1 Peter 3:18-20 For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 19 in which also He went and made proclamation to the spirits now in prison, 20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
I was asked a rather interesting question the other day regarding what Jesus did between the time He died until He raised from the dead. This post aims to answer this question. The question concerning what Jesus did between His crucifixion and resurrection is relevant to "Holy Saturday", since Christ's alleged proclamation of victory over the powers of Hell and His presentation of His once and for all sacrifice for sin took place in that short interval between His death and resurrection.
The significance of the Saturday the falls between "Good Friday" and "Easter Sunday"
As aforementioned, today is the Saturday that lies between "Good Friday" and "Easter Sunday". This day, simply called "Holy Saturday", considers what all was potentially taking place during the interment of Jesus' body in the tomb of Joseph of Arimathea. In the book "Preaching through the Christian Year", an ancient practice of the early church is recounted:
"In the ancient church, the tradition of the Easter Vigil played an important role. Catechumens (young converts to the Christian faith), after remaining awake and watchful throughout Saturday night, were baptized early on Easter morning and then joined the Christian community in Holy communion." 1
I'm sure some readers for instance can recall "Easter Sunrise Services" and other Christian traditions that urge the church to recall her central identity in Jesus' death, burial and resurrection.
Over 2,000 years ago, Christ's physical body laid at "rest" in the tomb whilst He, in His immaterial soul, presented His accomplishment to the Father and proclaimed victory. The Apostle's Creed, an ancient confession of faith still recited by Christians the world-over, includes this phrase:
"He was crucified, dead and buried. He descended into hell, on the third day He raised from the dead."
Christians historically have emphasized this major theme of "rest" for Holy Saturday. Such rest, both spiritually and otherwise, could only be achieved as a result of Christ finished work on the cross and what was (then) His pending resurrection. The work Jesus did inbetween death and resurrection cemented together the victory of the cross and what would be His victory over death. It honestly comforts me to think of how helpless the powers of darkness were in preventing Christ from these decisive action.
Robert Webber in his book: Ancient Future Time", comments on Holy Saturday in regards to the theme of "rest":
"Saturday is a day of rest and preparation for the great service of resurrection. It is a day to keep silence, to fast, to pray, to identify with Jesus in the tomb, and to prepare for the great resurrection feast."2
So with the twin themes of "rest" and "victory", Holy Saturday gets the Christian ready for the glory of the resurrection that is central to Easter Sunday. What follows from hereon is an attempt to draw together the New Testament testimony of what Jesus did.
Stitching together the New Testament passages that reference Christ's proclamation of victory between that first Good Friday and Easter Sunday
The four Gospels detail the events of Christ's death, burial and resurrection. The remainder of the New Testament (Acts, 21 Epistles and Revelation) unfold the meaning what He achieved. The Apostle Peter in his first epistle aims to show how we as Christians ought to stand firm in God's grace (1 Peter 5:12). Peter's letter ties in our ability to stand in such grace to what Jesus Christ accomplished. 1 Peter 3:18-20 will act as our telescope to view the New Testament passages that reference the events of "Holy Saturday. To do this, we will consider the following two main thoughts about Christ's accomplished work:
B. The Proclamation of Christ's Accomplished Work - Victory. 1 Peter 3:19-20
A. Purpose of Christ’s Victorious Work – Reconciliation 3:18
i. What did He do? He died
He died for sins. As Dr. Danny Akin of South Western Baptist Theological Seminary once noted: "He lived the life I couldn't live and He died the death I should have died."
Romans 5:6-8 states - "For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us."
Jesus' death on behalf of sinners accomplished two necessary effects required for reconciliation with God. The first necessary effect was expiation or the removal of the cause of God's wrath upon us - our sin (Romans 5:10). The second effect had to do with propitiation - that is to say, the satisfaction of God's wrath (1 John 2:2). Below in the next thought (point "iii"), we see why expiation (taking away of sin) and propitiation (satisfying wrath) are necessary for reconciliation.
Dr. Michael Horton notes:
"The result of God's wrath being satisfied is reconciliation. Just as we are first of all passive subjects of God's wrath when God propitiates, we are passive subjects of God's reconciliation at the cross. We do not reconcile ourselves to God; God reconciles Himself to us and us to Him."3
Christ's death, burial and resurrection are at the heart of the Gospel (1 Corinthians 15:1-4). The New Testament mostly focuses upon Christ's death and resurrection. However, what went on during the three days He was buried is not explained in near as much detail as the two book-ends of the Gospel: namely Christ's death and resurrection.
Death and Resurrection serve to explain how Christ accomplished what he accomplished. What He did in His burial (down below) reveals some of the behind (and under) the scenes work He did in insuring our ability to walk as believers in His Victorious work.
B. Proclamation of Christ’s Victorious Work – Victory 3:19-20
i. What did He do between His death & resurrection? Proclaimed victory 3:19
John MacArthur has perhaps explained this text better than just about everyone I've read or heard:
"He was announcing, proclaiming (and) heralding a triumph. About what? It must be pretty obvious, about His triumph over sin, about His triumph over death, about His triumph over hell, about His triumph over demons, about His triumph over Satan." 4
If we were to attempt to offer a faint outline of what Jesus did between His death and resurrection, we could maybe understand why He went to proclaim His victory to the demonic realm. Much activity was done by Christ in this short-span of time.
First He went immediately into the presence of His Father by way of the Holy Spirit in his human spirit to present His once and for all sacrifice (Hebrew 9:15).
Thirdly, Christ would had released the Old Testament saints from the righteous realm of the dead (i.e. paradise) to lead the captives out to where they could come with Him to where the saints go in this age (Ephesians 4:8-11). Some have connected this particular event to when the saints came out of their tombs in Matthew 27:52-53.
He did this to pave the way for what would be His ascension into Heaven 40 days after His resurrection from the dead (Ephesians 4:7-10).
Revelation 1:4-5 states - "John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood".
As we draw this post to a close, let's remember our two main thoughts for today's post:
1. The Purpose of Christ's Accomplished Work - reconciliation. 1 Peter 3:18
2. The Proclamation of Christ's Accomplished Work - Victory. 1 Peter 3:19-20
2. Robert Webber. Ancient-Future Time: Forming Spirituality Through The Christian Year." Baker Books. 2004.
2. Michael Horton. The Christian Faith - A Systematic Theology for Pilgrims on the Way. Zondervan. 2011. Page 500