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Thursday, October 12, 2017

The Path To Christian Spiritual Growth Requires Active Obedience - Matthew 28


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Matthew 28:6-8 "He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7 Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you. 8 And they left the tomb quickly with fear and great joy and ran to report it to His disciples."

Introduction:

When it comes to the path to Christian spiritual growth, we undoubtedly need to know God's purpose. In our last post we defined God's purpose as: "God's designated destination". Purpose gives the overall direction to which I am to live my life. Jesus Christ, the Captain of my soul, sets the course. A closely related concept, "vision", is defined as God's preferred future that is clear and compelling in moving God's people towards what He wants them to do. 

We also saw in the last post how Jesus had a purpose for His disciples: "get to the mountain in Galilee, where I will meet with you." When God is wanting to work forth His purposes in our lives, He not only considers the destination, but the process. 

The goal is to attain a greater level of illumination of God's character and identity as revealed in the Person of Jesus Christ. The disciples needed to interact with the post-resurrection Jesus. They had known Jesus as He had ministered and as they saw him on the cross. However, the manifestation of Christ physically in the flesh as the post-resurrection Jesus had not yet been experienced by them. Once they reached this intended purpose, they could say like Job in Job 42:1-5 

Then Job answered the Lord and said,

2 “I know that You can do all things,
And that no purpose of Yours can be thwarted. 3 ‘Who is this that hides counsel without knowledge?’ Therefore I have declared that which I did not understand, Things too wonderful for me, which I did not know. 4 ‘Hear, now, and I will speak; I will ask You, and You instruct me. 5 “I have heard of You by the hearing of the ear; But now my eye sees You." 

The path of spiritual growth requires our active obedience

So with God's purpose in view, what else is needed for Christian spiritual growth? Active obedience. We turn again to Matthew 28. Why this text? Matthew 28, particularly verses 18-20, comprise what is known as the "Great Commission". Those verses are Jesus' final instructions to His Apostles and ultimately to His church concerning the overall mission that is to be carried forth until the close of this present age with His second coming. 

In order for the Great Commission to be carried forth, the apostles needed to be present and positioned to receive it. Furthermore, they needed to be in the mode of active obedience if they were to carry out the Great Commission and encourage others to do the same. When we consider the nature of the active obedience found in Matthew 28, we can note the following characteristics and cross references....

1. Active obedience must be quick obedience. 

Notice how quick the women were to obey the angel's instructions in Matthew 28:6-7  "Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you. 8 And they left the tomb quickly with fear and great joy and ran to report it to His disciples." Or again, Matthew 28:11a "Now while they were on their way....". We have a saying in our home: "slow obedience is no obedience". The active obedience we need for effective Christian growth must be quick. When God called Abraham in Genesis 12 to go to a country that he had never visited, Abraham never hesitated. He left Ur of the Chaldees. Hebrews 11:8 reminds us: "By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going." 

Think of the godly king Josiah in 2 Kings 23. As soon as he heard the book of God's law read concerning where the nation ought to be spiritually, he wasted no time. Josiah's reforms and revival was the most dramatic move of God in Israel's history during the reigns of the kings. Or how about the Apostle Paul's testimony in Acts 26:19 to King Agrippa of how he followed through after his encounter with the post-resurrected Jesus on the road to Damascus. His obedience was quick.

But now notice a second trait of active obedience for growing in the path to spiritual growth, namely, consistency.

2. Active Obedience must be consistent obedience. 

As one compares the disciple's response of active obedience, we find it being consistent. There is no wavering. God's power and presence (the definition of blessing) attends us when we are consistent in our obedience. Notice what God says of Abraham in Genesis 22:18 "In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” Sometimes the best way to see a truth in God's Word is to consider its opposite. In Matthew 28:11-15, we find consistency among the enemies of God's people who were being disobedient to God. They followed their leadership to the letter. They emulated the character of those leading them. Their aim of course was completely different, with a contrasting message and opposing heart. But the trait of consistency ran through the plots of the opposing forces conspiring against the disciples. This trait of consistency ought to characterize the obedience of God's people who look to Jesus as their King. 

3. Active obedience must be complete obedience 

We have seen how active obedience is necessary for proceeding forward on the path to spiritual growth. It needs to be quick and consistent. But notice a third truth: it needs to be complete. When the disciples arrived at the mountain Jesus had designated, they "worshiped Him". The whole point of this exercise was to see their Lord and then to worship Him. True obedience to God is only complete when we are worshiping Him in Spirit and in truth. 

Going through the mechanics of church life and the Christian life may look like obedience, but in reality, its mere outward conformity. Only when we have attained a heart of worship will our obedience be complete. I find it interesting that the text doesn't go into detail as to how long they worshiped, whether they sang to Jesus or remained silent or if anything was said by them. The Greek verb translated "worship" speaks of "bowing down". It is a word that is meant to convey a closeness, a proximity to Christ that is tantamount in terms of tenderness and intensity like when a bride and groom kiss for the first time. 

Closing thoughts:

Just as God saved Israel from Egypt to go into the desert to commune with Him in worship at the mountain, so too did Jesus provide salvation and raise from the dead so that His followers could worship Him at the mountain we see in Matthew 28. Active obedience is so crucial to progressing on the path to Christian spiritual growth. Active obedience must be quick, consistent and completed in worship. 

Wednesday, October 11, 2017

The Path To Christian Spiritual Growth Requires God's Purpose and Vision

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Matthew 28:16-20 "But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

Introduction:

The path to spiritual growth includes the important "p" of purpose. God's purpose is defined as God's designated destination. Just as Jesus had the disciples meet Him at the designate mountain in Galilee in Matthew 28, God has a designated destination for every Christ-follower. If the Christian can understand God's purpose for their life as revealed in God's Word - the Bible - the path to spiritual growth will proceed. Today we want to explore further on this important subject by noting the relationship between God's purpose and vision. 

Distinguishing purpose and vision

When it comes to God's purposes in the path to spiritual growth, such purposes will incorporate the ability to discern His vision for my life. A vision is a distinct impression of God's preferred future as gleaned from His word. I read the Bible, meditate on it, pray on it, live it out and discover the overall direction which my life is to take. Vision and purpose are closely related. Vision speaks of the drive, the impulse that is being used of God to pull me in the direction He has laid out for me, while purpose is that designated designation I'm aware of at the present time. 

God's purposes will involve a spiritual battle to keep hold of them

As we pursue the spiritual path of growth in Jesus Christ, we mustn't forget the spiritual battle that ever wages against the Christ-follower. Jesus told His followers in Matthew 28:10 to "not be afraid". Why would Jesus remind them of such things? Because fear, trouble and discouragement will dog us as we strive to grow in our faith. As a matter of fact, while the disciples where on their way to meet up with Jesus to receive greater insights, a parallel plotting against them was underway in Matthew 28:11-15

"Now while they were on their way, some of the guard came into the city and reported to the chief priests all that had happened. 12 And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 13 and said, “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’ 14 And if this should come to the governor’s ears, we will win him over and keep you out of trouble.” 15 And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day."

The news of Jesus' resurrection was no doubt the most important truth delivered in the Bible. There was excitement. Fervor. Zeal. God's purpose for His people was being made manifest in the lives of His people. The path of spiritual growth is rooted in the resurrection power of Jesus Christ (see Romans 8:11; Philippians 3:7-10; Colossians 1:27). But mark this: it is one thing to receive new-found illumination from God, it's quite another matter to walk it out and to retain it. 

So was there any affect on any of Jesus' followers that developed from the spiritual battles? We know that those who gathered at the mountain to behold Jesus were among those 500 witnesses that saw Jesus all at once (1 Corinthians 15:6). But then we read of others in Matthew 28:17 "When they saw Him, they worshiped Him; but some were doubtful." The underlined verb in verse 17 refers to "hesitating or wavering". There is only one other place where this verb is found in the entire New Testament, the familiar scene of Peter walking on the water. Notice Matthew 14:31, where Jesus says to Peter: "Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?” Was the nature of this doubt the type that led to final and decisive unbelief? Not in Peter's case. The presence of overwhelming circumstances challenged what He was seeing. His faith flickered as a flame in the wind, however, the flame was not extinguished. Jesus took hold of Peter, pulled him up and brought him into the boat. 

Whenever we see the witnesses present at Jesus' post-resurrection appearance, what are we to make of those that "doubted"? Did they defect? Did they walk away? I would draw similar conclusions about the people in Matthew 28:17 as with what we just observed about Peter and his flickering faith in Matthew 14. Noted commentator Matthew Henry confirms this conclusion:

"But some doubted, some of those that were then present. Note, Even among those that worship there are some that doubt. The faith of those that are sincere, may yet be very weak and wavering. They doubted, they hung in suspense, as the scales of a balance, when it is hard to say which preponderates. These doubts were afterward removed, and their faith drew up to a full assurance, and it tended much to the honor of Christ, that the disciples doubted before they believed."

Henry then concludes:

"for they first questioned, and proved all things, and then held fast that which was true, and which they found to be so."

God's purpose in our path to spiritual growth must be a conviction if we are to make progress

As we close out today's post, God's purpose was defined as being: "God's designated destination". His purpose in the Christian life cannot remain a preference - instead, it must become a conviction. The only way for a preference to become a conviction is when we are faced with the prospect of what we claim we believe as not being true. The disciples were tested. There was already some alternative explanation spun out by the enemies of the Christian faith. Yet, God's people came to that mountain desiring to see their risen Lord and came away with the type of faith that could not be shaken. This purpose set them on a path to spiritual growth that would set the stage for the emergence of the early church. 

Coupled with the power of the Holy Spirit in the Book of Acts, the early Christians had a God-given purpose to grow spiritually in Christ. Christians today have these same exact conditions and components. Whenever we grab hold of God's purpose in the path of spiritual growth, nothing will be able to stop the forward momentum.

Sunday, October 8, 2017

Evaluating The Roman Catholic Church's Teaching On Mary In Light Of The New Testament

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Matthew 1:18-25 "Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 19 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 20 But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” 24 And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus."

Introduction:

The above opening passage from Matthew's Gospel represents the first mention of Mary in the New Testament. In today's post we want to compare what the New Testament has to say about Mary to that of the Roman Catholic Church's teaching about her. The standard reference work for understanding the Roman Catholic Church's positions on various doctrines is the "Catechism of the Catholic Church" (from hereon abbreviated "CCC"). This document can be found online at http://www.vatican.va/archive/ENG0015/_INDEX.HTM

The purpose of this post is to simply compare what the Roman Catholic Church teaches in light of the New Testament. In as much as the Roman Catholic Church has much to say on Mary (much of which, as will be seen, differs from the New Testament), the one thing that can be said of non-Catholic Christian groups is that too-little is taught about Mary. It is hoped that in noting the various New Testament texts on Mary, both extremes (saying too much or saying too little) might be corrected and clarified.

Evaluating The Roman Catholic Church's Teaching On Mary In Light Of The New Testament

The CCC (Catechism of The Catholic Church) states the following about Mary in paragraph 971: "All generations will call me blessed"

"The Church's devotion to the Blessed Virgin is intrinsic to Christian worship." The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of 'Mother of God,' to whose protection the faithful fly in all their dangers and needs.... This very special devotion ... differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration." The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary.” CCC paragraph 971.

Does the Roman Catholic view match with the New Testament? Without a doubt Mary does play a special role in God's overall plan to bring His Son into the world. However, when it comes to feasts, prayers to Mary and the high devotion offered to her by devout Roman Catholics, what do we find the New Testament saying to such matters?

Matthew 1:18-25, which we saw at the beginning of this post, asserts Mary as being the recipient of the angelic proclamation of the Savior's incarnation. The parallel passage in Luke's Gospel mentions Mary as well in Luke 1-3. As important as Mary is, we see no mention of such Roman Catholic doctrines as Mary's perpetual virginity, immaculate conception or any reference to her somehow functioning in a co-redeemer role. If anything, Mary, like other believers and non-believers for that matter, needed a Savior. 

In John 2:1-11 we see Mary appearing at the Wedding of Cana - the scene of Jesus first public miracle. It is in John's account of this first miracle that we find Mary receding into the background. Other passages involving Jesus' public ministry such as Matthew 12:46 and Mark 3:21,32 present Mary playing an ever diminishing role in comparison to Jesus. By the time we arrive at the crucifixion scene in John 19:25, we find Mary standing with the Apostle John at the feet of Jesus. Just like everyone else, Mary is beholding Jesus as the Savior. We never see any sense in which Mary is made an object of devotion, a co-sharer in Christ's redemptive work nor receiving prayers. 

The final time we see Mary is in Acts 1:14. Out of all the places the New Testament would have a chance to elevate Mary, surely it would be in the Book of Acts. Yet, Mary is mentioned but in passing and we never see mention of her again in the events of the early church reported in the Book of Acts.  

Whenever Roman Catholics practice the use of "Rosary Beads", in their prayers we find the following statement made about Mary:

"Hail, Mary, full of grace, the Lord is with thee (you). Blessed art thou (are you) among women, and blessed is the fruit of thy (your) womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen."

Such a statement developed over centuries of post-biblical church tradition. In Roman Catholic teaching, the church and its traditions are viewed as equal in authority to the Old and New Testament scriptures. Such practices as the Rosary are considered appropriate - on the Roman Catholic view. Yet, whenever we look at the practices of the early Christians within the New Testament (as observed in the texts above), we find consistent devotion to only one Person - the Lord Jesus Christ, and His equality to the Father. There are all sorts of statements regarding worship and praise to One God revealed in the three Persons of the Father, Son and Holy Spirit. However, we do not find any such statements with respect to Mary. 

In summary then, whenever we survey the Bible, we discover the following about Mary:

A. Mary was never an exalted figure, but was shown respect due to her carrying the humanity of the Lord. 

B. Second, despite her special role, Mary's influence diminishes with every appearance in the Biblical record. 

C. Third, Mary passes off the Biblical record in quiet obscurity. 


D. Fourthly, the Apostles and early church leaders never sanctioned feasts, celebrations or devotion to Mary. 

Closing Thoughts:

Thus, when compared to Roman Catholicism, the Bible paints a different picture from the teaching and theology espoused by the Roman Catholic Church. In the quotations from Roman Catholic sources concerning Mary, we find a highly venerate woman, receiving prayers and occupying a central role in Roman Catholic devotion and practice. 

Mary's role certainly was important in God's plan of redemption, since she was the vessel through which the humanity of the Lord Jesus Christ would be conceived by way of the virginal conception by miracle of the Holy Spirit. Nevertheless, Mary was also in need of a Savior, just as much as all other human beings. We must be sure not to say too little about Mary, nor say too much and exalt her to a level that is inappropriate nor detracting from the Person and work of the Lord Jesus Christ. May we focus on Jesus and seek to know Him (Hebrews 12:1-2). 

Saturday, October 7, 2017

God's Plan For Spiritual Growth Is For You To Grab Hold Of His Purpose For Your Life

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Matthew 28:6-7 "He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7 Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.”

Introduction:

It was not to long ago that I had been running my first half-marathon. I had set some personal goals and had some friends who were in the race with me. The course was well marked and I had everything I needed to do a good race. All was going well until the last turn. I was getting tired and another race was being conducted at the same time as the half-marathon. The runners of the other race were returning from having completed a turn-around on their course. In my confusion, I mistook the runners of the other race with those in the half-marathon and ended up missing the final turn. Before it was all said and done, I ran an extra mile out of my way! Even though I still finished with an o.k time - imagine how much better I would had finished if I had not gotten distracted by the other race.

Understanding God's Purpose For The Christian Life Is Essential To Following His Prescribed Path To Spiritual Growth

When it comes to the path to spiritual Christian growth, many followers of Jesus Christ find themselves getting off the well-marked path. There are so many distractions in our world and numerous things that the enemy of our soul uses to discourage our spiritual growth. Oftentimes, the Christian's lack of spiritual growth can be due to their own inattentiveness to prayer, daily Bible study and other spiritual disciplines. 

God's Word certainly cannot be faulted, since the entirety of sacred scripture was revealed to thoroughly equip God's people for every good work (see 2 Timothy 3:17). What is involved in the path to Christian spiritual growth? When I look at that word "path", the first letter of that word - "p" - brings to my mind the term "purpose". 

Whenever we consider where to look when discerning the path to spiritual growth in Jesus Christ, the go-to text is none other than Matthew 28:18-20. This passage is what is referred to as "the great commission". Matthew 28:18-20 is Jesus' final instructions to His disciples and really, the church, prior to His ascension into Heaven. Jesus states the following in Matthew 28:18-20 

"And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

This passage ought to be familiar to anyone who reads the Bible or to those desiring to know the central truths about Jesus' ministry. The context that comes before these verses give the pathway of spiritual growth mentioned earlier. As I already stated, one's purpose is essential when understanding what it means to grow spiritually in Jesus Christ. 

What Exactly Is Meant By The Term "Purpose"?

When one backs up to Matthew 28:6, we find the women gathered at the doorway of the empty tomb. Jesus has just risen from the dead and the angels are instructing them on what they need to do next. The whole narrative of Matthew 28:6-17 is about getting the women and the disciples to go meet Jesus at a designated mountain in Galilee. In Matthew 28:7 the angel tells the women: "Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you.” Later on, the post-resurrected Jesus meets the women in their hastening to the disciples and says the following to them in Matthew 28:10 Then Jesus said to them, “Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me.” It is then in Matthew 28:16 we behold the disciples and the women reaching the designated destination: "But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated."

Whenever we consider the above verses, it is very clear that the purpose of God had been laid out for the disciples. Whenever I use the term "purpose" as so described here, I'm referring to "God's designated destination". In everyday life we can understand the place of "purpose". Although a purpose speaks of the end of a process or a journey, nevertheless we typically consider the "purpose" of something at the beginning of our planning. When going on a trip, we want to know the "designated destination", that is - the address or the city. I know when I'm preparing a sermon to be preached on a given Sunday, the conclusion or purpose of the message is planned first. Why? If I don't know the "designated destination" of the message, then I won't know how to begin it. 

Clearly the place that the angels and Jesus had told the women and the disciples to go was a "designated place" (see Matthew 28:16). Below is a picture of Mount Tabor (source, wikimedia commons),  the place speculated to be the spot where the post-resurrected Jesus has the disciples to come and meet with Him.

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If this mountain, or one like it in Northern Israel, was the spot where the disciples went, there is no doubt concerning its distinctiveness. The mountain is clearly observed in comparison to the surrounding geography. I'm sure climbing a mountain such as the one in the photograph would not be easy. Do you realize that whenever a Christian makes the effort to trust God and follow His purposes, its never easy. Despite whatever difficulties come, following God's purposes is always worth it! 



Thursday, October 5, 2017

Revival Sermon: Revive Us In These Years - Pastor Mark Dooley - Habakkuk 3:2

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Habakkuk 3:2 "Lord, I have heard the report about You and I fear. O Lord, revive Your work in the midst of the years, In the midst of the years make it known; In wrath remember mercy."

Introduction:

Today's post will feature a final post from guest blogger and a dear pastor friend of mine: Pastor Mark Dooley. It has been a joy having him with us this past week. Pastor Mark and I have had a wonderful friendship in both life and ministry since 2001. Recently Pastor Mark came and preached a series of revival messages at the church where I pastor. He pastors Leonardtown Baptist Church in Leonardtown, MD. I offer these sermons to the wider readership of this blog and pray that all who read them will be blessed and revived in their faith as I was in getting to hear them.

Sermon: Revive Us In These Years, preached at New Hope Baptist Church, Watertown, New York
Wednesday Night 10/5/17
by Pastor Mark Dooley

We come tonight to our final message is this revival series.  For that message, we turn to the minor prophet, Habakkuk.  Our books of prophecy in the Old Testament are divided up into what are generally called Major and Minor prophets.  Those terms have solely to do with length, though, not with importance.  Major prophets include books like Isaiah (66 chapters) and Jeremiah (52 chapters).  Ezekiel and Daniel also are classified as Major prophets.  However, Hosea through Malachi (12 more books of prophecy) are our Minor prophets, and Habakkuk, with only three chapters, fits into this category.

In chapter 1 we see Habakkuk as a wrestler.  He’s struggling with God over the situation in the world.  We can probably all relate to the prophet in this regard.  We see the conflict on the Korean peninsula and wonder when an Intercontinental Ballistic missile may come hurling through the sky toward us.  We consider all the natural disasters that seem to be happening and wonder if they’ll ever stop.  We look at the moral decline of our nation and wonder if the same fate that befell Sodom and Gomorrah may one day come our way.  Like, Habakkuk, we wrestle.

In chapter 2, though, we see Habakkuk as a watcher.  He’s listening to God, recording the vision he’s given, and perceiving the truth.  Watch is an interesting word in Scripture.  Very often we’re told to watch.  And very often, that’s the last thing we do.  We need to learn to listen to God a little more closely and consider the Word He’s given to us.  If we did, perhaps we would perceive a little more accurately the truth He’s revealing to us.

Finally, here in chapter 3, we see where Habakkuk has moved to the worshipper.  This is where we want to arrive.  We find Habakkuk in prayer.  In fact, with the exception of verse 1, the entire 3rd chapter is a prayer of Habakkuk.  He begins the prayer here in verse 2 where he essentially says, “Lord, you’ve done it before – do it again!”  Verse two is a statement of complete confidence in God.  Similarly, the chapter ends on that same note: “I will exult in the Lord, I will rejoice in the God of my salvation.  The Lord God is my strength, and He has made my feet like hinds’ feet, and makes me walk on my high places” (verses 18-19).

So, we see Habakkuk, in the space of 3 chapters, going from the valley to the summit.  It was prayer, vision, and faith that powered that journey.  He prayed for God’s work, had a vision of God’s way, and the faith to affirm God’s will.  My prayer tonight is that we’ll make that same journey.  I pray that if you are here tonight and you’re in the valley, that before you leave you’ll be with Habakkuk on the mountain.

Let’s start tonight by considering....

1.  God’s work in the past.  

Notice that Habakkuk says, “I have heard the report about Thee.”  What had he heard?  What work had God done in the past?  I think the remainder of chapter three gives us some clue as to what he may be referring to.

God demonstrated his mighty power before His people in a number of ways.  As we read verses 8-12 of chapter 3, some scholars see a glimpse of the Flood of Noah’s day.  The prophet paints a poetic picture of nature struggling; the rivers, the sea, the sun and moon, and the mountains quaking.  He speaks of the downpour of waters sweeping by.  He talks of God marching through the earth and the nations being trampled.  Indeed, they were more than trampled.  The nations of the world in Noah’s day were utterly destroyed.

Other commentators see these verses as describing the march of Israel from Sinai to the Promised Land.  Verse 8 can be seen to describe the chariots of Pharaoh sinking in the mud, as God’s chariots brought salvation.  In verse 9 we see the various battles Israel fought en route to Canaan.  Verse 10 pictures poetically Israel entering and conquering the Promised Land, the deluge of this verse being a reference to the victory of Deborah and Barak over Sisera recorded in the book of Judges when a sudden rainstorm turned the battlefield into a swamp and left the enemy’s chariots completely useless.  Verse 11, speaking about the sun and moon, would be a reference to the famous miracle of Joshua when the day was prolonged.

This second perspective seems more likely to me, especially in light of verse 13-15, which certainly seem to speak about God’s deliverance of Israel from Egypt.  He struck the “head of the house of the evil” (v. 13), a reference to the defeat of Pharaoh in Egypt.  He “tread on the sea with (His) horses, on the surge of many waters” (v. 15), an almost certain reference to the Red Sea event.  Whatever these verses are actually referring to, one thing is certain – they give us a picture of how God is at work.

I hesitate to share what I’m about to share because I don’t want it to sound like I think God is only an American God.  The reality is God is the God of nations.  He’s concerned for the salvation of the world.  His gospel is for all people, and around the throne will be people, as Revelation 5:9 puts it, “from every tribe and tongue and people and nation.”  

Nevertheless, I think about what God has done here in the United States.  I share it not because I think we’re somehow better than other nations, but because it’s what I know.  God’s work in the past has been amazing.  In the 1730s and 1740s, the first Great Awakening swept through our land before we were even an established country.  It left a permanent impact on the Protestant church.  This awakening resulted from powerful preaching that gave listeners a sense of deep personal revelation of their need of salvation through Jesus.  It made Christianity intensely personal to the average person by fostering a deep sense of spiritual conviction and redemption, and by encouraging introspection and a commitment to a new standard of personal morality.  

Perhaps this was illustrated most notably by Jonathan Edwards and his famous sermon, “Sinners in the Hands of an Angry God.”  This sermon was delivered several times (probably 3), but it is when he preached it in Enfield, Connecticut, on July 8, 1741, that revival broke out.  It’s said that Edwards was interrupted multiple times during the sermon by people moaning and crying out, ‘What do I have to do to be saved?’  The impact of this sermon is illustrative of how God was at work during this time.

The Second Great Awakening began around 1800.  In fact, the 1800s are often called the age of missionary expansion.  It was during this century that names like Hudson Taylor and William Carey dominated the scene in England.  Here in the United States, toward the end of the 19th century, a name that’s very familiar to us as Southern Baptists came into the picture – Lottie Moon.  During the 1800s there was a great explosion of church planting.  In fact, the church I was privileged to serve for 8 years in North Carolina (from 1988-1996) has been in existence since 1789.  Over their storied history, they’ve planted 13 other churches.  Twelve of them came in the 1800s, and the 13th came in the year 1900.  During the 1800s, God was greatly at work here in the United States.

When Habakkuk said, “revive they work in the midst of the years,” he certainly could look back on Israel’s richly abundant history.  Likewise, we have a richly abundant history.  Looking back to remember what God has done in the past so as to be motivated for the future is fine.  Looking back longingly to the past and desiring to return to that time is not.  Don’t forget that the children of Israel complained after leaving Egypt and wanted to go back.  

But God was leading them on to something new and something better.  There was no profit in going back to Egypt.  If we look to the past like the children of Israel there will be no profit for us either.  Look and learn?  Certainly, we should.  Look and remember that God is at work?  Absolutely.  But we don’t live in the past.  We must keep the past in its proper perspective.  We live in the present, which brings us to the next point we need to consider tonight.

Let’s think about....

2. God’s work in the present.  

Today, we live in a time of great moral and spiritual decline in our nation.  I’m only 55 years old, but I’ve seen massive changes in our culture since I first went into the ministry.  I remember in the mid-1980s attending a meeting with the local little league because they wanted to play games on Wednesday evening.  Many churches showed up to that meeting and voiced opposition because Wednesday was a church night and we didn’t think it was right to pull kids away from church activities.  Back then, the perspective of the church was heard and heeded.  The decision was made that night not to play games on Wednesday evening.  

Nowadays, they not only play on Wednesday night, but they play on Sunday morning.  My youngest daughter graduated from high school in 2016.  She played basketball at a Christian school.  I’ll never forget one tournament they were playing where the game was scheduled for Sunday morning at 10:00 AM.  A Christian school!!!  We’ve come a long way, haven’t we, and it hasn’t always been in a positive direction.

Our sins as a nation seem to be piling up to heaven, and even now I think we can see God pouring out His warning judgments upon us.  Even greater judgments may come in the future if we don’t repent.  Iain Murray, writing about the conditions prevailing before the First Great Awakening, said, “Everywhere in the English-speaking world, including Wales and the American colonies, a similar situation prevailed: formalism, coldness of heart, indifference to religion, and worldliness holding a general sway over the populations.”  This sounds very much like the situation in which we find ourselves today.

But then, all of a sudden, things changed and God poured out His Spirit in a mighty way.  We shouldn’t forget that God has blessed this nation in the past and in times of decline, He’s visited the nation with great spiritual revivals.  Can He do it again?  Yes, He can.  I think we can even see evidences of Him at work in the present.

First, I think we see Him at work in the present through the tremendous amounts of churches being planted.  This map of church plants through our North American Mission Board shows that there are hundreds (probably even thousands) of current church plants throughout our land.  Remember, this is only through our denomination’s Mission Board.  This doesn’t even include the many other evangelical organizations that are spreading the gospel through the planting of churches.

Next, I think of the numbers of folks who are willing to go and serve in a missionary capacity.  We think of the United States as being where all (or at least most) missionaries come from but that’s just not the case.   A study by Gordon Conwell Theological Seminary discovered that about 400,000 missionaries were sent worldwide in 2010.  While the United States was the leader in the overall number of missionaries sent, the data shows something different when you look at missionaries sent “per capita.”  In that case, Palestine is actually the leading missionary sending country, followed by Ireland, Malta, Samoa, and South Korea.  In per capita sending, the United States ranks ninth.

We also see God at work through the many, many conversions that still occur.  Romans 1:16 says, “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”  The gospel still saves today.  Every year the church I’m privileged to serve sees people who repent of their sin, place their trust in Jesus, and follow Him in believer’s baptism.  They believe the gospel, and they are saved.  I know this church also sees people baptized from time to time as well.  

There’s a lot of talk in Southern Baptist circles these days about declining baptism numbers.  And we do tend to baptize less people than we have in the past.  Last year, among all the churches of our denomination, we baptized about 314,000.  That’s the lowest level since 1948.  In 1948 SBC church membership was about 6 million people.  Today, it is about 16 million.  So, we have 10 million more people but we are baptizing the same number of people.  I do agree that is a bit alarming, but I want to put a different spin on this … there were still 314,000 people who were baptized last year.  That’s a lot of new souls coming into the kingdom.  

That says to me that God is still at work in the present.  The gospel is still the power of God for salvation.  Should we be working hard to see more people come to faith?  Absolutely, we should.  Five years ago, the church I served baptized 42 people.  Last year we baptized 8.  I’d much rather see 42 people coming to faith in a year’s time than 8.  BUT … we baptized 8.  People heard the gospel and responded.  That shows me that God is still at work in the present.

Finally, tonight, I want us to consider 

3. God’s work in Christ.  

There’s an interesting little phrase at the end of our verse tonight in Habakkuk 3:2.  The prophet says, “in wrath remember mercy.”  In context, Habakkuk is thinking of the impending judgment of his nation that’s coming.  In chapter 1, we see him complaining that God’s people were crying out for help and God didn’t seem to answer.  God’s response to that is, ‘Oh, you just wait – even worse times are coming.’  Specifically, he says, “I am raising up the Chaldeans, that fierce and impetuous people who march throughout the earth to seize dwelling places which are not theirs” (Habakkuk 1:6).  This was a prophecy of the coming Babylonian invasion and captivity to follow.

This was a startling realization for the prophet, but one he accepted as inevitable because God had declared it to be so.  Even in the prayer here in chapter 3, Habakkuk recognizes this.  He says in verse 16, “I heard and my inward parts trembled, at the sound my lips quivered.  Decay enters my bones, and in my place I tremble.  Because I must wait quietly for the day of distress, for the people to arise who will invade us.”  The Babylonians were coming, and Habakkuk knew it.  

He agreed that this chastening from the Lord was deserved and it would ultimately work out for their good, but He also asked that God’s heart of love would reveal itself in mercy.
When we become discouraged about the state of affairs in which we find ourselves, we should seek the Lord’s mercy.  We should become intercessory prayer warriors.  Isaiah 59:16 says, “And He saw that there was no man, And was astonished that there was no one to intercede.”  I sometimes wonder if that’s what God sees when He looks at us today.  

Perhaps one of the reasons we haven’t experienced revival for so long is that we’ve not truly prayed for God to revive us.  We’ve not said, “O Lord, revive Thy work in the midst of the years.”  We’ve seen the indications of God’s wrath, His judgment upon us, and yet we go on our own merry way and seem callous and indifferent to how God is trying to get our attention.

May I show you something tonight from the prophet Amos?  Turn to Amos 5.  Throughout chapter 4 there’s a recurring phrase.  You see it in verses 6, 8, 9, 10, and 11.  It is “Yet you have not returned to Me, declares the Lord.”  Throughout the fourth chapter, Amos details how over and over God tried to get His people’s attention, yet they wouldn’t listen.  They wouldn’t return to Him.

So, chapter 5 details what is about to happen, the judgment that is about to come.  One last time, the prophet cries out “Seek the Lord that you may live” (Amos 5:6), but then he goes on and just two verses later we see a fearful (and I would contend, quite contemporary) description of what’s about to come: “He who made the Pleiades and Orion and changes deep darkness into morning, who also darkens day into night” – does this not sound like a recent solar eclipse?  He goes on to say, “Who calls for the waters of the sea and pours them out on the surface of the earth, The Lord is His name.”  Harvey and Irma were the names of those storm, but the name of the One who called for the water of the sea and poured it out on the surface of the earth was the Lord.  Like in the days of Amos and Habakkuk, I think we are seeing the hand of God at work in our midst to bring judgment.  Like Habakkuk, we should pray, “in wrath remember mercy.”

And He did.  That’s what Calvary is all about.  The wrath of God is upon sin.  The wages of sin is death.  The soul that sins shall die.  In the day that you eat (of that tree) you shall die, Adam was told.  Over and over we are reminded that the high cost of sin is death.

But God, in wrath, remembered mercy.  He poured out His wrath not upon you and me, the ones who deserved it because we had rebelled against Him and sinned, but He poured it out upon His Son.  Jesus took the wrath of God and we received the mercy of God.  This is God’s work in Christ.  It’s what He’s been doing for years now and what He’s still doing today.  The real question tonight is, have you responded to His work?  Have you repented of your sin and put your trust in the One who died for you?

My oldest son graduated from Wheaton College in 2015.  Being at Wheaton was a wonderful experience for him in many ways.  Wheaton, in case you don’t know it, is one of America’s leading Christian colleges.  They’ve produced notable alumni like Jim Elliot (one of the five missionaries martyred in Ecuador in the 1950s, and popularized in the movie, “The End of the Spear,” Billy Graham, John Piper, and, more recently, Todd Beamer, the individual known for his “Let’s roll” comment during the 9/11 attacks which helped take down the plane in Pennsylvania before it could reach it’s intended target.

Wheaton is no stranger to revival either.  In 1936 revival fires broke out on the campus when a senior named Don Hillis arose in chapel to voice a plea for revival.  Students responded with an all-day prayer meeting on Saturday.  Both faculty and students confessed sin and made things right with one another.

The Wheaton campus was touched again in 1943 following a message on confession of sin during special services.  The captain of the cross-country team arose to confess that he had violated college policy by leading his team in a Sunday race.  Pride, criticism, and cheating were confessed by other students.  Lunch and dinner slipped by unnoticed while the meeting continued into the evening service.

In 1950 a member of the Wheaton College Glee Club shouted, “Stop the bus” while touring in Florida.  A revival that had broken out on the campus in Illinois had touched this student hundreds of miles away.  He confessed he had broken the rules and his repentance led other students to begin to turn to God. 

Closing thoughts

“Revive your work in these years,” the prophet cried.  He will do just that, just as He has done many times before, if we will but look to Him.  Will you, tonight?

Wednesday, October 4, 2017

Revival Sermon: Revive And Refresh Us - Pastor Mark Dooley Acts 3:19-20

Image result for refreshing water
Acts 3:19-20 "Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 20 and that He may send Jesus, the Christ appointed for you."

Introduction:

Today's post will feature another post from guest blogger and a dear pastor friend of mine: Pastor Mark Dooley. Pastor Mark and I have had a wonderful friendship in both life and ministry since 2001. Recently Pastor Mark came and preached a series of revival messages at the church where I pastor. He pastors Leonardtown Baptist Church in Leonardtown, MD. I offer these sermons to the wider readership of this blog and pray that all who read them will be blessed and revived in their faith as I was in getting to hear them.

Sermon: Revive Us And Refresh Us, preached at New Hope Baptist Church, Watertown, New York
Tuesday Night 10/4/17
by Pastor Mark Dooley

Introduction:

What’s the most refreshing thing you can think of?  For some of you, perhaps it’s a coke (or soda, or pop, depending on what part of the country you’re from).  For others, when you’ve been working hard and perspiring profusely, a nice tall glass of iced tea is just the ticket.  Still for others, there’s nothing like cool refreshing water to invigorate you.  In fact, water is refreshing in more ways than one.  You can drink it and be refreshed, but you can also bathe in it or swim in it and be refreshed.

There are other things in life that are refreshing.  Laughter’s refreshing.  There’s nothing like a good belly laugh to keep you going.  Singing can refresh you.  How about an activity like fishing?  Jesus did it, so it must be pretty important, right?  Or perhaps some of the women are thinking that going shopping can be refreshing!  Sometimes, just good hard labor is actually refreshing – especially if you sit behind a desk or at a computer much of the time.  That’s true for me, and I’ve found that going home, getting on my riding lawnmower, and mowing the yard, then going and pulling weeds in my garden is actually very refreshing.

Well, of all the refreshing experiences we can find, nothing can compare to the renewal of the mind and spirit that’s found in the presence of God.  That’s what we’re going to consider tonight.  Tonight’s message is quite simple:  We can be continually refreshed, if we will live in right relationship with God.  But how does a right relationship with God affect our lives?  I want us to consider a few thoughts from our passage that will show us how a right relationship with God through Jesus Christ can bring refreshing to our souls.  Let me build this message tonight around three words.

1. The first word is Repent.  

We must turn away from sin if we are to experience God’s refreshing.  The first word of verse 19 is, “Repent.”  To repent means more than to feel sorry for the bad things we’ve said or done. The idea of repentance includes remorse, but it also involves turning away from that which is offensive to God.  It involves more than just an emotional response, but also moves the will into action.  

True repentance results in change.  It’s often pictured by the guard who marches in from of Buckingham Palace in London, or goes back and forth at the tomb of the unknown soldier here in our own country.  I’ve been privileged to be at the tomb of the unknown soldier.  If you ever get to go to Arlington National cemetery and see that, make sure you do it.  The guard marches, taking 21 steps, an allusion to the 21-gun salute, which is the highest honor given to somebody in the military.  Then, the guard stops and does a complete 180-degree turn, and goes in the opposite direction.  

THAT is a picture of what true repentance is.  It’s going in the opposite direction.  The only problem with the soldier is that eventually he takes 21 more steps and then turns and goes back in the same direction he was going earlier.  Biblical repentance though means to turn away completely from sin, never to return to it.

When Peter preached to the crowd on the Day of Pentecost, here was their response in Acts 2:37: “Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?’”  The answer Peter gave them was “Repent” (Acts 2:38).  Repentance is a call to action.  It is a call to do something; to change the way you’re living.  

All too often we want the benefit of salvation without the burden or requirement that goes along with it.  Repentance is that requirement.
If there are men here who are struggling with pornography, you need to repent.  That means you turn away from it.  Stop the behavior.  Put whatever safeguards you need to put in place to ensure that it stays out of your life.  Even if it means doing something drastic like getting rid of your computer, going back to a dumb phone instead of a smart phone, then true repentance means you’re willing to do that.  If there are women here who are flirting with another man at the office thinking it’s all innocent fun, it’s not.  You need to repent.  That means you stop that behavior immediately, even if it means cutting off all contact with that person or even taking the drastic step of quitting your job.

Why do I recommend being willing to take drastic action if that’s what it takes?  Well, it’s because when unrepentant sin is left unchecked it will inevitably eventually result if much worse pain than the difficulty of the drastic action.  When John the Baptist came preaching repentance, he didn’t cut anybody any slack, but he told everyone within earshot to bear fruit that was worthy of repentance.  In other words, be willing to change the way you live, and God will forgive you and help you.  

Let the repentance you proclaim be evidenced by the life you lead was John’s basic message.
This wasn’t just John’s message either.  Jesus said in Luke 13:3, “unless you repent you will all likewise perish.”  Repentance is not an optional add on for the believer.  You know what I mean by an optional add on, right?  You get a new cell phone and you get the opportunity to “add on” all kinds of additional services.  Parental controls?  No problem, we can add them on.  Unlimited international calling?  Yes, we can add that on.  Alert notifications?  That’s another add on that’s available.  All of these add on features come at an additional price, of course.

Repentance, however, is not something you add on for an additional cost.  It is part and parcel of true salvation.  Without true and genuine repentance, we will perish.  Sometimes I believe we forget too quickly that Jesus is Lord of the universe.  Too often we all too easily dismiss His word to us.  Instead, we need to repent of our disobedience and be quick to say, “Yes, Lord, I will do whatever You ask me to do.”

If we’ll become quick to listen and quick to obey the Lord, we’ll find times of refreshing in our lives.  All disobedience is sin.  We should repent and turn away from the sin we’ve allowed into our lives, and the times of refreshing will begin to flow into our lives like cool refreshing water.

But in addition to turning away from sin, we must also turn toward our heavenly Father.  It’s impossible to turn towards sin and towards God at the same time.  So, we turn away from sin, but we also turn to God.  

2. This leads us to our second word tonight:  Return.

It is turning to God that brings true refreshing.  Verse 19 also says we must “Return.”  When there’s sin in our lives, we don’t want to face the Lord.  We don’t want to be in church or talk about spiritual things with others because we know that all is not right.  We often become like Adam and Eve in the Garden.  We try to hide from God, because we don’t want to face the consequences of our actions.  

However, may I remind you that God always knows what’s up?  The longer we refuse to turn to God, the longer we’ll wallow in the sense of guilt and failure.

We’ve been looking at the Psalms primarily in our first three messages so far, this week.  The Psalms are filled with the language of intimacy, in which the Psalmist asks to Lord to look on him favorably, or to make His face shine upon him.  Now, let’s be clear about one thing: God loves us beyond what we can comprehend.  Even when we fail and sin against Him, He still loves us.  

This is what grace is all about.
However, God is not only a God of grace, but He is one of justice as well.  He is holy, and He is righteous.  He will not smile upon us when we sin against Him.  The Bible tells us that the Lord disciplines those whom He loves.  So, if we refuse to turn to God, we can expect some loving discipline to come our way.  Perhaps you’ve heard the saying: “God loves me just the way I am, but too much to let me stay that way.”  There is truth in that statement.  

God’s work in our lives is always for the better.  At times, we may not feel like doing better or turning to God, but He has a way of drawing us back to Himself.  When God is at work in our lives bringing conviction to us, the only proper response is to return.
It is when we turn our hearts toward God, that we’ll also experience times of refreshing in His presence.  There’s nothing as refreshing as making things right with our Creator.  Why is that?  It is because we were created to have unbroken fellowship with Him.  

That was what was so tragic about the sin of Adam and Eve in the Garden.  It wasn’t just that they disobeyed God (which in and of itself is bad enough).  But even more tragic was that their fellowship with God was broken.
This is a huge misunderstanding that many believers have today.  They think that their sin ruins their relationship with God and cuts them off from Him.  When we belong to the Lord, we are eternally secure in Him.  Think about it this way – does God do anything that’s not perfect?  Of course He doesn’t.  

That means that the salvation He gives us when we trust Christ is perfect.  Salvation that can be lost isn’t perfect salvation; it’s only partial salvation, at best.  So sin may cause us to lose our fellowship with God, but it will never cause us to lose our relationship with Him.

We were created to have fellowship with God, talking to and listening to Him.  When we are in fellowship with the Lord, it is well with our soul.  We will find that we are refreshed in such times because we are doing what we were created to do, which is to live in harmony with God.

Now, along the same lines, Peter tells this crowd that if they will repent and return to God, then He will send His Messiah to them.  And this is really the heart of what Peter’s saying.  How does a person turn to God?  People turn to God by turning to Jesus, and having a close relationship with Him. 

3. This leads us to the final word we need to consider tonight: Remain.

When we remain in Christ, we will experience seasons of refreshing.  Verse.20 says that God will send “Jesus, the Christ appointed for you.”  The NASB uses the term “may” here, but that’s not may as in “it’s possible, but not absolutely for sure.”  This is rather a word of certainty which is why the King James translation uses the phrase “he SHALL send.”  Jesus had already come and lived, died, and rose again at this point.  However, Peter tells them that in addition to the times of refreshing Jesus brings in the here and now, Jesus is going to come back again to restore things the way they’re supposed to be.

This has, I believe two implications.  First, there’s a future implication.  We must believe that Jesus is coming again.  Jesus is not just a good teacher who lived 2000 years ago and taught us some pretty cool truths to live by.  He’s the living Lord of all who, one day, will return to reign.  God WILL send Jesus.  Put the stress on that word from verse 20 for just a moment.  In this world, there are plenty of people who doubt the second coming.  The Apostle Peter describes such people when he says, “Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, ‘Where is the promise of His coming?  For ever since the fathers feel asleep, all continues just as it was from the beginning of creation’” (2 Peter 3:3-4).  

The interesting thing is Peter was dealing with that in his day as well.  For 2000 years now, people have been denying the second coming.  We need to remain in the hope of His coming.  We need to know that God does not lie.  When He says the Messiah will one day return, the that means that one day, Jesus will come again.  Jesus Himself told a number of parables that are recorded in Luke’s gospel that talk about His coming, its apparent delay, but also its inevitability.  

People may mock and poke fun at those “silly Christians” who believe Jesus is coming again, but let me remind you that the world mocked and poked fun at Noah when he told them a flood was coming.  They laughed, that is, until the rains descended.  In the same way, people won’t be laughing any longer when Jesus comes again.  We need to remain in the belief that His word is true when it says He WILL send Jesus.

But besides this future implication, there’s also a present implication.  Verse 19b speaks of “times of refreshing” that “come from the presence of the Lord.”  The phrase “presence of the Lord” is literally “the face of the Lord” in Greek.  As one commentator put it, “All joy is pure from the face of the Lord, when He regards us with a look of mercy.”

Folks, if we want to experience revival, we not only need to repent and return, but we need to remain as well.  We need to abide in Christ.  Jesus said, “As the branch cannot bear fruit of itself, unless it abides in the vine, so neither can you, unless you abide in Me.  I am the vine, you are the branches; he who abides in Me, and I in him, he bears much fruit; for apart from Me you can do nothing” (John 15:4-5).

What does it mean to abide in Christ, to remain in Him?  It means we are daily spending time with Him.  Are you daily reading from the Word?  Do you have a regular plan by which you read the Bible and study it?  What about prayer?  Do you regularly talk to God?  Our prayer life has to consist of more than meal time blessings and joining in with others at church when we corporately pray, if we are going to abide in Christ.  What about fellowship with the body?  Are you main associations with fellow believers, or is the only time you see other Christians when you come to church?  

The Scripture tells us that as “iron sharpens iron so one man sharpens another” (Proverbs 27:17).  Part of abiding in Christ is drawing strength from fellow believers and helping to encourage others in their walk as well.  We need to remain in Christ.

I read about a little girl who saved up her money for weeks and weeks.  She wanted to buy a pretty little plastic pearl necklace she had seen down at the store.  At last, she had enough money to buy the necklace.  She was so excited!  Her father took her down to the store so she could purchase the necklace of her dreams.  She brought it home and paraded around in it proudly. 
That night, when her father came in to kiss her goodnight, he asked her, “Becky, can I have your necklace?”  Little Becky looked at him with a frown and said, “No, Daddy. It’s my necklace.”  He just smiled and kissed her and said, “I love you, Sweetie. Good night.” 

The next night the same thing happened.  Becky’s father asked her if he could have her necklace, and her response was the same: “No, Daddy. I saved and saved and bought this with my own money.”  The father just kissed her and said, “I love you, Becky. Good night.” 

On the third night, when he came in to kiss her goodnight, Becky was sobbing, with big alligator tears streaming down her face.  She handed the necklace to her father and said, “Daddy, you can have it if you really want it.  I don’t need it anymore.”  Her father smiled and knelt down beside her and pulled her close for a great big Daddy hug. 

Then, he took her necklace and slipped it into his pocket.  As he did, his hand came out with a thin black box with a velvety cover.  He opened it and held it out to her.  Her eyes got as big as saucers as she saw a string of real pearls shining back at her.  “Oh Daddy,” she said. “Thank you, thank you!  If I had known, I would have given you my necklace the first time you asked.”

So, what’s the point of that story?  Little Becky had a choice.  She could keep her cheap plastic pearls, or she could trust her father who wanted to give her the real thing.  What about you tonight?  Are you willing to let go of what seems so important to you?  If you will, I can assure you that God has something 1000 times more wonderful than what you’d be giving up.  Let go of your plastic pearls, and trust Him to give you something far more valuable.  

Maybe you’re holding onto some things in your life that are wrong.  The only way God can give you what He has for you is for you to be willing to let go of the old life.  As Peter said, “Turn away from sin.  Turn to God, and you will begin to experience times of refreshing in your life.”  Jesus will forgive you, and one day He will come back to this earth to give everyone the reward He has prepared for them.  

What have you been preparing for?  Life with Jesus for eternity, or just enjoying the here and now?  The Lord gives times of refreshing in the here and now, but He has so much more in store for us when He returns for us.  How about it?  Do you want plastic beads or beautiful pearls?

If you don’t have a personal relationship with Jesus, I believe He’s been waiting to catch your attention.  He’s been involved in your life from before you were born.  Now, He’s brought you here tonight, and He’s asking you to make a choice.  Are you willing to let go of the old life and turn to God?  If we confess our sins, God will forgive us.  If we are willing to give up our way of doing things, God will show us His way of doing things, and He does all things well. He will give you a new heart, a new hope, a new life.  He will save those who are not saved, and He will revive and refresh those whose walk has grown cold.  How will you respond to Him today?