P2 Jesus wants a S.T.A.Y faithful church Rev 3:7-13

Revelation 3:9 "Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie—I will make them come and bow down at your feet, and make them know that I have loved you."

What ingredients in Revelation 3:7-13 does Jesus give for Christians to S.T.A.Y faithful?
As we noted yesterday, there are four ingredients of faithfulness found in Revelation 3:7-13 by way of the acronym "S.T.A.Y".

Strength of Jesus Christ.      Revelation 3:7-8

True power of the Gospel.    Revelation 3:9

Application of the scripture.  Revelation 3:10

Yearn to run for Jesus.        Revelation 3:11-13

We noted yesterday that faithfulness could be defined as repeated, moment by moment loyalty to Jesus Christ exercised by faith. A s.t.a.y faithful church is what Jesus is commending in this letter to Philadelphia and the trait he desires for Christians and the church today.  Lets look briefly at the first two ingredients of such faithfulness.

Strength of Jesus Christ.      Revelation 3:7-8
Jesus told his disciples in John 15:5 that He was the vine and they were the branches, and that apart from Him they could do nothing.  This truth holds firm for the church and the Christian today who aims to stay faithful.  Jesus Christ opens His address to this church by way of three sets of names that point back to the strength He has to enable every child of God.  First we note in Revelation 3:7 that He is the "Holy" or better rendered "The Holy One", a Divine title that reveals Jesus as the Almighty God. (compare Isaiah 57:15; Mark 1:24) The second way Jesus is our strength for staying faithful is in that He Himself is always faithful as demonstrated by the title "true" in Revelation 3:7.  The title "true" refers to the reality and fidelity of character that Jesus exercises when dealing with His people, a Divine title mentioned in Revelation 6:10,15:3,16:7,19:2 & 21:5.  So we see Jesus as the strength of faithfulness by the way He is Almighty, Always faithful and thirdly by what we could call simply "able", as seen in His claim to open a door that no one can shut in Revelation 2:7.

Jesus Christ as the believer's source of strength is the true fabric of being able to stay faithful.  The church at Philadelphia could not claim any credit for its testimony.  For one thing in Revelation 3:8 Jesus reasserts that He is the one that put before the church an "open door". The Apostle Paul helps us understand Jesus' meaning by using this imagery to describe how he was able to preach the gospel and win souls for Jesus. (1 Corinthians 16:9; 2 Corinthians 2:12; Colossians 4:3) Only the power and strength of Jesus Christ could fling open doors of opportunity otherwise held shut by unbelieving man.  

We secondly note too in Revelation 3:8 that Jesus said that Philadelphia was a church of "little strength".  That word translated "little" is the Greek word "micran" from whence comes our word "micro".  A "micron" is an actual unit of measurement that measures one-millionth of a meter.  To gain perspective on how small a "micron" is, it would take over 2,000 dots a micron in size to cover your average quarter.  That's the kind of strength this church has in comparison to the challenges around her.  Yet that was not a liability, but a blessing! How? Consider Paul's words in 2 Corinthians 12:9 "And He has said to me, 'My grace is sufficient for you, for power is perfected in weakness.' Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me." 

So it was Christ's strength, not her size and it was Christ's strength that opened doors, not the church's ingenuity, that enabled her to stay faithful.  You and I dear friend need to remember that as we live in times of small resources and big opportunities.  Now notice a second ingredient of a s.t.a.y faithful Christian:

True power of the Gospel.    Revelation 3:9
Jesus identifies a serious threat facing Philadelphia that threatened the existence of the courageous church at Smyrna - namely a group of Jews who in reality were hostile to Jesus' claim as Lord, Messiah and Savior.  In fact Jesus called them a "synagogue of satan" in Revelation 3:9. They were professors of God with the lips, but their hearts were far from him. A Synagogue was a local worship center for the Jews that had popped up into existence in the days before Jesus' birth.  To have a synagogue of the Jews needed the presence of 100 Jewish men to be official.  Imagine at least 100 men like the fiery Apostle Paul before his conversion, launching persecutions against the Christians.  Nevertheless the Philadelphians stood their ground like the pillars standing in the midst of their earth-quake ridden city.  What drove them? The power of the Gospel. (Romans 1:16)  Jesus, who placed before them an open door of missions and undoubtedly a foretaste of His coming Kingdom, promises in Revelation 3:9 "I will make them come and bow down at your feet, and make them know that I have loved you."  Just as Jesus promised the church back then, at bare minimum we can say that the church today who remains faithful to the Gospel may in time see some of the hardest unbelievers bow the knee to faith in Christ. John Walvoord notes: Those in the church today who are experiencing such affliction and persecution may be assured that however violent the opposition and however direct the efforts to thwart and hinder the work of God, in the end there will be victory for the cause of Christ."1

More tomorrow.....

Endnotes:
1. John Walvoord. The Revelation of Jesus Christ - A Commentary. Moody Press. 1966. Page 86

P1 Jesus wants a S.T.A.Y faithful church - Revelation 3:7-11

Revelation 3:7-8 “And to the angel of the church in Philadelphia write:

He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this:

8 ‘I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name."

What does it mean to be faithful?
When you look at the seven churches that are addressed by Jesus in the book of Revelation, two of them stand out as mighty pillars: Smyrna and Philadelphia.  Of the two, we could say that Smyrna was commended for her courage and conviction in the face of suffering. The other one, Philadelphia had been commended for being faithful and not turning away from the opportunities the Lord placed before her.  What is faithfulness? Faithfulness could be defined as repeated, moment by moment loyalty to Jesus Christ exercised by faith.  Older versions of the Bible use a similar meaning word: "longsuffering". Galatians 5:22 lists it among the nine-fruit of the Spirit - "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness." Faithfulness is a Spirit produced fruit that must be picked and consumed by the Christian.  Jesus commended the Philadelphian church for her staying faithful despite being situated in the midst of unfavorable circumstances.  In today's post, we aim to consider Jesus' letter to the church at Philadelphia and discover how He wants a S.T.A.Y faithful church.

A quick word is in order about the City of Philadelphia before getting to its church
The great archaeologist Sir William Ramsey writes these words: "The situation of the city fully explains this saying. Philadelphia lay at the upper extremity of a long valley, which opens back from the sea. After passing the Philadelphia the road along this valley ascends to the Phrygian land and the great Central Plateau, the main mass of Asia Minor." Ramsey then later states: "Philadelphia, therefore was a keeper of the gateway to the Plateau; but the door had been permanently opened before the church, and the work of Philadelphia had been to go forth through the door and carry the gospel to the cities of the Phrygian land."1  Able commentator Robert Mounce comments on Philadelphia's original purpose as a city: In its development under Pergmene rule Philadelphia was intended to serve as a 'missionary city' to bring Greek culture..."2
Though the city had many physical and political opportunities because of its location and history, the year 17 A.D spelled disaster as the city suffered a major earthquake.  For the next several years aftershocks followed, prompting the citizens of Philadelphia to live outside on the countrysides in makeshift homes.  For a long time the only thing that stood in the city were the Greco-Roman Columns.  A couple of Roman Emperors lent their support to rebuilding the urban center, resulting in two name changes of the city to indicate its loyalties to those who helped her get back on her feet.  The background of this city, like the other churches, serves as material to describe spiritual qualities somehow emulated by the resident church.  As Dr. John Walvoord notes: "the Philadelphian Christians will be permanent like a pillar in the temple and, speaking figuratively, they will stand when all else has fallen."3  

What ingredients in Revelation 3:7-13 does Jesus give for Christians to S.T.A.Y faithful?
I want to simply list for you the four ingredients of staying faithful that we find in Revelation 3:7-13 by way of the acronym "S.T.A.Y".

Strength of Jesus Christ.      Revelation 3:7-8

True power of the Gospel.    Revelation 3:9

Application of the scripture.  Revelation 3:10

Yearn to run for Jesus.        Revelation 3:11-13

more tomorrow....



Endnotes: 
1. Sir William Ramsey. Letters to the Seven Churches. Baker. Pages 404-405

2. Robert Mounce. The New Internation Commentary on the New Testament - The Book of Revelation. Eerdmans. Page 115

3. John Walvoord. The Revelation of Jesus Christ - A Commentary. Moody Press. 1966. Page 88.

The Believer's Big Gulp of Fresh Air

1 Chronicles 1:1, 34  1"Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham and Japheth." (34) "Abraham became the father of Isaac. The sons of Isaac were Esau and Israel."

2 Timothy 3:16 "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness"

It can be a great temptation to skip over the genealogies of scripture or books such as 1 Chronicles.  However if we believe the words of 2 Timothy 3:16 - "All scripture is given by inspiration of God and is profitable…", then we must believe that books like 1 Chronicles are of great significance for at least four reasons. 

1. For one thing, 1 Chronicles sits in our English Bibles like a much needed gulp of fresh air that you would breath in the midst of a marathon.  Genesis through 2 Kings represents over 3,000 years of time, and so 1 Chronicles gives the reader a much needed review.  

2. Secondly, the pattern of 1 Chronicles is that you are getting a view of humanity's history from how God sees it.  Thus in the opening chapters you see the genealogy developing around Abraham and David - a literary feature that is utilized by Matthew in his opening genealogy of Jesus in Matthew 1:1-17.  

3. The third observation we can make is the fact that 1 Chronicles demonstrates history and life to have a purpose.  God's purposes revealed through Abraham and David guide the genealogical listing, which again functions much the same way in Matthew's listing to show all history and life focusing upon Jesus Christ.  

4. Fourthly, it is believed 1 and 2 Chronicles were originally one book, with Ezra and Nehemiah being one book, thus making all four books the product of Ezra the scribe, whose purpose was to provide a continuous history of God's people from creation to Exile.  You and I need scripture to remind us of who we are and whose we are and where we are at in God's plan.  The whole point of all this discussion is to help you see that God does not waste words, and that all His written words point to the Living Word - Jesus Christ. (Luke 24:44)  

John 7 gives us an example of how the scriptures point to the identity of Jesus Christ. The Pharisees claimed to had read the scriptures, and yet they missed their Messiah.  Only by grace through faith can you and I take scripture's words at face value and conclude Jesus Christ to be Savior, Lord and Treasure.  May our lives, like the Bible, point to and be about the Lord Jesus Christ. 

5 things necessary for Christian unity

Ephesians 4:4-5 There is one body and one Spirit, just as also you were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all.

Review
Yesterday we explored Jesus' prayer for the unity of His saints and attempted to unpack what he meant through other passages of scripture.  We discovered that the unity desired by Jesus is a compound unity that is comparable to what is seen by analogy in the Trinity, by illustration of marriage and by comparison with the human body.  All three are used by scripture to convey the notion that Christian unity is compound unity endorsing the glory of God, God's love and healthy strength.  Such theological concepts are necessary for unpacking Jesus' prayer.  In today's post we are interested in wanting to know how to practically carry out Jesus' desire for Christian unity.  Ephesians 4:1-13 gives the five step process for carrying out Jesus prayer of John 17.

1. Hard work is required for unity. Ephesians 4:1-3 
It is interesting that the Apostle Paul begins this section on Christian unity with the responsibility of the Christian, with the remaining segments dedicated to God's provided graces for such unity.  Plainly put - Christian unity takes hard work and reliance upon God's grace.  For example in Ephesians 4:1-3 we see the following commands that indicate the diligence required for Christian unity:
a. "walk in a manner worthy of the calling" 4:1
b. "showing tolerance for one another" 4:2
c. "being diligent to preserve the unity" 4:3

We as Christians err in thinking that unity will just simply happen.  Much like sanctification on the individual level, Christian unity is both a "God-thing" and an "us thing".  Most churches and Christian people desire unity, however very few are willing to put the work necessary. Thanks be to God though Christian unity's achievement is not left totally up to willpower alone.  The remainder of Paul's instructions on Christian unity derive from God-given graces that we must rely upon to achieve it.

2. God's grace is required for unity. Ephesians 4:4-6
God's grace is when God does for you what you could never for yourself.  The key word "one" is interlinked with the Triune God of grace and the seven-fold grace of unity:
a. "One body" - The church and its converted members was planned by the Father as a love gift for His Son

b. "One Spirit" - Without the Person of the Holy Spirit, no unity can take place

c. "One hope" - Without the hope of the Gospel, no one could hear the Spirit's voice calling them unto salvation.

d. "One Lord" - Without the Person and work of Jesus Christ, there would be no church nor unity to speak of in this passage

e. "One faith" - Without saving faith as the gift of God, no one would believe and be justified before God

f. "One baptism" - baptism here speaks of the ministry of the Spirit in joining the believer to Jesus Christ at saving faith, with the subsequent administration of water baptism acting as the sign and the obedient public declaration by the convert pointing back to the experience. (1 Corinthians 12:12-13)1   Much like the American flag is a sign of the previously agreed upon formation of the United States by the founding fathers, water baptism is a sign of the previously founded salvation granted by God the Father through faith to the believer who was united by the Spirit to Christ in spirit baptism. (Ephesians 2:8-9; 1 Corinthians 12:12-13; Romans 6:4-5) In water baptism the Christian is publically professing in obedience the wonderful salvation that was prior to the water baptism and privately received by faith in the heart. 

g. "One God and Father" - The First Person of the Trinity who planned the church.  Without the Person of the Father, there would be no church to speak of needing unity.  

3. Pastor Leadership is required for unity. Ephesians 4:7-13
We see here the five-fold ministry given by the Lord Jesus Christ.  The main focus of interest concerns the pastoral office, being that it is the most discussed of the the five offices.  Passages such as 1 Timothy 3 and Titus deal with the qualities of the Pastor while 1 Peter 5:1-3 deals more so with the purpose.  A Pastor functions to preach the Word, love the people and lead.  Only by the grace of the Lord can a pastor be a catalyst for unity. A church without pastoral leadership cannot expect to be equipped to unify together for the cause of Christ.  Jesus Christ has so given the office of Pastor to His flock to function as an "undershepherd" that is delegated authority to equip the saints to unify around the mission and majesty of Jesus Christ.  Insofar as the Pastor loves His Lord, His family, his people and the scriptures will determine how well He is able to be used of God to be a catalyst for unity.  

4. Sound Doctrine is required for unity. Ephesians 4:14-15
Doctrine is the vocabulary of faith and is the handmaiden of sound preaching, Christian conversation and Christ-honoring worship.  Just as Jesus spoke His words over the sea of Galilee to bring forth calm and still waters, the church needs to hear the voice of Christ preached by the scriptures and taught through sound Biblical doctrine to calm the periodic restless waves in the church.  What happens when the church abandons the grace of sound doctrine? The church forgets who she is and becomes a turbulent sea.  She forgets who she is and Whose she is and soon starts looking more like the world.  Contrary to what many may teach, when doctrine is abandoned in the name of unity, confusion and disharmony results. 

5. Body Life is required for unity. Ephesians 4:16
The final grace necessary for Christian unity is the Spirit given gifts of believers.  Christian unity does not mean union - where everyone is the same.  Unity rather implies diversity orbiting around and connected to a common point. Christians should be working toward the common goal of God's glory in Jesus Christ.  The pastor by himself cannot do it all, nor the deacons, nor only a handful in the church.  The call of "all hands on deck" is issued by the Captain of our salvation as He steers the mighty ship of the church militant through the sea of history.  The church is a living organism, a body, with Jesus Christ as the head. (Romans 12, 1 Corinthians 12, Colossians 1:18)  When the members of the church are functioning together as a body, "body-life" emerges, with the local church functioning as one person.  Soon the sweet aroma of Jesus Christ's love and truth is released and the community around takes notice. (2 Corinthians 2:14-17)   

These are the five things necessary for Christian unity.

Endnotes:
1. Much confusion abounds over the issue of baptism and can only be cleared up once we understand the scripture's teachings on "spirit baptism" and "water baptism", and how both constitute the "one baptism" spoken of by Paul.  Causally and subsequently connected to the Spirit's act of "spiritually baptizing" the believing sinner into Christ at salvation is the obedient re-enactment of that by means of one's public profession of faith in water baptism.  Water baptism is the symbol that is prescribed by Christ to point back to the Spirit baptism.  In scripture, a symbol or sign serves to signify a prior spiritual reality or experience of grace.  Therefore when the scripture says "One Baptism", there literally is only "one" in the sense that the water baptism is causally connected to the prior experience of saving faith, wherein the Spirit joins the believing sinner to Christ by Spirit baptism.  Water baptism does not impart saving faith nor the gift of the Spirit.  The Spirit Himself comes to the sinner in grace and in the gifting of faith the sinner responds by believing and repenting of their sins.  Water baptism is a subsequent, public declaration of prior saving faith. The Spirit joins me to Christ in His ministry of Spirit baptism, with the water baptism simply declaring that prior spiritual experience. 

Unfolding Jesus' prayer for unity in the church

Ephesians 4:1-3  "Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 2 with all humility and gentleness, with patience, showing tolerance for one another in love, 3 being diligent to preserve the unity of the Spirit in the bond of peace."

Defining Jesus' prayer for the compound unity of His church
Paul's words in Ephesians 4 hearken back to Jesus' High Priestly prayer for the compound unity of His church in John 17. Jesus prayed in John 17:23  "I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me." In our English language we use the concept of compound unity all the time: a "pair of pants" (one garment, two legs), "a bunch of bananas" (one fruit composed of several bananas).  This same notion is found in the Hebrew and Aramaic of the Old Testament and the language of Aramaic spoken by Jesus in His day. Jesus' statement about wanting His church to be "one" fits more in lines with the meaning of compound unity.1 

Understanding the unity of the church is important for three reasons: God's glory, love and strength
As you survey the scriptures on this concept of "compound unity" in other doctrines, you discover that God's design of the church with this quality is seen in God Himself, marriage and the human body.  Looking at each of these truths will shed further light on the type of unity Jesus was praying for in John 17.

A God-glorifying church that is unified will reflect the truth of the compound unity of the Trinity
Deuteronomy 6:4-5 is quoted by Jesus in Matthew 22:37-39 & Mark 12:30-31 as being the greatest of all the commandments.  In that passage we read: “Hear, O Israel! The Lord is our God, the Lord is one! 5 You shall love the Lord your God with all your heart and with all your soul and with all your might." The underlined word for "one" is the Hebrew word "echad" that emphasizes a compound or plural unity.2  In other words, there is a quality about God whereby He is "One God" in His existence and there is another quality about God whereby He is plural in His identity - Father, Son and Holy Spirit.  We know that Jesus is referring back to the shared glory He has with His Father in John 17:21 "that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me."  The Son and the Father share the same Oneness of Being, and are in unity with the Spirit.  Whenever Christians in the church are in unity with one another, we reflect the glory of God and by analogy something that is true within God Himself - namely the compound unity that exists between the Trinity.  

A church that is unified truly loves like the compound unified love of marriage
As Jesus was praying for the unity of His church, He was praying as a groom in love with His bride - the church.  The imagery of the husband and wife relationship is found numerous times throughout the Bible, illustrating the relationship God has with His people.  In Ephesians 5:30-32 we see this clear statement: "because we are members of His body. 31 For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. 32 This mystery is great; but I am speaking with reference to Christ and the church."  Once again we see the concept of "compound unity".  A husband and wife, though two persons, yet share in the same nature of relationship, both physically and spiritually with one another.  No greater relationship of love exists among human beings than marriage.  Whenever God's people are unified, it is like the beauty of a great marriage. Christians together reflect by analogy the glory of God shared in the Trinity. Whenever Christians are unified, the theme of love threads its way in and among and through that fellowship.  As Jesus notes in John 13:35 "By this all men will know that you are My disciples, if you have love for one another.”

A church that is unified and taking direction from Jesus the Head will be healthy and strong like a healthy human body 
We have explored the meaning of the term "one" in Jesus' prayer for the unity of His church.  Christian unity points people to something true about the compound unity of the Trinity and is illustrated by the beautiful love of compound unity in marriage.  However there is one more example of compound unity that sheds light back on Jesus' prayer - namely the compound unity of the body.  Romans 12:4-5 states - "For just as we have many members in one body and all the members do not have the same function." (5) so we, who are many, are one body in Christ, and individually members one of another." Two other key passages bring home this compound unity of the church as functioning like the human body: 1 Corinthians 12:12-31 and Ephesians 4:1-13.  The imagery of the body conveys health or strength.  When Jesus prays for His church to be unified, He certainly wants them to reflect God's glory, have a deep rich love but also healthy strength.  Unity such as this is unparalleled and unknown when operating as Jesus intended.  When Jesus is regarded by the body of Christ as the true head, the members will function in harmony with one another.  

Tomorrow we will look at how we as Christians and the church can practically take the steps necessary for the unity prayed for by Jesus.

Endnotes:
1. As the Gospel writers wrote in Greek, Jesus emphasis on desiring a compound unity among future generations of Christians was accurately captured.  

2. The Jews came to use that same word "echad" to name the special three-tiered tray that held three pieces of matzot bread (unleavened bread) used in the Passover celebration.  Though it was "one" (echad) container, yet it was at the same time three pieces of unleavened bread.