The glory of God's attributes

1 Timothy 6:16 "who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen."

Purpose of today’s post:

      Today’s post will focus upon God’s “attributes”. If you were to take out your license, you would find basic descriptions or “attributes” about yourself. An attribute is a trait which designates a person or object. We can use a little phrase to summarize this part of our discussion, “what God is”. In the course of this post, we’ll use two categories for talking about God’s attributes: 

1. God’s “communicable attributes”      
    (traits He shares with us).

2. God's “incommunicable attributes” 
   (traits unique to God and unshared 
   with creatures). 

    In Exodus 34:1-8, God revealed to Moses “what He is” – listing His attributes – resulting in Moses’ promptness to worship Him. 

Thinking about the God that reveals Himself
    
    Four truths stand out about our physical world: it could had been different than what it is and, it had a beginning, the cause to our universe must exist and, there must be a cause to our world that had no beginning. These ideas direct us to starting points for thinking of God. This God has made known what was otherwise unknown to His creatures in activities called, “revelation”. Below we consider two types of revelation.

God is the kind of God that reveals Himself generally in creation and specifically in scripture and through Jesus Christ.

    Biblical passages such as Psalm 19:1-6 and Romans 1:18-20 and 2:14-15 describe how God reveals or “unveils” truths about Himself through all He has created and our human consciences. Such revelation from God through the created realm is what we call: “general revelation”. The task of drawing-out thoughts and assembling them together to describe what we see from such “general revelation” is called: “natural theology”.  All human beings, regardless of where they live or what they believe, have such “in-built” knowledge about God (see Psalm 19:1-6; Romans 1:20-21). General revelation, shining upon the reason of man with such an innate knowledge about God, reveals the following attributes:

1. God is spirit or immaterial, non-
    physical (Acts 17:25-30).         

2. God is invisible (Romans 1:20).

3. God is incomprehensible yet 
    knowable (Job 11:7-8).

4. God is omnipotent or all-powerful 
    (Romans 1:20).

5. God is good, the source of moral 
    values and duties (Matthew 5:45; 
    Romans 2:14-15).

6. God is Personal, since a mind is 
    required to make a world that is 
    understandable (Psalm 8:1-4).

7. God is transcendent, or beyond the 
   creation as to His Divine life      
   Jeremiah 23:24).

8. God is immanent, or is “near” in the  
    sense of us have no ability to escape 
    Him (139:1-7).

9. God is just, placing us as moral 
    creatures in obligation to Himself 
    (Romans 1:18-19).

10. God is the Creator, eternal, 
     unending, making all that is made 
     from nothing (1 Corinthians 8:6).

    God’s attributes or “perfections” are known intuitively by all people. Sadly, like a pressed-down spring, mankind “suppresses” what He knows, living in spiritual-denial. Often in moral situations, mankind’s knowledge of God will “slip-out”, betraying his claims to ignorance. This is “what God is” at the level of general revelation. Both scripture and Christ are collectively termed: “special revelation”, meaning, there is “specific revelation” God has given of Himself in them. In addition to the above perfections, the Bible and the Lord Jesus Christ speak of other truths concerning God.

1. God is Holy, set apart in a unique 
    way from everything (Psalm 99; 
    Isaiah 6).

2. God is good, that is, He is most 
    excellent in and of Himself (Psalm 
    136; Mark 10:18).

3. God is self-sufficient, independent, 
    or what Bible teachers call, “aseity” 
    (Isaiah 43:10-
    11; 44:6).

4. God is love, that is, He is self-giving 
    of Himself for others enjoyment (1 
    John 4:8).

5. God is merciful, not giving to us 
    what we otherwise deserve (James 
    5:11).

6. God is gracious, giving us what we 
    don’t deserve (Titus 2:11-12).

7. God is long-suffering, withholding 
    wrath to give room for repentance 
    (2 Peter 3:9)

8. God is jealous, that is, He is 
    passionate for His character to be 
    upheld (Exodus 34:14).

9. God is wrath, which means He 
    constantly opposes sin (Nahum 1:2;
    Romans 1:18).

10. God is One, unified in His being 
      and attributes (Deuteronomy 6:4-
      5).

11. God is Sovereign, exercising His 
     comprehensive right-to-reign over 
     all things (Psalm 103:20; Romans 
     11:36).

12. God is wise, exercising His 
      knowledge and power to bring 
      about the most excellent 
      ends by the most appropriate 
      means (1 Timothy 6:16). 

13. God is immutable, that is, He is 
      unchanging in His essence (Mal. 
      3:6; Heb. 13:8).


      Author J.I. Packer notes on page 18 of his classic book, “Knowing God”: “How can we turn our knowledge about God into knowledge of God? The rule for doing this is demanding but simple. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.”

Applications for your life:

1. Take time this month to look up the 
    passages listed with the above 
    attributes. Use them in prayer and 
    watch how your prayers become 
    more focused.

2. Pray God would use general 
    revelation to shed new light into the 
    hearts of your unsaved loved-ones, 
    friends, co-workers, so they would 
    have a readiness for the special 
    revelation of His Word.

Why Heaven Matters, And What Believers Can Expect To See And Do Once They Get There

Revelation 4:1-2 After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” 2 Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne.

The story of a King who was fascinated by heaven on earth

The story is told of how the King of Russia, Vladimir the Great, brought Christianity to his Russian homeland in the year 988 A.D.  With a mixture of truth and fable, historians recount how this immoral, pagan prince was looking for a way to unite the empire over which he ruled. Vladimir felt the best way to achieve his goal was to select a singular religion. 

Vladimir dispatched ambassadors to investigate major world religions at that time. Upon their return, each of Vladimir's ambassadors relayed their findings. Some noted that they saw laws and prohibitions on what to eat and what not to eat. Another said that the religion he witnessed did not seem to convey any real benefit to the people one way or another. However, there was one ambassador who is recorded saying these words to King Vladimir:


“We knew not whether we were in heaven or on earth, for surely there is no such splendor or beauty anywhere upon earth. We cannot describe it to you. Only we know that God dwells there among men, and that their service surpasses the worship of all other places. We cannot forget that beauty.” 

In our 21st century post-Christian culture, I wonder sometimes that whenever people visit our churches, should they not come away with a similar response: "We knew not whether we were in heaven or on earth". How often have you heard it said: "That person is so heavenly minded they're no earthly good." The only response I can give is:
"Unless a Christian becomes more heavenly minded they cannot accomplish God's earthly good" (Matthew 5:16; Colossians 3:1-3). 

Why Heaven Matters: How the Moral Aspect Of Our World Points To The World To Come

It is undeniable that our physical universe isn't just composed of physical matter composed of quarks, atoms and molecules. There is a moral dimension to our world. Put another way, we all are aware of the universal sense of right and wrong that functions universally and has done so prior to humanity's appearance upon this globe. 

When the 20th century Christian writer and Oxford professor C.S. Lewis was atheist, he described how he would rail against all the injustice he saw in the world. When Lewis was converted to Christianity, he reflected back on complaints about injustice and noted that unless there was an ultimate standard of right and wrong (i.e. an ultimate good), then all his complaints about evil and injustice were but a waste of time. 

The moral qualities of creation demand an explanation that lies beyond the mere physical and temporal constraints of this space-time realm in which we occupy. A moral law of which we're all deeply aware can only make sense if there is a Moral Law-giver - God. Moreover, the playing out of the moral and spiritual struggle between good and evil in this present age can only make sense if there is an eternity in which both unimaginable evil is sectioned off from a far greater, unimaginable good. Such thoughts as these provide on-ramps for directing our minds to consider the passages in the Bible that speak about Heaven and Hell. 

In this particular post today, we want to focus upon the subject of Heaven and ask the following question: 

Why is Heaven and immortality so central to understand life in general and Christianity in particular? 

Today we will explore what the Book of Revelation and other scriptures have to teach us about Heaven.

What Believers Can Expect To See And Do In Heaven. 

We could nickname the Apostle John as the man who saw heaven by virtue of the fact that no less than eleven heavenly visions are recorded through the book of Revelation.1 Out of all the 66 books of the Bible (with the exception of Matthew), the book of Revelation exceeds all other Biblical books, accounting for roughly 10% of the total times we find heaven mentioned in the Bible. Author John MacArthur observes that the overall subject of Heaven is found in some 582 occurrences in 550 verses.

The book of Revelation itself is a Christ-centered book. Revelation 1-3 depicts Christ and His church. With reference to Revelation 4-5, we discover Christ and His Heavenly Throne. John's particular vision of heaven in Revelation 4-5 is the second heavenly vision of the book.  

With respect to what believers can expect to see when they get to the place called "Heaven", three observations are noted in Revelation 4:1-6 -

1. Thrill of seeing Jesus. Revelation 4:1
2. Throne of God. Revelation 4:2-3, 5-6
3. Throngs of saints. Revelation 4:4

The above three-fold summary of "what we will see in Heaven" threads its way through not only the vision we find in Revelation 4-5, but the other ten visions recorded in the book (see the end notes for verse references at the end of this post).

So then, in noting what we can expect to see in Heaven (mind you, other places in scripture spell out many other details, we're just getting a sketch of the details for now), the next question to consider is: "what can believers expect to do in Heaven?" Revelation 4:3-11 sketches out some of the amazing activities believers can look forward to in Heaven:

1. Gaze at the glory of God. Rev. 4:3-6

What is the glory of God? God's glory is the full display of all His goodness and greatness to His creatures. We find a rainbow encircling the throne of God, reminding us of His fidelity to His promises. Just as He promised Noah that He would never destroy the world again with a flood, such promise-keeping power operates in full measure in Heaven. All that believers hold to by faith will be made sight. 

As we gaze at the glories of His grace, we find in Revelation 4:4-5 the glories of His majesty. The holiness of God, as expressed by the Holy Spirit in His seven-fold wonder (i.e. the "seven-spirits of God" and what is expressed in Isaiah 11:1-2) is just as prominent in Heaven as His grace. The mirrored sea before the throne recollects back to the wash basin of the priests God revealed to Moses in the design of the Tabernacle (see Exodus 25; 30:18; 38:8) and represents the mirror of God's Word into which the believer behold's the glory of God (see 1 Corinthians 13:12; James 1:23-25).

Then, in gazing at the glories of God's grace and holiness, we will behold the glories of His beauty. In Revelation 4:6-7 we see mysterious creatures, known elsewhere as "Cherubim" and "Seraphim" (compare Isaiah 6 and Ezekiel 1). The beauty of these heavenly creatures are extolled, described as looking like four great creatures rolled-up into one. The beauty of these heavenly creatures - which occupy a level and rank of angelic existence not afforded to the numerous hosts of servant angels which serve God's people - are among the chiefest of God's beautiful created handiwork. 

God's uncreated beauty is an attribute which points to the splendor, majesty, glory and excellency of His essence and existence. All other created entities, such as Cherubim, Seraphim, human beings and mountains, derive their beauty from God - who alone is His own sense and reference-point of what it means to be beautiful. As Ravi Zacharias has noted:

"God is the only entity which can account for His own existence, whereas all other entities, being created, must look outside of themselves to account for why they exist."

All the attributes possessed by God (grace, holiness, beauty, for example) are the universal, objective sources and reference points for whatever grace, holiness or beauty we may observe in creation or in the Christian life. God alone possesses such qualities in-and-of-Himself. Christian writers of old write of how the ultimate destiny of Christians is when in Heaven, their created intellects will apprehend the excellencies of the beauty of Almighty God in what is deemed "the Beatific Vision". 

2. We Will Give Worship To God. Revelation 4:8-11

Revelation 4:8-11 details for us the sort of worship songs we will hear and sing in Heaven. Revelation 4:8 records -  

"And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come.” 

Then we find the next sample of joyous singing in Revelation 4:11 - 

“Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

The spill-over of worship and praise, from both angelic choirs and human-redeemed will reverberate and echo throughout eternity. We will gaze at God and glorify God in our worship. True worship of God is far from boring. A worshipper of anything is both captivated by the object of their affection and desires to somehow capture whatever they worship in the whole of their senses. True worship overflows into desiring others to enjoy the same sort of experience. To worship created things is idolatry, since such objects fail to deliver what only God alone could deliver - full satisfaction, full-life, full-love and fulfillment in the ultimate sense of the word. 

Worship of God, in Christ, is what we were created for but lost, and what believers are redeemed for and gain. True worship leads to the desire to want to serve God in love and fulfillment of His purposes for them. So, let's notice one final activity that will characterize what believers will do in Heaven....

3. Get to reign with Jesus. Revelation 3:21; 4:4

Some may be surprised by this last activity. Why work? Why reigning? Throughout the Bible, we find references to the spiritual inheritance which Christians can expect to enjoy in Jesus Christ (for example, Ephesians 1:18-20). Such inheritance is not only positional and spiritual, but will, in eternity future, be physical and actual. The occupancy of 24 thrones in Revelation 4:4 by 24 human beings represents what believers can expect - reigning with Christ and casting our royal crowns at His feet in perpetual praise. 

Just as God had placed Adam and Eve in the original Garden of Eden to work and tend it so as to exercise dominion over His creation as His co-regents, believers will resume that God-given mandate - only on a more grander scale. The details of what will all entail the believer's work of reigning with Christ is sketched-out elsewhere (for instance, 1 Corinthians 6:3; Ephesians 3:10-20; 1 Peter 2:9-11).  Just as powerful worship of God in this present age motivates the believer to go and do God's bidding, the spill-over effect of gazing at God's glory and giving Him worship will translate into doing His will with unspeakable joy. Again, such thoughts as these are but skimming the surface. However, may we all be more inclined to look forward to seeing the Savior in the days to come. 


Endnotes:

1. Revelation 1; 4:8-11; 5:9-14; 7:10-13; 11:15-17; 12:10-12; 14:2-3; 15:3-4; 19:1-10; 21:1-9 and 22:16-21. 

What is God's Glory?

John 1:14 "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth."

Introduction:

17th century pastor and theologian Jonathan Edwards expresses his thoughts on God's glory from his sermon: "That God Is The Father Of Lights" - 

"God is arrayed with an infinite brightness, a brightness that doesn't create pain as the light of the sun pains the eyes to behold it, but rather fills with excess joy of delight. Indeed, no man can see God and live, because the sight of such glory would overpower nature, but 'tis because the joy and pleasure in beholding would be too strong for a frail nature. God has this glory essentially and of himself. He is independently and necessarily glorious. The sun is glorious, but it derives that glory from another. But God is glorious in and of himself, so He is the Father of glory."

This insightful excerpt describes the effects of God's glory. However, in this post we want to probe into what is meant in scripture by this idea of "God's glory". I'll admit, a tiny finite mind and pen like my own cannot ever hope to comprehend this truth. However, we were created by God with the capacity to behold and reflect on His glory revealed in the heavens and to apprehend and savor it in that moment He calls us to saving faith in Christ. We can know God's glory - even if we don't ever hope to comprehend all that it is. This is why we have the scriptures of the Old and New Testaments. 

Below we will trace out three main thoughts that give us handles with which to grasp as we aim to describe what we mean by "God's glory". The scriptures below will be offered without commentary, so as to provide the reader a handful of texts to ponder on this wondrous truth about God. So, what is God’s glory? 

Reality of God’s Goodness.

Exodus 33:19-20 And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.” 20 But He said, “You cannot see My face, for no man can see Me and live!” 

Radiance of God’s Presence

Ezekiel 1:28 “As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face and heard a voice speaking.” 

Revelation by the Person of the Son

John 1:14 "And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth."  

Closing thoughts

As we close out this short post, I leave the reader with Hebrews 1:1-4, which seems to tie together the three main scriptures and headings offered above with regards to God's glory. Hebrews 1:1-4 

"God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, 4 having become as much better than the angels, as He has inherited a more excellent name than they."

Practical Considerations About The Doctrine Of Heaven

2 Corinthians 12:1-4 "Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord. 2 I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. 3 And I know how such a man—whether in the body or apart from the body I do not know, God knows— 4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak."

Introduction:
These last couple of posts have featured what the Bible has to teach on the subject of Heaven. We began considering the Apostle John's visions of the Heavenly throne room in Revelation 4-5. In the last post we expanded our study to include as many relevant Biblical references as space permitted. These last couple of posts have only skimmed the surface of a subject that can easily turn into a book-length treatment. Today's post will close out this short series of studies, answering how the topic of Heaven practically relates to the Christian. 

Thinking a little-bit further on Heaven
It is in 2 Corinthians 12 that the Apostle Paul refers to this realm as the "third heaven" (hence the reason for terming the first two realms of the sky as "1st heaven" and the universe as "2nd heaven"). According to Strong's Exhaustive Concordance, the third heaven or "current abode of the redeemed" is described as a place of:

1. Joy. Luke 15:7,10
2. Rest. Revelation 14:13
3. Peace. Luke 16:19-25
4. Righteousness. 2 Peter 3:13
5. Service. Revelation 7:15
6. Reward. Matthew 5:11,12
7. Inheritance. 1 Peter 1:4
8. Glory. Romans 8:17,18

Further reflection upon heaven demonstrates it to be literally:


1. Place - John 14:1-3
2. Prioritizing Jesus - Acts 7:55
3. More beautiful than the natural mind can comprehend - 1 Cor 2:9; 2 Cor 12:2
4. Palatial entryway for every Christian. 2 Peter 1:11

With that brief survey of the believer's destination that is called by the name "heaven" or "paradise" in the scriptures, we can turn our attention to drawing-out some life applications for the reader. 

Why the Doctrine of Heaven is crucial for the Christian

1. Eternal perspective. 

The doctrine of Heaven puts into sharp focus eternity and the need to trust in Christ. It should raise the burden to get the gospel to as many people as possible.  


2. Emphasizes the need for Grace.

For the Christian, the doctrine of Heaven has the positive benefit of helping us praise God for His grace and to rely ever more on such grace. 

3. Emphasizes Christ's righteousness, not my own.

Only through Christ can I have confidence before the Just and Holy God.  The thief on the cross evidenced the Spirit's saving work through his faith and repentance in Jesus Christ.

4. Emboldens perseverance.
The wonderful truth about Heaven emboldens perseverance. Peter writes in 2 Peter 1:11-12 "for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. 12 Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you."
5. Entrance into Heaven is through only One-way, Jesus Christ

In this final thought, we understand from the Bible that Jesus Christ is the way, the truth and the life, thus, no one can come to the Father but through Him (John 14:6). Jesus did not come to bring a way to Heaven, rather, He came as the way. Unless we trust in Him by grace alone through faith alone, none of what we have discussed these last few posts can be accessed by moral living, religious devotion nor good intentions. 

Emphasizing the doctrine of Heaven points us to why it is that Heaven is Heaven to begin with - because Jesus Christ Himself is the dominating focus. May we become so Heavenly minded so as to be more earthly good to those around us. 

Considering the Bible's teaching on Heaven

Revelation 4:1-2 After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, “Come up here, and I will show you what must take place after these things.” 2 Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne.

The story of a King who was fascinated by heaven on earth
The story is told of how the King of Russia, Vladimir the Great, brought Christianity to his Russian homeland in the year 988 A.D.  With a mixture of truth and fable, historians recount how this immoral, pagan prince was looking for a way to unite the empire over which he ruled. Vladimir felt the best way to achieve his goal was to select a singular religion. 

Vladimir dispatched ambassadors to investigate major world religions at that time. Upon their return, each of Vladimir's ambassadors relayed their findings.  Some noted that they saw laws and prohibitions on what to eat and what not to eat.  Another said that the religion he witnessed did not seem to convey any real benefit to the people one way or another.  However there was one ambassador who is recorded saying these words to King Vladimir: “We knew not whether we were in heaven or on earth, for surely there is no such splendor or beauty anywhere upon earth. We cannot describe it to you. Only we know that God dwells there among men, and that their service surpasses the worship of all other places. We cannot forget that beauty.” 

In our 21st century post-Christian culture, I wonder sometimes that whenever people visit our churches, should they not come away with a similar response: "We knew not whether we were in heaven or on earth". How often have you heard it said: "That person is so heavenly minded they're no earthly good." The only response I can give to that is this thought: "Unless a Christian becomes more heavenly minded they cannot accomplish God's earthly good" (Matthew 5:16; Colossians 3:1-3). Why is Heaven and immortality so central to understand life in general and Christianity in particular? Today we will explore what the Book of Revelation and other scriptures have to teach us about Heaven.

Seeing Heaven unfold in the Book of Revelation

We could nickname the Apostle John as the man who saw heaven by virtue of the fact that no less than eleven heavenly visions are recorded through the book of Revelation.1 Out of all the 66 books of the Bible (with the exception of Matthew), the book of Revelation exceeds all other Biblical books, accounting for roughly 10% of the total times we find heaven mentioned in the Bible.   The Apostle John is transported in vision by the Holy Spirit to behold the court of heaven. In that vision, we see God the Father on His throne in Revelation 4. In Revelation 5 we then behold the Lamb of God is seated in equal glory with the Father in Revelation 5.  

If we were to characterize Revelation 1-3 as being about Christ and His church, we could assign Revelation 4-5 as referring to Christ and His Heavenly Throne. John's particular vision of heaven here in Revelation 4-5 is the second heavenly vision of the book.  Before diving into the vision that will follow in Revelation 4-5, we will explore the Bible's overall teaching on Heaven in the next post. 

Endnotes:

1. Revelation 1; 4:8-11; 5:9-14; 7:10-13; 11:15-17; 12:10-12; 14:2-3; 15:3-4; 19:1-10; 21:1-9 and 22:16-21. 

P5 - What the Christian "has" to live for God - Promise of a heavenly home

2 Corinthians 4:16-18 "Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal."

Introduction:
Over the last few days, we have considered what Jesus gives the Christian to live the Christian life. Whenever it comes to the Christian life, the New Testament urges the Christian to understand what all they have in Christ. The world, the flesh and the Devil work hard to detract followers of Jesus from their true identity. In 2 Corinthians 3-4 we find at least four things in the Christian's possession. We have noted three of them in the last few posts...

1. Positional Standing with God. 2 Corinthians 3:1-6

2. Power to live for God. 2 Corinthians 3:7-4:1

3. Person of Jesus Christ. 2 Corinthians 4:2-12

Today we aim to finish out our series on what the Christian "has" with respect to living the Christian life. We will look at the fact the the Christian has a fourth important resource for living a life for God in this world, namely the promise of a heavenly home. 

The nasty here-and-now and the sweet-by-and-by
The first three resources have to do with living the life of faith in this world. With that noted, what else does the Christian "have". The Christian life is undoubtedly lived out in this world, yet, it is not just about this world. There is a world beyond this world that presses in on the Christian. The Old Testament prophets often spoke about the Heaven, eternity and the destiny of believers in faint outlines. When Jesus came on the scene, the reality of Heaven was brought to bear and the tangibility of such an "other-worldly" reality was shown to had "broken-into" our world by the coming of Jesus. The New Testament letters grant us even further exposition on the realities and glories of Heaven, with the Book of Revelation devoting entire chapters on the subject. 

When it comes to the subject of eternity, we find in the Christian a seed of hope that cause one to pine for the world-to-come. The late Dr. Adrian Rogers once remarked that the Christian life is not only about life in the sweet-by-and-by, but also about the nasty-here-and-now. Undeniably, the Apostle Paul is keenly aware of the "nasty-here-and-now" in 2 Corinthians 4:2-12. He switches gears and writes about the reality of the Christian's heavenly home driving them onward towards godly-living. In 2 Corinthians 4:13-18 we find the leverage of his argument for our heavenly home, with 2 Corinthians 4:17 being the fulcrum: "For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison." This reference to the "sweet-by-and-by" contrasts with the present hardships. According to the Apostle Paul, the believer's heavenly home is without compare. 

What the New Testament has to say about the Christian's heavenly home
We know from other scriptures that the concept of Heaven being likened unto a city is found throughout the Biblical authors. According to Hebrews 11:9-10, Abraham the patriarch had been in search of it through faith. We as Christians are already designated a citizens of the heavenly Jerusalem above (Galatians 4:26; Philippians 3:20). Presumably these references are talking about the "third heaven" where believers in the Lord go when they die in Jesus (2 Corinthians 5:5-6; 12:4).

The scriptures speak also of what will be a "New Heavens and a New Earth" (1 Peter 3:13). Jesus then told his disciples in John 14:1-3 that He is going away to "prepare a place" which we can presume to be the grand city described in Revelation 21 and 22. The whole point of Revelation 21-22 is to demonstrate that God in Christ with His people will come to tabernacle, and thus Heaven will characterize earth and earth's physical nature will characterize Heaven in the Eternal glory of those chapters.

A quick tour of the New Jerusalem
The place we call "Heaven" right now will no doubt be glorious. However, whenever we think of the New Heavens and Earth being prepared for by the Savior, we find a reality that will be even better than the current place called Heaven. We first of all note it is a Heavenly city (Revelation 21:10-11). This is most likely the same city spoken of by Jesus in John 14:1-3. 

As a heavenly city, it is secondly a costly city, composed of solid diamond gemstones (Revelation 21:12) and other costly materials such as gems and transparent gold (21:15-20). 

Thirdly it is a promised city, as seen by the names of the patriarchs and apostles inscribed on its gates and foundations (Revelation 21:13-14).

The fourth thing we can note about this city is its size: 1500 miles in each direction, with the same length characterizing its height. Quite literally this is a cube that is the size of North America or most of Europe. The height of this city has led many sound interpreters to conclude that the city may be composed of multiple stories and levels. To wonder if there would be enough space to live, some rough calculations yield that if the New Jerusalem, with all of its levels being a mile of distance from top to bottom (and this 1500 levels high) had tracts of space laid out for 8 billion people, each person would easily have 250 acres! What we must realize of course is that God is a big God and that the whole point of large proportions in any of His creations is to display His glory (Compare Psalm 19:1-6).

So in being a heavenly, costly and promised city that is quite grand in scope, we can notice yet another trait, fifthly that this city is a God-centered city (21:22-25). In as much as its studded gemstones and unfathomable beauty describe the New Jerusalem, without God as the light and the Lamb as the light, this city would never shine, would never be precious and would never be grand. 

We can note yet another trait, number six, that this city will be a life giving city (22:1-5). Notice how this city has a healing tree, a river of life and unending light.

So let us quickly review what we have noticed thus far about the New Jerusalem described in Revelation 21:9-22:5

1. Heavenly City
2. Costly City
3. Promised City
4. Large city
5. God-centered City
6. Living City

Why our heavenly home is cause for living the Christian life in this world

The New Testament visions of the believer's future heavenly home spark a rich desire to live for God in the here and now. Paul writes in 2 Corinthians 4:18 "while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal." Christians are a people that are ever pulled in two directions. The "outer-man" in these verses tugs our soul into this reality, this world. We often find ourselves tethered to making a living so as to nearly forget what life's meaning is all about. We are decaying and fading away. The other direction is the pull of the "inner-man" in these passages. The realities of eternity burn ever-brighter in the spirit of a man. Caught in the middle of this ongoing tug-of-war is our soul - the seat of personality, emotions, mind and choices. 

To know that as a Christian, I have a heavenly home, drives me onward to live for God. I find in these verses the supreme explanation as to why one must endure the hardships of life as a Christian. God is fitting us for eternity. Would it be that the believer's heavenly home lead their gaze of faith to point upward to Jesus. 

Closing thoughts

These last several days have been devoted to exploring what the Christian "has" to live the Christian life. We've noted four main truths from 2 Corinthians 3-4:

1. Position with God

2. Power to live for God

3. Person of Jesus Christ

4. Promise of a heavenly home 

God is great!

Introduction:

Today's post is all about considering the scriptures that refer to the One and only Living God by the title: "The Great God" or by references that speak of God as being "great". Why is God so great? By exploring the scope of scripture we will uncover key passages that refer to God as great and see why the God of the Bible is so great.

1. God is the Great Savior
The first time we see reference to God and the term "great" in the same verse is in Exodus 14:30-31 "Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses." When Israel saw their enemies defeated, they saw in one event not only an end to their slavery, but also God defeat what Pharoah represented: the array of gods and goddesses worshipped by the Egyptians, the wealth and power of that nation and four centuries of tyranny wiped away in one night! When we come to the New Testament, Jesus is deemed the Great God and Savior in Titus 2:13 "looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Indeed God is great! God is the Great Savior! 

2. God is great because He is God
Sometimes the distinction is made between praise and worship, in that "praising God" has to do with what He does, whereas "worshipping God" deals moreso with the kind of God He is. Although pressing such a distinction can go to far, it nevertheless helps us in being reminded of the fact that God's greatness in Who He is in His being defines His greatness, followed by what He does. Deuteronomy 10:17 states: "For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward." (KJV) God is the "Great God" because He literally is the Only God in a class by Himself by virtue of His majestic being (God of gods), His majestic authority (Lord of lords) and that is mighty and to be feared (translated here in the KJV by the term "terrible"). God is depicted in Deuteronomy 10:17 as a God that is just and fair in his dealings with people (literally in the Hebrew "not preferring one person over another" or the KJV "regardeth not persons") and One who is not moved by bribes. God is clearly not like human beings in the sense He is not molded by circumstances nor capable of having His hand forced to bend to anyone's will. God is God. Numbers 23:19 “God is not a man, that He should lie,Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good? God is great because He is, well, God." Malachi 3:6  “For I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed." Hebrews 13:8 states similarly -  "Jesus Christ is the same yesterday and today and forever." The God of the Bible is great. He is great because He is the Great Savior and because He is God. 

3. God is great, worthy of worship.

What made the temple in the Old Testament so great? What makes our time at church and with one another so great? Ezra gives the answer in Ezra 5:8 "Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands." Nehemiah 8:6 records later on - And Ezra blessed the Lord, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the Lord with their faces to the ground." God is Great, worthy of worship.

Worship and praise are the spill over of fervent love for God for all He is and what He has done. At first when we read Psalm 95:3, we may be tempted to think the Psalmist is contrasting God as the greatest among many - "For the Lord is a great God, and a great King above all gods." However as you read on into the Psalm, Yahweh is affirmed as having formed every square inch of creation, which by default makes all other would "god" nothing more than non-existent, non-living idols of men's imaginations. Consider Psalm 95:4-6  "In his hand are the deep places of the earth: the strength of the hills is his also. 5 The sea is his, and he made it: and his hands formed the dry land. 6 O come, let us worship and bow down: let us kneel before the Lord our maker." Proverbs affirms this role of the Great God as the Creator having the right to render judgment in Proverbs 26:10 "The great God that formed all things both rewardeth the fool, and rewardeth transgressors." 

God is great, worthy of worship. In our worship of God in His greatness, we affirm He alone is worthy, since He alone created the world, knows everything present and also knows the end from the beginning. Daniel 2:35 says about this Great God "Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure." Consider Daniel 4:35 “All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth; And no one can ward off His hand. Or say to Him, ‘What have You done?’  

Any God that can do all these things and Be powerful enough, knowledgable enough and present enough in the past, present and future is more than worthy of our worship. God is Great. God is the Great Savior, great because He is God and worthy of worship. It would seem at this point we have reached the summit of this mountain of truth concerning the fact that "God is great". However what is the purpose of climbing any mountain? To see glories and wonders that can never be viewed on the ground. Only one more thought can complete today's study concerning why God is so great, namely...

4. God is greatly revealed in Jesus Christ

When we come to the New Testament, the Oneness, Greatness and Uniqueness of God in His being is still affirmed. Such a teaching of the Bible pertaining to God as being the only Great God is what we call "mono-theism". But now in the New Testament we find a second and equally important truth, namely the incarnation of Jesus Christ. Passages such as John 1:1 and Colossians 1:16 tell us that God in His Oneness of Being is also plural in His identity. The Old Testament hints at God's plurality of identity (i.e Genesis 1:26 "let us make man in our image and likeness") and the New Testament defines this plurality of identity (Father, Son and Holy Spirit, Matthew 28:19; 2 Corinthians 13:14). This identity is not merely three names or modes or "masks" that God wears, but they are Three-Personalities and thus Three-Persons sharing in the One, undivided, eternal Divine nature. 

By affirming God as One God and Jesus the Son as God revealed in human flesh, the groundwork is laid for affirming the Trinity. Two New Testament scriptures use this title "Great God" to identify the Lord Jesus Christ. The first is one we looked at near the beginning of this post,  Titus 2:13 "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ." Hebrews 1:3 affirms the greatness of the Son that is stated in Titus 2:13 - "And He is the radiance of His glory and the exactrepresentation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high." The second New Testament verse we'll consider features the last time we find "great" and "God" in the same verse, namely Revelation 19:17, wherein we see these words spoken by an angel in the context of Jesus' second coming - "And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God." When we take everything we learned from the Old Testament usage of this title "Great God" and apply it to Jesus Christ, we now see the full and complete picture as to why the Great God of the Bible is so great. 

Conclusion

By this point our minds and hearts ought to be stretched beyond their limits and conclude that the only proper response is not analysis, but worship. God is great! This one key thought is what I want us all to focus upon today. Why is God great? He is the Great Savior, He is God, He is worthy of worship and God is revealed in the Person of Jesus Christ. God is great!

Understanding God's Righteousness

Romans 1:17 "For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”

Four types of righteousness in the Bible
Having discussed yesterday the definition of righteousness in the Bible, we once again put forth our working definition of this important concept: “a life and conduct that is pure, innocent and perfectly pleasing with and before God.” It is vitally important to grasp the fact that the Bible refers to four main categories or types of righteousness: God's righteousness, Christ's righteousness, Credited righteousness and Practical righteousness. There are of course secondary categories, but for our purposes the four above cover virtually every square inch of the issue. Today's post will consider the first of these.

God’s righteousness
God is His own standard of righteousness, that is to say, He is absolutely pure, innocent and perfectly pleasing in and of Himself in His own life and conduct. Jeremiah 12:1 “Righteous are you, O Lord, when I plead with you; yet let me talk with you about your judgments.” Ezra says of the Lord in Ezra 9:15 “O Lord God of Israel, you are righteous”. Psalm 71:19 states plainly – “Also, your righteousness, O God, is very high. You have done great things.” We read in Matthew 6:33 one of the central statements in Jesus’ sermon on the mount: “Seek first the kingdom of God, and His righteousness”. The achievement of Jesus on the cross demonstrated God’s righteousness, as stated in Romans 3:25 – “whom God set forth as a propitiation (i.e satisfaction) by His blood through faith, to demonstrate His righteousness, because in His forbearance God passed over the sins that were previously committed.”

As we think on righteousness as being central to the character and activity of God Himself, we must necessarily ask how Jesus is related to the righteousness of God? Jesus Christ is asserted repeatedly to be equal to God (Mark 2:7; John 8:58; Hebrews 1:3-4); sharing equally in the very Divine nature with the Father (1 Corinthians 8:6) and the Spirit (Matthew 28:18-20; John 1:1-3; 2 Corinthians 13:14) and being eternally God who came to take upon Himself human flesh. (John 1:14; Romans 9:5). The reason why Jesus, touching His Divinity, can demonstrate the righteousness of God is because He Himself is God. This point is very important, since it leads into the second type of righteousness described in the Bible, which we will look at tomorrow....

Meet God, the Eternal Creator

Genesis 1:1 "In the beginning God created the heavens and the earth."

The Bible contains over 783,000 words, has 1189 chapters, making up 66 books that were written by 40 authors over a period of 1500 years. What or Who is the featured Person of the Bible? God the Creator, Redeemer and King. Genesis 1:1 sets the tone for the Bible in revealing to us God's power, creativity, intelligence and glory. Notice the following thoughts from Genesis 1:1 -

1. One God. 

We see this spelled out in the singular title "God". Not many gods, but One God. This is the most fundamental assertion of scripture, that there is only One God and no other. (Isaiah 43:10-11) God's name in the Hebrew of this verse comes from a root meaning "Mighty One". Further study reveals that the name translated "God" is what we can refer to as a "plural of majesty", meaning that God is majestic and most glorious, worthy of worship. (Deuteronomy 6:4-5) This Singular God exists as Three Persons: The Father, The Son and the Holy Spirit. (Genesis 1:2; Psalm 2; Proverbs 30:4; John 1:1; 1 Corinthians 8:6; 2 Corinthians 13:14).

In the New Testament, Jesus Himself, God in human flesh, stated that loving the Lord God is the greatest of all the commandments. (Mark 12:30). Salvation is defined as believing in the One God and His Son Whom He sent to be a man who lived, died and raised from the dead. (John 5:24; 1 Corinthians 15:3-4)

2. This One God is Eternal. 

When you see that phrase "in the beginning", the verses is indicating what God created first - time. He is the Lord of time, which means that He is eternal. God is described in the scriptures as inhabiting eternity and having no beginning nor ending. (Isaiah 43:13; 57:15) 

3. This One Eternal God created time, space and matter, and is thus the Eternal Creator. 

Notice what Genesis 1:1 says next: "created the heavens and the earth." Space and matter round out this most basic description of the visible universe. God "created", meaning He made the visible Heavens and earth out of nothing. The fact that He stretched out the heavens is recorded nearly 20 times in the scriptures and describes quite accurately what is the observable, ever expanding universe. (see Psalm 33) 

The Baptist Faith and Message 2000 explains the above truth of Genesis 1:1 in the following way in its article on "God":

"There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe."

Closing thoughts:

We aimed today to meet God in Genesis 1:1. In surveying the passage and discovered its rich truths, we can offer the following summary: The One Eternal God is the Creator God. To God be the glory!