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Friday, March 27, 2015

P3 God's will on Men, Women, The Church, Marriage and Culture - 1 Timothy 2:1-4:6

1 Timothy 4:1-3 "But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth."

Introduction:
The past couple of days have been dedicated to understanding God's will for manhood, womanhood, the church and marriage. In yesterday's post we dealt at length with the Biblical definition of marriage, noting two marks that can define any marriage and an additional third mark for anyone desiring to have a Christian marriage:

1. Sacred covenant ordained by God 
2. Specifically one man, one woman, united for life.
3. Spiritual Christian marriage: one Christian man, one Christian woman, united for life. 

Thus far we have aimed to understand God's will on these matters from 1 Timothy 2:1-3:16. Today we conclude this blog series by considering God's will in culture, which is to say, God's will for Christians living in the culture as seen in 1 Timothy 4:1-6. We will first of all define briefly the marks of our culture predicted by the Holy Spirit in 1 Timothy 4:1-6, followed by a specific focus on God's will for Christians living in a culture hostile to marriage.

Predictive marks of culture. 1 Timothy 4:1-6
I will only lay out in brief the four marks of culture the Holy Spirit says characterize all subsequent cultures, specifically our own, in the days leading up to Christ's return. We know the Holy Spirit is speaking of the time immediately preceeding the return of Christ, since we similar references to such times in 2 Timothy 3:1; 2 Peter 3:3 and Jude 1:18. In short, what four marks does the Spirit predict to characterize the culture of our day:

1. Revival of paganism. 1 Tim 4:1
2. Recklessness. 1 Tim 4:2
3. Rejection of marriage. 1 Tim 4:3
4. Religion without Christ. 1 Tim 4:4

We could easily spend another two or three posts discussing each of these marks, however the third one (rejection of marriage) is what I want to spend the rest of the time focusing on today as well close out this blog series. Why? Inasmuch as all these marks must be warned about and addressed, perhaps no more visible, no more practical and no more personal battleground is being contested for in the culture and the church than marriage. 

God's will for Christians living in in a culture hostile to marriage
As we already discussed above, marriage is specifically defined in the Bible. The Biblical definition of marriage (one man and one woman united in covenant for life) is a concept that is not only found in scripture, but hardwired into humanity, since we are made in the image of God. (Genesis 1:26-28; 2:24-25) Paul writes in 1 Timothy 4:3 that among other practices, culture in the time before Christ will "hinder", "forbid" or "try to stop" the institution of marriage in it's tracks. Quite literally in the original language, those who "forbid" marriage will try to "stand in the away or make it difficult" for those who want to get married or who advocate such.  In Paul's first letter to Timothy, the church he pastored was located in a city where all sorts of practices and relationships were being promoted. Temple prostitution was the norm and the Roman and Greek practices of having mistresses would had been accepted in that culture. What Paul is saying is that such opposition to God's marriage standard of one man/one woman in marital covenant will grow worse and more pronounced as the time for Christ's return approaches. How so? By promoting alternative, man-made arrangements that when practiced, result in the decrease of rate of marriage and the increase of rate of practice of non-biblical relationships that are centered on man and not God. What would be some examples of non-biblical co-habiting relationships or any type of sexually-orientated arrangement outside of marriage? We could do an exhaustive listing, but for sake of time I will list a general heading and four specific examples:
Five-examples of non-Biblical relationships that work against marriage and thus hinder it in our culture. 

1. Fornication. Any sexual relationship between a man and woman before marriage (Deuteronomy 22:17-19), or any sexual act that occurs outside of marriage. (see 1 Corinthians 5:1; 6:16; 10:8; Jude 1:7) The term "fornication" is a general umbrella term that, in the original languages of both Old and New Testaments, refers to being unfaithful to God's covenant and one's covenant spouse in marriage.  

2. Adultery. This act is a specific expression of fornication that has to do with any sex-act performed with one person of the opposite sex while married to another person of the opposite sex. We know that "adultery" is a specific expression of fornication from texts that mention both terms as distinct sins. (Mark 7:21; Galatians 5:19). Exodus 20:14 is the first mention of the term "adultery" and the seventh commandment. According to Proverbs 6:32, a person lacks sense when they commit this act. Think of how much adultery destroys marriages, undoubtedly creating an environment that can cause people to doubt the validity of marriage, and thus hindering it. 

3. Pornography. This is a visual act of fornication that primarily entails one person attempting to gratify themselves outside of marriage and without anyone else. Jesus not only condemned adultery, but also condemned the looking upon another woman (or if a woman, looking upon a man) with lust as tantamount to committing adultery in Matthew 5:28. Why? Because the attempt to gratify one's God-given appetite through an unbiblical method pollutes that gift and leads to moral and spiritual ruin. Addiction to pornography wrecks havok on marriages, leading to physical, emotional and spiritual distance between spouses. 

4. Pre-marital sex. In passages such as Exodus 22:16,17 and Deuteronomy 22:28-29, we see commands forbidding pre-marital sex, which is often-times also called by the more general term "fornication". Paul tells people in 1 Corinthians 7:2-4 that if a man and a woman, who have expressed the desire to spend the rest of their lives together, are to avoid falling into sexual sin, "let every man have his own wife and every wife her own husband." 1 Corinthians 7:9 plainly states: "it is better to marry than to burn." Since the 1970's, premarital "live-in" co-habitation has increased over 500%, resulting in a slowing of rate of marriages and/or people getting married far later in life. Either way, pre-marital sex hinders marriage.

5. Same-sex unions. 
This particular matter is introducing the most radical alteration of the marriage definition in all of human history. Dr. R. Albert Mohler Jr., President of the The Southern Baptist Theological Seminary, has noted that up until 20 years ago, no nation on earth had ever had such a thing as same-sex marriage. Christians must realize that the terms "same-sex" and "marriage" would by definition cancel each other out Biblically and by the meaning of marriage clearly defined by scripture. Even radical authors and speakers like Rob Bell, who advocates same-sex unions, has concluded that for the church to be relevant, they have to abandon their reliance upon the Bible. As shocking as Bell's statement is, his point affirms that even non-Christian advocates of same-sex unions recognize the impoosiblity of holding to the Bible and the idea of same-sex marriage. The Bible in no way affirms that same-sex sexual activity is within the bounds of God's known will. To elevate same-sex unions to the category of marriage is to discard the Divine design and make anew a relationship that derives from the heart of sinful man. 

 Author and Pastor Dr. Timothy Keller makes this powerful point in his DVD series - "The Reason for God": "The Bible says sex is for a man and a woman inside marriage to nurture and maintain a long-term, permanent relationship of marriage, which means polygamy, which means sex outside marriage and homosexuality are considered violations of God's will and are violations and violations of our own design. So the Bible is saying that you are missing out when you do those things. The Bible's teaching on homosexuality would be then that you are going against your own design and are missing out on the best that God has for you." 

Any form of sexual sin outside of Biblical defined marriage hurts deep down due to the fact that anyone who commits any of the above acts "sins against his own body". (1 Corinthians 6:18). Moreover, fornication, if peristed as a full-time lifestyle (whether adultery, pre-marital sex, pornography or same-sex unions), could indicate an unregenerate heart, which in turn would mean that the person would suffer eternal torment with other unbelievers. (1 Corinthians 6:9) 

Is there hope and forgiveness for those who are either tempted by sexual sin or who commit any form of sexual sin?
It is vital when dealing with difficult subjects such as this that we end with the hope of the Gospel. The Gospel is for sinners in need of the Savior and Lord and for saints who need power to continually turn from sin and to their Savior and Lord. What happens when someone struggles with temptation with pornography or even same-sex attraction? 1 Corinthians 10:13 states: "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it." James 1:13-16 also reminds us that temptation itself is not sin, but only when we give into it by yielding to our cravings does it then become a sin. Oftentimes our fleshly side as believers will take on the trappings of the overall bent of the culture. Thus this is why sins of the flesh are often connected to whatever is going on in the world and the Kingdom of darkness energizing this world system. (1 John 2:15-17)   


But now what happens if someone falls into any type of fornication? As Christians, we have the power from the Holy Spirit to turn away from such sins, as we see in Galatians 5:16 "But I say, walk by the Spirit, and you will not carry outthe desire of the flesh." Romans 13:14 is very helpful to memorize - "But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts." But if someone does fall into such sins, 1 John 1:9 states -  "If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness." 2 Timothy 2:24-25 urges - "The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged,25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth." Scripture actually records the restoration of a repentant church member who had fallen into gross immorality. (1 Corinthians 5; 2 Corinthians 2). So even though all the various sorts of fornication can lead to broken hearts, lives and severely crippled faith, yet the true Christian will turn away from such sin and not persist in it. 

Closing Thoughts
Living as a Christian in this 21st century culture is far from easy. Thankfully, God has laid out His will for believers who live out their daily lives for Him as men and women, married or unmarried in a culture that needs the light of Jesus. We can praise God that we not only have clear direction from His word on how we ought to live in His will, but that He is living out and working out His will in us. (Coolossians 1:27; Philippians 2:12-13). There is hope and forgiveness in Jesus Christ, and as with anyone falling into any sin, we all need to look to Jesus, the Author and Perfector of Faith. (Hebrews 12:1-2)

Thursday, March 26, 2015

P2 God's will on Men, Women, The Church, Marriage and Culture - 1 Timothy 2:1-4:6



1 Timothy 3:1 "It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do."

1 Timothy 3:14-15 "I am writing these things to you, hoping to come to you before long; 15 but in case I am delayed, I write so that you will know how one ought to conduct himself inthe household of God, which is the church of the living God, the pillar and support of the truth."

1 Timothy 4:6 "In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following."

Introduction:
Yesterday we considered what God's will is on men, women and the church, with some mention of His will on marriage. We concluded yesterday's post with the fact that much of the qualifications for Pastors and Deacons in 1 Timothy 3:1-13 center around their marriages and home lives. This is not incidental but intentional, since God's design of his church not only includes all individual believers whom He loved and called unto salvation, but also for the church to be a place that promotes the proclamation of His intentions for marriage. 

Pastoral leadership functions to set examples before the people of God, since truth is more often reinforced by example and word. Today we consider God's will on marriage, since it is spoken of so prominently in the qualifications of pastors and deacons in 1 Timothy 3:1-13, is used elsewhere to describe the risen Christ and His church that are referenced explicitly in 1 Timothy 3:14-16 and which is predicted to be opposed by unbelieving culture in these last days as warned in 1 Timothy 4:1-6.

God's will for marriage
We noted yesterday that marriage is a big deal to God in his church, and He wants men and families of pastors and deacons to champion and model before the congregation and ultimately the culture what sound marriages and homelives look like in a world where disfunction is unfortunately, but in reality, the norm. Only by the power of the Holy Spirit and the cross can pastors, deacons and the church body live out God's will for men, women and the church. But now the question is: what is marriage? How does God spell it out in His word?

The sacred covenant of marriage 
When we note the sacred covenant that is marriage (i.e the sanctity of marriage), we are recognizing it being a sacred, holy institution ordained by God that must be protected and promoted in the culture. Why? The God-given standard of marriage functions in concert with two other God-given institutions: government and God's people. In the scriptures three institutions are ordained by God in the following order: Marriage (or family), Government and God's people (Israel Old Testament and the Church New Testament). God's people in both parts of our Bibles function to proclaim the light of God's truth from His word and to be testimony of God's redemptive work. (Genesis 12:1-7; Matthew 28:18-20)

The Biblical teaching on the role of government is explained in the following quote from the Baptist Faith & Message 2000: "God alone is Lord of the conscience, and He has left it free from the doctrines and commandments of men which are contrary to His Word or not contained in it. Church and state should be separate. The state owes to every church protection and full freedom in the pursuit of its spiritual ends." Government then serves the needs of people in general and should provide a level playing field for all institutions so that the church can freely practice and promote the Gospel.  

What makes marriage so vital to the service of the other two institutions is what we noted earlier: marriage maintains a righteous standard in our culture and a powerful picture of the Gospel in both the culture and our churches. So what else should we declare about this standard? 

Specific definition of marriage: one man, one woman, for life 
The Bible knows of no other biological definition for marriage than that of one man, one woman, for life. (Genesis 1:26-28; Genesis 2:24-25; Matthew 19:4-6). Marriage as described biologically, is a covenant made before God between one man and one woman. (Genesis 1:26-28) The main point of marriage, at least in the biological sense, is to propagate the human species and to produce Godly offspring. (Malachi 2:15) The Southern Baptist Entity: "The Ethics & Religious Liberty Commission" writes: "Beyond the clear scriptural statements regarding fornication, cohabitation presents another breach of biblical ethics. God established the sexual relationship between a man and a woman in Genesis 2 as a sign of the covenant of marriage." Not only does such a statement apply to the unbiblical practices of fornication (sex outside of marriage) and co-habitation, but also other un-biblical practices such as same-sex unions. The SBC position statement on contrasting God's marriage standard to that of same-sex unions states: "We affirm God's plan for marriage and sexual intimacy – one man, and one woman, for life. Homosexuality is not a "valid alternative lifestyle." The Bible condemns it as sin. It is not, however, unforgivable sin. The same redemption available to all sinners is available to homosexuals. They, too, may become new creations in Christ." Thus biologically, the Bible's definition of true marriage has been and still remains exclusive: one man and one woman in covenant with one another and with God in a lifetime commitment to one another in holy matrimony.

Spiritual Christian marriage is one Christian man, one Christian woman, for life. 
Ephesians 5:31-33 gives us the clearest doctrinal and thus spiritual meaning of marriage found in scripture: "For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. 32 This mystery is great; but I am speaking with reference to Christ and the church. 33 Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband."  The other two ways of describing marriage (sacred covenant and specific to one man, one woman, for life) covers the general definition of marriage for all mankind, whether believer or unbeliever. However, when we talk about Christians and how marriage is to function in the church, scripture stresses this third truth of the spiritual siginficance of Christian marriage. 

In short, when two people are contemplating getting married, if they so-desire the marriage to be a Christian one, it makes sense logically and moreso Biblically for them both to be converted. Consider for example 2 Corinthians 6:14-16 "Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people." 

Now what happens if after two people have gotten married, one becomes a Christian? Passages such as 1 Corinthians 7:12 and 1 Peter 3:7 command the believer to remain faithful to their unbelieving spouse and to shine the light of Jesus. Undoubtedly that is a completely different situation versus the purposeful courting or contemplation of marriage that goes on so frequently between Christians and non-Christians. Certainly if someone finds out they are courting an unbeliever, they ought to share the Gospel with them and urge them to trust in Jesus as Savior and Lord. However, to practice so-called "missionary dating" or committing oneself to an unbeliever for the sake of evangelizing them is not only ill-advised but dishonest. To mix the proclamation of the Gospel with any sort of emotional coercion, even if well-intended, is at worst disasterous. If the choice comes down to between heeding God's Word and keeping that relationship, Jesus must be chosen over anyone, at anytime. Living as a Christian is not easy, however faithfulness to the Lord is always necessary. 

Closing thoughts for today
The ultimate meaning of marriage intended by God from the beginning was meant to picture His relationship with His people. When it comes to understanding God's will on marriage, in general terms we saw two truths:

1. Sacred covenant ordained by God
2. Specifically one man, one woman, united for life.

Then in regards to the specific context of marriage among Christians, we added a third distinguishing mark to the other two marks as constituting God's will for Christian marriage..

3. Spiritual Christian marriage: one Christian man, one Christian woman, united for life.

Marriage by its very nature carries much rich doctrinal truth: the Gospel message that Christ came to be the Savior of all men, especially believers. (1 Timothy 4:10) Jesus came to purchase His church, which is His bride ordained by His Father from before the foundation of the world. (Acts 20:28; Ephesians 5:22-33) To uphold any other standard than God's marriage standard of one man, one woman in covenant marital union with Him is to proclaim another message which is alien to the Gospel. These are the things Paul tells Timothy he is writing about (1 Timothy 3:14), and that all pastors are to point out (1 Timothy 4:6). 



Wednesday, March 25, 2015

P1 God's will on Men, Women, The Church, Marriage and Culture - 1 Timothy 2:1-4:6



1 Timothy 3:1 "It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do."

1 Timothy 3:14-15 "I am writing these things to you, hoping to come to you before long; 15 but in case I am delayed, I write so that you will know how one ought to conduct himself inthe household of God, which is the church of the living God, the pillar and support of the truth."

1 Timothy 4:6 "In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following."

Introduction:
As a pastor, my aim is to stand before the Lord Jesus Christ at His judgment seat and to hear Him say: "well done my good and faithful servant." As the Apostle Paul writes to pastor Timothy in his first epistle to Timothy, he wants to make sure that Timothy proclaims to his congregation certain truths that they will need to be an effective group of believers. On seven occassions you find Paul making statements to Timothy about setting forth the truths of God's Word before the people: "the command entrusted to you" (1:18); "writing these things" (3:14); "pointing out these things" (4:6); "prescribe and perservere in these things" (4:11-12); "prescribe these things" (5:7); "maintain these principles" (5:21) and concerning immorality "flee from these things" (6:11). Among the 14 different subjects discussed by Paul in 1 Timothy, we find the need to preach the Gospel, issues on men and women, marriage, doctrine and morality. With particular reference to 1 Timothy 2:1-4:6, we find five general areas that in all reality affect one another that must be addressed by every pastor and church in every age. Today's post begins consideration of what God has to say about men & women, the church, marriage and the culture. The first two of these we will cover quickly, since other recent posts have covered in detail God's visions for godly manhood and woman hood. We could call this discussion: God's will on men, women, the church, marriage and culture. 

God's will on men. 1 Timothy 2:1,8
As we noted already, we won't camp to long on this point or the next, since much has been covered in recent posts. Paul's statements are so clear on the subject of godly men that barely no further comment is needed. He states in 1 Timothy 2:1 - "First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men." Then in 1 Timothy 2:8 we read - "Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension." In short, God through Paul desires godly men who will be spiritual leaders without hesitation. So that is God's will on men, but what about His will on women?

2. God's will for women. 
We read these words in 1 Timothy 2:9-10 "Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness." God desires women saved by grace through faith to demonstrate the richness of His work inside of them, to exercise their distinct roles as women while enjoying equal status and value in God's site and to enjoy God's redemptive restoration of their womanhood in Jesus Christ. 

3. God's will on the church. 1 Timothy 3:1-13
In 1 Timothy 3:1-13 we see Paul laying out details concerning the qualifications for Pastors (3:1-7) and Deacons (3:8-13). God has ordained at least two major offices in the local church (and I would suggest a third, elders, in texts such as Acts 11:30; 1 Timothy 5:17). In just focusing on the offices of Pastor and Deacon, it is amazing how many of the qualifications center around the family life and moral/spiritual development of the man. This is not to say of course that pastors should not possess the ability to administrate, teach, preach nor that Deacons should not possess skills for practical, pastoral care of God's people, since such qualifications are spoken of elsewhere in God's word (compare Acts 6; Ephesians 4:11-12; Titus 1). Nevertheless, other than the short phrase for Pastors being "able to teach"  in 1 Timothy 3:2, the qualifications for Pastors and Deacons center mainly around their home lives and testimony.

To get more specific, more space is devoted in the qualifications on the subject of Pastors and Deacons marriages and homelife than any other set of qualifications. Just notice briefly the qualifications that center around marriage/family:

1. "Husband of one wife" 1 Timothy 3:2
2. "his own household" 3:4
3. "his children" 3:4
4. "his own household" 3:5
5. "Deacons likewise...." 3:8
6. "Women" or in some versions "their wives" 3:11
7. "husbands of only one wife" 3:12
8. "managers of their children" 3:12
9. "their own households" 3:12 

These qualifications admittedly places pressure on pastors and their families and if not careful, can tempt many pastors and their families to perform, rather than rely upon the power of the Holy Spirit. As with any Christian, whether in the pew or behind the pulpit, only the power of the Holy Spirit and the power of the cross make such standards of living not only possible but reality. (compare Galatians 2:20; Ephesians 5:18) These observations obviously overlap between the comments we are making about God's will for the church and marriage. The church and its equipping servant leadership (pastors) and effective servants to the people (literally the meaning of "deacons") constitute God's will for what He wants in terms of the order, leadership and example in the local church. 

Closing thoughts for today
As I mentioned a moment ago, God's will for the church and for marriage intertwine and overlap. For now we will close out today's post, however let me conclude with this observation regarding why Paul is making such a big deal about the marriages and homelives of the leadership in an among the church. The point? Marriage is a big deal to God in his church, and he wants men and families of those men to champion and model before the congregation and ultimately the culture what sound marriages and home lives look like in a world where disfunction is unfortunately, but in reality, the norm. Only by the power of the Holy Spirit and the cross can pastors, deacons and the church body live out God's will for men, women and the church. Tomorrow we will consider God's will for marriage, as depicted in these verses and in other verses. 

Tuesday, March 24, 2015

The meaning and significance of the sword of the Spirit

Ephesians 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Hebrews 4:12  "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart."

Today's post features a particular description of God's Word that aptly describes the work of the Spirit through the scriptures in the lives of people. We oftentimes view the Bible as a static object that sits on a coffee table or that is in a pew rack at church, not realizing that its very words are God's voice verbalized in pen and ink. The Apostle Paul defines the piece of the spiritual armor called "the sword of the Spirit" as the Word of God. Henceforth this post will be all about unfolding the significance behind the meaning of this title: "sword of the Spirit". To aid us in unpacking the meaning of this term in Ephesians 6:17, we will enlist Hebrews 4:12 and other scriptures that speak on the subject of the word of God being the sword of the Spirit. 

The meaning and significance of the sword of the Spirit 
Hebrews 4:12-13 states - "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do." The sword of the Spirit that is explicitly stated to be the Word of God in Ephesians 6:17 is explained in full measure in Hebrews 4:12-13. How the scriptures function to convert souls and change lives is remarkably explain in this passage and others. Let's note what the passage has to teach us about the "sword of the Spirit, the Word of God":

1. The Bible is a living book that is active. 
Hebrews 4:12 begins - "For the word of God is living and active....". The Bible operates by the Spirit's working as a real live person. As one preacher has noted: it has hands that grab me, feet that pursues me, lungs that puts breath in me, eyes that watch me, ears that hears me and God's mind that discerns me. Now this idea of the Bible being a living book may sound unusual, however consider Proverbs 6:20-23 "My son, observe the commandment of your fatherAnd do not forsake the teaching of your mother; 21 Bind them continually on your heart; Tie them around your neck. 22 When you walk about, they will guide you; When you sleep, they will watch over you;
And when you awake, they will talk to you. 23 For the commandment is a lamp and the teaching is light;
And reproofs for discipline are the way of life." Also regard 1 Thessalonians 2:13 "
For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but forwhat it really is, the word of God, which also performs its work in you who believe."

2. The Bible is a cutting book that penetrates. 
Hebrews 4:12 continues - "...and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow...". When Roman soldiers fought in a war, they did not swing their swords like how we see soldiers with swords in the movies. The Romans actually looked down on other nations whose soldiers faught in suh a manner. Rather, the two-edged sword was a weapon of precision that was wielded with quick forward thrusts. When the sword pierced an opponent, it would cut down into the interior parts. 

The language of warfare is certainly used here in Hebrews 4:12 and Ephesians 6:17. We also see a second kind of language, namely the language of ritual and sacrifice. If one were to read through the first seven chapters of Leviticus, the priest's preparation of the sacrifices would be recognized as cutting through "joints and marrow". Hence, the word of God's function as a cutting book that penetrate (i.e a sword), points to how it at times can be all out war for our heart. Likewise, its cutting action, taken from the realm of ritual sacrifice in the Old Testament, points to how it guides us to the Lamb of God, our eternal High Priest, the Lord Jesus Christ. So as the sword of the Spirit, the Bible is a living, active book and a cutting, penetrating book. However, notice a third main function:

3. The Bible is a discerning book that unveils hidden things
The remainder of Hebrews 4:12-13 finishes out as follows - ...."and able to judge the thoughts and intentions of the heart. 13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do." Whenever you read in the book of Revelation about Jesus wielding a sharp two-edged sword in his church (Revelation 1:16; 2:16) or over the nations (Revelation 19:15), reference is being made to His omniscient discernment as the Lord and Judge of all men. The written Word of God functions similarly to the Living Word - the Lord Jesus Christ. I have witnessed either in the pews of a Sunday morning crowd or in my own heart the unveiling of hidden things. Admittedly, it can be uncomfortable. Yet, by the scriptures I can deal most effectively with life because of the hidden potholes and blindspots that oftentimes cause me to get in trouble and become hindered in my walk with the Lord. 1 Corinthians 2:10-13 speaks on this point - "For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so thethoughts of God no one knows except the Spirit of God.12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughtswith spiritual words."

Closing thoughts
Is it no wonder then that we need the scriptures, the sword of the Spirit? As we think once more about the meaning and significance of this title: "sword of the Spirit", we can note the three truths we learned today:
1. The Bible is a living book that is active.

2. The Bible is a cutting book that pentetrates. 

3. The Bible is a discerning book that unveils hidden things

Monday, March 23, 2015

P2 - A great resource for affirming Biblical manhood and womanhood

Genesis 1:26-28  "Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him;male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”

Introduction:
Over 25 years ago, the Council on Biblical Manhood and Womanhood (from hereon CBMW) was formed to equip the wider evangelical world on how to address the increasing momentum of changes introduced by the then feminist movement of the mid to late 20 centuries. With the blurring of lines between genders adovcated by the feminist movement, the attack on the Biblical distinctions between men and women was clearly in motion. The below statement, framed in Danver's Massachusettes, represented the beginnings of the CBMW and the need to affirm God's vision for men and women in the Bible. The hope is that the reader will explore the website of the CBMW in gaining a richer understanding of God's vision for men and women than what has been presented in an introductory fashion in these past two weeks on this blogsite. Here is the the link to the CBMW: http://cbmw.org/ . 

Yesterday we looked at what the Danver Statement has to say in regards to the rationale for biblical manhood and womanhood. Today we conclude this two-part look at the Danver Statement by noting it's affirmations of these vital truths. Like yesterday, numbers have been added to the below excerpt for easier reading. The reader is encouraged to read it and then check out the link I just mentioned. May all of us be equipped to better articulate God's vision for godly manhood, womanhood and marriage in this 21st century world. 

The Danver's Statement: A Summary of the need for the Council on Biblical Manhood and Womanhood. Note to reader: the entirety of this statement can be found at: http://cbmw.org/core-beliefs/

Affirmations
Based on our understanding of Biblical teachings, we affirm the following:
1. Both Adam and Eve were created in God’s image, equal before God as persons and distinct in their manhood and womanhood (Gen 1:26-27, 2:18).

2. Distinctions in masculine and feminine roles are ordained by God as part of the created order, and should find an echo in every human heart (Gen 2:18, 21-24; 1 Cor 11:7-9; 1 Tim 2:12-14).

3. Adam’s headship in marriage was established by God before the Fall, and was not a result of sin (Gen 2:16-18, 21-24, 3:1-13; 1 Cor 11:7-9).

4. The Fall introduced distortions into the relationships between men and women (Gen 3:1-7, 12, 16).

a. In the home, the husband’s loving, humble headship tends to be replaced by domination or passivity; the wife’s intelligent, willing submission tends to be replaced by usurpation or servility.

b. In the church, sin inclines men toward a worldly love of power or an abdication of spiritual responsibility, and inclines women to resist limitations on their roles or to neglect the use of their gifts in appropriate ministries.

5. The Old Testament, as well as the New Testament, manifests the equally high value and dignity which God attached to the roles of both men and women (Gen 1:26-27, 2:18; Gal 3:28). Both Old and New Testaments also affirm the principle of male headship in the family and in the covenant community (Gen 2:18; Eph 5:21-33; Col 3:18-19; 1 Tim 2:11-15).

6. Redemption in Christ aims at removing the distortions introduced by the curse.

a. In the family, husbands should forsake harsh or selfish leadership and grow in love and care for their wives; wives should forsake resistance to their husbands’ authority and grow in willing, joyful submission to their husbands’ leadership (Eph 5:21-33; Col 3:18-19; Tit 2:3-5; 1 Pet 3:1-7).

b. In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men (Gal 3:28; 1 Cor 11:2-16; 1 Tim 2:11-15).

7. In all of life Christ is the supreme authority and guide for men and women, so that no earthly submission-domestic, religious, or civil-ever implies a mandate to follow a human authority into sin (Dan 3:10-18; Acts 4:19-20, 5:27-29; 1 Pet 3:1-2).

8. In both men and women a heartfelt sense of call to ministry should never be used to set aside Biblical criteria for particular ministries (1 Tim 2:11-15, 3:1-13; Tit 1:5-9). Rather, Biblical teaching should remain the authority for testing our subjective discernment of God’s will.

9. With half the world’s population outside the reach of indigenous evangelism; with countless other lost people in those societies that have heard the gospel; with the stresses and miseries of sickness, malnutrition, homelessness, illiteracy, ignorance, aging, addiction, crime, incarceration, neuroses, and loneliness, no man or woman who feels a passion from God to make His grace known in word and deed need ever live without a fulfilling ministry for the glory of Christ and the good of this fallen world (1 Cor 12:7-21).

10. We are convinced that a denial or neglect of these principles will lead to increasingly destructive consequences in our families, our churches, and the culture at large."

Sunday, March 22, 2015

P1 - A great resource for the rationale of Biblical manhood and womanhood



Genesis 1:26-28  "Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him;male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”

Introduction:
During the past two weeks, this blogsite has dedicated two major series to the subject of biblical manhood and biblical womanhood. Such topics are necessary for our day and time, being that the issue of gender, sexuality and the roles of men and women are so skewed in out culture. Our time and challenges are nothing new in one sense. The only only difference is in the increased levels of overtness opponents of God's vision for men and women have expressed in trying to undermine and replace the Biblical framework for understand genuine maleness and femininity. 

Over 25 years ago, the Council on Biblical Manhood and Womanhood (from hereon CBMW) was formed to equip the wider evangelical world on how to address the increasing momentum of changes introduced by the then feminist movement of the mid to late 20 centuries. With the blurring of lines between genders adovcated by the feminist movement, the attack on the Biblical distinctions between men and women was clearly in motion. The below statement, framed in Danver's Massachusettes, represented the beginnings of the CBMW and the need to affirm God's vision for men and women in the Bible. The hope is that the reader will explore the website of the CBMW in gaining a richer understanding of God's vision for men and women than what has been presented in an introductory fashion in these past two weeks on this blogsite. Here is the the link to the CBMW: http://cbmw.org/ . 

The below statement is an excerpt from the Danver's statement mentioned above, with numbers added for easier reading. The reader is encouraged to read it and then check out the link I just mentioned. May all of us be equipped to better articulate God's vision for godly manhood, womanhood and marriage in this 21st century world. 

The Danver's Statement: A Summary of the need for the Council on Biblical Manhood and Womanhood. Note to reader: the entirety of this statement can be found at: http://cbmw.org/core-beliefs/

Rationale
"In December, 1987, the newly-formed Council on Biblical Manhood and Womanhood met in Danvers, Massachusetts, to compose the Danvers Statement on Biblical Manhood and Womanhood. Prior to the listing of the actual affirmations that comprise the Danvers Statement, we have included a section detailing contemporary developments that serve as the rationale for these affirmations. We offer this statement to the evangelical world, knowing that it will stimulate healthy discussion, hoping that it will gain widespread assent.
Rationale

We have been moved in our purpose by the following contemporary developments which we observe with deep concern:


1. The widespread uncertainty and confusion in our culture regarding the complementary differences between masculinity and femininity;

2. The tragic effects of this confusion in unraveling the fabric of marriage woven by God out of the beautiful and diverse strands of manhood and womanhood;

3. The increasing promotion given to feminist egalitarianism with accompanying distortions or neglect of the glad harmony portrayed in Scripture between the loving, humble leadership of redeemed husbands and the intelligent, willing support of that leadership by redeemed wives;

4. The widespread ambivalence regarding the values of motherhood, vocational homemaking, and the many ministries historically performed by women;

5. The growing claims of legitimacy for sexual relationships which have Biblically and historically been considered illicit or perverse, and the increase in pornographic portrayal of human sexuality;

6. The upsurge of physical and emotional abuse in the family;

7. The emergence of roles for men and women in church leadership that do not conform to Biblical teaching but backfire in the crippling of Biblically faithful witness;

8. The increasing prevalence and acceptance of hermeneutical oddities devised to reinterpret apparently plain meanings of Biblical texts;

9. The consequent threat to Biblical authority as the clarity of Scripture is jeopardized and the accessibility of its meaning to ordinary people is withdrawn into the restricted realm of technical ingenuity;

10. And behind all this the apparent accommodation of some within the church to the spirit of the age at the expense of winsome, radical Biblical authenticity which in the power of the Holy Spirit may reform rather than reflect our ailing culture."

Saturday, March 21, 2015

P5 - God's vision for godly womanhood: The redemptive restoration of womanhood in Jesus Christ - 1 Tim 2:15



1 Timothy 2:9-10 "Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness."

Introduction:
The past few posts have been dedicated to understand God's vision for Biblical womandhood. Thus far we have considered the richness that the woman of God has in regards to God's design and calling of her. We also took the last two posts to explore a second element regarding the role of women in Biblical womanhood. We discovered that women are distinctively equal with men before God's sight in the realms of creation and redemption. That is to say, we saw how women are distinctively designed by God with roles distinct from men while at the same time possessing equal value with men in both creation and redemption. With the richness of godly women and their roles explored, we now turn to the final aspect of understanding God's vision for Biblical womanhood: the godly woman's redemptive purpose.

God's redemptive purposes for women
This element follows logically and theologically from the role assigned by God to women. Likewise, the role of women in God's creative and redemptive work flows forthright from the richness He has given to them as creatures and then moreso in salvation by grace through faith. To deny the second element, the role of the Godly women, is to abandon the ability to grasp the richness and redemptive purposes of women taught so clearly in the Bible. 

To see this most clearly, we once again turn back to Genesis and proceed forward through God's progressive revelation on this subject.

1. In Genesis 1:26-28, we see women have equal value with men and being assigned the Divine mandate to subdue the creation. The distinction of role is seen in Genesis 2:23-25, wherein God through Adam's lips articulates the woman's submissive yieldedness (not subservient!) role to Adam.  In Genesis 3, we see the fall of the man and the woman. As 1 Timothy 2:13-14 explains, the woman was deceived. Adam failed in his responsibility to protect and cover his wife in spiritual headship, and thus because of Adam's willful negligence to her and outright opposition to God's commandment, sin and death befell the human race. (see Romans 5:12-20; 1 Corinthians 15:43-45) Thankfully, God chose to offer a second covenant, a covenant of grace, wherein He spelled out His plan of salvation, beginning with the woman in Genesis 3:15. God's redemptive purposes began with the woman. 

2. As one reads through the accounts of Abraham and Sarah in Genesis 12-18, God is communicating His redemptive intentions not only to Abraham, but also to Sarah. Paul picks upon Sarah's significance in God's redemptive plan by using her as a word-picture of salvation (i.e the Jerusalem above) in Galatians 4:21-28.

3. The Mosaic law revealed on Mount Sinai in Exodus and Leviticus, and then repeated in various points throughout Numbers and Deuteronomy, included rights and protection for women that no other culture in the ancient world had. Women for instance, had rights of retaining certain property in the case of divorce (Deuteronomy 24) and were even allowed to appeal for rights to inheritance in the event of the absence of a male successor to their father. (Numbers 27:1-14) The Law of course functions to point the way to the Gospel. With that said, it foreshadows how different things were to be in regards to women amidst God;s redemptive workings.

4. In the books of Ruth and 1 Samuel we see God using two women, Ruth and Hannah to play significant roles in both the Savior's bloodline (Ruth) and God's work through his prophets (Hannah, Samuel's mother). Both women are placed before the reader of scripture as examples of faith and hope in the Lord.

5. In the book of Proverbs, we see in both chapters 1 and chapter 31 examples of the godly woman. God used to women to be influential mothers in the lives of two kings. Sadly, one of those kings did not heed their mother's counsel (Rehoboam, the young man alluded to by Solomon in Proverbs 1). However, King Agur took to heart his mother's counsel in Proverbs 31.

6. Jesus' ministry demonstrated God's redemptive restoration of women in the clearest way possible. Mary was used as the vessel for the bringing forth of Christ's humanity in the virgin birth conception. Luke 8:2-3 records - "and also some women who had been healed of evil spirits and sicknesses:Mary who was called Magdalene, from whom seven demons had gone out,3 and Joanna the wife of Chuza,Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means." In Matthew 28:1-15 and Mark 16:1-13 we see women present at the empty tomb and women commissioned to proclaim the news of Jesus' resurrection from the dead. It was to Mary Magdalene that Jesus first appeared in His post-resurrection ministry. 

7. The book of Acts records several instances of God's redemptive purposes for restoring the roles and richness of women. Peter reminds his hearers of the prophecy of Joel 2:28-31 in Acts 2:17, which among other things declared that women would be equal sharers with men in the gift of the Holy Spirit. Certainly the Apostles were the ones leading the church, as seen in the nearly twenty sermons recorded in the Book of Acts. However, women aided greatly in the Apostles' ministry, with instances of significant conversions (Lydia in Acts 16) and discipling with the covering of a husband (Priscilla and Aquila in Acts 16).

8. The New Testament letters or epistles abound with statements indicating God's intentions towards redeeming and restoring true biblical womanhood. 1 Corinthians 11 records their distinct roles and equal value in comparison to men. Galatians 3:28 asserts the redemptive equality of godly women with men, while Galatians 4:21-31 asserts the distinctiveness of men and women as seen in Paul's illustration involving Abraham and Sarah. Romans 16 communicates the value both men and women had in the encouragement and advancement of Paul's overall missionary ministry, and yet in the letter to the Ephesians, the roles of husbands and wives are spelled out more clearly in Ephesians 5:22-25. The Apostle Peter asserts God's redemptive purposes in equal measure to all of God's people saved by grace through faith as living stones in 1 Peter 2:9-12. However, we see his clearly spelled out instructions to husbands and wives in 1 Peter 3. These are but some of the more major examples we see of God's desire to restore women to their ultimate role and richness as women of God, saved by grace through faith in Jesus Christ.  

9. Revelation 21-22 perhaps most clearly shows us why the Biblical vision for godly womanhood, in terms of its richness and roles, is so vital to grasp. John the revelator sees the holy city Jerusalem coming out of Heaven as a bride adorned for her husband. (Revelation 21:1-2) If we did not have the distinctions of men and women, husbands and wives, we would not be able to make sense of Christ and His church being together for all eternity. Likewise, in Revelation 22:17, we see the Spirit of God and the bride both saying "Come" to drink freely of the waters of salvation. Unless we understand God's purposes in restoring women's equality of value, we could not make sense of the seemingly exalted place the redeemed people of God (depicted in the glorified church, the bride) have in issuing forth the Bible's final invitation. 

Closing thoughts for today
This survey of the Biblical material on the subject of God's desire to redeem and restore womanhood in Christ is what informs us in our understanding of 1 Timothy 2:15. Dr. John MacArthur in his message: "God's High-calling for Women - P4", explains what is happening in 1 Timothy 2:15: "Now, what is he saying? All women are saved through childbearing. Well, in what way? What kind of a general statement is that? What kind of saved do you mean here? Well not saved from sin, but listen to this: the word saved can mean delivered, or it can mean saved from things other than sin. What we have to understand here is that all women are delivered. Now, listen carefully. All women are delivered from the stigma of having caused the Fall of the race by childbearing. In other words, women led in the Fall, but by the wonderful grace of God they are released from the stigma of that through childbearing. What’s the point? Listen carefully. They may have caused the race to fall by stepping out of their God-intended design, but they also are given the priority responsibility of raising a godly seed. You understand that? That’s the balance. Not soul salvation, not spiritual birth, but women are delivered from being left in a second-class permanently stigmatized situation for the violation of the garden. They are delivered from being thought of as permanently weak, and deceivable, and insubordinate. Can you imagine what it would be like if men had babies, and all women ever contributed to the human race was the Fall? The balance of it: women led the race into sin, but bless God; God has given them the privilege of leading the race out of sin to godliness."

Friday, March 20, 2015

P4 - God's vision for godly womanhood: The equal value women have to men - 1 Tim 2:15


1 Timothy 2:11 "A woman must quietly receive instruction with entire submissiveness."

1 Timothy 2:15 "But women will be preserved through the bearing of children if they continue in faith and love and sanctity withself-restraint."

Introduction:
Yesterday we worked through 1 Timothy 2:10-14 in an attempt to understand the distinctive role women have in God's creative order in comparison to men and the significant place they have in His Kingdom work. In what I termed "distinctive equality", the twin truths of equality and distinctiveness are necessary in properly understanding God's vision for biblical womanhood and manhood. Today we focus on the second truth of showing how women have equal value to men in the sight of God in both His Creative and Redemptive activity.

How women are viewed as equal to men in terms of their value before God
Now what about the woman's equality of value to men? We have already considered 1 Timothy 2:11-14 and its assertion of the distinctive roles of women. 1 Timothy 2:15 asserts the other truth talked about in today's post, namely the equality of value women have in God's redemptive purposes. 1 Timothy 2:13-14 paints for the reader the painful picture of what took place as a result of Eve's deception by the serpent. 1 Timothy 2:14 states - "And it was not Adam who was deceived, but the woman being deceived, fell into transgression." Such an action resulted in Eve being viewed negatively in the scripture. 

So then what about 1 Timothy 2:15? The text reads: "But women will be preserved (or saved, restored) through the bearing of children if they continue in faith and love and sanctity with self-restraint." One New Testament scholar, Craig Blomberg, has noted about this passage: "For 1 Timothy, a word study of 'saved', especially in the pastoral epistles, shows that this verb is by no means limited to spiritual redemption. Paul may be referring to the restoration of the female gender to its divinely appointed role, overall, after the fall." Thus the argument could be made that God planned to not only restore the womanhood of Eve upon her response of faith to His salvation, but to restore the reputation of women at large in a general sense and to restore them completely in a specific sense upon their reception of Jesus Christ by faith. 

As we noted yesterday, the scripture's marking of boundaries is not meant to restrict women to the point of non-involvement. If anything, the significant roles women have in the scripture in terms of God's Kingdom work and natural order far outweighs the couple of areas from which they are precluded. For instance, as mothers, women were often seen communicating the truth of God's Word to their children and grandchildren. (Proverbs 30:1-9; 2 Timothy 1:5) It was well-known in ancient Israel that the women instructed the children for the first twelve years of life to such a degree that the young men knew the first five books of the Bible by heart (and that in Hebrew!) We do see instances where women worked alongside in submissive but nonetheless significant roles in the ministry of Jesus (Luke 8) and in Paul (compare Romans 16). The women were the first ones to proclaim the news that Jesus had raised from the dead. When Peter stood up on the day of Pentecost had preached about the coming of the Holy Spirit, he included the fact that women had equal access and sharing in the gift of the Holy Spirit. (see Acts 2:17) Under the headship of her husband, Priscilla and her husband Acquila both discipled the great Bible teacher Apollos in Acts 18:26.  In the redemptive plan of God, women are accorded equal status with men in terms of their inherent value. Galatians 3:28 plainly states - "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male norfemale; for you are all one in Christ Jesus."

Answering critics of the Biblical vision of women being distinct in their roles but equal in value (i.e distinct equality)
Some may scoff at this arrangement spelled out in God's Word, claiming that it is archaic or nit-picky details that do not matter. Yet, two responses to such criticisms must be given. First, Satan and his kingdom have an agenda to destroy women of God. Women by nature are more creative and more open to insights then men. In the garden of Eden, Satan went after the woman due to the potential he knew God had for her in His redemptive purposes. Moreover, Satan knows that the best way to get to the man of God is to wreck havok in the life of the woman of God. Hence, God designed the protective headship of godly manhood to protect and cherish women of God from spiritual attack.

Secondly, distinguishing roles between men and women enables them to express the way in which God has made men and women to be so different. Such ordering is by God's design, and thus to attempt to erase such distinctions is going against what God has ordained not only in creation, but redemption. The women at Ephesus were being exploited by men and either oppressed or treated as objects. Once the church at Ephesus began, and as men and women were being converted and the issue of gender and roles needed to be made clear. Contrary to what our culture may communicate, to ignore God's given design of the distinctions between men and women is to cause more hurt than help to asserting the true value of women in both the creative and redemptive realms. 

Closing thoughts
Consider what has happened whenever the distinctiveness and equality of genders has been denied at the expense of one or the other. Sin and mankind's unwillingness to yield to God's design and revelation in His Word always leads to not only imbalance but pain. Whenever equality of women alone is emphasized at the expense of their distinctiveness, movements form that in effect see no need for men or where gender roles are virtually erased. Women end up not being cherished as precious, important and redemptively significant as Christian people or creatively significant in God's overall order.

On the other extreme, whenever the distinctiveness of women is emphasized at the expense of their equal value to men, the excesses of exploitation and viewing women as objects and as being moral degraded like what is so often portrayed in culture is the end result. 

Only the Biblical vision for godly womanhood preserves the distinctive roles of men and women while asserting their equal value in the sight of God. We have learned about the distinctive roles women have in both God's creative and redemptive orders. 

Thursday, March 19, 2015

P3 - God's vision for godly womanhood: The distinct role of the godly woman - 1 Tim 2:11-15


1 Timothy 2:11 "A woman must quietly receive instruction with entire submissiveness."

1 Timothy 2:15 "But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint."

Introduction:
In yesterday's post we spent some time considering God's vision for womanhood in terms of the richness of the woman of God. As we worked our way through 1 Timothy 2:9-10, we observed that a woman of God is spiritually rich and indeed valuable in the sight of God due to how she embodies honor to God, inwardly cultivates beauty before God and emphasizes character for the glory of God. We also concluded the post by pointing the reader to consider Proverbs 31 as the clearest demonstration of what takes place when a woman of God functions in the spiritual richness given to her by the Heavenly Father. 

Today we turn our attention to an equally important subject that has garnered much controversy in and outside the church - the role of godly women. The passages we will consider today are among the most difficult to interpret in God's Word. With that said, we aim to bring other scriptures into conversation with 1 Timothy 2:11-15. When it comes to properly understanding the role of the godly woman in marriage, family, the church and culture, a two-fold emphasis must be kept in mind: equality of value and distinction in role or what I call "distinct equality".  

The distinct role that the woman of God has in relationships and God's Kingdom work
To begin, we need to recognize that whether biologically or spiritually speaking, women are distinct and different from men. In regards to the roles they fulfill in God's kingdom, families and marriage, the roles are distinct, while the value of men and women before God is equal. 1 Timothy 2:11-12 is all about laying out the role the woman of God has in comparison to the man of God. Some have really wrestled with this text over the years, demonstrating it to be among the most difficult to interpret texts in scripture. However whenever we recognize the distinct roles God has assigned to men and women, the difficulties tend to not be as severe. 

Distinction of gender roles began from creation through the Old Testament
Genesis 1:26-28 is where we begin to understand the differences of gender assigned to men and women from creation, in that God created them both "male and female". Such distinctions are not assigned as a result of sin or something inherently wrong with men or women. To the contrary, the differences of gender were given by God from the beginning when he made the man and his wife. When God made the man and woman in his image and likeness, He did so to express the distinctiveness and sameness that is true about Himself as the Trinity.

We see this twin theme of "distinct yet equal" in Genesis 2:23-25 "The man said, “This is now bone of my bones,
And flesh of my flesh; She shall be called Woman, Because she was taken out of Man.” 24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed." The phrase of "bone of my bone, flesh of my flesh" indicates the "oneness" or "equality" of the husband and wife, whereas the next phrase "She shall be called Woman, because she was taken out of the man" refers to the distinction of the woman being under the authority of her husband. 


Distinction of gender roles carries on into the New Testament
This is echoed by Jesus in Matthew 19:4-6 And He answered and said, “Have you not read that He who created them from the beginning made them male and female,5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? 6 So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.”

In terms of the natural order, women are under the authority, protection and covering of their husbands. Such priority of role assigned to the husband over his wife is also reflected in the spiritual realm in how women and men function in the church. 1 Corinthians 11:3 states - "But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ." In the created and redemptive ordering of men and women, the men serve their wives by offering a proctective covering, just as Jesus provides protective covering for his bride, the church. (Ephesians 5:22-25)

This distinction of role is why we see Paul express what he states in 1 Timothy 2:11-12. What women are being precluded from are two main areas in the church: namely the pastoral office or some type of public office of authority over the entire church and second, private, one on one discipleship over the men. This conclusion is drawn from another text, 1 Corinthians 14:34-35  "The women are to keep silent in the churches; for they are not permitted to speak, butare to subject themselves, just as the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church." Again, women in both passages are not being told to never speak or have any responsibility whatsoever in speaking forth God's Word in a home Bible study or Sunday school class. The only restrictions lie chiefly in a situation where a woman would attempt to assume the role of a pastor or where a woman would provide discipleship headship over a man.

The scripture's marking of boundaries is not meant to restrict women to the point of non-involvement. If anything, the significant roles women have in the scripture in terms of God's Kingdom work and natural order far outweighs the couple of areas from which they are precluded.  Tomorrow's post will cover the second truth about Biblical womanhood that functions alongside their distinctiveness of role from men, namely their equality of value to men in God's creative and redemptive activity.