Daniel 9:26b-27 and the people of the prince who is to come will destroy the city and the
sanctuary. And its end will come with a flood; even to the end there will
be war; desolations are determined. 27“And he
will make a firm covenant with the many for one week, but in the middle of the
week he will put a stop to sacrifice and grain offering; and on the wing of
abominations will come one who makes desolate, even until a complete
destruction, one that is decreed, is poured out on the one who makes desolate.”
God's purposes and plans will prevail despite predicted evil
This prophecy of Daniel gives the believer a great lesson on the nature and scope of God's Sovereignty. In the final seven years or week of Daniel's prophecy (termed Daniel's seventieth week, also called the time of Jacob's Trouble in Jeremiah 30), the world at large and Jerusalem in particular will be tormented and tyrranized by the man of lawlessness, the Anti-Christ. Today we want to understand that despite this predicted event, God wills the inclusion of free-actions and events of evil agents to accomplish His overall good purposes. Romans 8:28 reminds us: "And we know that God causes all things to work
together for good to those who love God, to those who are called according to
His purpose."
God included evil in accomplishing His good purposes in the Old Testament
When we look at this prophecy, we may ask ourselves: why? Evil and suffering, in ways that scripture reveals, but in ways we do not fully comprehend, factors into God's Sovereign plan. Passages like Genesis 50:20-21 read - 20“As for you, you meant evil against me,
but God meant it for good in order to bring about this present result, to
preserve many people alive. 21“So
therefore, do not be afraid; I will provide for you and your little ones.” So he
comforted them and spoke kindly to them. Those words came from the lips of Joseph who had been left for dead by his brothers and thrown into prison. Yet God worked forth His Sovereign will to raise up Joseph to be "a savior" of his people.
God included evil in accomplishing His good purpose in redemption
As we saw in yesterday's blog, God's purposes for Christ's first coming included the cross. Acts 2:23-24 tells us - "23this Man, delivered over by the
predetermined plan and foreknowledge of God, you nailed to a cross by the hands
of godless men and put Him to death. 24“But God
raised Him up again, putting an end to the agony of death, since it was
impossible for Him to be held in its power." God's will for history included the evil, sinful decisions of the Gentiles and the Jewish nation to crucify the Lord of glory. God includes evil in His overall Sovereign will, and yet is not the author of evil. (Isaiah 45:7; 1 John 1:6-8)
God will include evil in accomplishing his purposes for history
If we take seriously the Sovereignty of God, predictions such as the coming of Anti-Christ and the final rebellion of humanity will not disturb the faith of the Christian? Why? Again, though God wills evil to be part of His Sovereign plan, yet He is not the author of it. If evil occured outside of God's knowledge, then we could not say that He is Sovereign. The biblical notion of God's Sovereignty including evil, while not being its author, brings greater comfort than other frameworks which try to make evil a separate thing from God's will.
Sovereignly God willed the existence of evil, even though He morally does not condone nor advocate its existence
All evil is directly accomplished by creatures - this much we know. We also know that when Satan, or demons, or anyone commits an act of moral evil, they are acting responsibily and out of their own choice. Though God includes evil in His Sovereign plan, that does not mean He is condoning it nor advocating it. God's moral revealed will, the scriptures, clearly condemn the actions done by Judas in betraying Jesus. Yet we know that such betrayal was within the Sovereign plan of God, otherwise Jesus would not had been handed over to be crucified. Thus it is with what will take place in Christ's second coming. The Anti-Christ will rise, however God's ultimate purpose is for Christ to be glorified and to defeat the kingdom of darkness and make all kingdoms to be under His glorious reign. (Revelation 11:15)
Final note of application: God permits what He hates in order to accomplish the good He intends
If we were to summarize everything we saw today, it would be this: God wills to permit what he hates in order to accomplish the good he intends. Romans 8:28 states this for the Christian's individual life when facing evil and suffering: "And we know that God causes all things to work
together for good to those who love God, to those who are called according to
His purpose."
Daniel 9:25-26a 25“So you are to know and discern that from
the issuing of a decree to restore and rebuild Jerusalem until Messiah the
Prince there will be seven weeks and sixty-two weeks; it will be built
again, with plaza and moat, even in times of distress. 26“Then
after the sixty-two weeks the Messiah will be cut off and have nothing,
How accurate and trustworthy is the prophetic word?
Daniel gives us a detailed prophecy concerning the destiny of Israel and Jerusalem. The events to which God decrees (His purposes) center around the first and second comings of Jesus Christ, and include the crucifixion and the yet to be revealed anti-Christ (God's predicted plans).
According to the prophecy, the 490 year period of time is divided up into three main sets: 49 years (7 weeks);434 years (62 weeks) and the final 7 year period of time (1 week). The first two sets encompass the time from the decree to rebuild Jerusalem until the week Messiah is cut off. Those first two sets comprise 69 prophetic weeks or 483 years period of time (with each year containing 360 days).
As we saw yesterday, in history Artaxerxes Longimanus of Persia issued a decree to rebuild the wall and city of Jerusalem on March 14, 445 b.c. This decree had reaffirmed an earlier decree made by his predecessor, Cyrus, in the book of Ezra in 539/538 b.c. Nehemiah 2 records Artaxerxes decree and support of Nehemiah beginning the project. According to Daniel's prophecy, from that decree until the cutting off of Messiah would be 69 total weeks (483 years). Since the Jews reckoned their years by 360 day periods, we can work out Daniel's prophecy in terms of days:
69 prophetic weeks or 483 years x 360 days = 173,880 days.
Now when you count 173,880 days from March 14, 445b.c, you arrive at April 6, 32 A.D, the very day Jesus strode into Jerusalem in His Triumphal entry! That very week Messiah was going to be cut off! Those people who in the Gospel accounts were throwing their cloaks at Jesus' feet, shouting "Hosannah! Hosannah!" would be in a span of five days shouting "Crucify Him! Crucifiy Him!".
The prophetic word leads you to the cross, and to the second coming
To know that God's word is this accurate pertaining to what took place in Christ's first coming, we know that the same level of trust can be given to what it says about Christ's second coming. This is why the scriptures must be daily in our hearts and minds, because only through them can my faith be fed by the cross and my hope be fueled by His soon return.
Daniel 9:24 "Seventy weeks have been decreed for your people
and your holy city, to finish the transgression, to make an end of sin, to make
atonement for iniquity, to bring in everlasting righteousness, to seal up vision
and prophecy and to anoint the most holy place.
Yesterday we looked at the Bible's most amazing prophecy in Daniel 9:24-27. These four verses provide the architecture for understanding how the God of the Bible brings forth His eternal purposes, through His prophetic word to yield success in the plans He executes here on earth. Today I want us to consider those three main thoughts: God's purposes, prophetic word and plans.
God's purposes are what He declares to be the case in Eternity
In the verse above God makes a statement pertaining to the destiny of the people of Israel and their city - Jerusalem. The purpose of the Bible's most incredible prophecy is set in six Eternal purposes God decreed in Eternity. These purposes are purposes that will be accomplished, despite opposition from unbelieving man and Satan himself. Note how the following six purposes are in two sets of three, wherein each set corresponds to what God decreed to be fulfilled in Christ's first coming and what will be accomplished in His second coming:
God's Purposes to be fulfilled in 1st coming God's purposes to be fulfilled in second coming
1. To finish the transgression 1. To bring in everlasting righteousness
2. To make an end of sin 2. To seal up vision and prophecy
3. To make atonement for iniquity 3. To anoint the Most Holy Place
These six purposes, and the two events to which they refer, constitute God's Eternal purposes.
God's prophetic word is what brings the Eternal purposes here to earth
Daniel writes that "seventy weeks" have been determined for the the city of Jerusalem and the people of Israel. When he says weeks, He is referring to a prophetic week. A prophetic week is seven years. Each year is composed of 360 days (since the Jewish people used a Lunar Calendar, unlike our calendar of 365 days). Thus the prophetic word is predicting a 490 year (70 week) period of time that God is setting aside to accomplish His purposes for His people, and ultimately the people of planet Earth.
As you go down through the prophecy, this time period is divided up into three portions, with emphasis upon three main predictions:
1. The first seven week period (49 years) begins with the decree to rebuild Jerusalem and ends with its completion. We know from history (March 14, 445 b.c) and scripture (Nehemiah 2, decree by Artaxerxes to Nehemiah) when this began. We also know from history (396 b.c) and scripture (the end of the Old Testament canon in Malachi) when the 49 years were complete.
2. The second set of 62 weeks (434 years) began from the completion of the city in 396 b.c up until the week Jesus was crucified in April of 32 A.D. According to Daniel 9:25-26a, Messiah would be "cut off", thus bring the prophetic word to fulfillment.
3. The third set is 1 week (seven year period of time). This has yet to occur and is spoken of in Daniel 9:26b-27. The Anti-Christ and the final human/Satanic rebellion is predicted. Though the prophetic word predicts rebellion, the Anti-Christ and judgment, we must recall that God's purposes, not the whims of Satan or man, determine which set of plans will conclude history.
God's plans are the success of His eternal purposes predicted by the prophetic word
When we read the entirety of Daniel 9:24-27, we may come away discouraged, since it seems to end on a bad note - with the anti-Christ, judgment and rebellion being predicted for the final week (Daniel's 70th week, final seven years of history). However God's purposes for that time (compare above) will set the stage for the success of God's plan - namely Christ's return and conquering of Satan, the unbelieving world and judgment of the nations.
I sometimes tell people to focus on two words: "although" and "yet". Although the Anti-Christ, rebellion and judgment are indeed predicted, "yet" Christ's return, defeat of the enemy and bringing in of everlasting righteousness will be the final outcome. The plans of God cannot be thwarted, since He is Sovereign. (Job 42:2; Ecclesiastes 3:15; Ephesians 1:11; Romans 11:33-36) Indeed, God does use means such as human decisions and actions, both good and bad, to accomplish His ends. (Judas' betrayal, the Anti-Christ's rebellion, the bulk of humanity's unbelief in the final days)
God's purposes and plans will be accomplished, in both your life and the world at large, thus be familiar with His prophetic word
However, as long as we focus ourselves on God's purposes and plans, we will understand why it is we can gain much hope in what outcomes God can bring for both the world's future and our own. Jeremiah 29:11 states: "I know the plans that I have for you, says the Lord, plans to prosper you, not to harm you, plans to give you hope and a future."
Daniel 9:20-22 20 Now while I was speaking and praying, and
confessing my sin and the sin of my people Israel, and presenting my
supplication before the LORD my God in behalf of
the holy mountain of my God, 21while I
was still speaking in prayer, then the man Gabriel, whom I had seen in the
vision previously, came to me in my extreme weariness about the time of
the evening offering. 22 He gave
me instruction and talked with me and said, “O Daniel, I have now come
forth to give you insight with understanding.
An 85 year old Prophet is visited by an Angel
The year was 538 b.c. The man who had been deep in prayer on behalf of his people was Daniel, the prophet whom you may reocognize as the same Daniel who spent time in the Lion's Den. The one called "the man Gabriel" was an angel, the same angel who would 538 years later appear to Mary and Joseph, announcing the coming and birth of Jesus the Messiah. (Luke 1:19,26) Daniel the prophet was in his mid-eighties when he began receiving this latest prediction of events yet to come.
The most detailed prophecy, the most broadly-sweeping prophecy and the most amazing prophecy
The Bible contains over 600 general prophecies and 333 prophecies about Jesus Christ. Out of those 900 total prophecies, the 333 that speak about Jesus Christ deal with what He would come to do in His first and second comings. Of those 333 prophecies, 109 were fufliflled by Christ at His first coming, and 224 have yet to be fulfilled at His second coming. Then of those prophecies, Daniel contains three of the finest examples of predictive prophecies we will find in the Old Testament.
Daniel 2 is the vision of the great statue of Nebuchadnzzer's dream, wherein is contained the summary of all History stretching from Daniel's day up until our own. That prophecy is the most broadly sweeping prophecy.
In Daniel 10-12 we see an intricately detailed prophecy that is virtually unparalleled in the detail it gives to events that were centuries removed from its utterance. I term that prophecy the Bible's most-detailed prediction. Now Daniel 9:24-27 takes the best features of both those prophecies and gives you both broad-sweep of time and incredible detail, making it the most amazing prophecy of the Bible.
Why is Daniel 9:24-27 the Bible's most amazing prophecy?
There are a number of reasons why this prophecy is most amazing:
1. The prophecy's scope In that prophecy we see prediction of the time leading up to both Christ's crucifixion and second coming. Though there are many prophecies in the Bible that speak on both subjects, Daniel's does so in the shortest amount of time and in the most detailed manner.
2. The prophecy's extensive use in the New Testament The New Testament makes reference to Daniel 9:23-27 in explaining the second coming of Jesus Christ. Jesus uses Daniel 9:27 to explain end time events in Matthew 24:15. The Apostle Paul uses Daniel 9:24-27 as the background for his material in 2 Thessalonians 2. The entire section of Revelation 13-19 could be taken as an extended Divine commentary on this maginificent prophecy in Daniel.
3. The prophecy's incredible accuracy Daniel 9:24-27 predicts down to the very day when Jesus Christ was going to ride into Jerusalem, as well as the very week He was going to be crucified. There are other key events that this prophecy predicts down to the very day. If anything, this one prophecy demonstrates the Divine origin and accuracy of God's Word.
4. The prophecy's encouraging message Daniel 9:24-27 points to how God is going to bring an end to the final human and satanic rebellion at the end of all time. When read in concert with other texts such as Daniel 10-12; Matthew 24-25; 2 Thessalonians 2 and Revelation 13-19, we discover that God's glory revealed at Christ's second coming will crush the Evil rebellion by satan and his minions. Truly God has and will have the final word. Christ will reign and the Bible's words and message will be vindicated.
Exodus 25:17-18 17“You shall make a mercy seat of pure gold, two
and a half cubits long and one and a half cubits wide. 18“You
shall make two cherubim of gold, make them of hammered work at the two ends of
the mercy seat.
The Throne of God represented by the lid of the Ark of the Covenant
As we saw in yesterday's blog, the ark of the Covenant in the most Holy Place of the Tabernacle represents the very presence of God among His people. Furthermore, we saw that the wood overlayed with Gold on this "Ark" pictured for us the Humanity and Deity of Christ. Today we will be looking at the "lid" that was placed upon this "Box of God", the "Ark of the Covenant" which is referred to as the "Mercy Seat."
Like the other furnishings and materials of the Tabernacle, the Mercy Seat tells us something about the dwelling place and character of God in the Heavenly realm. Psalm 80:1 reveals that God dwells "between the Cherubim" in Heaven as He sits upon His throne. Other passages, such as Ezekiel 1 and Revelation 4-5 further reinforce this fact that the Lord God of Eternity is seated upon His Throne over and among the Angels. Thus in addition to representing the presence of God among the people, the Mercy Seat demonstrates that God is the King over His people.
The Mercy Seat - the Place of Satisfaction
In the Hebrew the word translated "Mercy Seat" is the word "propitiation", which we could also translate to mean "satisfaction". In Leviticus 16 we see the details surrounding the Jewish ritual and Festival of the "Day of Atonement", "Yom Kippur", wherein the High Priest would enter the Holy of Holies once a year to sprinkle blood upon the Mercy Seat.
When God from Heaven would look down through that Mercy Seat on other days, He would see straight down into what was contained in the Ark of the Covenant - The tablets of the Ten Commandments, the Jar of Manna and Aaron's Rod that had budded. These objects were testimonies of God's unending faithfulness and Israel's failure to follow the Law of God. Thus God had ordained the Day of Atonement for the High Priest to sprinkle blood upon the Mercy Seat, so that when God looked through that "lid", He saw only the blood. Thus His wrath would be satisfied and He would deem Israel fit to approach Him for another year.
Christ - Our Satisfaction
The New Testament uses a word to refer to the wrath of God being satisfied - propitiation. 1 John 4:10 describes Christ as our "propitiation" or "satisfaction" - In this is love, not that we loved God, but that He loved us and sent His Son to
be the propitiation for our sins. For all those who by Grace through Faith believe on Him, satisfaction or "propitation" from the wrath of God is granted. This word is taken straight out of the rituals surrounding the mercy seat - the place of satisfaction. Other New Testament passages such as 1 John 2:2 speak of Christ's work on the cross (called "Atonement") as propitiating the wrath of God upon the whole world, prolonging the age of Grace to give everyone a chance to hear the Gospel.
Thus the King who reigns came to be the One who would die for His unruly subjects. Those who had committed High Holy Treason against this King would be offered immunity from Divine wrath. The Mercy Seat, like the other parts of the Tabernacle, tells the Gospel in its fullest and most robust richness. When I by grace through faith believe on Christ, His blood makes me fit to approach God for eternity! Thank you Lord for the satisfaction of wrath payed for by Jesus, applied to all who by grace through faith believe on Him.
Revelation 11:19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm.
The Ark of the Covenant was to picture the very presence of God
The passage above is the last time we read of the Ark of the Covenant in the Bible. In Exodus 25:10 we first read of the Ark of the Covenant as so described by the New Living Translation - "Have the people make an Ark of acacia wood--a sacred chest 45 inches long, 27 inches wide, and 27 inches high." Passages such as John 3:11 portray the Ark as picturing God Himself going before the people. Thus in the revelation of the tabernacle, the Ark of the Covenant is a picture of God Himself dwelling in the midst of the people.
The Box made of wood and gold
As you read down through passages such as Exodus 25, you will find a particular wood being used in its construction - Acacia wood. This type of wood was highly resilient to decay and rot. Furthermore, the Ark was overlayed with gold, both inside and out. The wood and the gold were not mixed, rather the gold "overlayed" the wood. Thus the box, representing the very presence of God, pictured a dual truth that would become more apparent in redemptive history.
Christ is fully God and fully man
That wooden box, incapable of rot and decay, pictures for us the incorruptible humanity of Christ. He was without sin, without fault. (Hebrews 7:25-26) When He was in the grave following the crucifixion, the Bible says that God did not allow His Holy One to see decay. (Acts 2:27) Truly the humanity of Jesus Christ was real and without sin.
The Gold overlaying that box points to Deity. Jesus Christ, before he became man, had always been God. He shared in the fullness of Deity from Eternity with God the Father. (John 17:4-5; Colossians 2:9) Once He came into this world, He veiled Himself, tabernacled Himself, in Human flesh. (John 1:14) Once He was raised from the dead, He ascended in a glorified human body from whence shined forth the glory of His Deity that He never ceased being. In others words, the full Deity and Humanity of Jesus Christ is pictured in the Ark of the Covenant.
Is it no wonder in Revelation 11 that John uses the Ark of the Covenant to portray Christ? it is because in the Revelation about Jesus Christ, he uses an Old Testament image that sheds much light on the beloved God Man, the Lord Jesus Christ.
Hebrews 9:14 "how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?"
Yesterday we looked at Exodus 28-31, noting how it pictures for us the Holy Spirit's work in applying Christ's finished work at the beginning of salvation. Today we want to continue, noting how the Holy Spirit continues His work of applying Christ's work in the believer's post-conversion life - i.e sanctification.
The Holy Spirit's work in bringing power to the prayer life - pictured in Exodus 30
In Exodus 30:6 we read - "You shall put this altar in front of the veil that is near the ark of the testimony, in front of the mercy seat that is over the ark of the testimony, where I will meet with you." The Golden Altar of incense in the tabernacle was the place of prayer. It was where the priest would offer incense before the veil that concealed the way into the most holy place. The Holy Spirit in Holy Scripture is the One responsible for enabling Christians to pray. Romans 8:26-27 states - " 26In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God."
The work of the Spirit in prayer
Now we know that the Golden Altar of incense is the picture of the prayer life. Revelation 8:4 states - "Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne." The Holy Spirit is the believer's intercessor here on earth. He, in unity with the Father and the Son, takes our requests to the throne of God. The Son then is our intercessor in Heaven, before the Father. (1 John 2:1-2) The same Holy Spirit who takes our requests brings us the answer back in accordance to the will of God. (1 John 5:14-15)
The Holy Spirit's work in giving power for Christian living - pictured in Exodus 30
In Exodus 30 we see instructions for the making of anointing oil and incense. Anointing oil was used to designate people who were called of God and blessed by God to certain tasks. Kings and priests were the main ones anointed in the Old Testament. To be anointed meant your were enabled and appointed by God to do His bidding. By the time we arrive at the New Testament, we discover that all believers are anointed by the Spirit to understand and do His will. 1 John 2:27 states - "But you have received the Holy Spirit, and he lives within you, so you don't need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true--it is not a lie. So just as he has taught you, remain in fellowship with Christ."
Because of the Holy Spirit's work in providing power for prayer and Christian living, the Christian is able to live the Christian life. Truly it is God living it through us, and us living it through Him.
Hebrews 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Yesterday we looked at the Person of the Holy Spirit, noting that when the Christian lives through The Holy Spirit's Person and work, the Person and work of the Son will be the focus of their life. The Holy Spirit is equal in Deity and glory to the Father and Son, yet He chooses to shine the focus upon the Father and Son. In God's work of redemption, it is the Holy Spirit who applies the work of salvation. The account of Eoxdus 28-31, with its revelation of the priests and their work, shows how salvation is applied. We now turn to that section to see how the Spirit's work is pictured.
The Spirit applies Christ's work at the beginning of salvation
When we speak of the Spirit's work of applying salvation, reference is made to Him taking the Event of salvation and making it an experience in the life of the believer. Below we see three such works of the Spirit being pictured for us in Exodus 28-31:
1. The Spirit's work of conversion - Pictured in Exodus 28:1-29:9
1 Peter 2:9 states - "But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light" The reference to Christians becoming "priests of God" echoes back to what we read in Exodus 28-31. It is the Spirit who gives the gifts of faith and repentance, wherein the sinner freely decides and turns from sin to Jesus Christ for salvation. (John 1:12-13; John 16:7-15; Acts 16:31; Romans 10:8-10; Ephesians 2:8-9; 2 Timothy 2:24-26; James 1:18; 1 Peter 1:23)
2. The Spirit's work of applying Christ's righteousness - Pictured in Exodus 28:1-29:9
When a sinner believes on Christ, God the Father declares them to be "right" or "righteous". (Romans 4:3) The crediting of Christ's righteousness is made possible by the Holy Spirit. Revelation 19:7-8 describes how Christians in eternity will be: 7“Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready.” 8It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints."
3. The Spirit's work of applying Christ's Blood - Pictured in Exodus 29:10-46
Hebrews 9:14 states - "how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?" The blood of the sacrifices in the Old Testament had to be sprinkled upon the altar for the offerer. When Moses was presenting the law of God to the people in Exodus 24:8, he sprinkled the people and the book with blood. Application of the blood meant that when God looked at that person upon whom the blood was sprinkled, He regarded that person as being innocent in His sight. The Holy Spirit applies the work of Christ to all who believe in this manner.
The Holy Spirit is the Agent by Whom and Through Whom anyone can be converted and believe on Christ. Tomorrow we will continue with more aspects of the Spirit's work of application.
Exodus 28:3 “You shall speak to all the skillful persons whom I have endowed with the Spirit of Wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me.
The Holy Spirit is the Applier of salvation
In today's blog we will be meeting the Person and Work of the Holy Spirit pictured here for us in Exodus 28-31. It is in these passages that we see salvation being applied through the work and ministrations of the priesthood, the sacrifices, the altar of incense (the place of prayer), the anointing oil and the incense. In the Bible's treatment of salvation, God the Father is the One who planned salvation, The Son then came to Purchase salvation and the Spirit is the One who applies salvation to all whom He calls and convicts to believe. Exodus 28-31 is all about the application of redemption, which is why we say it pictures the Holy Spirit. Before we can describe what the Holy Spirit does, we need to know Who He is.
Who is the Holy Spirit?
The Author of Scripture
We read of two titles ascribed to the Holy Spirit in Exodus 28-31. In Exodus 28:3 He is called "The Spirit of Wisdom". This title refers to His work of Authoring the scriptures and providing God's revelation to His people. Twice in Genesis (41:28 and 45:27) Pharoah recognizes in Joseph the "Spirit of Wisdom" as being behind his ability to interpret dreams. Exodus 39:1 states: "Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the LORD had commanded Moses." 2 Peter 1:21 ascribes the scriptures to the Holy Spirit: "for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God."
The Author of Physical Life
In going back to Exodus once again, we read these words in 31:3 - " 3“I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship". The title here for the Holy Spirit, "The Spirit of God", is referring to His Deity. Genesis 1:2 tells us that the Spirit of God hovered over the waters at creation, thus He was present at that event. According to Psalm 33:6, the presence of the Word and the Spirit presided over creation in the making of the stars of the universe.
Therefore the Holy Spirit is understood to be the Creator, the decorator of the created realm. From Genesis 6:3 we learn that it is the Spirit who sustains life on earth. From New Testament passages such as Acts 5:4-5 and 2 Corinthians 3:16, the Holy Spirit is undoubtedly "Jehovah God", sharing in the Divine Fulness along with the Father and the Son.
The Author of Spiritual Life
As the Author of Physical life, Jesus refers to the Spirit as the Author of spiritual life. In John 3:8 we read - "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” Hebrews 9:14 summarizes the Divine identity of the Spirit in these words - "how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?"
Why should the Christian be familiar with the Holy Spirit?
We could certainly say more about the Holy Spirit, since scripture gives far more detail than the thumbnail sketch we've done here. In the Bible, the Person and Work of the Holy Spirit aims at making known the Person and Work of the Lord Jesus Christ. Thus, as the Christian lives through the Person and Work of the Spirit, they will be focused upon the Person and Work of Christ. Though He is equal in authority, Deity and power with the Father and Son, yet for the sake of the Triune God's dealings with His people, the Holy Spirit chooses to shine the light upon the Father and Son. (John 16:14; Galatians 4:6) If I am lifting up the name of Jesus, I can expect the power of the Spirit to come down, enabling me to live out the will of the Father. (see John 16:7-15)
Exodus 25:8-9 8“Let them construct a sanctuary for Me, that I
may dwell among them. 9“According
to all that I am going to show you, as the pattern of the tabernacle and
the pattern of all its furniture, just so you shall construct it.
For the past couple of days we have been taking a tour of the worship center of Old Testament Israel called "The Tabernacle". So far we have journeyed through its "gate" into its main courtyard and noted two furnishings called "The Brazen Altar" and the "Brazen wash basin or Laver". Both of these picture the necessity of Christ's Cross and cleansing based upon His finished work. It is in the courtyard that the Christian life is pictured in its beginnings.
Salvation is more than just "Eternal Life", its also about "living the life in Eternal life"
As one continues on down through Exodus 25-40, more furnishings are mentioned. Further reading will show that in the Western most side of the courtyard is constructed the central place wherein the priests would enter to do their ministry - "The Tent of Meeting". Just like the courtyard, the tend of meeting has a "veil" into which the priest must enter.
Once inside, the priest is in a room called the "Holy place". Another inner room called "ther most holy place" will be discussed at a separate time. But in the Holy place are three other furnishings that picture details about the life and work of Christ and the life of the believer.
The Lampstand - the believers need for illumination or guidance
In the Holy place the priest would proceed to the left to light the "Golden Lampstand". This "lampstand" or "seven-branched Menorah" was to be lit once in the morning and once in the evening by the priests. It signified the perpetual need for God's light, since in the holy place no other means of light was available. Once that lampstand was lit, the ceiling of that room would be illuminated to reveal angelic beings woven into the fabric of the linen covering making up the tent of meeting. Psalm 119:105 states - "Thy world is a lamp unto my feet and a light unto my path". In Revelation 1 we see Christ walking among His church that is pictured as this very golden lampstand. Christ of course is described as the Light of the world.
The Table of show bread - the believer's need for fellowship with God and others
From the lampstand the priest would proceed to the table. This table had upon it twelve unleavened wafers, signifying the twelve tribes of Israel. As a priest, he represented the interests of the people before God. Christians are described in 1 Peter 2 as being a Kingdom of priests, called to serve the Lord and represent Him. The priests main sources of food were the sacrifices and the bread from off this table, baked fresh every morning. Christ is the believers bread from Heaven, the source of food and nourishment in the Christian life. (John 6)
The Golden Altar of incense - the believer's prayer life
When the priest had entered the Holy place, he would have in his hand a dish with a chain attached to it called a "censure". In that censure would be coals off of the Brazen altar of sacrifice in the courtyard. When the priest has traveled from the lampstand to the table, he would take incense stored in the dishes near the table and with the coals he would proceed to the Golden altar of incense.
The coals from the Brazen altar were kept continuously burning, since priests were in and out of the Holy place throughout the day. The incense poured on top of that Golden altar emmitted a sweet smelling aroma. It was there that the priest would offer up prayers for the people. Christ if course is our High Priest, praying on our behalf. (1John 2:1-2). As a Kingdom of priests, we too pray on behalf of others, with our prayer life based upon Christ's finished work on the cross. This is why the Brazen Altar and the Golden Altar in the Holy aplce were inner-connected in the mind of God when He revealed the Tabernacle to Moses.
The Holy Place pictures the Christian enjoying God
Thus it is in the second area of the Tabernacle system - the Holy Place, that we discover the significance of living the Christian life in connection with the Eternal Life of God living through us. We discover that the cross, the tool of our salvation, is in the post-conversion life the basis for our sanctification. By its power I can pray. By Christ's accomplished work I receive illumination for guidance by His Spirit. By His finished work I enjoy ongoing nourishment from Him. This is where Christianity turns form being an "I have to" to "an I want to" lifestyle. I want to live for Christ, since it is Him living through me.
