then went to that big stack and picked out the boards he needed for the project. I remember my father taking his blue chalk line, with me holding the other end, and him taking it and "snapping it", resulting in a blue line marking out a straight mark on the board. My dad made all those boards straight. He cut through knots and all to make that load of lumber fit for his use. 

God's plan in bringing about His redemptive purposes through Israel

Do you realize when God chose to manifest His plan of salvation in history - the plan had been decided before time began (2 Timothy 1:9; Titus 1:2). The Father and the Son and decided upon the plan, with the Son making the effort to come into history by way of the virgin birth and incarnating Himself as the man Jesus of Nazareth. God had also decided that in the millennia leading up to His Son's arrival, He would hand select one man (Abraham) to be the patriarch of ultimately one nation (Israel). 

The nation of Israel was God's people redeemed and paid for for the sake of bringing about what would be a people of God and ultimately the humanity of His Son. The problem with Israel was she was full of knots and twists. As a smaller picture of the much larger portrait of all humanity - Israel stood no chance, on its own, of being used by God. All of us can be so described as full of knots, twists and warpings in and through out humanity. Apart of Jesus Christ and apart from the touch of the gracious hand of Almighty God - every human being on this planet is unfit to be in God's presence. God's object lesson of grace - Israel - really is a lesson to all who would be redeemed by grace through faith.

So, God made a covenant with Israel (Exodus 12-15). He revealed His law and tabernacle to her (Exodus 20-40); raised up prophets and kings like David to lead and guide her and pleaded with her to not forsake Him (see Hosea 2). Israel's bent to walk away from God led to two historic exiles in Assyria (Isaiah 39) and Babylon (see the Book of Daniel). 

Israel, particularly the Southern Kingdom called "Judah", was set apart by God to continue on His program with His people. Judah went into exile into Babylon for some 70 years. Upon her return back to the land, men like Ezra and Nehemiah and the latter prophets Haggai, Zechariah and Malachi all urged the people to stay faithful to God. Israel was cured of her idolatry. Four centuries would pass between the closing out of the Old Testament and the arrival of Jesus Christ in Matthew's Gospel.

When one follows the saga of Jesus' life, death and resurrection - the Jewish people were instrumental in the crucifixion of Jesus. Jesus presented Himself to the nation as her King, her Messiah. In passages like Matthew 23 we find Jesus weeping over Jerusalem. Alas she had missed her opportunity. The Kingdom and its King would had been within her grasp if only she had yielded allegiance to Him. Acts 2:22-24 summarizes what we have discussed up to this point:

“Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power."

The Big Question Needing To Be Answered About Israel In The New Testament

So did Israel jeopardize her place and role in God's redemptive purposes? As more and more Gentiles were being brought into the fold, the question ever loomed on the horizon. As the early church changed from being predominately Jewish to more Gentile - the question came to be, as so represented by the Apostle Paul in Romans 11:1 - "I say then, God has not rejected His people, has He?" The late W.A Criswell, long-time pastor at First Baptist Dallas, notes on this verse:

"But the Jew has a question to ask.  In the Book of Romans, there are questions asked all through the book. The Jew has a question to ask.  The question the Jew asks is this: “If God deals with the Gentiles according to a covenant of grace, then what about us, the children of Abraham? [Romans 9:1-5].  What about the promises to the fathers, and what about the covenant that God made with Abraham, Isaac, and Jacob, and what about the covenant that God made with David? [Romans 9:4].  And what about the promises of the prophecies?  Has God cast away the Jewish people? [Romans 11:1].  Does He not deal with us anymore as a nation, as a race, and as a people? [Romans 11:1]  What about the promises to the nation?  And what about the covenants?” [Romans 9:4]. Has God cast away the Jewish nation? Does the Jewish nation and does the Jewish people have no longer any future?"

Criswell then continues on, bringing in the relevance of this question to the Christian...

"Because God is dealing with us in this dispensation, this age under grace, through the faith in Christ Jesus, is, therefore, He through with the Jew and with the Jewish nation? [Romans 11:1]. And that is the exact question that Paul raises as he begins the first verse of the eleventh chapter of Romans, “I say then, hath God cast away His people?” [Romans 11:1].  Is God done with the Jew?  Is God through with the children of Abraham?  Hath God cast away His people?"

God is not done with Israel, and this is why...

Paul's answer to his own question on whether God is done with Israel is in the short, terse, negative: "may it never be!" God's continuing program with Israel, and its relevance to the Great commission among the nations and the church is the purpose of Romans 11. God is not done with Israel. Below we close out today's post, discover why God is not done with Israel:

a. Israel is still God's chosen people, who have been temporarily set aside (Romans 10:18-11:10).

b. God has ordained unbelieving Israel's setting aside in order to save believing Gentiles and Jews. If God had abandoned Israel, then all other peoples in every tribe, nation and tongue would had remained outside the fold of God's redemptive purposes (Romans  11:11-24).

c. God has ordained that once the full number of Gentiles (and believing Jews) are gathered in this age (this age includes the church age, rapture of church age saints, tribulation and inclusion of tribulation martyrs at Christ's return at the end of the Tribulation), Israel will then be saved at Christ's return (Zech 12:10-11; Revelation 1:7; 7; 14; Romans 11:25-32). This point is so important, since the same God that keeps His promises to Israel is the same God that keeps His promises to those who have by grace trusted in Jesus.


d. In short then, once Christ returns with His raptured saints at the end of the tribulation, Israel will be given the grace to believe on Him, and thus she will shine forth the glory of her Messiah in His Kingdom, enjoying His glory with the glorified church who is seated with Him on thrones in the Millennial Kingdom (Revelation 20:1-6). God's promises are sure and steadfast! 

What is God Like?

Acts 17:24-27 "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us."

Introduction:

What is God like? Who is God? Why is God's nature and identity important to you? The first of these questions will be the focus of our post today. Such questions occupy an area of theological study we call "theology proper". Theology proper focuses particularly on the highest, the first and the greatest subject of theological inquiry - God Himself. Theology proper is the first main area of a larger discipline of theological study that is associated with God's special revelation of Himself in the Bible ("Systematic Theology"). 

One other type of theology, natural theology, is a human attempt to infer what God is like from observations of the natural world, the sciences and philosophical reflection. Oftentimes, whatever observations that are gleaned from either systematic theology or natural theology end up being factored into tracing out one's understanding of theology proper. 

The late author A.W. Tozer once noted that whatever a person thinks about God at a given moment uncovers what is most important thing about or to that person. A person's understanding about God will shape what they believe about the remainder of life and how they will live their lives. 

What is God like?

Dr. Norman Geisler has aided the Christian in many ways by his numerous theological and apologetical insights. Many other writers have benefited from Geisler's charting-out of seven major worldviews that are based upon seven different conceptions of God's nature or what God is like, as seen below:

 

When we speak about what defines ultimate reality or where does the "buck-stop" when we arrive at the ultimate explanatory reference point for everything, this is where the question "what God is like?" becomes very important. 

Atheism will tell us there is no God, or that such a being as God is an irrational concept. Atheists such as the late Carl Sagan would quip that the universe is "all there is, all there was and all that ever will be". Thus, physical time and space is the ultimate reality - on the atheistic worldview. 



Yet, both scientific inquiry and philosophical investigation confirm that the universe began to exist at a point in the finite past. Moreover, the above opening Biblical passage in Acts 17 clearly tells us "The God who made the world" is the Ultimate Cause of all things. The physical universe could not had caused itself, nor existed eternally, nor had been caused by a bigger material cause. Such notions result in the notion of something creating itself out of nothing or an infinite chain of causes and effects - both of which contradict reason, science and no doubt the Bible. The cause of the universe had to be immaterial, intelligent and eternally existing before the universe began to exist. Hence, atheism most certainly fails, since God is not even factored into its worldview.

So what about the second major worldview, polytheism, which asserts many gods, many deities, as defining God? Such representative religions as Hinduism and Mormonism subscribe to polytheism. Polytheism exists in one of two flavors: the finite variety and infinite variety. Finite varieties of polytheism express their various deities as being like mostly divine supermen and superwomen, sharing the power and carrying on their individual purposes upon the arena of human life. The other variety of polytheism has the various deities less well defined. 

The problem with polytheism is the conflict of wills and incoherence that plagues it. Again, when we consider the ultimate cause and origin of the universe, One Mind, One will and thus One God makes much more sense than a multitude of wills (compare 1 Corinthians 8:6). One only need to review the ancient forms of polytheistic thought from Greece, Rome, Babylonia, Assyria and Egypt. All those systems suffered from incoherence and ultimately collapsed in on themselves. 

So in having reviewed atheism and polytheism, we come to the next set of worldviews that limit the nature of God in one degree or another. Panentheism locates God within the world and identifies Him with it. Just as a human being is a soul with a physical body, the analogy carries forth in panentheism with God being the soul and the universe His body. The next worldview is what is termed "finite godism". Limits are placed upon God's knowledge of the future or His power. A modern example of "finite godism" is "open-theism", which suggests that God runs the world by taking risks, since He cannot know for certain what decisions we will make. 

Do the worldviews of "panentheism" or "finite-godism" square with the Bible, philosophical reflection or scientific inquiry? To answer this from strictly the Biblical evidence, we find again and again that God is omniscient (Psalm 139; Isaiah 41:21ff), omnipotent (Psalm 145; 1 Timothy 6:16), omnipresent (Psalm 139), eternal (Psalm 90), all-good (Psalm 136), immaterial (John 4:24), One in being (Deut 6:4-6). None of the above worldviews fit the mold traced out by the Bible. In short order, we've evaluated and found wanting atheism, polytheism, pantheism, panentheism and finite godism as properly answering the question: what is God like? So then, what can be said of the remaining worldviews?

Pantheism identifies God with the world, meaning that in every tree, rock, plant and us is God, and all of creation is God. The popular movie franchise "Star Wars" mimic pantheism by positing "the force". Deism portrays God as setting everything in motion and then letting creation to its own devices. The last worldview, "theism", states God is beyond the universe (transcendent) and interacts within it (immanent). So what can we note about these three remaining worldviews? 

Pantheism's weakness is that it tries to have an infinite Deity that is impersonal. The God of the Bible is unquestionable personal - possessing intellect, emotion and will. In the Bible, God is loving, merciful and concerned about the salvation of human beings (2 Peter 3:9) and in directing the affairs of governments, our world and all that is in it (Romans 11:33-36). 

When considering the observations we glean from philosophical reflection and observations of the natural world (i.e natural theology), in order for a finite effect like the universe to derive from an infinite, transcendent cause - that cause had to possess a mind and a will to execute His choice to bring the universe into being. Thus, panetheism most certainly cannot be the right answer to the question: "what is God like?" 

Deism gets somewhat closer to the truth. In Deism, one has an all-powerful, all-knowing Deity that is the cause of the universe and yet - this deity has taken His hands off to let the universe be governed by natural laws. Deism's deity is not the Savior of the scripture. Although we've not mentioned it in today's post, the Bible's central event: the incarnation of the Son of God as the man Jesus of Nazareth - who lived, died, raised from the dead and ascended - tells us that God Himself came into our world to do something about this mess we call sin. Deism's conception of deity allows no incarnation, no cross and no resurrection. Deism has by-and-large fallen into great disfavor due to the fact it is ineffective in dealing with other questions like the problem of evil and suffering, salvation and final judgment. Furthermore, the Bible does not conceive of God as not being involved with His creation.

So we then arrive at the seventh worldview - theism. Theism gives us One God, with all the eternal attributes, that is intelligent, transcendent or beyond the universe and also capable of directly impacting every point within time and space. The Baptist Faith and Message 2000 states:

"There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience." 

Closing thoughts:

Today we explored the question: what God is like? We considered seven worldviews: atheism, polytheism, panentheism, pantheism, finite godism, deism and theism. We saw various weaknesses in the first six, concluding that only theism (and if we had more time, Christian theism) best answers the question. By chiefly considering what the Bible has to say about God, as well as considerations of natural theology, the conclusion was drawn that God is, His His nature and attributes, all knowing, all-powerful, everywhere present, all-good, immaterial, One in being, possessing all wisdom and deeply involved in the affairs of our world.