The Marks of Solid Preaching Ministry

2 Timothy 4:5 “But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.” 

These past several days we have looked at the call and priority of biblical preaching. Preaching matters because of the character of scripture, it is commanded by God and it is constantly needed.  Today we want to consider a fourth and final reason from 2 Timothy 3:16-4:5 as to why preaching matters: It completes God's Will .  We will be considering this particular thought from the standpoint of noting the particular marks of a solid preaching ministry that aims to complete God's will. 
The marks of a solid preaching ministry 
The verse above gives us four marks of a solid, preaching ministry.  For those who are reading this blog today, I would urge you to mark these down and then pray your pastor.  Your pastor needs your prayers, since by them and through them is he able to continue to fulfill God’s will for both His calling and the flock to which he is called to preach Word. 

Note what kind of preaching fulfills God’s will:

a. Solid Preaching is balanced or “sober”.  That is, preaching balances well between engaging the mind, moving the heart and compelling the conscience. 

b. Solid Preaching knows how to endure.  It is no secret that hard seasons may be experienced in the course of the church’s life as she endeavors to carry forth and live out the Gospel in an increasingly godless age.  The command to endure hardship includes with it the grace of God to endure.  Paul states in Colossians 1:29 that he was able to continue in ministry because of Christ's power working in him.

c. Solid Preaching has heart.  When the preacher is commanded to do the work of an evangelist, that means his preaching must be done so with the heart, as well as the mind and the conscience.  Preaching that only aims to inform the mind will produce cold Christians.  Likewise, preaching that only aims at the conscience will produce contentious Christians.  As we noted earlier, Solid preaching is balanced or sober, since it takes into consideration the mind, the conscience and the heart.  It is the heart that connects the mind and the conscience.  You and I need doctrine in the mind and conviction of the conscience to move to passion in the heart.  Godly living and evangelism requires these elements.

d. Solid Preaching aims to please God.  This is important, since God, not man, is the aim of the pleasing end of preaching. When Paul writes to "fulfill your ministry", he is speaking of the ministry to which every pastor is called by God to do.  The will of God is what God ordains and desires.  As much as I preach to the people, I am preaching before and through the Lord.  Every pastor will someday stand before Christ to give an account for every word stated or not stated. (James 3:1)  If a preacher will but aim to please God in every message, God will be pleased to take that sermon and apply it as needed to the people.  (Acts 20:24; Colossians 1:28-29)

The Solid preacher who aims to please God will do three things

I would pray that in the preaching of His Word, that every word would never fall to the ground. (1 Samuel 3:19)  Would it be that God’s will be fulfilled.  Every pastor's aim, above all else, should be to fulfill what God has called them to do: To labor in the word and prayer; to love the people of God and to lead the flock, presenting every person complete in Christ. (Colossians 1:28). 

May we make preaching a priority, since God’s Word, God Himself, the needs of our time and the will of God compels us to do so. 

Why Preaching is Constantly Needed

2 Timothy 4:3-4 “the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 4and will turn away their ears from the truth and will turn aside to myths.”

Yesterday we considered that preaching matters because it is commanded by God.  We have also understood that preaching matters due to the character of scripture leading to it.  Today we want to consider the third reason why preaching matters: It is Constantly Needed

Why Preaching is Constantly needed
Sadly, that time is not future – it is now.  Earlier in 2 Timothy 3:13 we read – “But evil men and impostors will proceed from bad to worse, deceiving and being deceived. 14You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them”. 

What makes this prediction of our age so sad is that those who increasingly reject sound preaching and doctrine are not only the hardened unbelievers in the world, but moreso the professing Christians connected to the church.  Not all of those professing Jesus with their lips necessarily possess Him by faith in their hearts.  (Matthew 13:26-29; Mark 7:6)  In these last days we are finding more and more professing Christians exchanging the truth of God for lies woven on the looms of men. 

Preaching is constantly needed because error constantly abounds

Many are increasingly denying the existence of hell and promoting the idea that one can be saved apart from hearing the name of Jesus.1  Our Christian book stores are becoming more characterized by self-help resource centers rather than dying to self at the cross.  Man, not Christ, is how churches at large builds their programs and their progress. 

Preaching is constantly needed because God is constantly raising up men to equip God's people

Every age of the church has called for God called men and God led churches to raise the standard and clarion call of God to a darkening age.2  As the preacher Martin Lloyd Jones once exclaimed: “a lecture or a lesson can be given next week, next month or next time.  But a true sermon must be delivered now!” 

We are living in a day and age that Amos describes as being a “famine in the land”. (Amos 8:12)  Thankfully God appoints and calls forth Godly men and women to proclaim, live out and carry forth the true Gospel in every generation.  The church today needs God-called men who as pastors will feed and equip the God called men and women of God to carry forth a God-centered, Christ exalting, Spirit empowered and Biblically sound Christianity. 

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1 The recent book by popular pastor Rob Bell entitled: "Love Wins" proposes that God will in the end "win over" every creature, demon and even satan himself with His love.  It may take a while, but love will win in the end. To establish his point, Bell denies the reality of hell and exclusivity of the Gospel.

2 In the past 21 centuries of church history, we see examples of Godly men raised up to preach against the darkness of their generation.  Some examples would be: The Apostles in the first century; Athanasius in the 4th century; Augustine in the 5th century; Gottshalk in the 9th century; Anslem of Canterbury in the 13th century; John Wycliffe & John Huss in the 14th century; Martin Luther in the 16th century; Jonathan Edwards in the 17th century; John and Charles Wesley in the 18th century; Charles Spurgeon in the 19th Century; Martin Lloyd Jones; Adrian Rogers & D. James Kennedy; John MacArthur & Charles Stanley in the 20th and 21st centuries. 

God's Command to Preach the Word

2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

Yesterday we dealt with the first reason why preaching matters: because of the character of scripture itself.  Today we want to explore the second reason for preaching, namely because it is.....

COMMANDED BY GOD 2 Timothy 4:1-2

We read in this text of Paul “solemnly charging Timothy”.  I’ll never forget over 20 years ago experiencing a dramatic move of God in my own life.  In my room in rural Pennsylvania God had been dealing with my heart.  As I searched the scriptures, I came across this text.  When I read verses 1 and 2, especially where we read “preach the word”, my heart was arrested.  I knew then that the Sovereign Lord was addressing me. 

If for no other reason, preaching is necessary because God has commanded it.  Acts 10:42 describes the conviction of the Apostles - “And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead.”  When I as a preacher stand up to proclaim God’s Word, and when His church gathers to hear the proclamation of God's Word, we are as it were gathered in the presence and the court of heaven itself.  1 Timothy 5:21  tells us plainly - "I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality.”  It is in these same words that Paul communicates his words in 2 Timothy 4:1-2. 

What the church over history has believed about preaching

Preachers of the past have recognized this particular point as the chief motivation in preaching.  Richard Baxter, a 17^th century Puritan pastor, once stated – “I preach as never sure to preach again and as a dying man to dying men.”  Steven J. Lawson, a Southern Baptist Pastor, has said in a recent book “Famine in the Land”- page 62, : “One God called man armed with one God sent message committed to one God sent method – preaching – is always sufficient for any situation.”

 
So preaching matters because of the character of scripture and the command of God.  More tomorrow!

Why Preaching Matters

2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 17so that the man of God may be adequate, equipped for every good work.

Today we want to answer this one simple question: Why Preaching?  Many churches today have come to devalue the place of preaching in the life of the church.  God has ordained one main method in the Bible by which God's people are equipped and fed to evangelize unbelievers for the glory and exaltation of Christ – namely preaching.  As we consider today the cause and reason for preaching, I will submit to you four reasons why preaching matters:

1. Character of Scripture (leads to it)   2 Tim 3:16-17

2. Commanded by God   2 Tim 4:1-2
3. Constantly Needed   2 Tim 4:3-4
4. Completes God’s Will  2 Tim 4:5

In today's blog we will consider the first of these.  So why preaching?  First of all, preaching matters because of the….

CHARACTER OF SCRIPTURE (leads to it) 2 Tim 3:16-17

Perhaps the clearest statement pertaining to the inspiration and character of the Bible is 2 Timothy 3:16-17.  God revealed the scriptures, breathed them out and gave them through and to men.  The 2000 Baptist Faith and Message begins with these words about the character of scripture: "The Holy Bible was written by men divinely inspired and is God's revelation of Himself to man. It is a perfect treasure of divine instruction." Truly the character of scripture as God’s Word requires it to be unpacked and unfolded to hearers. 

The Bible was inspired by God to be explained and preached

In verse 16 we read that it is profitable for teaching – that is, it tells me what is right.  Secondly, it is for reproof – that is, telling me when I’m not right.  Thirdly, it is for correction – or telling me how to get right.  Then fourthly, it is for training in righteousness – or instructing me on how to stay right. 

The Bible was inspired by God for equipping and practice exhorted by preaching

Now in verse 17 we read that by the scriptures, the man of God may be thoroughly equipped for every good work.  How is this to be done?  Certainly the scripture itself has this quality of being able to equip.  However the primary means of equipping is none other than the preaching of the Word.  From the moment of saving faith, through the process of the Christian’s life, exposure to the preaching of the Word is a must. 

The Bible's power to convert the human heart is connected to preaching

Romans 10:8 tells us – “what does it say? “THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART”—that is, the word of faith which we are preaching.”  Romans 10:14-15 later on reveals – “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”

Furthermore, 1 Corinthians 1:21 states: “For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.”  

The Bible's quality of changing believers into further Christlikeness is directly connected to preaching 
As preaching is ordained of God in the beginning of salvation, it is fundamental to the Christian’s growth in sanctification. Ephesians 4:11-12 bears this out – “And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 12for the equipping of the saints for the work of service, to the building up of the body of Christ”.  The Bible as the Word of God, as God’s revelation, has included with it the need for preaching.   
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For those interested, follow further comments on what defines preaching @ twitter.com/mahlonsmith

Beginning, Middle and End

Colossians 1:18 "He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything."

The Beginning, Middle and End of all things in one verse

What is amazing about these verses is how much the Holy Spirit has placed in such a short space.  Here in verse 18 we cannot help but see the connection made between creation – the beginning; the middle, which would be this current church age (Israel having been in the Old Testament) and then the end - which speaks to the wrapping up of all things.  The beginning (Genesis 1-2), middle (Genesis 3-Revelation 19/20) and the end (Revelation 20/21-22),  three main phases in the Bible’s unfolding of God’s Divine saga in the written Word. 

In Colossians 1:16-18 the original language gives us a continuous unfolding of how everything in history and eternity is centered around the Living Word, and how enjoyment of Him is the only way we can rightly understand God’s purposes for creation.  Verse 18 reveals how Christ is “the head of His church”, and that this group of redeemed humanity represents a foretaste of things to come. 

God views all that He does from end back to the beginning

The enjoyment of the Word is vital to our understanding of God’s purposes for creation.  We cannot separate what God began through Christ from what He intends to conclude through Christ.  The Bible’s vision of creation, now and the end is radically Living Word Centered, since only the written Word of God – the Bible, reveals such a vision. 

Christ, the Living Word, is central to God's purpose's for beginning, middle and end 

But now what is the purpose of God’s vision for creation and history?  We are told this in Colossians 1:18b – "So that He will come to have first place in everything".  Perhaps a clearer way of rendering that phrase “first place” would be “having dominance, supremacy”.  It’s not that the goal of creation, redemption and last things is to have Christ number one on a list of God’s purposes, rather Christ is the dominating purpose period. 

All creation will conclude because of the Living Word.  This should cause us immense joy as Christians.  Romans 11:36 states: "That from Him, and through Him and to Him are all things.”  To know that my life has a purpose in the Living Word is a joyful thought indeed, for I am but a pixel in the wide screen purpose of God revealed in the Bible: His glory revealed through the enjoyment and exaltation of His Son – the Living Word – Jesus Christ. 

As He is exalted and enjoyed by His people, he will then at the end of all the ages deliver all things up to His Father, and for the ages to come Christ will be enjoyed.  Truly then, joyful word-centered Christianity views creation rightly because:

1. Creation commenced by the Living Word

2. Creation consists by the Living Word
3. Creation will conclude because of the Living Word. 

The joy of knowing who made Creation

Colossians 1:16 states: by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.


All of creation, from the beginning, found joy in God and His Word

This verse stands as one of the finest statements of Christ’s supremacy anywhere in the written Word.  Without the Living Word Jesus Christ, the universe would not exist.  We know for a fact that at the opening of creation was as event full of joy.  The Lord addresses Job with the following question in Job 38:7 - Was he there “When the morning stars sang together And all the sons of God shouted for joy?”   Why were they shouting for joy?  It was because of the Living Word through whom The Father spoke all things into being. 

Paul begins and ends with the refrain of “all things being created by Him”.  In between those refrains we see what “all things” are: "both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities”.  Nothing lies outside of Christ’s authority. Since Christ is the source and the goal of joy, it only makes sense that the act of creation was a joyful event, since he was the one making it.   John 1:3 echoes this thought: “All things came into being through Him, and apart from Him nothing came into being that has come into being.”

The Oldest Question in human thought

The oldest question in human thought is: Why is there something, rather than nothing?  Modern Astronomy will use theories like the Big Bang to try to prove the universe arose out of nothingness by chance.  Other origin models of the universe suggest the universe is eternal, and that this current one is a stage in an infinitely long series of beginnings and endings. Still other theories suggest that the universe has been around for eternity. 

The problems with these three types of secular origins viewpoints are two-fold.(see note at the end of this blog)  First, no known physical law of science demonstrates the possibility of being coming from non-being, or existence coming from non-existence.  Thus the idea of the universe "popping into being" is technically non-scientific. 

Second, no known physical law supports the idea of a more highly organized system coming from a less organized one.  Ice cubes melt and broken glass shatters.  You never see icecubes form in a warm glass of water nor a broken pane of glass reverse itself back to an unbroken state.  Clearly the universe had to had formed from something or better yet, Someone who was of a highly organized intelligence.  The universe is in a state of "winding down", meaning that all of the available, useable energy is becoming less and less.  This points to a beginning, that was in a far more ordered state than it is now.  Thus the universe cannot be eternally old. Furthermore, to say that another universe formed this one begs the question: then where would that universe had originated from? One would have to go back through an infinite series of universes, which as we have already shown, cannot be sustained by current laws of science. 

Only a Christian view of origins can lead to genuine enjoyment of the creation due to knowing the One Who made it 

In contrast to those proposals, Christianity affirms the WORD, Jesus Christ, as being the One through whom the universe derived it’s existence.  1 Corinthians 8:6 notes – “yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him.”  Now why is this cause for joy? Because only the Christian worldview can explain why human beings believe in such things as purpose and meaning.  That purpose and meaning are found in the One who is both Creator and Redeemer - the WORD, Jesus Christ. 

Why no other worldview on origins can lead to joy
Physicist Steven Weinberg, who is one of the architects of modern particle physics and an Atheist, noted one time that the more he studies the universe, the more absurd he finds it to be.  Why is that?  Is it the data he finds, or his worldview?  Atheism assumes there not to be an underlying meaning and purpose to life nor the universe, and yet in order to do science, one must believe there to be some measure of order.  Truly any view of origins that is not centered on the Word cannot elicit joy.  For the Christian, life is not random.  There is order, there is purpose – and thus joy.  That purpose is found in Jesus Christ, the Living WORD, through Whom creation commenced.
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1. This critique of secular models for the origin of the universe is based off a well established scientific law of physics called "The Second Law of Thermodynamics". 

How the Milky Way Galaxy reminded me of Christ's Supremacy

Colossians 1:16-18 by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.

What it was like to see the Milky Way Galaxy for the first time

One of the greatest memories I have of the enjoyment of God’s creation occurred after a hurricane had passed through where we had lived at in Central Florida.  For over a week we had no power, and so all of the lights in a 100 miles radius were not working.  I had stepped out to get some fresh air and was blown away by the Milky Way Galaxy that stretched from one side of the sky to the other.  For over an hour I looked at one end of the sky to the other.  Despite the destruction around me, I was reminded of the joyful confidence that God through Jesus Christ is still on the throne.

Seeing the Supremacy of Christ the Living WORD

The Book of Colossians is all about showing the supremacy of Jesus Christ in all things.  The last phrase in our text above captures the point of this letter to the Church at Colossae: “so that He Himself will come to have first place in everything.” 

Why Christ the Living WORD is at the center of all things in four words under three headings
As we study the written Word of God, we can summarize it under three headings, utilizing four particular terms.  The Headings we will use are simply how the Bible portrays God and His works as operating with a beginning, middle and end.  With the beginning we assign the term creation (Genesis 1-2).  In terms of the middle part of God's activity revealed in scripture, we assign two main terms: Providence & Redemption (Genesis 3-Revelation 19/20).  Then finally, the Bible reveals one great end to all history into eternity as described by the term Kingdom (Revelation 19/20-22). Common to all these headings and terms is that Christ is at the center. 

The Beginning-Creation = God's beginning of creation through Christ

The first term, creation, deals with the origin of the universe, life and humanity.  We read in 1 Corinthians 8:6 "yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him."

The Middle - Providence = God's means of governing all history through Christ 

The second term, Providence, covers the world after the completion of creation.  God's governing of the world and history through Christ is covered under this heading.  Sin's entryway into the creation was known and ordained by God's permission, however it was not authored by God. 

One of the oldest Baptist statements of faith, explains more fully how God’s Sovereignty and Providence fits together with the purpose of redemption and the presence of evil and suffering:

“The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that His determinate counsel extends even to the first fall, and all other sinful actions of both angels and men.  This is not merely by a bare permission, but by a form of permission in which He included the most wise and powerful limitations, and other means of restricting and controlling sin. These various limitations have been designed by God to bring about his most holy purposes. Yet, in all these affairs, the sinfulness of both angels and men comes only from them and not from God, Who is altogether holy and righteous, and can never be the author or approver of sin.”1 (see source cited below)

The most recent Southern Baptist Doctrinal Confession states this truth in the following way: "God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures." 2(see source cited below)

The Middle - Redemption = God's way of regulating salvation's plan through Christ

The third term, redemption, covers God’s Eternal desire to work forth salvation by the sending of His Son to live, die, rise and ascend and  apply salvation to all who by grace through faith believe. 

The End - The Kingdom = God's reign in bringing creation, providence and redemption to His intended end by Christ

The fourth term, Kingdom, overlaps the first three, communicating the completion of God’s purposes for creation, the defeat of sin and death, the completed purposes of salvation for believers and the return of Christ to bring about the New heaven and New Earth.  The Kingdom is the domain of Christ's activity working invisibly in and through believers and will also be a visible manifested reality at Christ's return.

These four terms, when connected together, communicate the purpose of the Bible: The Enjoyment of the exaltation of God by His people as revealed in the WORD through the Word. Christ is at the center of all of them.  In the beginning He was with the Father in creation.  In the middle He is the One through whom all things consists in providence and through whom the Father's plan of salvation was accomplished.  Then concerning the end, Christ will return to bring to pass the Divine purposes concerning the Kingdom.   
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1 1689 London Baptist Confession of Faith
2. 2000 Baptist Faith and Message

The cause of great hope

1 Peter 1:20-21 For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you 21who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

Yesterday we contended that Christianity derives its joy from being centered on the WORD and The Word.  We have seen that enjoyment of both is germane to saving faith at the beginning of salvation and that this joy is central to the believer’s continuance in Godly living.  Let’s now notice the third reason why Christianity’s enjoyment of the Word and the Word is so crucial:

Great Hope is unending in the Enjoyment Word and the word 1:17-25

Peter now begins to lift us from the realm of current circumstance to viewing our current circumstance in light of eternity.  It is in this final section where we see the character of the Living Word and Written Word as determiners of our joy and hope.  Notice how Peter unfolds for us the character of Christian hope in the context of enjoying the Word and the Word:

Driving Hope for Enjoying Godly living in the Word. 1 Peter 1:17-19

By knowing who we and “whose we are”, we enjoy Christ the living Word as we live on the basis of the price he paid with His blood for us.  Living the Godly life does not come merely from considering His example, but more so from that fact that His gladness in purchasing us with His blood is imbedded deep in the Christian’s identity.  Quite literally, what Christ did for us in His humanity drives us to hope and enjoy Godly living. 

Divine Hope for Enjoying God-centeredness in the Word. 1 Peter 1:20-22   

Peter speaks specifically of Christ as being “foreknown before the foundation of the world, but has appeared in these last times for your sake”.  This language mirrors quite closely with what John writes in John 1:1 of “the Word was with God” and in John 1:14 of “the Word being made flesh”.  Only through our partaking of Christ’s Divine nature (2 Peter 1:3-4) can we enjoy centering our lives on God.  When we center our lives on God, we will enjoy loving others from the heart. (1 Peter 1:22)  This is why centering ourselves on Christ the Word yields a truly enjoyable Christianity. 

Enduring Hope brought about by the Living Word through the written Word

1 Peter 1:23 is a transitioning point in Peter’s text, because He is going to switch from talking about Christ, the Living WORD to the Bible, the written Word.  In 1 Peter 1:23 we find it hard to know which one He is talking about.  We know that the new birth is brought about by Christ the Living Word calling us from the darkness to light. (John 5:24-25)  However the scriptures themselves have this quality of being the instrument through which the Holy Spirit brings about the conversion of men and women to saving faith. (Romans 10:17) 

The Hope of the Christian is enduring because of its beginning and ending point.  In Christ, by His Word I hear His voice calling me to “follow Him”.  It is in Christ, through His Word, that I can and will endure to the end. 

Illustrating what is unfading

When I have gotten my wife flowers, I usually will include a little card.  The card will have a little phrase or term of endearment written by me attached to the flowers.  The flowers themselves are beautiful, and their scent and visual appeal delight my wife.  But  after about 5 days they begin to lose their color.  How quickly they do fade.  Yet that card doesn’t fade in comparison.  My wife can see that my love for her as not faded, even though the tokens of my affection may have. 

Christ’s love for you never fades, neither does the power and enduring quality of the Written Word.  Our hope endures because His Words will never pass away. (Matthew 5:18)

As we close, let me summarize what we have looked at these past several days.  We explored this main thought: “why Christianity must be joyfully word centered”.  We discovered through 1 Peter 1 that Genuine salvation, Godly Living and Great Hope hinge upon our enjoyment of the Word and the Word in the three headings drawn from Peter’s statements:

1. Genuine Salvation begins with enjoyment of  the Word (and the word) 1:1-12

2. Godly Living continues with enjoyment  of the Word (and the word) 1:13-16

3. Great Hope is unending in the enjoyment of the Word (and the Word) 1:17-25

May we make it our duty and delight to enjoy Christ, and His Word, and thus be the type of Christians that are a joy to be around. 

Effective, attractive Christianity

1 Peter 1:13 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.

The Bible - the Book of Joy

It is with this joy over the Living Word, Jesus Christ, that the Apostle reminds us of the source revealing Christ – namely the written words of the prophets.  In 1 Peter 1:10-12 we are told of how the prophets made “careful search and inquiry” as the “Spirit of Christ in them” was revealing both His sufferings and the “glories that would follow”.  By the time the Messiah would ascend into heaven, 109 Bible prophecies would had been fulfilled.  The enjoyment of the Living Word through His written Word has only begun. 

In order for the saint of God to be effective in their ongoing Christian walk, we will consider how:

Godly Living continues with enjoyment  of the Word (and the word) 1:13-16

One thing we know about the Apostle Peter was his incessant enjoyment over the Living Word and the written Word.  In 1 Peter 1:13 he writes: “Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ.”  For the Apostle Peter, focusing upon what Christ accomplished in His first coming and centering ourselves upon what He will do in His Return constitutes abiding joy of the believer.  In fact the entire 3^rd chapter of Peter’s second letter is dominated by Christ second coming. 

God's people must be obsessed with the Word and the WORD

If we consider the testimony of church history, the Gospel of Mark was a compilation of Peter’s preaching about Jesus Christ by the hand of Mark as Peter expounded about Christ’s 1^st coming from both Matthew and the then newly written Gospel of Luke.  Peter was obsessed with Jesus Christ and the written Word.  When Jesus for example asked the disciples in John 6:67 “So  Jesus said to the twelve, “You do not want to go away also, do you?” Only Peter responded in the next verse: “Simon Peter answered Him, 'Lord, to whom shall we go? You have words of eternal life.'”

Feed your desire for God by enjoying the Word and the WORD

One of the themes Peter kept warning his readers about was combating against the “lusts or desires” that war against the soul.  There are other “joys” that compete for our attention.  Every Christian is tempted with this offer throughout their sanctification: To follow Jesus Christ with reckless abandonment or to walk away.  Peter knew that temptation first hand, and yet he centered his joy around the Living Word and the written Word.  In 1 Peter 1:15 he writes:  “but like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.” 

Peter quotes from the book of Leviticus, whose chief interest is to call the believer to a closer walk and fellowship with God the Father, enjoying Him in the beauty of holiness.  If we desire God in the beauty of holiness, then our Godly living will be marked not by obligation – but true devotion. 

Christianity is most attractive when believers are enjoying the Word and the WORD
In contending that Christianity derives its joy from being centered on the WORD and The Word, we have seen that enjoyment of both is germane to saving faith at the beginning of salvation and that this joy is central to the believer’s continuance in Godly living.  If anything, unending joy, fueled by Christ and the scriptures, is the most attractive and effective way Christian's can demonstrate the legitimacy of what they claim to believe. 

Genuine salvation's unending joy

1 Peter 1:23 for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God.

When we consider the biblical concept of “The Living Word”, we often will turn to the writings of the Apostle John – and rightly so.  The phrase “Living Word” is a title that applies equally to the Bible and to the Lord Jesus Christ.  John certainly bears this out in significant texts such as John 1:1-18 and 1 John 1:1-4.  It is in those texts we see joyful-word centered Christianity defined.

However there is another Apostle who took up the pen under the direction of the Holy Ghost and wrote about “The Living Word” – namely the Apostle Peter.  Peter will explain in 1 Peter 1 why the design of Christian salvation is centered around enjoyment of the Word and the WORD. 

Peter - the man of "The Word"

Peter ended up writing two letters bearing His name.  In the first chapter of this first letter, we are going to explore what Peter has to say about the Living WORD – Jesus Christ, and the Written Word, the Bible.  In fact, 1 Peter 1:23 is a text that could describe the work of either Christ or the scriptures.  Peter writes there:  "for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God." 

Peter is going to underscore the centrality of the WORD (Jesus Christ) and the Word (The Bible), and even more so, the enjoyment that results from centering on both.  In this blog we aim to understand why Christianity must be joyfully word centered by considering the following three ideas from 1 Peter 1:

1. Genuine Salvation begins with enjoyment of  the Word (and the word) 1:1-12

2. Godly Living continues with enjoyment  of the Word (and the word) 1:13-16

3. Great Hope is unending in the enjoyment of the Word (and the Word) 1:17-25

Since this is such an important theme, we will only focus on the first of these ideas.  First of all, Christianity must be joyfully word-centered due to the fact that:

Genuine Salvation begins with enjoyment of  the Word (and the word) 1:1-12

1 Peter 1:1-12 is all about the unfolding of the beginning of the believer’s salvation.  Consider what Peter writes about biblical salvation:

1. God’s choosing of the believer in love in 1 Peter 1:1-2. 

2. The New birth, whereby the Divine Gifting of faith is literally “birthed” in the hearer of the Gospel, resulting in conversion.  1 Peter 1:3; Ephesians 2:8-9 

3. Ongoing growth in Christlikeness – or what we call sanctification. 1 Peter 1:4

4. The believer’s perseverance – whereby every true child of God will persevere until the very end to Christ’s appearing. 1 Peter 1:5 

Prior to God's grace, I had anything but joy towards the Word.  Jesus Christ was of no consequence in my thinking.  I tried to gain joy through self-righteousness.  Before faith came, I was in bondage, under judgment, condemned by the Law of God. (Galatians 3:24ff)  However once God in His grace called my name, I believed, and now am enjoying the riches of freedom in my salvation.  Quite literally, there is "rejoicing" over what Christ has done and is doing in having made me an heir of the promises of salvation. (Galatians 4:30)

How joy shines through the believer's salvation

Like a string of diamonds does Peter lays out the warp and woof of Genuine salvation.  Then he makes this statement in 1 Peter 1:6 which is pertinent to today's blog: “this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials.”  It is here where we see the theme of “joy” or “rejoicing” as one of the chief marks of genuine conversion.  Despite the dark background of trials, of which Peter states to be normative for the Christian in 1 Peter 1:7, The joy of salvation shines through the darkness like a series of bright diamonds or brilliant stars. 

The believer's uncontainable joy - The Living WORD

In fact we see one more statement made pertaining to our enjoyment of the Living Word Jesus Christ.  1 Peter 1:8 states: “and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory.”  The Greek of this verse literally pictures the believer so full of joy that they are singing joyfully to themselves over this joy that they cannot contain.    

May you and I dear friend enjoy the Word and the WORD - for the joy of our salvation demands it, requires it and will die without it.