The main point of Jesus' parable of the tares in Matthew 13

Matthew 13:36 "Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.”


Introduction:
A few days ago I had posted the parable of the tares in Matthew 13:24-30 along with Jesus' explanation of the parable in Matthew 13:36-43 at http://pastormahlon.blogspot.com/2014/06/jesus-parable-of-tares-presented-and.html.


The aim in that post was to simply present the parable and Jesus' explanation of it. Today's post aims to understand the main point of Jesus' parable of the tares.


The parable of the tares is concerned with the activity of two sowers
In referring back to Jesus' presentation of the parable of the tares (or weeds, as it has been also termed) in Matthew 13:24-30, the middle of the parable brings out what appears to be it's focal point in Matthew 13:26-28 "But when the wheat sprouted and bore grain, then the tares became evident also. 27 The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’


When Jesus finished telling this parable and the disciples came to him later on in private, what is the first thing they ask in Matthew 13:26 "Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” The fact the disciples are calling this parable by a specific name indicates they feel the seemingly unresolved tension presented by Jesus in the parable, namely, the presence of a second enemy sower doing his dirty work in the Sower's field. 


How the parable of the tares relates to the parable of the sower


There is no doubt that Jesus' parable of the tares has a relationship to the other parables in Matthew 13. Noting how the parables of the Sower and the Tares function together can aid greatly in understanding the latter's main point. Dr. J. Dwight Pentecost notes: "Once again Christ built on the familiar figure of a sower sowing good seed in a field. Since this parable was built on the previous parables, the interpretation of the sower, the seed, and the field are the same here as Christ previously explained."1 


In the parable of the Sower and the Seed in Matthew 13:1-9, 18-23, Jesus' focus there has to do with the typical responses we can expect to see to the Kingdom's message, the Gospel. Its as if Jesus in that parable is giving the listener a view of the field from ground level. In this parable of the tares (or weeds) in Matthew 13:24-30, 30-36, Jesus is giving us a birds-eye view of the same field. The time frame is also broadened in that with the parable of the sower, the process and details of each type of soil in between sowing and harvest is the focus.  In the parable of the tares, the broader picture of just the sowing the wheat and the tares is the focal point. In short, it appears that in the parable of the sower we are getting the view of God's redemptive work in this world from a human perspective, whereas in the parable of the tares we are seeing the same work from a Sovereign point of view that includes the counter sowing techniques of the enemy of our souls.


The Sovereign sower and Satan the evil sower
As we look specifically at Jesus' interpretation of His own parable in Matthew 13:36-43, we see descriptions of these two sowers of unequal power and totally different character.


He states in Matthew 13:37-38a "And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world." Now the question is: "Who owns the field, the world?" By right the Sower owns the field. Jesus states as much in his telling of this parable in Matthew 13:24b “The kingdom of heaven may be compared to a man who sowed good seed in his field." Jesus of course is the Sower. Clearly Jesus elsewhere is described as having all authority in heaven and on earth, having the capability of controlling outcomes and directing the course of history and human affairs, just like the Heavenly Father. (Matthew 28:18; 1 Corinthians 8:6; Colossians 1:16-18; Revelation 1:5-7).


So then who is the second evil sower in the parable - termed "the enemy" in Matthew 13:28? Jesus explains in Matthew 13:38b-39 "and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels." The devil of course is described as "Satan" or "The Adversary" who opposes Christ and His people in Revelation 12. The Devil blinds unbelievers (2 Corinthians 4:4) and has been given allowance by God to exercise temporary jurisdiction in this world as the "prince of the power of the air". (2 Corinthians 4:4; 1 John 2:14) Satan's task aims to destroy and make useless the Son's field and to ruin the entire harvest by way of over sowing with "weed" or what Jesus describes as "sons of the evil one" in 13:38. 


Life-Application: Jesus' ultimately controls outcomes
As we draw today's post to a conclusion, the one question not answered in this parable is: "why didn't the first sower go after the second evil sower"?  With no doubt the problem of evil is present in this parable. Jesus' main point is to assert the fact that in the end, His will concerning the wheat, the sons of the Kingdom, will prevail despite the efforts of the evil enemy sower.


Endnotes:
1. J. Dwight Pentecost. The Parables of Jesus. Kregel. Page 50.  

Philippians 4 - Christian Joy's Necessity

Philippians 4:1 Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.

Introduction:

Over the course of the past several weeks we have been exploring the Book of Philippians - assigning it the theme of: "The Book of Joy". The reader can refer to the links below to gain an understanding of where we have went in this particular series of studies:

http://pastormahlon.blogspot.com/2014/05/philippians-1-christian-joys-confidence.html




http://pastormahlon.blogspot.com/2014/05/philippians-2-christian-joys-thought.html



http://pastormahlon.blogspot.com/2014/06/phillippians-3-christian-joys-goal.html

Today's post will bring to a close this four part series in Philippians. The point of application for today will be: Christian joy is needed in order to have a consistent and enduring Christian life. As we will see, Christian joy is needed in the following areas:
a. Relationships 4:1-3
b. Prayer 4:4-9
c. Contentment 4:10-14
d. Possessions 4:15-23


The necessity of Christian Joy is seen in relationships. Philippians 4:1-3


Even at a strong congregation like Philippi, the threat of internal strife and personality differences. We have seen it too often among even the most seasoned of saints. Yet Paul urges in Philippians 4:1-3 "Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved. 2 I urge Euodia and I urge Syntyche to live in harmony in the Lord. 3 Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life." Only true Christian joy can bring harmony to an otherwise strained set of relationships. Joy is after all one of the fruits of the Spirit. (Galatians 5:22-23) Joy in the Lord is accompanied by getting oneself in order with the Word of God and putting other's needs ahead of our own. (Philippians 2:1-5)


I can recall hearing a well known pastor years ago answering a question regarding how he and his staff got so well along with one another. His answer was: "If I am making my goal to be alright with God, and if your are making it your goal to be alright with God, then we will be alright with one another. However, if we find that at any point that we are disagreeable, then we need to pause, wait and seek God until we are alright with Him." Such a response gives the emphasis of how one's relationship and enjoyment of the Lord is key in regulating and maintaining one's relationships with other people. Joy, or confidence is what Jesus has done, is doing and will do needs to be applied to what often can be differences over personality or style.  We need Christian joy in our relationships. But notice secondly...


We need Christian joy in our prayer life. Philippians 4:4-9 


What Paul writes can virtually stand with little comment: "Rejoice in the Lord always; again I will say, rejoice! 5 Let your gentle spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.  8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. 9 The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you." We need Christian joy and confidence in God for the sake of prayer. But now notice the third area wherein we need Christian joy....


Christian joy is needed in the area of our contentment. Philippians 4:10-14


Notice what Paul writes in Philippians 4:12-13 "I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13 I can do all things through Him who strengthens me."  Now why did I underline that phrase: "I learned"? Because contentment, unlike God's peace, is not given supernaturally.  Rather it is learned through active engagement with the God of peace. In every circumstance, whether in times of difficulty or hardship, the question you and I must answer is: Is Jesus enough? Is He my joy and crown? If we answer affirmatively to both questions, then it matters not whether we have full bank accounts or empty pockets. We need Christian joy in the realms of our relationships, our prayer lives and our contentment, but notice one more area....


We need Christian joy in the realm of our possessions. 4:15-23
Perhaps the most familiar passage in this section is Philippians 4:19.  Philippians 4:19-20 states - "And my God will supply all your needs according to His riches in glory in Christ Jesus. 20 Now to our God and Father be the glory forever and ever. Amen."
How did Paul arrive at such a firm conclusion about God's ability to provide? Two quick observations from the context supply the answer. First, Paul and his readers had expressed generosity in giving and thanksgiving.  Then secondly, Paul had in view the glory of God. When we are generous and thankful, and when we have in view the glory of God, we will have the joy in believing that God will supply every need. Paul then closes out this wonderful letter with this final statement in Philippians 4:23 "The grace of the Lord Jesus Christ be with your spirit."


Closing thoughts


My hope has been that this periodic study through Philippians has whetted your appetite to study the Book of Philippians even further. We saw today that Christian joy is needed in the following areas:
a. Relationships 4:1-3
b. Prayer 4:4-9
c. Contentment 4:10-14
d. Possessions 4:15-23

Taking on Christ's Mission - Acts 13:1-43

Acts 13:1-3 Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. 2 While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.

Introduction:

Today's post features what is a major section of the Book of Acts - Acts 13-28.  In looking at the Book of Acts we can note its layout in accordance to Jesus' instructions in Acts 1:8 "but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” Let the reader notice how Acts 1:8 encapsulates the entirety of the Book of Acts:

a). Acts 1-2 = "but you will receive power when the Holy Spirit has come upon you."

b). Acts 3-8 = "and you shall be My witnesses both in Jerusalem"

c). Acts 9-12 = "and in all Judea and Samaria"

d). Acts 13-28 = "and even to the remotest part of the earth."

Whenever we consider the contents of Acts 13-28, they truly are a continuation of Jesus' mission for His church.  Another significant point to make about Acts 13-28 is that we see the book of Acts shifting its focus from the ministry of the Apostle Peter to that of Paul. Acts 9-12 functioned as a transitioning point, wherein Saul was converted and changed his name to Paul, and Peter and John's ministry experienced both its peak and gradual handing over the reins of leadership. God in His providence also had it to be that the center of Christianity in the first decade of the early church's life would switch from Jerusalem to Antioch. 

With those introductory comments made, what can we note about what is termed: "Paul's first missionary journey in Acts 13-14? More particularly, when a church or group of believers specifically aim to take on the mission of Jesus Christ to reach the lost throughout the world, what principles need to be kept in mind? 

Today's Point of Application: The main point of today's post will be: "When the church is doing missions, she makes the most progress in God's grace". I get this point of application from Acts 13:43 "Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God."  Just as Paul and his companions were already doing - i.e sharing Jesus, now they were being urged all the more to do - i.e continue in the grace of God.  So again, when the church is doing missions, she makes the most progress in God's grace.  To achieve that end, we will see four principles to keep in mind when pursuing Christ's mission in our individual lives as His followers and in the local church:

1. Consecrate with prayer. Acts 13:1-3

It was very clear that God was changing the center of gravity in the Christian movement from Jerusalem to Antioch.  He assembled key people, with specific giftings to Antioch in 13:1. We then see in Acts 13:2-3 "While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away."  The early church was a praying church, a fasting church, as seen in other places in Acts. (Acts 1:24; 6:6). We scarcely see the early Christians make decisions or do a deed without first consecrating such in prayer.  To consecrate means to set apart and designate something as being a possession of the Lord Jesus Christ. How we begin helps us to understand the destination of any mission.  This church saw that the Lord had them to reach out to regions beyond their immediate area - thus they consecrated the whole mission in prayer, and in this case, in fasting. Notice the second principle to keep in mind when doing Christ's mission...

2. Expect difficulty. Acts 13:4-13

This may sound surprising to some readers, but for any follower of Christ who has been following Him for any length of time, difficulty is par for the course. Why? Because the world, the flesh and the Devil Himself opposes all efforts to broadcast the Gospel of Jesus Christ by mouth or other methods. (2 Corinthians 4:4; 1 John 2:14-17) In Acts 13:4-13 we see two examples of intense opposition to Paul and his associates.  The first is a magician name Elymas who attempts to undermine Paul's missionary efforts to an official in the region. Paul rebukes Elymas in 13:9-11 "But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him,10 and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? 11 Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand." Such opposition gave occasion for the Lord to demonstrate His power against the kingdom of darkness and to shine the light of Sovereign grace into a Roman official's heart in Acts 13:12, resulting in that man's salvation.

Then if outside opposition were not enough, a defection occurred in Acts 13:13, namely the defection of John (that is - John Mark). Now Luke just mentions this defection in passing here, however later on in Acts 15:36-41, Paul and his companion Barnabas get in such a heated debate over whether or not John Mark should come with them that they have to part ways.  John Mark's defection had apparently threatened to unravel the mission's efforts. Thankfully God in His providence would later reconcile John Mark and Paul, with John Mark later composing his "Gospel according to Mark" ("Mark" being the surname of John). Let the reader note that the first missionary journey of Paul was only twelve months in length from Acts 13-14. Such oppositions occurred rapidly and intensely.  Lets now look at the third principle in doing Christ's mission... 

3. Center on the Scriptures. Acts 13:14-41

If any missionary efforts are going to succeed, they must center on the scriptures. Once Paul  and his fellow laborers reach the synagogue at Pisidian Antioch in Acts 13:14, Paul is asked by the attendees to give them a sermon. What follows is perhaps one of the grandest sermons in Holy Writ.  Though this is Paul's second sermon, we see demonstrated the command of scripture that He had in connecting the Old Testament to the Person and work of Jesus Christ. Without going into extensive detail, we can note what areas Paul focused upon in His preaching:

a). God is the Prime Agent of the scriptures. Acts 13:17

b). The plot-line of the scriptures center on Jesus Christ. Acts 13:17-37

c). The purpose of the scriptures is God's glory. Acts 13:38-41

Closing thoughts:

Let me remind the reader once more of our main point of application: When the church is doing missions, she makes the most progress in God's grace. Whenever you see how saturated the early church was in the scriptures, and the kind of preaching that went forth at both the centralized locations and missionary frontiers, one can see why these people made such progress in Christ's mission. They retained the principles of consecrating what they did in prayer, they expected opposition and yet they centered themselves in the scriptures, since in the scriptures we meet and hear our blessed Lord Jesus telling us to: "go into all the world and make disciples." (Matthew 28:19)

Jesus' Parable of the Tares - Presented and Explained

Matthew 13:36 "Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.”


Introduction: The point of today's post is to consider Jesus' parable of the tares. The inspired text of Matthew indicates that the disciples gave this name to the parable in Matthew 13:36. What is amazing about this parable is that like the parable of the sower at the beginning of Matthew 13, the parable of the tares is also explained point-by-point by Jesus. With that in mind, I simply just want to present the text of the "parable of the tares" as we have it in the NASB text of Matthew 13:24-30, followed by Jesus' divine commentary on the parable in Matthew 13:36-43.


Presentation of the parable of the tares - Matthew 13:24-30


Matthew 13:24-30 "Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. 26 But when the wheat sprouted and bore grain, then the tares became evident also. 27 The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28 And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ 29 But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30 Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”’”


Jesus' explanation of the parable of the tares


Matthew 13:36-43 "Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.” 37 And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. 41 The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, 42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear."

Happy Pentecost Sunday - 9 significant purposes of Pentecost

Leviticus 23:15-16 "And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. ¹⁶ Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord."


Acts 2:1-2 "When the Day of Pentecost had fully come, they were all with one accord in one place. ² And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting."


Introduction:
Happy Pentecost Sunday! Christians the world over celebrate today in commemoration of the event of the coming of the Holy Spirit in Acts 2. The New Testament records in Acts 2 that the Holy Spirit came in power and presence, birthing forth the early church some 50 days after Jesus Christ's resurrection.  Pentecost Sunday occurs 50 days after Easter (hence the reason for the name "pentecost", "penta" = "50"), and is the focus of today's blog.  Let the reader note that Pentecost, though pointing primarily to the day in which the Holy Spirit came in power and glory to empower Christ's church, was not originally a New Testament holiday.  Back in the Old Testament, during the days of Moses, God revealed to the Jews seven festivals or "feasts".  The middle one on the Jewish Calendar was referred to by various names: "Shavu'ot", "Feast of Weeks",  and of course "Pentecost".  As you will see in a moment, Pentecost has great significance for the Christian in understand the wider scope of redemption revealed in the Bible.  Below I am going to list reasons why Pentecost is so important for you as a Christian as we see in both the Old and New Testament Scriptures.


1. Pentecost's Purpose: Harvest
It was to occur 50 days after the bringing forth of the first fruit of the barley harvest, the day which would become Jesus' resurrection of the dead.  The Jews had two harvest seasons: spring harvest for Barley and Summer Harvest for the Wheat crop.  Among other images, wheat symbolizes the harvest of souls in salvation.  (Matthew 3, 12 and 13)  We know from Acts 2 that 3,000 souls were saved on the day the Holy Spirit came - a mighty harvest indeed! (Acts 2:41)


2. Priority of God's Word
The very first festival revealed to the Jews was that of Passover, commemorating God's deliverance of them out of Egypt. (Exodus 12-15)  Fifty days after their crossing the Red Sea, God delivered the Law or Torah on Mount Sinai in Exodus 19-20.  Through the centuries the Jews came to connect their celebration of that fiftieth day not only for the purpose of God's revealed festival of Pentecost, but also the revelation of His Law or Torah to them.  This commemoration came to be called "Shavu'ot" or the bringing forth of the Law.   A significant parallel connects the very first Pentecost with the one in Acts: namely at the time of the Law's revelation, 3,000 souls died (compare Exodus 32:28).  However in the New Testament Pentecost in Acts 2, 3,000 souls were saved! 


3. Prophecy is fulfilled
Peter preached on the day of Pentecost the explanation behind the Spirit's arrival.  In Acts 2:17-21 Peter quotes verbatim Joel 2:28-31, a prophecy written almost 800 years before the events in Acts. 


4. Promise fulfilled
Jesus had promised His disciples in John 14 and 16 that He would not leave them comfortless once He ascended in to Heaven, but that the Father and He would send the Holy Spirit in His name.  Jesus kept His promise to both His disciples and us, thus another significant truth about Pentecost.


5. Person of the Holy Spirit
Lets not forget of course the chief purpose and goal of Pentecost: The coming of the Holy Spirit as a Permanent and Abiding Person in Christ's church Who is at work in this world.  He is God the Holy Spirit, the Third Person of the Trinity.  In the Old Testament the Holy Spirit worked on the outside and would come upon people at periodic times.  In this New Covenant age, the Holy Spirit works from the inside out in Christians and is the Permanent Resident of the church and individual saints. (1 Corinthians 2:12; 3:6)  In the Old Testament, the Holy Spirit pointed saints forward to God's Promise of salvation yet to come.  In this present age the Holy Spirit since Pentecost points people back to the Person of salvation - Jesus Christ, and by the scriptures explains and applies Christ's finished work to all who convicted by Him believes.


6. Proof that Jesus raised from the dead and is Ascended
Pentecost, as John Piper notes, is the reason we know anything about Easter.  The fact that the Holy Spirit came is proof that Jesus did indeed raise from the dead and that He made it to heaven to be at the Father's right hand. Pentecost and it's outcome is proof positive that Christ is ascended and that the Gospel is undoubtedly true.


7. Preview of things to come
The seventh significant purpose or reason for Pentecost in the scripture lies in the fact that the Spirit came to give His people a preview.  Throughout the 224 prophecies that pertain to Christ's return and the coming Kingdom, we are told about a New Heavens and new Earth where there will be no curse.  In Acts 2, we see evidence of God reversing, on a local level, the curse of the languages He pronounced originally in Genesis 11:1-10 at Babel.  Throughout Acts 10 and 19, this miracle would be repeated.  Pentecost tongues was a miracle insofar as 17 different language groups got to hear the Gospel all at once from men who had never been trained in them.1  For a brief span of hours, the Spirit so gifted the Apostles to share Christ with nationalities gathered at Jerusalem for the Feast of Pentecost.  Another curse that was reversed and gave a foretaste of things to come is the fact that the Spirit returned to the Lord's temple.  Ezekiel the Prophet saw the Spirit of God leave the temple in Ezekiel 9-10.  However the Spirit came back to inhabit a new temple of flesh and blood, the church.  We know that when Christ comes back, Israel will be restored and she will be indwelt by the Spirit of God. (Zechariah 12-14; Romans 11:25-26) Previews such as these are granted to us as a result of Pentecost.


8. Person of Christ
Jesus Christ in His pre-Pentecost state concerning His humanity was limited to being in one place and at one time.  Whenever the Spirit came, though Christ was in Heaven, still retaining a glorified humanity, yet by His Divine nature shared together with the Spirit, we can on an experiential level be ministered to by Jesus through the Holy Spirit.  To illustrate, I can watch and experience events half-way around the world by way of television.  Though those events and people are localized from the origin of the signal, yet by way of the signal beamed to my satellite dish, I can experience them.  Likewise the Holy Spirit, sharing in the same Divine nature with the Divine Son of God, brings the Person of Christ to us, Who touching His humanity is localized in Heaven at the Father's right hand.  This post-Pentecost Jesus is thus able to minister globally and universally to each of his people by the Holy Spirit's ministry. 


9. Partition between Old and New Testaments
When did the Old Testament or Covenant come to an end, and when did the New Testament era or Covenant begin?  Acts 2 is the international dateline of the Bible.  Though from a literary standpoint our New Testaments begin at Matthew, yet from a Chronological standpoint, Pentecost in Acts 2 is the official beginning of the church age.  Now mind you, it would take 30 years on either side of Pentecost before the transition from Old to New Covenant was complete.  Jesus' entry into time by His virgin birth 30 years before Pentecost signaled the beginning of the end of the Old Testament economy.  Likewise by the end of Acts 2, some 30 years after Pentecost, the New Testament church age was well underway and in full swing. 


May you dear friend have a wonderful Lord's day and remember: fifty days after Easter is Pentecost Sunday.  My hope is that through these thoughts from scripture, we can gain an ever richer view of all the Lord has done for us by the sending of His Holy Spirit, Who points us to Jesus.    

Endnotes________________________

1. I don't believe the gift of tongues spoken of in the Bible has anything to do with a private prayer language or ecstatic utterance.  Rather the gift of tongues was given at Pentecost for the purpose of evangelizing people groups whose language had not been previously learned, rather than for private edification.  I have some dear friends who will advocate the prayer language position from passages such as 1 Corinthians 12 and 14.  However the context of those two chapters actually undercuts the private prayer language position, since the Apostle Paul is urging his readers to seek the greater gifts that will "edify the body".  Oftentimes, modern tongue speakers will claim that their abilities bring personal edification, an outcome that is opposite of what Paul was teaching in the Corinthian letters.  Whatever may be claimed about the modern day phenomenon called tongues, I don't personally think the phenomena called "tongues" matches the gift of tongues recorded here in the New Testament. 

Spiritual Maturity in Jesus Christ - Colossians 1:1-12

Colossians 1:3-4 We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and the love which you have for all the saints;

The importance of spiritual maturity
Adrian Rogers in his book: "What every Christian ought to know", writes these words on pages 245-246 - "We need love that comes with Christian growth and maturity. There need be no division between truth and love. Some have made that division. Truth without love may be a form of brutality. Love without truth may be empty sentimentality. May God deliver us from the immature pronouncements of those who have loveless truth and the immature emotionalism of those who have truthless love. With truth and no love one may swell up. With love and no truth one may blow up. But truth and love cause the Christian to grow up."

Dr. Rogers' quote is an excellent summary of everything we not only try to accomplish daily in this blog, but strike right at the heart of today's post. The question is: what is spiritual maturity in Jesus Christ? All spiritual maturity is shaped by the two chief concerns underlined in Colossians 1:3-4 above: faith in Jesus Christ and loving his people.  In Colossians 1:1-12 we see Paul demonstrating the crucial link between a Christian's spiritual maturity and fulfillment in Jesus Christ. 

What are the outcomes of those who press daily to be spiritually mature? 

What are the outcomes of those who press daily to be spiritually mature? Hebrews 5:13-14 gives us the answer: "For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. 14 But solid food is for the mature, who because of practice have their senses trained to discern good and evil." Now why was the writer of Hebrews making this statement? Because he was dealing with some readers who, having came from a Jewish background, were being tempted to either go back from whence they came or to somehow mix their new found faith in Christ with something else. They were, in the words of the writer in Hebrews 5:12, "dull of hearing". The original language pictures this phrase as referring to someone who is "slow or slothful" in their application. The immature Christian will be the type who hesitates in obedience and is incapable of being able to digest much spiritual truth.

In Colossians Paul has to deal with a group that threatened to undo the Colossian's faith in Christ. Thankfully the Colossians were doing well in their spiritual maturity, however Paul in effect is urging them to strive all the more to find their fulfillment in Jesus Christ.   


Connecting Christian spiritual maturity to fulfillment in Jesus Christ
So how does one's spiritual maturity connect to finding fulfillment in Jesus Christ?  Colossians 1:1-12 spells this connection out for us:

1. Spiritual maturity can only grow in the presence of fulfillment in Christ's Word. Colossians 1:1-7

Notice how many times Paul refers to the Colossians growing spiritual maturity in conjunction to their hearing the word of God:

-they heard of the hope laid up in heaven for them "in the word of truth, the gospel" (Colossians 1:5)

-their Christian maturity was bearing fruit in Christ's fullness that they heard of and understood from the scriptures. (Colossians 1:6)

-they learned the cornerstones of their maturity of treasuring Christ and loving his people from Epaphrus, who faithfully ministered the Word to them. (Colossians 1:7)

Only when I am exposed to the fullness of God's written word will I grow in my appreciation of the fullness of Christ.  As I treasure Jesus Christ, the natural outcome should be a greater love for His people - thus the two elements of Christian spiritual maturity.

2. Spiritual maturity goes forward in the power of prayer that is fulfilled in Jesus Christ. Colossians 1:3, 9
As these Colossians were growing in grace from finding their fulfillment in Jesus Christ, Paul prayed that they would do all the more.  Prayer indicates that I need God's grace to walk out what He calls me to do by His grace.  The desire to treasure Jesus Christ and love His people cannot be done without a growing prayer life.  If the Word of God is the engine of spiritual maturity, and fullness of Christ is the fuel, then the Christian's prayer life is the transmission.  The transmission in a car is what delivers power from the motor to the wheels.  If I don't have a prayer life - I don't have power.  Evangelist Leonard Ravenhill notes the following about prayer: "The light bulb for us Christians is prayer and God has the power. But it is faith that makes the connection." Fulfillment in Jesus Christ cannot be increased apart from prayer. 

3. Spiritual maturity grows fruitfully because of seeking to be even more fulfilled in Jesus Christ. Colossians 1:9-12
Colossians 1:9 reads -  "For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding." The knowledge of God's will is attained through growing familiarity with the scriptures and obedience to Christ. (Deuteronomy 29:29; John 14:15,21,23).  What does spiritual maturity that is bearing fruit in Christ's fullness look like?  Paul's prayer for the Colossians reveals the fruit we should desire in our seeking further fulfillment in Jesus Christ:

-Desiring to know and do the will of God Colossians 1:9

-Desiring to walk in a way that pleases God Colossians 1:10a

-Desiring my life to demonstrate to others a desire to know God Colossians 1:10b

-Desiring to live in His strength, not my own Colossians 1:11a

-Desiring to have a continuous enjoyment of Jesus Christ Colossians 1:11b

-Desiring to be thankful to God in all things Colossians 1:12

Closing thoughts Spiritual maturity is fulfilled in Jesus Christ.  By treasuring and loving Him, I'll end up treasuring and loving His people.  Spiritual maturity that is fulfilled in Jesus Christ leads me to be more effective in my Christian life.