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Thursday, June 23, 2016

Don't be offended

Matthew 18:7 "Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offence cometh!" (KJV)

Matthew 18:7 "Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!" (NASB)

What it means to take up offense

Yesterday we began to look at how forgiveness frees us to put down offense. http://www.growingchristianresources.com/2016/06/p1-freeing-benefits-of-forgiveness.html 

We briefly described what offense was and noted how forgiveness defuses its corrosive effects. I felt it necessary today to explore this concept of "taking up offenses" a little bit deeper before moving onto the other "freeing benefits of forgiveness". This malady of offense is a strategic device used by our enemy to "shut-down" the lives of God's people. 

What is Jesus referring to here when he warns about "taking up offences" or "stumbling blocks"? The Greek word used for "offenses" and "stumbling blocks" in this passage is the word "skandalon" from whence were derive our English word "scandal". Offenses are those events or words that hinder or greatly diminish belief in the Lord. To take up offense means to perceive the crossing of a line in a response of anger or bitterness. 

Oftentimes such a crossing of the line has occurred. Those who bring the offense can more often-than-not be intentional in their hurting of other people. However, there are those occasions where misunderstandings happen and where the offender may not know that their actions or words resulted in hurting other people. 

When we take up offense, its another way of saying that I retain resentment, rather than forgiveness. Offenses or stumbling blocks caused by the wrongdoing of others are by nature contrary to God's word. Thus, in taking up an offense, my heart's responses to spiritual truth will be affected - often leaving me with a  limited ability or no ability to appreciate Christ and His word. As Proverbs 18:19 reminds us - "A brother offended is harder to be won than a strong city, And contentions are like the bars of a citadel."

In what circumstances do offenses occur?
Often a stumbling block or offense occurs when a misplaced word or mis-perception of a person's actions or words results in you and I being bitter rather than forgiving. Jesus is telling us here in this passage that "in this world it is inevitable, there will be offenses". If you have not ever had the opportunity to be hurt, or be at the
receiving end of thoughtless words and deeds - just wait!

In the parallel account of Luke 17:1-2 Jesus says: "He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come! 2“It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble."

So, its not a matter of "if offenses will come". Instead, it is more a matter of "when they will come". You and I cannot control what people will say or what events will come into our lives. We also are not living in a fair world, since our world is a fallen one. Older Bible teachers often refer to what are called "the noetic effects of sin", meaning the collateral damage caused by our sin, including broken relationships, mis-understandings, damaged emotions and other various spiritual, psychological and physical maladies that affect the human race.  

You and I must come to terms with the fact that we cannot control our environment nor the way people will treat us. The only thing we can control is our response. The question is: will you be bitter, or better? Will you retain a grudge, or forgive as the Lord forgave you (Colossians 3:13)? Unless the cross is in our center-line of vision, the vulnerability to taking up offenses will be pretty high.

Those Christians who serve the Lord in positions of leadership or who are involved in key areas of ministry are the most vulnerable to offense. Why? Because this malady is a strategic weapon used by the enemy to cripple the body of Christ at large and the Christian life in particular. Christian leaders deal with a wider-volume of potential opportunities to take-up offense, due to their frequent dealings with all sorts of people. All Christians must be on their guard against offense, however, Christian leaders must be ever more watchful. Practicing forbearance or the virtue of patience in the face of provocation is key. Galatians 5:22 lists forbearance as one of the fruits of the Spirit.

An illustration of someone taking up an offense
One day a man decided to take his friend from overseas to see a football game. The friend had never been to a game, nor was he familiar at all with football. As they were up in the stands, watching the game, the crowd around them was cheering, and the man himself was whooping and hollering, for the home team was winning. However his friend sat motionless with a scowl on his face.

After the game was over, the excited man asked his friend: "So what did you think of your first football game"? His friend sharply responded: I have never been so offended in all my life! Those fellows in the striped shirts kept ever-so -often getting together in the middle of the field, stopping the players from playing. And you know what, I think they were talking about me!"

Now this illustration conveys the truth of what Jesus is teaching. The friend in our little story perceived a line had been crossed. He came to the game, not knowing what to expect. As he watched, he began to draw conclusions about what he thought he saw. All we know is that the man chose to respond in anger and bitterness, resulting in his inability to appreciate the effort of the other man in treating him to his first football game.

The warning about taking up offense

Now Jesus is not dismissing from responsibility the one who says careless words or does thoughtless deeds. Often when an offense is taken up, a legitimate hurt has been committed, and not just merely a misunderstanding. Certainly those who are careless or reckless in their treatment of us should be held accountable for their actions. The key of course is by whom should they be held accountable - us or God?

Jesus is warning us who have been at the receiving end to be careful not to "hold bitterness" or "take up offense". Again in Luke 17:3 we read - 3“Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. 4“And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.”

Final thoughts
So in this world of ours, and even in the church, the likelihood of someone saying something wrong, or not saying something that should had been said, can yield in us a response of anger or bitterness if we're not careful. If we have taken strides to guard are hearts through reflecting on God's Word and God's forgiveness in Jesus Christ, the chances of taking up offenses will be greatly diminished. 

Wednesday, June 22, 2016

P1 The freeing benefits of forgiveness - Freedom to put down offenses

Philemon 1:8-9 "Therefore, though I have enough confidence in Christ to order you to do what is proper, 9 yet for love’s sake I rather appeal to you—since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus."

Introduction: 
In today's post I wanted to deal with the refreshing benefits that come when we forgive in the manner the Lord forgave us in Jesus Christ. The source of these benefits will derive from Philemon 1:10-25. After Paul makes the appeal to Philemon to forgive his former slave Onesimus in Philemon 1:8-9, we note the following freeing benefits of forgiveness:

1. Freedom to put down offenses. Philemon 1:10-14
When we operate in unforgiveness, it is due to us at some point doing what the Bible refers to as "taking up an offense". To "take up and offense" means to respond in bitterness and anger rather than in forgiveness. Jesus warns of taking up offenses in Luke 17:1-5 "He said to His disciples, “It is inevitable that stumbling blocks come, but woe to him through whom they come! 2 It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble. 3 Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. 4 And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.” 

Stumbling blocks or offense can prevent otherwise good, godly people from being effective in their Christian walk. When we harbor unforgiveness, we find ourselves incapable of receiving any further spiritual insights from God. In Mark 6:3, we find the people in Jesus' home town of Nazareth being "offended because of Him", perceiving a line having been crossed, and thus ultimately rejecting His ministry.  

In Philemon, the Apostle Paul points out that in receiving Onesimus, Philemon would operate in freedom. Forgiveness is after all rooted in the human will freely exercising itself in release from retention of bitterness. This is why Paul writes for example in Ephesians 4:31-32 to "put away from ourselves" things such as anger, malice and the like and instead "take up forgiveness". This fits in line with our definition of forgiveness - namely to "let go". So we find that when we forgive, we can put down the offenses and stumbling blocks that imprison us in bitterness of heart. 

Tomorrow we will look at a second benefit of forgiveness.

Tuesday, June 21, 2016

New Hope Podcast: P3 How Jesus Christ's Resurrection Guarantees Permanent Hope


1 Timothy 3:15-16 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 16 By common confession, great is the mystery of godliness:

He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory."


Introduction:
Today's post will introduce the reader to the New Hope Podcast. Recently I did a three-part series of podcasts dealing with the resurrection of Jesus Christ. Today's post features the third and final episode in this series, with the link included below. The resurrection of Jesus from the dead guarantees three realities:

1). Proclamation of the Gospel
2). Purpose in Life
3). Permanent Hope

http://media4.e-zekiel.tv/Assets/Media/6D2AC4C0-1C57-4B12-8EA2-D56AF5E331E0.mp3

In all, three episodes cover this important theme of: "the guarantees of Jesus Christ's resurrection from the dead". My hope and prayer is that these last few posts have encouraged all who read this blog site or listened to the podcasts. These podcasts, and a few other episodes, are featured on the website of the church that God has blessed me to pastor: http://www.newhope-ny.org/. May God be glorified in these podcasts.

Monday, June 20, 2016

New Hope Podcast: P2 How Jesus Christ's Resurrection Guarantees One's Purpose in Life


1 Timothy 3:15-16 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 16 By common confession, great is the mystery of godliness:

He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory."


Introduction:
Today's post will introduce the reader to the New Hope Podcast. Recently I did a three-part series of podcasts dealing with the resurrection of Jesus Christ. Today's post features the second of these episodes, with the link included below. The resurrection of Jesus from the dead guarantees three realities:


1). Proclamation of the Gospel
2). Purpose in Life
http://media4.e-zekiel.tv/Assets/Media/C3811E6F-B57A-4D61-A0CB-C27836B11391.mp3
3). Permanent Hope


In all, three episodes cover this important theme of: "the guarantees of Jesus Christ's resurrection from the dead". These podcasts, and a few other episodes, are featured on the website of the church that God has blessed me to pastor: http://www.newhope-ny.org/. May God be glorified in these podcasts.

Sunday, June 19, 2016

New Hope Podcast: P1 How Jesus Christ's Resurrection Guarantees the Proclamation of the Gospel

1 Timothy 3:15-16 "but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 16 By common confession, great is the mystery of godliness:

He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory."


Introduction:
Today's post will introduce the reader to the New Hope Podcast. Recently I did a three-part series of podcasts dealing with the resurrection of Jesus Christ. Today's post features the first of these episodes, with the link included below. The resurrection of Jesus from the dead guarantees three realities:

1). Proclamation of the Gospel

2). Purpose in Life
3). Permanent Hope

In all, three episodes cover this important theme of: "the guarantees of Jesus Christ's resurrection from the dead". These podcasts, and a few other episodes, are featured on the website of the church that God has blessed me to pastor: http://www.newhope-ny.org/. May God be glorified in these podcasts. 

Saturday, June 18, 2016

How morality and the problem of evil point to God's existence

Acts 14:14-17 "But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out 15 and saying, “Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In the generations gone by He permitted all the nations to go their own ways; 17 and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”


Introduction:
Would there be no morality if God did not exist? Can we be good without God? Such questions are addressed by one of the most effective arguments for God's existence: the moral argument. 
The moral argument, which is perhaps the most life-practical of all the various theistic arguments, is expressed below: 


Premise #1: If God does not exist, objective moral values and duties don't exist. 

Premise #2: Objective moral values & duties exist. 

Conclusion: Therefore, God exists. 

This particular version of the argument is found on the website: www.reasonablefaith.org and has a helpful video that captures it quite clearly and powerfully here: http://subspla.sh/489e02a

The point of this argument is to show that without God, there is no grounding for moral obligations nor ethics. Because God exists, we have the reality of objective moral values and duties. As an interesting side note, this particular argument can be used in responding to those who attempt to critique Christian theism by appealing to the problem of evil of suffering. If we but add one more premise, namely the reality of evil and suffering, we find that evil ironically reinforces, rather than dismisses the existence of God.

Premise #1: If God does not exist, objective moral values and duties don't exist. 

Premise #2: Evil exists

Premise #3: Objective moral values & duties exist. 

Conclusion: Therefore, God exists.

How opponents of Christianity attempt to get around the moral argument
Opponents of Christianity will often claim that there is a logical contradiction between the assertion that an all powerful, all-good God exists on the one hand, and that evil and suffering exist on the other. The underlying assumption is that God can create any world He chooses, and that He is too good to allow evil. Yet, evil and suffering are clearly in our world. For those who use such reasoning, they contend that evil's reality cancels out any supposed proof of God's existence.

Why the moral argument for God's existence and the problem of evil still do not disprove the existence of God
However, does evil's existence cancel out God? Three responses can be given. First, God can create any logically possible world, however He cannot create a world where logical contradictions would abound (say, the existence of a married bachelor). The laws of logic exist because of God's inherent character as an all good, consistent God. Just as God cannot nor would not violate His Holy character, neither can He violate the laws of logic, since God by nature is a coherent Being. 

Second, God would not create a world populated by free-will creatures that would involve Him making them freely choose anything. Grace is indeed necessary for salvation, since His grace sets the will free from its bondage to sin, and the human will responds freely since it sees the alternatives. The creation of a world with free-will creatures includes the notion that God has morally sufficient reasons for permitting the existence of evil. No argument in the history of philosophical thought has ultimately shown there to be a logical contradiction between God's existence and the reality of evil and suffering. 

Then thirdly, if for nothing else, the fact God chose to create a world including the historic crucifixion of Jesus of Nazareth meant He permitted what He hated (evil, rebellion by free-moral agents) in order to accomplish His ultimate good ends (the revelation of His glory, the salvation of those who responded freely to His gracious offer of salvation). The Bible itself indicates that God, though not being the Author of evil, yet chooses to include the sinful choices of free-moral agents in achieving His greater purposes (see Genesis 50:20; Acts 2:23-24; Romans 8:28). 

Closing thoughts
Today we considered the moral argument for God's existence. We provided links to a video that features this argument. We also noted that even in the face of the problem of evil and suffering, such realities don't cancel out God's existence, but only reinforce the reality of God. We may not be able to comprehend why evil and suffering occurs in all circumstances, yet to paraphrase C.S Lewis: if one did not know what a straight line was, then one would not recognize a crooked line when they see it. So it is with our universe and the reality of an underlying moral/ethical structure. Because we live in a moral universe, with a moral law written into our consciences, then it stands there is a Moral law-giver. Moreover, this Moral Law-giver has provided the remedy for our brokenness through the death, burial and resurrection of Jesus Christ.  

Thursday, June 16, 2016

Life-practical considerations and benefits of forgiveness


Philemon 1:20 Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.

Introduction
For the past few days we have been exploring the major theme of forgiveness in Paul's short letter to Philemon.  If we were to outline Paul's little letter around the theme of forgiveness, we could do so in the following way:

1. Christian identity is expressed by forgiveness - Philemon 1:1-3


2. Christian love (rooted in God) drives forgiveness - Philemon 1:4-9

3. Christian delight grounded in the cross grants the logic for forgiveness.  - Philemon 1:10-19

So when we think about Christian identity, love and delight relative to forgiveness - we discover that forgiveness is not an option, but rather the only effective way to deal with experienced hurt and injustice. We've thus seen what forgiveness is and why for the Christian, it makes sense. Today's post aims to see the benefits that result from forgiveness. 

Considering the benefits of forgiveness
As we saw in the above verses, Philemon's positive response to Paul's appeal to forgive Onesimus will undoubtedly "refresh" Paul's heart.  Forgiveness benefits both the forgiver and the forgiven in the following ways:

1. Godly living will flow from delight, not just duty. 
As Paul writes in Philemon 1:20-21: "Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ. 21Having confidence in your obedience, I write to you, since I know that you will do even more than what I say."  We have already mentioned this benefit - but it bears repeating. When you and I regularly forgive - the Christian life becomes more of a delight rather than a drudgery.  

2. Godly insights will become more available.
Philemon 1:22 tells us: "22At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you." Have you ever noticed how your "spiritual-sky" is overcast during those seasons of bitterness? We know what we ought to do and yet don't. We hear sermons or Bible lessons and take in the truth intellectually, yet there is a log-jam blocking the passage-way between the head and the heart. Forgiveness grants the benefit of breaking up the clouds overhead and the log-jam in between the head and the heart. 

3. Godly fellowship will grow sweeter.
We read in Philemon 1:23-24: "Epaphras, my fellow prisoner in Christ Jesus, greets you, 24as  do Mark, Aristarchus, Demas, Luke, my fellow workers."  Notice all of the wonderful people that can be opened up to us when we forgive.  It is no accident that the Bible talks about forgiveness in contexts where there are family members, church members and friends. Jacob and Esau needed to forgive one another. In the New Testament, we find Paul urging church members to get right with one another. Forgiveness opens our lives up to let the light of the Lord shine into them. 

Sweeter fellowship with people not only results when we forgive, but also fellowship with God. I'm certain every Christian, if not now, perhaps in the past, has been mad at God. Only at the cross can situations be made clear. When it comes to one's relationship with God, the perception of injustice on God's part is always do to mis-perception, since God is always just. Through the hurt we find God drawing us closer to Himself and our hearts being healed to where we embrace Him all the more. The marvel of forgiveness is recognizing that we have no grounds to exercise vengeance (even though we'd like to). When forgiveness occurs, the fellowship of other Christians becomes more sweeter and precious.

4. God's grace will operate more freely.
We discover in Philemon 1:25"The grace of the Lord Jesus Christ be with your spirit". When you and I forgive, its not that we have to beg God for the grace needed to live with whatever consequences or whatever cost forgiveness may have to absorb.  Rather, by forgiving, we are stepping into grace already available. 

Final thoughts in practically exercising forgiveness
Drs. Timothy Clinton and George Ohlschlager are certified Christian counselors who have written a marvelous book entitled: "Competent Christian Counseling". In gleaning insights from pages 239-240 of their book, we can draw together all that we have considered in these last several posts on forgiveness. Their four-step process in practicing forgiveness is very apropos. 

1. Engage in lamenting. 

This has to do with engaging God in emotional honesty. They write: "lamenting means mourning the adverse effects of broken relationships and entreating God to bring divine healing and restoration." When I read these words, I think of Jeremiah and his book "Lamentations". His lament over the sins of His people made him raw. However, we would discover the hope of the New Covenant, the basis for God's salvation in Jesus, of which Jeremiah would be used of God to predict in the prophecy bearing his name (i.e the book of Jeremiah, chs 31-33).  

2. Encourage humility. 

Clinton and Ohlschlager write: "Humility allows a person to move beyond simply feeling the pain and anger of victim status to being able to empathize with the 'antagonist'. It also helps clients see their own contribution to the relational trouble." Certainly the authors' second step must be applied with delicacy. When considered in light of the 'logic of Calvary" that we have discussed in these last few posts, we find how forgiveness can oftentimes become a two-way street of healing.

3. Rehearse forgiving and apologizing. 

The authors note: "During a counseling session, have your client engage in a forgiveness event or ritual that may or may not include the other person". This particular step causes us to go from being spectators of forgiveness to becoming ready to forgive. 

4. Extend narrative horizons. 

In this last step of the process of forgiveness, Clinton and Ohlschlager note how this last step: "allows the client to see God's larger purposes of character development and spiritual maturity in the suffering and the forgiving."