An Antidote For Defeating Double-Mindedness In The Christian Life - Revelation 2:18-29

Revelation 2:18-20 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 19 ‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols."

Introduction: 

There was a very sad news story that made headlines just this past week. A woman was walking her little dog near a lagoon adjacent to lush golfing resort community at Hilton Head, SC. She was on a get-away with her husband at their vacation home. Everyone who lives in that resort area are aware of the alligators that lurk in the water hazards around the golf course. The lady went out to walk her dog one morning, when suddenly, both she and the dog were confronted by an alligator.  Despite her best attempts to defend her dog, the poor lady ended up losing her own life. She thought she was safe. She was aware of alligators, but took the risk. The tragic result was fatal. 

This sad story got me to thinking about the situation we read about concerning the church of Thyatira in Revelation 2:18-29. When we attempt to court sin, it's like the situation with the alligator. When we tolerate what we know is not right, we feel we're safe. After all, we often will say to ourselves: "since its not hurting anyone now, how bad can it be?" But then, at a moment we don't expect, the jaws of sin catch us. If were not vigilant enough, our cravings will attempt to pull us under sin's chilly waters. As the old saying goes: 

"sin will keep you longer than you intended to stay, cause you to lose more than you intended to pay."

Summary of today's post 

There are points throughout Christian experience where a Christ-follower can stand at certain crossroads. The choice we must make is this: 

"go forward with Jesus or choose the lesser path". 

Whenever we’re tempted to “straddle the fence” or “be double-minded”, such enticements can spell much danger. Today’s aims to equip readers on how to avoid a double-minded life. So, where do I get this phrase "double-minded"? James 1:5-7 informs us of the sort of mindset that we see lurking in Thyatira: 

“But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. 6 But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. 7 For that man ought not to expect that he will receive anything from the Lord, 8 being a double-minded man, unstable in all his ways.” 

The Apostle Paul in 1 Corinthians 3:2 uses a different term (i.e. "carnal") to convey the danger of such compromises:

“I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able.”

How can the follower of Jesus Christ avoid double-mindedness? Consider the following thoughts as we tour through Jesus' fourth letter in Revelation 2:18-29.

1. Turn your eyes on Jesus. Revelation 2:18-19; 25-27

There is a villain afoot at the church of Thyatira by the name of Jezebel.  Now we won’t focus too much on this N.T Jezebel, since we want to focus our attention on Jesus. Like her O.T counterpart, the N.T. Jezebel's name means “without honor”. Interestingly enough, whenever you compare these two Jezebels, their respective bios mirror one another: 

A. Both sought evil. (1 Kgs 16:31; Rev 2:20).

B. Both celebrated evil.  (1 Kgs 21:25; Rev 2:21-24).

C. Both suppressed God's word. (2 Kings 9:7; Rev 2:20)

D. Both were self-centered.  2 Kgs 9:30; Rev 2:20).

Is it no wonder that things were such a mess in this first-century church. The church at Thyatira was located in the smallest city of Asia Minor (modern-day Turkey), and yet, Jesus issued the longest of the seven letters we find in Revelation 2-3. Jesus is devoting such attention because of the precarious position of the double-minded church. Thyatira was in the smallest city, yet she has the most words from Jesus. We're reminded of the fact that Jesus only sees churches, not how "big" or "small" they may be. This little letter also has the most space devoted to Jesus (next to Philadelphian and Laodicean letters).

So what's the point? When we’re in spiritual high-cotton (like the church at Philadelphia, Revelation 3:7-13), we’d better look to Jesus. When the ship is sinking (like the church at Laodicea, Revelation 3:14-22), we’d better to look to Jesus. When we're double-minded (like at the church of Thyatira, revelation 2:18-29), we need Jesus. What about Jesus enables us to break free of the rut of double-mindedness?

A. Support of Jesus. Revelation 2:18 

When we slip, Jesus is there ready to catch us and supply firm footing. Psalm 94:18-19 reminds us:

"If I should say, “My foot has slipped,” Your lovingkindness, O Lord, will hold me up. 19 When my anxious thoughts multiply within me, Your consolations delight my soul.” 


B. Supremacy of Jesus. Revelation 2:18

When sin looks good, focus on Jesus, who outdoes all. Consider how Revelation 2:18 describes the Lord Jesus Christ....

i. Jesus is omnipresent. Revelation 2:18  “eyes like fire”. This attribute corresponds with what we see described of God in 2 Chronicles 16:9a 

“For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His.”

ii. Jesus is omnipotent. Revelation 2:18 “Son of God” and “feet of bronze”. This metal was used in the Old Testament temple’s construction of the brazen altar. Daniel 10:6 has similar description, wherefore Daniel encountered Yahweh, hence reinforcing the truth of Jesus' deity.

iii. Jesus is omniscient Revelation 2:19. “I know”. Jesus knows all things, including our trials, our thoughts. 
Hebrews 12:1-3 reminds us of the benefits of focusing on Jesus. 2 Peter 3:18 commands us to know Jesus better. In terms of the emphasis on Jesus in the New Testament, we can summarize as follows: The Gospels = show who Jesus was. Acts and Epistles and Rev 1-5 = show who Jesus is. Revelation 6-22 = show Jesus to come.

So if you and I are going to defeat double-mindedness, we need to focus on Jesus in order to show the folly of our compromising with sin. But now lets consider the second main point of Revelation 2:18-29....

2. Trust Him For Your Future. Revelation 2:25-29

Why is it we find compromise so easy? Why do Christians find the trap of "double-mindedness" so enticing? One word: "distrust". We simply waver in our trust of God. We somehow get convinced that He may not have our best interest in mind. Worse yet, we may think our way is better than His. Two areas of trust are covered in Revelation 2:25-29 that urge us to trust in Jesus...

A. Trust Him for tomorrow. Revelation 2:25

Lamentations 3:22-24 reminds us: 

"The Lord’s lovingkindnesses indeed never cease, For His compassions never fail. 23 They are new every morning; Great is Your faithfulness. 24 “The Lord is my portion,” says my soul, “Therefore I have hope in Him.”

The Lord gives the believer enough grace for today. All sorts of mercies are laid out by God at the beginning of each day. We have what we need to accomplish whatever comes across our path for today. Once today is done, tomorrow begins with a new set of mercies. 

b. Trust Him for beyond tomorrow. Revelation 2:26-29

We can trust Jesus for the short-term of today and tomorrow. But what of the long-term? Matthew 6:33-34 quotes Jesus own words:

"But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own."

How many of us can say "amen" or "I agree" with Jesus' statement? A great follow-up text to these point comes from the words of the Apostle Paul in Philippians 4:6-7 - 

"Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus."

Closing thoughts:

In today's post we discovered ways in which we can defeat "double-mindedness" or that Christian propensity to "straddle the fence" when it comes to moral and spiritual matters of life. We discovered from Jesus' letter to the church of Thyatira in Revelation 2:18-29 the following antidote:

1. Turn your eyes on Jesus
2. Trust in Jesus for tomorrow

Marks Of A Great, Godly Church - 1 Peter 5:1-14

1 Peter 5:12-14  "Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! 13 She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. 14 Greet one another with a kiss of love. Peace be to you all who are in Christ."

Introduction: Meet A Great Godly Church

The Apostle Peter wrote two epistles that are placed near the end of the collection of 27 books we call the New Testament. Peter's purpose in writing his short letter was to exhort his readers to "stand firm in the grace of God" (see 1 Peter 5:12). In the final chapter of his letter, we find the blueprints for a great, godly church. In today's post I want to briefly look at what it takes to be a great, godly church. What follows is not exhaustive, but instead summarizes the overall message we find in 1 Peter 5:1-14. What traits or qualities distinguish such a church? 

1. Devoted Pastors.  1 Peter 5:1-4

1 Peter 5:1-2 states - "Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, 2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness." 

A church that is favored by God will be a church that loves to feed on the word of God.  Peter's commands to pastors is to "shepherd" or "feed the flock" the word of God. This is apropos for Peter, since Jesus, in John 21, had re-commissioned Peter to "feed His sheep" some thirty years prior to Peter's composition of 1 Peter.  Shepherding a church and leadership go hand-in-hand. Such pastors will exercise leadership in four ways:

a. Lead by God's will. 1 Peter 5:1-2a. 

b. Lead with God's passion. 1 Peter 5:2b

c. Lead with God's integrity. 1 Peter 5:3

d. Lead for God's approval. 1 Peter 5:4

As noted already, these words from Peter's pen echo what he heard from Jesus' lips some 30 years prior as recorded in John 21:16 "He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.”  

Paul too gives similar instruction to the Ephesian elders to feed the flock as devoted pastors in Acts 20:28.  Why? Devoted pastoral ministry is included in God's design for the church to sanctify the church by the Word (John 17:17; Ephesians 5:26); encourage the church (Hebrews 4:12); enlighten the church by Spirit-empowered preaching and teaching (1 Corinthians 2:10-13) and mature the flock as the Spirit sees fit (Ephesians 4:11-12; 1 Peter 2:1-2). No man can do any of these things apart from the Holy Spirit's empowerment and the call of God.

Christians who regularly feed on the Word of God will grow in maturity - knowing good from evil.  God's hand of grace will be on a church that feeds from the scriptures preached and taught by God-called men. But notice a second trait of a church that is a great and godly church...

2. Dependence upon God. 1 Peter 5:5-10

Peter writes in 1 Peter 5:5-7 "You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble. 6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you." 

Next to love, humility is the number one trait that demonstrates Christ-likeness (see Philippians 2:1-5).  In the realm of our attitudes and actions, humility is the most royal of virtues as it serves others. Passages such as Philippians 2:1-5 urge us to have this same mindset as was found in Christ Jesus - humility. When I yield myself over to another for the sake of relationship - I am demonstrating the communicable attribute of humility that is germane to God's own nature. A church body that serves others and has within it service to one another is a church that will abound in God's supernatural grace and power. 

To summarize Peter's point on the necessity of dependence on God, we can note the following:

a. Waiting on God. 1 Peter 5:5-6

b. Trusting God. 1 Peter 5:7-8; Proverbs 3:5-6; Matthew 6:34

c. Persevering in God. 1 Peter 5:9-10; Jude 1:3; James 1:3-4.

So a church that is a great and Godly church will have devoted pastors and dependence upon Him. But notice thirdly...

3. Determination to Follow the Lord.  1 Peter 5:9-14

1 Peter 5:9-10 states - "But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 10 After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you." 

In 1 Peter 5:9 the NASB renders the opening phrase as "stand firm in your faith". Though the pronoun "your" could very well be implied in the passage, other English translations handle this passage better in bringing out the emphasis of "The Faith". This reference to faith has to do with the objective Christian faith, the "capital 'F'" faith within which my "small 'f'" personal faith in Christ resides. The HCSB renders this passage as: "Resist him and be firm in the faith...", with the KJV and NKJV following suit.  

The emphasis on "The Faith" reminds us of Jude 1:3 "Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints."  

The Christian's personal faith rests in the gifting of faith granted by God in His grace and persists. To summarize Peter's point here, we can note three realizations to keep in mind when exercising determination to follow God as a great, Godly church...

a. Realize, you're not alone. 1 Peter 5:9

b. Realize, you've got a Heavenly home. 1 Peter 5:10-11

c. Realize, you have His favor (i.e. grace) 1 Peter 5:12-14

Closing thoughts:

This brings us to the close of Peter's letter and the chief point for which he wrote it. The whole theme of Peter's first epistle is that of "standing firm in the grace of God." Certainly in the final few verses of Peter's letter we see God's grace weave its way throughout the verses. As Peter closes out this epistle, he urges the churches to which he writes to be great, Godly churches in the following ways...

1. Have devoted pastors. 1 Peter 5:1-4

2. Depend upon God. 1 Peter 5:5-10

3. Determine to follow the Lord. 1 Peter 5:11-14

Defining A Discipleship-Making Process In A Local Church

Luke 14:26-27  “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 Whoever does not carry his own cross and come after Me cannot be My disciple."

Introduction:

In their landmark book: "Simple Church", Eric Geiger and Thom Rainer note the following observation about churches that have defined how they make disciples:

"Churches with a simple process for reaching and maturing people are expanding the kingdom. Church leaders who have designed a simple process to make disciples are effectively advancing the movement of the gospel. Simple churches are making a big impact."

The church where I serve is a remarkable church. God is doing exciting things. One thing I pray for and am compelled to lead God's church where I serve to understand is Christ's designated process for making disciples. Put another way: how can our church become more effective than ever in leading people to pursue a closer relationship with Jesus Christ in their spiritual growth? Now in a moment I will define what I mean by the word "disciple", but first, let's look at what Jesus says on this topic.

The above opening text in Luke 14 is one of two main chapters in Luke (the other being chapter 9) that lay out Jesus' master plan for discipleship. As we look closely at what Jesus taught, we discover that his disciples would take His teachings and expand them into the early church. The church in the Book of Acts grew because it understood its main task: make disciples of all the nations (Matthew 28:18-20).

So what is discipleship or a disciple? 

Discipleship is a God-centered lifestyle that pursues learning to live like Jesus by the power of the Holy Spirit. Hence, a disciple is a person that pursues such a lifestyle. This act of embracing comes about in the reception of the Gospel by trusting in Jesus Christ as Savior, Lord and Treasure. As we follow Jesus' core teaching on this subject in Luke 14:26-33, we can note the following three traits of a disciple or follower of Jesus Christ:

1. Dying to self. Luke 14:26-27

2. Counting the cost. Luke 14:28-32

3. Radical follow-thru. Luke 14:33

Daniel Lim has written a wonderful book on church leadership entitled: "No Silver Bullets". In the book he lists out eight defining traits of a disciple that I find particularly helpful:

1. Bible engagement. 
2. Obeying God and denying self
3. Serving God and serving others
4. Sharing Christ
5. Exercising faith
6. Seeking God
7. Building relationships
8. Unashamed (Transparency)

Imagine a church that has this as the centerpiece of all they do. I myself as a Christian desire to develop in my walk with the Lord. I cannot do it without that God-called community of the local church. I thank God for the wonderful church family he has placed us with to serve. All of them together and individually spur me on to want to know Jesus better. 

At the church where I serve, we ought to be about the primary task of helping people grow wider and deeper in this process. Just as a lumber yard has a well-defined process for making boards and just as a pizza-place has a well-defined process for making pizzas - churches in turn must know how to execute Jesus most fundamental command "to make disciples" (Matthew 28:18-20).   

Discipleship making is the engine that must drive the automobile of vision

At our church, we spent a year working on a vision statement. A vision is God's preferred future that motivates His people to get from where they are to where He wants them to be. Every Sunday I recite the following statement as a way to welcome new people and to remind our people why we are together and where we are going: "Our vision at New Hope Baptist Church is living life together to bring new hope in Jesus to all people."

As I think of Jesus' Great Commission to his church "to go make disciples of all nations", the execution of the command must involve a well-defined process.  The engine that must drive this vision is our process to equip people in their journey towards knowing Jesus. This process is called “the discipleship-making process”.

Below are some thoughts that I plan on communicating to the church about our discipleship making process. One of the underlying assumptions is that our church has all it needs to achieve what Christ has called it to do. We have a complete Bible, the Holy Spirit and a godly group of converted persons ready to do God's bidding. The thoughts below are but a sample of how the process for making disciples at our church may unfold. Other churches will envision it slightly differently in the details. The underlying "big-ideas" can be cross-pollinated to other contexts.  

What ought to be the discipleship process at New Hope Baptist Church?

Hunger for God ignited by key gathering times. Lk 14:15-24

Whenever we read this opening parable told by Jesus, we find people making excuses as to why they cannot follow Jesus. Discipleship is a call. 

When I envision this first tenet of "hungering for God", I primarily think about our worship services, Sunday School and small groups as key moments that should motivate people to hunger more for God. When New Hope Baptist Church worships together – the desired outcome is to ignite a hunger for God. Our Sunday morning and Sunday night services represent the main places where this first element of “hunger for God” begins. We could also include Bible studies and prayer gatherings. Some good biblical texts that speak on this first point are Psalm 63:1-3 and Ephesians 1:18-20.

Ongoing Discipleship/Evangelism generated by Sunday School, small groups and mission opportunities. Lk 14:25-33

We've already defined discipleship at the beginning of this post. Discipleship and evangelism go hand-in-hand. Evangelism has been defined as: 

"Communicating the Gospel of Jesus Christ by the power of the Holy Spirit and leaving the results up to God."

So whenever we have gathered together as a church body to hear God’s Word and sing God’s praises  – hunger for Him ought to result. But how does one feed that hunger? Sunday school or any small-group is where relationships are developed. This component of the discipleship-making process generate life application in our church and 
community. A good sample of texts that illustrate this thought are: Acts 2:38-42; Hebrews 10:24-25

Prayer/Proclamation reinforced by corporate prayer-times, conferences and resources. Lk 14:34-15:3

In this third aspect of what I would classify as our church's discipleship-making process, we emphasize the need for prayer and the dispersion of God's Word through various methods. As we hunger after God and participate in ongoing discipleship and evangelism, what comes next? Prayer
and proclamation. Are we inviting others and going to others for the Gospel’s sake? Prayer is the greatest tool in the disciple’s arsenal. 

Proclamation takes the discipleship process outside the church walls. To reinforce prayer and  proclamation, we will emphasize prayer, conferences, print, video and audio resources. Colossians 4:2-4; 1 Thessalonians 5:17

Exaltation of Jesus expressed through unity events, music and the Word. Lk 15:4-32

As we round out the discipleship process that I pray will become even clearer at the church I serve, we consider exaltation of Jesus. This last leg of the process brings us full-circle. As we hunger after God and participate in ongoing discipleship and evangelism, as well as prayer and proclamation, where does the process end and begin again? Exaltation of Jesus. This is expressed through unity events. Hearing God’s Word, music, celebrating the Lord’s Table, working together in outreach/evangelistic events or baptizing new converts are examples of unity events. This goal feeds back into our hungering for more of God. I find it interesting that in the three main parables told by Jesus in Luke 15:4ff, all of them contain thoughts of "celebration" and "rejoicing". Whenever God is exalted, the joy of God's people spills over into wanting to hunger more for Him. As this cycle repeats itself over time, the church's influence and spiritual growth can only expect to deepen and broaden. Appropriate scriptures for these thoughts might be: Matthew 22:37-39; 28:18-20; Hebrews 12:1-2

Closing thoughts:

If the reader might take a second look at the above four points, each starting letter of each point spells out the word h.o.p.e, hence: hungering for God, ongoing discipleship and evangelism, prayer and proclamation and exaltation of Jesus. Jesus' most important command in Matthew 28 was to make disciples. Would it be that every church and all its members work together with their respective church leadership to do the bidding of the Master by the power of the Holy Spirit.

Why The Christian Needs Church Body-Life

Ephesians 4:4-6 "There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all."

Introduction:

As a runner, I have to make sure my body is working properly. The effect on how I run is felt whenever aches and pains appear. A sore muscle or painful joint can cause missteps or slower times. One of the things I have learned about the human body is how certain parts of the body will compensate to cover for a weak or malfunctioning part. 

In running, reference is made to what is called "the kinetic chain", which runs from the base of the neck; down through the spine, across the back; arms and all the way through the chest; abdominal core; down through the legs and bottoms of the feet. All parts of this chain must be exercised to ensure pain-free running. Amazingly, if one has sore knees, it could be due to a strained muscle in the middle of the back. Why? Because the knees are having to take on extra work to compensate for that weakened muscle. 

The body-life analogy as applied to the church

Whenever the Apostle Paul uses the analogy of the human body to describe the church - the organic relationship between parts of a physical body captures what ought to be the spiritual interrelationships between Christians in a local church.  Elmer Towns writes about this Biblical analogy of the church as a body in his book: "Theology For Today", page 636:

"The picture of the body is the most used analogy of the church. The Bible represents Christ as the head, and the church as the body. The members of His body are to grow up in all aspects into Him who is the head (Eph. 4:15). In the husband-wife relationship, Christ is the head of the church, the Savior of the body (Eph. 5:23). Christ is to be placed first in all things because He is the head of the body, the church (Col. 1:18). Paul's sufferings for the Colossian Christians were done on behalf of Christ's body which is the church (Col. 1:24). Christ is also the source and supplier of all growth to the body (Col. 2:19). Christians are part of the body and part of one another." 

Towns goes onto describe other metaphors which are used to describe the church in the New Testament: body, building, bride, flock, garden, family and priesthood. All of these serve to highlight a particular function of the church under the purposes of God as He empowers it by His Spirit to point others to Jesus Christ in the Gospel.

The need for body-life in the life of the Christian

Ephesians 4:1-16 is one of several verses in the New Testament that stresses the importance of body-life. Why is church body-life (that is, the ministry of the local church as so composed of truly regenerate church members who have followed through with believer's baptism) so important?
Jesus was the first to tie together the organic unity of Christians unto Himself. In John 15:5 we read: "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." 

Jesus lays out the blueprints for His church in Matthew 18 and prays for her unity in John 17. To say the local church is important to Jesus is the greatest of understatements. Truly we know the church is important to Jesus, since He paid for her by His blood (Acts 20:28). 

When we consider Paul's statements about the importance of body-life in the Christian life, we can note three reasons from Ephesians 4:1-16, as seen in the brief outline below:

1. God calls all Christians to body-life. Ephesians 4:1-6. 

Three times in the opening verses of Ephesians 4:1-6 we find reference to body-life as being a "calling" (see 4:1 and twice in 4:4). When God calls us, that means it is not optional - its required! But notice secondly why church body-life is important...

2. God calls all Christians to minister in body-life. Ephesians 4:7-12

We find in this section of Ephesians 4:7-12 three types of ministries to which the Christian is called to do in the body of Christ:

a. Minister by the over-flow of His presence. Ephesians 4:7-10

b. Ministry of attendance to His word. Ephesians 4:11-12a

c. Minister to bless others. Ephesians 4:12b

This means then that there is no room for a "me, myself and I" attitude in the local church. Then notice a third reason why church body-life is important for the Christian....

3. God calls all Christians to mature by body-life. Ephesians 4:13-16

This particular part of Ephesians 4 details the ways in which Christ has designed the local church to mature us in our faith. Note how we are to mature by church body-life:

a. Maturity in our doctrine. Ephesians 4:13 cf 1 Timothy 4:13-16

b. Maturity in our discernment. Ephesians 4:14 cf 1 Corinthians 3:1-4 and Heb 5:14

c. Maturity in our conduct. Ephesians 4:15

d. Maturity in our relating to one another. Ephesians 4:16.

Closing thoughts:

The point of church body-life is to help me mature in my faith by what I know, where I go, how I act and how I treat others. We've observed three reasons why the Christian needs church body-life:

1. God calls all Christians to church body-life

2. God calls all Christians to serve in church body-life

3. God calls all Christians to mature by church body-life 

New Hope in Jesus Christ - Proclamation of the Word

Ephesians 4:11-13 "And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ."

1 Timothy 4:6 "In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following."

Introduction:

Christian leader Joseph Stowell made the following observation about the great Renaissance artist Michelangelo in his devotional book: "Day by Day with Jesus - Strength for the Journey": "Michelangelo is said to have often painted with a brush in one hand and a shielded candle in another to prevent his shadow from covering the masterpiece he was creating. As God works through us to craft His glory and gain, we must be careful that our shadows are not cast across the canvas of His work."

Why is proclamation of God's Word so vital for living out the hope we have in Jesus Christ? Yesterday we had considered the importance of discipleship and evangelism. The clearest definition we find for "discipleship" is where Jesus expresses in Luke 9:23-24 "And He was saying to them all, “If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. 24 For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it." 

To be a disciple means to follow Jesus in attitude, in mind and in heart for the goal of becoming like Him. As a pastor, I am convinced that the hindrances to our Christian growth stems from us doing what Michelangelo in the quote above tried to avoid: namely casting our own shadows on God's continuing work of making us more and more like Jesus. 

We often will cite Ephesians 2:8-9 as one of the clearest Biblical definitions of salvation - and rightly so. In that text we see defined salvation by grace alone through faith alone in Christ alone. However very few people go onto Ephesians 2:10, which deals with why the Lord calls and saves sinners: "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them." 

Healthy Christian growth is not optional for the Christian

Oddly enough, many Christians today seem satisfied with little or no progress in their Christian walk. God chose, called and convicted sinners by His Spirit to believe on Christ apart from good works for the purpose of growing up in a salvation that is to abound in good works. The overall pattern and design of the Christian life is to grow onward and upward in the Lord. Such growth may experience seasonal declines, however the vast majority of the Christian life ought to witness advances and an overall pattern of change. 

Passages such as 2 Peter 3:18 explicitly command us to grow up in our walk with Christ: "but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen." Peter also writes in 1 Peter 2:2 "like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation." Like the Apostle Peter, the Apostle Paul also explains the need of healthy Christian growth. Romans 12:2 is but one example - "And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect." All of these passages urges Christians to pursue healthy Christian discipleship.

The urgency for healthy Christian growth is not up for debate in the scriptures. The question is: what and how do Christians grow in their Christian lives?  God has prescribed three main ministries in the local church to ensure the spiritual healthy of Christians. Solomon writes in Ecclesiastes 4:12  "And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart." We will be exploring two chapters (Ephesians 4 and 1 Timothy 4) to discover what I am calling "the 3-braided rope" of healthy Christian growth in Christians and the church, which includes the following:

1. Pastoral ministry (1 Timothy 4; Ephesians 4:11-12)

2. Church-body life (Ephesians 4:13-24)

3. Small-groups (Ephesians 4:25-29)

So let us look first of all at how God has prescribed pastoral ministry for the healthy Christian growth of the Christian and the local church.

God has ordained pastoral ministry to be one of the three resources for healthy Christian growth

It is appropriate to be drawing these posts from Ephesians 4 and 1 Timothy 4, since both letters were written to the same church. Paul's letter to the Ephesian church was written in 60 A.D to the Ephesian congregation, urging them to be enriched in every spiritual blessing in Christ. Paul's letter to Timothy was composed 2 years later, urging him as a pastor to grow spiritually (1 Timothy 4:16) and to lead the Ephesians in ongoing spiritual growth and conduct (1 Timothy 3:15). 

When we come first of all to 1 Timothy 4, we see in general outline form the importance of pastoral ministry in the life of the Christian and the local church. Paul's point of the importance of pastoral ministry in 1 Timothy 4 can be summarized under four headings that spell out why Christians and churches need pastoral ministry for their Christian growth. We will consider these in alphabetical form:

1. Anchoring of people in God's truth. 1 Timothy 4:1-6

Christians and churches need men who will courageously and compassionately preach the truth in love. Moreover, pastors need to love their people by being present and interactive in their lives. A good pastor can provide an anchoring point for a church or a Christian who is experiencing seismic shifts. The pastor's ability to do so stems not from himself, but rather Christ working in and through him (see Colossians 1:27). 

2. Building godliness into people's lives. 1 Timothy 4:7-8

Jesus desires not only a loving church, but a loving church that loves His holiness and expresses holy love. As we saw a couple of days of ago, expressing the newness of hope in Jesus includes aiming to lovingly know God and other people. Pastors need to regularly urge their congregations onto holy lives that bear witness of God's love and transforming power (1 Peter 2:9-12; Hebrews 3:12-13; Hebrews 10:24-25; 1 Peter 5)

3. Communicating the Gospel. 1 Timothy 4:9-10

Five times in Paul's pastoral letters (1 Timothy, 2 Timothy and Titus) we find reference to these "statements worthy of all acceptance". In 1 Timothy 4:9-10 we find one of the clearest statements summarizing the Person and work of Jesus Christ as communicated in the Gospel. A pastor not only needs to feed His flock but also evangelize sinners both inside and outside the church. His purpose is undoubtedly to equip the saints to be witnesses of Christ wherever they live and work. Yet too, the pastor himself ought to be about looking for opportunities to share Jesus in personal daily interactions with people. Such practices enable the pastor to urge his people to communicate the Gospel.

So thus far we have seen how God uses pastoral ministry to encourage healthy Christian growth: anchoring people in the truth, building godliness into people's lives and communicating the Gospel. Now lets consider one final element as to why pastoral ministry is necessary for healthy Christian growth, namely....

4. Demonstrating healthy Christianity. 1 Timothy 4:11-16

If a pastor is to be effective in urging his congregation to healthy Christian growth in discipleship, he himself must live it! Paul writes in 1 Timothy 4:15-16 "Take pains with these things; be absorbed in them, so that your progress will be evident to all.16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you."

As we think about proclaiming God's Word, the pulpit is what we typically think about - and rightly so. However, other ways of proclaiming God's Word and practicing some of the above principles can include conferences, encouraging and training more people to teach in Sunday School, small-groups and church events. 

As we are living in a 21st century world, other secondary means can be used to facilitate proclamation of the Word, namely: podcasts, You Tube, i-Tunes, Facebook and other venues.

Linking arms with other churches to increase efforts for proclaiming the Word can generate even more volumes of newness of hope across the Christian community. Such efforts could result in such things as community prayer times/revivals to reaching the secular and unchurched community.

Closing thoughts

As we have seen today, pastoral ministry and proclamation of the Word are necessary for Christian growth in discipleship. Pastors have been called by God to anchor people in His truth (1 Timothy 4:1-6); build godliness into people's lives (1 Timothy 4:7-8); communicate the gospel (1 Timothy 4:9-10) and demonstrate healthy Christianity (1 Timothy 4:11-16). Every member of the congregation to one degree or another has a share in this vital ministry of getting the Word out to people. Though this post did focus mainly on preaching, we musn't exclude proclamation to the preaching task. God has gifted many people in His church to creatively communicate His truth in various ways and venues to supplement the primary work He does through the preaching of God's Word. In turning quickly to Ephesians 4:11-12, we find an inspired summary of why pastor ministry is among the three God-ordained methods for healthy Christian growth in Christians and the local church: "And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12 for the equipping of the saints for the work of service, to the building up of the body of Christ."

Why establishing local churches is so important

1 Thessalonians 1:6-8 "You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything."

Introduction:

Just as reaching outside of ourselves to share Jesus with other people results in spiritual benefits; church-wide this same principle holds with regards to churches. Paul’s opening remarks in 1 Thessalonians 1:5-10 expresses how one church’s spiritual growth can serve to be a witness and encouragement to others. Paul requested that the Colossian church pray for him in his continuing efforts to bring the gospel to the frontiers of the mission fields. 

Whenever we look at Paul’s missionary efforts in the book of Acts (13-14; 16-18; 18-21; 22-28); we find the establishing of local churches to be the key in expanding the boundaries of God’s Kingdom work. As Paul would revisit the churches he planted, he would encourage those churches and pastors to train elders who in turn would be ready to assume leadership roles (such as he did with Titus in Crete or the Ephesians Elders). Whether by church planting, encouraging other Bible believing churches in the same city or equipping Christians with a Kingdom vision in one's own church, the need for establishing local churches has never been more urgent. If such convictions can ever be a part of local churches – the kingdom vision that is so needed in church congregations will be attainable. 

The importance of corporate worship, prayer and fellowship in the local church

Acts 2:46-47  "Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved."

Introduction:

Why are corporate worship, prayer and fellowship vital to the local church? In today's post we will offer some brief reflections in answer to this question. 

1. First, corporate worship is important for the local church due to its aim in ascribing "worthship" to God by way of singing and preaching. Worship is rooted in grace and is aimed towards giving glory to God. Where is it that worship aims? Worship is vertical in its heavenward focus on the Triune God and it is outward focused in energizing people to share Jesus in missions.

2. Secondly, as worship is vital to local church-life, so is the closely related activity of prayer. Worship’s overall expression in the local church is intensified to the degree the local church emphasizes prayer. Jesus in the course of His earthly ministry expressed the following pattern of prayer for His people in Matthew 21:13; Mark 11:17 and Luke 19:46 as them coming together at the "house of prayer". God has so ordained that prayer and intercession be one of the chief ways in which He will come alongside us and in us to strengthen and grow the church. 

As a beginning pattern that had been ordained from the days of the tabernacle and temple, Jesus demonstrated that such a pattern was to also mark the New Covenant church. It would also be suggested by this author that the set pattern of Jesus greatly informed the practice of the New Testament church. As those apostles and early statesmen led the church under the Holy Spirit's leading, they taught the church the primacy of prayer in both the church's life and individual Christian life.

3. So we’ve seen that worship and prayer are vital due to the way in which they provide a vertical focus to local church life. But now what about the third essential element – fellowship? Without fellowship, the necessary horizontal – or interpersonal - dimension of church life would be impossible. When you walk through Acts 2:43-46, you discover just how joyful and loving the early church must have been. These people were "feeling a sense of awe" (2:43); "who had believed were together and had all things in common" (2:44); "were sharing" (2:45); "one mind" (2:46); "taking their meals together with gladness and sincerity of heart" (2:46). 

One writer has noted that the Biblical mandate for the church's fellowship is two-fold: "temple courts" or large group worship and "house to house" or small group fellowship. Thus the local church must needs have both preaching services whereby God's people can worship in song and word as well as have occasion to come together in small groups, whether in Sunday School on Sunday Mornings or in other arranged times. Both patterns engender loving fellowship in God's church.