John 2:11 "This beginning of His signs Jesus did in Cana
of Galilee, and manifested His glory, and His disciples believed in Him."
Introduction
When we study God's word, one of the
principles for Bible study is what is called: "the principle of first mention".
In John's Gospel, we find what is Jesus' first miracle or what he deems
"sign": namely the turning of water into wine. Why this miracle? What
is its significance? That was what we began considering in yesterday’s post. We
noted several details in our effort to better understand Jesus’ miracle of
turning water into wine:
1. The Old Testament had predicted what would
be the advent of what it calls “The New Covenant”. The New Covenant age was to
be a yet-future time whereby the Holy Spirit would be poured out in power on
all kinds of people, salvation would be more internalized, transformation of
the human heart would be effected and a figure called “Messiah” would somehow
factor into the New Covenant promises. Jesus’ arrival on the scene of history
came to inaugurate the New Covenant age. Symbolism such as wine, water and the
Person of the Spirit Himself characterized such predictions (Jeremiah 31:12,
31-34; Joel 2:28-32).
2. Jesus’ purpose in performing this miracle
was to indicate Himself as being the Mediator of the New Covenant. It is
interesting to note in the records of the Four Gospels how this major theme of
Jesus Christ as Mediator of the New Covenant is expressed in this miracle (John
2:1-11) and at His institution of the Lord’s Table in Luke 22:20. It is in
these passages we find twin bookends declaring Jesus Christ, the Son of God, as
Mediator of the New Covenant.
3. Without a doubt, the New Testament book of
Acts and Epistles explain Jesus as Mediator of the New Covenant. The Apostle
Peter’s sermon on the Day of Pentecost in Acts 2 quotes Joel 2:28-31 as the
inauguration of the New Covenant age as seen in the sign of the outpouring of
the Holy Spirit. The Book of Hebrews chapter 9:15 expresses how Jesus is Mediator
of a “better covenant”.
4. We finally had considered briefly the place of the miraculous in our world. We defined a miracle as an irregular event directly done by God in a religiously significant context that is accompanied by visible signs and serves to attest God’s messenger and message. Far from being a violation of the laws of nature, a miracle entails God working with, through or on the limits of the natural laws we find expressed in creation. Jesus’ direct working with water to transform it into wine is a grand example of a type of miracle called “a sign”. Such an event fits our definition.
Today’s post will close out our study of
understanding Jesus’ miracle of turning water into wine. We will aim to draw
out life-applicable lessons from this critical event.
Why the miracle of Cana is critical to
understanding the identity of Jesus
John 2:11 reads - "This beginning of His signs Jesus did in Cana of
Galilee, and manifested His glory, and His disciples believed in Him." James Montgomery Boice notes in his book “God
the Redeemer”, page 138, concerning this miracle: “The Bible is never
hesitant to put the twin truths
of the full deity and
true humanity of the Lord Jesus together. These truths are also illustrated
through various events in Christ’s ministry. For instance, in the second
chapter of John’s Gospel the Lord is at a wedding (Jn 2:1-11). Few things could
be more human than that. Yet when the wine is exhausted and the host about to
be embarrassed, Jesus makes new and better wine from the water in the great
stone waterpots used for the Jewish purifications.” The great commentator Alexander Maclaren
notes on this text: “Ay! and not only can this Master transform the water at
the marriage feast into the wine of gladness, but the cups that we all carry,
into which our tears have dropped – upon these too He can lay His hand and
change them into cups of blessing and salvation.”
Two phrases in John 2:11 are crucial in
transporting the chief meaning of this text into our lives. Like railroad
tracks, the following two phrases carry forth the freight of the significance
of this miracle: “and manifested His glory” followed by “and His disciples
believed in Him”.
As Jesus would say much later on in John
11:40 to one of the sisters of Lazarus, Martha: “Did I not say to you that if
you believe, you will see the glory of God?” Many today would tell us: “seeing
in believing”; however, in this instance, it’s quite the reverse, namely: “believing
is seeing”.
As we behold what is the beginnings of the
manifestation of Jesus’ glory in this miracle, we find it to be the seed form
of the full realization of that glory expressed by John in John 1:14. He had
given to us the full garden of Christ’s glory in His journey from eternity into
time, from eternal Deity without flesh to now and ever more being eternal Deity
enfleshed. Such truths are mind-expanding. The wedding of Cana miracle gives us
a fresh start at seeing how the manifestation of such glory began to be
publicly seen.
Life applications concerning Jesus’ miracle at
the Wedding of Cana
Over the last couple of
days we have attempted to dive the depths of John 2:1-11. It is fair to say no
bottom was found. I’m certain that this won’t be the last time this particular
text is expounded upon in this blog site. Nevertheless, I believe we can draw
the following life-applications from Jesus’ miracle of turning water into wine:
1. Jesus loves to meet
people in the ordinary events of life to demonstrate His extraordinary power.
2. Jesus is our Mediator
who grants access to the life-changing power of His New Covenant, which means
we have all-sufficient power to live the Christian life and live through this
life in preparation for the next life.
3. Human relationships
find their fullest purpose in connection with Jesus Christ. Think about it: Mary’s
relationship with Jesus became fuller (from that of parent/child to
disciple/Lord). The wedding ceremony is brought to bear as illustrating what
would be Christ’s relationship to His church (see Ephesians 5:22-33).
4. Our faith is fed by
this miracle, and as a result, we are prepared to follow Jesus further and
deeper into the appreciation of His Person and work.
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