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Sunday, November 22, 2015

P1 - Aiming to better understand the existence of God in a world full of evil and suffering - God's Providence

Habakkuk 1:1-4 "The oracle which Habakkuk the prophet saw. 2 How long, O Lord, will I call for help, And You will not hear? I cry out to You, “Violence!” Yet You do not save. 3 Why do You make me see iniquity, And cause me to look on wickedness? Yes, destruction and violence are before me; Strife exists and contention arises. 4 Therefore the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out perverted."

Introduction:
The last several days have been dedicated to exploring the moral argument for God's existence. Worldviews such as Atheism, Agnosticism, Naturalism and others cannot explain nor provide the foundational underpinnings for objective moral values and duties. We have been using the argument for the moral existance of God as articulated by Dr. William Lane Craig:

If God does not exist, objective moral values and duties don't exist

Objective moral values and duties exist

Therefore God exists

At this point the skeptic may shoot back and say: "but what about evil and suffering in this world?" Does not the abundance of evil, pain and sadness overturn the moral argument for God's existence? Surprisingly, in using Dr. Craigs same argument, we can add an additional premise that still shows that evil does not negate the existence of God. How? The all Good, all powerful God of the Bible has morally sufficient reasons for willing to permit evil in our world. I heard Dr. Craig one time put it this way:

If God does not exist, objective moral values and duties don't exist

Evil exists 

Objective moral values and duties exist


Therefore God exists

Though God is not the author of evil and suffering, He does for morally sufficient reasons will to permit it to run its course. In the next several posts, this blogger will attempt to show from the Biblical worldview how we can reconcile the reality of evil on the one hand and advocate the existence of the God of the Bible on the other hand. Appeal to key Christian doctrines will aid us in our study, since we need a way in which to work through the personal and what can be excruciating pain of evil and suffering on a personal level. I will also appeal to the Book of Habakkuk as a case study, as well as relevant scriptures. 

The Book of Habaukkuk and the problem of evil
Though the book of Habakkuk may not be the most read book in our Bibles, yet it's message ought to be read more frequently. Too often today we hear of more and more people citing their reasons for denying the reality of the God of the Bible.  Among those reasons is the presence of evil and suffering in the world. 

If there is any book of the Bible that takes on the problem of evil and suffering - it is Habakkuk.  The prophet asks a question I am sure we have all ask: "Why Lord?" At the time of Habakkuk's prophecy, the city of Jerusalem, capital of the Southern Kingdom of Judah, had experienced a mighty revival and series of reforms under King Josiah.  2 Kings 22-23 gives the background for all that took place. Following what was the final revival and glimmer of hope for a nation steeped in sin, Josiah dies and his son takes over the throne in Jerusalem. Whatever reforms and revival had taken place under Godly Josiah was wiped clean by his son Jehoahaz's brief and reckless regime. Egypt invaded the land and the Pharaoh of that day imprisoned the wicked new king, replacing him with his even more wicked brother Jehoiakim.


If would not be long until Jerusalem and its surrounding inhabitants would be taken away into exile to Babylon, with the temple being burned and the flame of hope in Jerusalem being extinguished. 


It is in the midst of these circumstances that The Holy Spirit prompts Habakkuk to write his prophecy.  Stirred up by the hypocrisy, failure and wickedness of his fellow Jews and the sheer shock of the actions performed by Jerusalem's wicked kings, Habakkuk vents his anger. In the opening of his prophecy he begins with a question: "how long, O Lord, will I call for help?"  


What follows is God's conversation with Habakkuk of not only how He is going to deal with the injustice in the nation, but also how through the usage of the even more wicked empire of Babylon, God is somehow going to bring about redemption and restoration. 

When dealing with the problem of evil and suffering, we often find answers we don't want to  questions we don't know how to ask.  Through it all God finds us, which in turn leads us to find Him in the darkness of our night and the pain of our heart.  Such situations are how He brings about healing and redemption. 

I want to briefly lay out four themes we see in this prophecy that can aid us in grappling with the problem of evil and suffering: Providence, Evil, Redemption & Glory.  We will deal with the first one: Providence.



Providence and the presence of evil in our world
What is providence? Providence is how God guides and directs history, circumstances and human beings to His intended ends.  The Baptist Confession of 1689 gives this definition of God's Providence: "God the good Creator of all things, in His infinite power and wisdom, upholds, directs, disposes and governs all creatures and things, from the greatest to the least, by His most wise and holy providence, to the end for which they were created."


So in accords to this definition, God has ends or purposes and uses means or instruments to accomplish those ends.  By His own character of wisdom and unending power, God directs the course of every affair.  The 1689 Baptist confession continues by noting two implications of this statement:

1. God governs according to His infallible foreknowledge and the free and unchanging counsel of His own will;

2. for the praise of the glory of His wisdom, power, justice, boundless goodness, and mercy.




So we see how God exercises His providence - by way of His unending knowledge of all things.  Then we see the chief purpose for which He exercises His will - His glory. 

It is with a high view of God in His providence we see statements such as Habakkuk 1:12 of God being "from everlasting".  Certainly the purpose of God's Providence to accomplish His glory is spelled out in Habakkuk 2:14 “For the earth will be filled with the knowledge of the glory of the Lord, As the waters cover the sea."

Without a doubt Habakkuk retains this high view of God reigning in Providence.  Yet the issue of the presence of evil and suffering in history is raised by the prophet as well.  How can it be that an all-powerful, all knowing God could allow evil to not merely exist, but flourish in Jerusalem, in the world and in the lives of individuals?

Again the Baptist Confession of 1689 aids us in verbalizing a response: "The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that His determinate counsel extends even to the first fall, and all other sinful actions of both angels and men."  Did Adam and Eve's rebellion in the garden of Eden surprise God? No.  God's purposes included His willing to permit the fall and even the entry of sin into the creation by Satan's pride and deception - all the while not being the Author nor coercer of their evil choices. 

The Baptist Confession of 1689 lays out the following  explanation: 


1. This is not merely by a bare permission, but by a form of permission in which He included the most wise and powerful limitations, and other means of restricting and controlling sin. These various limitations have been designed by God to bring about his most holy purposes.

2. Yet, in all these affairs, the sinfulness of both angels and men comes only from them and not from God, Who is altogether holy and righteous, and can never be the author or approver of sin.


Thus as a good and wise Cardiologist needs to medically break a person's rib cage to access a diseased heart, so then does God, to some reasons revealed in scripture but in most cases not told to us, choose to use the presence of evil to accomplish His most excellent ends. In other words - God has morally sufficient reasons for willing to allow evil in the creation. 

More tomorrow....

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