Luke 10:21-24 21 At that very time He rejoiced greatly in the Holy Spirit, and said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. 22 All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him.”
23 Turning to the disciples, He said privately, “Blessed are the eyes which see the things you see, 24 for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.”
But to do justice, to love kindness,
And to walk humbly with your God?" Galatians 5:22-23 reads - "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law."
1. Author Dr. George Byron Koch in his book "What we believe in why?", page 130, gives the following insight about Jesus exchange with this young man: "If you go into a modern yeshiva (Jewish seminary), you will see men carefully studying the Tanakh (Hebrew Old Testament) and Talmud (a Rabbinic series of comments on the Talmud), sometimes alone, but often in pairs. The pairs are called 'haverim', or friends. They read together and debate, dee, long, rigorously. They ask and challenge each other, point by point. They agree and disagree. 'What does it say? How do you read it?" Koch then concludes: "Any yeshiva student would instantly recognize this form of exchange, and especially the question, 'What does the law of Moses say? How do you read it?" The question jumps out as a classic form of rabbinic questioning, and of the contesting questions to which the Rabbis put their students, and the students put each other."