The God of all comfort for those in need of comforting

2 Corinthians 1:3-5 "Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. 5 For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ."

The God of all comfort

As I write this post today, I am in the midst of a time of my life where I am grieving over the loss of my dad. Anytime I speak of my dad or any other saint of God who has went on to be with the Lord, I refer to them in present tense, rather than past tense terms. Such a choice reminds me and communicates to others that those who depart this world in death, in Jesus, are still very much alive in their spirit/soul in Heaven. My father is enjoying the glory of the Lord while eagerly awaiting the time of resurrection at the Lord's return, wherein he will be reunited with his physically, glorified, resurrected body. 

Admittedly, the pain of grief is a reality that recedes and proceeds like the tides. There are moments that feel absolutely crushing, and then the "tide" will go back out. It is in those moments that I turn to such passages as 2 Corinthians 1:3-5. 

The words we read here in 2 Corinthians 1:3-5 describe the God of scripture and of every person who has by grace through faith placed their trust in Jesus Christ. Jesus as the Divine Son came to earth to become God in human flesh. As the Incarnate Son, He visibly explained and expressed the reality of the invisible, unseen First Person of the Trinity - The Heavenly Father. Who is this Person, the Father? What is He like. For me, as a man who is without his earthly father, such questions have become freshly and highly important in a seasons such as this. 

Whenever we read such scriptures as 2 Corinthians 1:3-5, we discover the power of the Father manifest in situations that are much like my own - situations and times of intense pain, and sorrow.  In this season of my life, I believe there is unlimited power and Grace already made available by the Father to Christians due to the fact He has sent unto them the Holy Spirit in His Son's name. Paul describes this activity of the Father on the believer's behalf as His activity of being  "The God of all comfort". Hence in today's post I want to list out in short order this particular comforting ministry of the Heavenly Father to His people. I pray you the reader will find this helpful, as I know it aids me greatly in a time where the comfort of God is the only comfort that can suffice:

1. God's comfort is a blessed comfort

Paul writes in 2 Corinthians 1:3 "Blessed be the God and Father of our Lord Jesus Christ....". When God chooses to bless His people, He is manifesting the overflow of His power and presence in their life. The blessing of God is the favor of God and thus every Christian already has the power of God at their disposal. Thus I can say with this verse that I am blessed by God because of His favor on my life. His favor is made possible by Jesus' once for all death, burial and resurrection. As the believer's advocate, Jesus the Son has ascended and is seated at the right hand of the Father and because of His constant pleadings, the blessed comfort of the Father is distributed by His Spirit in the Christian's life. Notice the second thing about the Father's comforting ministry....

2. God's comfort is a tender comfort

Again we turn to 2 Corinthians 1:3b "the Father of mercies and God of all comfort." The word translated "mercies" is a rarer word in the Greek language of the New Testament. The word speaks of tender, personalized, compassionate mercies, much as a parent consoling a weeping child. Lamentations 3:22-25 states - The Lord’s lovingkindnesses indeed never cease,For His compassions never fail. 23 They are new every morning; Great is Your faithfulness.
24 “The Lord is my portion,” says my soul, “Therefore I have hope in Him.”
25 The Lord is good to those who wait for Him, To the person who seeks Him." Think of how God the Father has new mercies available every day of the Christian's life. He knew the day of my father's death for instance, and He had grace and tender mercies already available to be used by my family and me. God's comfort is a tender, personal comfort. It is crafted and custom fitted to each saint and each situation that the saint finds himself or herself experiencing. Others may ask: "I don't see how so-and-so is able to do what they are doing with all they have going on.". The only answer to be given is: "The comfort of the Father". 

God's grace and comfort exceeds the need of the moment. His comfort is there, we just need to avail ourselves, step into it and walk it out. In some cases, the comforts of the Father spoken of here carry us. So the comfort of God is blessed and tender comfort, now notice thirdly...

3. God's comfort is an empathetic comfort. 

Consider 2 Corinthians 1:4 "who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God." Let me be candid - I now know and understand what it is like to lose someone close, someone cherished. To empathize literally means to have the ability to step inside the shoes of that person and identify with their plight. Sympathy, though similar, is one step removed in that we can theoretically, emotionally and by analogy identify with that person. However empathy has that added extra dimension of "I have experienced what that other person has experienced." 

I know that as I walk with the Father through this time in my life, and He with me, there will be the healing that comes to the wound inflicted by death. Only the resurrection power of the Son can remedy the laceration administered by the cold, hard steel of death's sword. As the Spirit of God works internally in my heart, there will come forth, I'm sure, empathy, experience and ability to be used by Him in ministering to others. 

The Father's purposes are not thwarted by death. There are others that need to be embraced by the Father of Heavenly lights with whom there is no variation nor shifting of shadow. (James 1:17) That day or those moments will come and have already begun as even now, God brings other hurting people my way. God's comfort is blessed, personal and empathetic. However without this last trait of the Father's comfort, the first three characteristics would not be possible, namely...

4. God's comfort is experienced through Christ

2 Corinthians 1:5 states "For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ." When I was a younger man, I would read this verse and quite honestly, it puzzled me. I had understood of course that Jesus had already suffered once-and-for-all for sin, the just for the unjust. (1 Peter 3:18) Yet I wondered to what degree Jesus could still be experiencing suffering in His exalted, ascended state?

Now please track with me for a moment. The achievement of redemption for His people is a one-time event, never to be repeated. However we must not forget that Jesus Christ retained His human nature when He ascended into heaven. By still remaining man, the Son is connected to the humanity of the people of God by the Person of the Spirit of God. Moreover, being that the Person of the Son is ever fully Divine, He is able to experience by the same Person of the Spirit the experiences of His people here on earth as He intercedes with the Person of the Father with whom is  co-equal. When Jesus ascended into heaven 40 days after His resurrection, He did not go with the idea of spending the next 2,000 years being unaffected and untouched by the pains and sorrows of His people. 

The anguish and sorrow experienced by all Christians - whether the death of a loved one, the pain of sickness, the brokenness of relationships or martyrdom, is fully experienced by Jesus, even now, as he ever lives to intercede. Jesus Christ as both fully human and fully Divine, chooses to experience with every generation of His church their sorrows, their tears, their triumphs and their agonies. Hebrews 7:25 states - "Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them." 

Because of Jesus Christ, the comforts of the Father are administered directly to each Christian in the measure they need. Without the Mediator, Jesus Christ, no man could be saved and no saint could be comforted. 

Closing thoughts

The aim of today's post was to point our attention to the God of all comfort. Even though the primary Person of the Father is in view, we discovered that the Person of the Son and the Person of the Holy Spirit are also included when we speak of the One God of all comfort. We saw four truths about the comfort of the Father to His people:

1. God's comfort is a blessed comfort 

2. God's comfort is a tender comfort

3. God's comfort is an empathetic comfort. 

4. God's comfort is experienced through Christ

God's provisions, your needs

Deuteronomy 25:1-3 “If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked, ² then it shall be if the wicked man deserves to be beaten, the judge shall then make him lie down and be beaten in his presence with the number of stripes according to his guilt. ³ He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.

In today's blog we want to look at a principle I find frequently throughout the Old and New Testament: "God's provision before the need".1 

How is it that God provides before the need?  How was it that He provided for His people, Israel, back in the Old Testament concerning their needs? Furthermore, how do the provisions recorded in passages such as Deuteronomy 25-26 reveal the greatest need of mankind: salvation?  To answer these questions, I want to first of all list mankind's three ultimate needs, followed by the specific provisions for specific needs in Deuteronomy 25-26, with a final section showing how God was going to meet man's ultimate need through His ultimate provision - Jesus Christ. 

Mankind's Ultimate Needs
The Bible tells us of three ultimate needs for everyone born into this world:
1. Payment for sin.  Romans 3:23, 6:23
2. Personal Savior. Matthew 1:21, 1 Timothy 1:15
3. Promise of resurrection. Job 14:14; Heb 2:14

Specific Provisions  in Deuteronomy 25-26
Now just tuck those ultimate needs in the back of your mind, because in a moment we will return to them.  In Deuteronomy 25 we want to highlight three provisions God was prescribing for His people.  These laws may appear random and irrelevant, however all scripture is Divinely inspired and is profitable. (2 Timothy 3:16). 

The first provision is a legal provision (Deuteronomy 25:1-4).  The need was going to be for a justice system in the promised land once the Jews crossed over after Moses' death.  How would they know how to punish offenders, and what standards would they use to exercise justice?  God spells that out by not allowing criminals to be beaten with more than 40 lashes (one of the chief punishments in the ancient world).

The second provision was a relational provision (Deuteronomy 25:5-10).  Lets say you were a woman who had not born a child for your husband. Suddenly he dies, leaving you a widow.  In a culture where carrying on a person's name meant everything, God prescribed that the nearest male relative to the dead husband marry the widow to carry on the dead man's bloodline.  The Book of Ruth illustrates this prescription most clearly, with Ruth the Moabitess losing her first husband, and later on being wedded to that man's nearest of kin - Boaz.  This relational provision, spoken of elsewhere in the Old Testament, is what we call "The Kinsman Redeemer".  Such a provision ensured the continuation of a man's name and bloodline, as well as ensuring the widow provision and protection.

The third provision is a promise provision, found in Deuteronomy 26:1-11.  God had promised Abraham and his descendants the land of Canaan as an inheritance.  Once Moses died, those descendants would cross the Jordon River under Joshua's leadership into the promised land.  In order to demonstrate to themselves and to others that they were heirs to God's promise, God prescribed the "law of the first-fruit".  Simply put, whatever crops they grew, the first stalks of corn or wheat would be brought to the priest at the temple.  After rehearsing the redemptive account of God's delivery of their ancestors out of Egypt, the people would have proof from that "first-fruit" of God coming through on His redemption of them, and that better days for them were to come. 

So with these legal, relational and promise provisions, the Jews would be ready for their new lives in the promised land.  Understand that these provisions were granted by God before the people entered into the promised land.  This pattern of God's provision before the need also revealed God's plan of salvation through provisions to meet man's ultimate needs.

God's provisions meet the ultimate needs of man
Man's first ultimate need is payment for sin.  Whenever you read that legal provision in Deuteronomy 25:1-3, do not dismiss it as a random law.  Its purpose was to be in place and to point to what Jesus would do in meeting the need for payment of sin.  Jesus was flogged in preparation for the cross.  Isaiah 53:5 predicts - "But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed." 2 

Man's second ultimate need is a Personal Savior.  God prescribed a personal provision ensuring the continuation of man's bloodline by means of his near of kind marrying his widow.  The book of Ruth illustrates Deuteronomy 25:5-10 most wonderful with the story of Boaz' redemption of Ruth and his loving marriage to her.  The outcome?  Read the end of Ruth and you will find a genealogy leading to King David! What's the big deal?3  God's provision of an immediate need in Deuteronomy 25:5-10 prepared to meet the ultimate need of sinners - the Personal Savior. 

Now what about man's third ultimate need - Promise of  resurrection? Will death have the final word? Men like Job in Job 14:14 ask the perennial question: "if a man dies, can he live again? All the days of my struggle I will wait until my change comes." Recall how God had made a provision of promise for His people in Deuteronomy 26:1-11 by way of the "first fruits".  They could testify God's promises to them both then and for the future were true and real because of the evidence of crops.  For the Christian, how can it be determined that the Bible is true and Christ is who He said He is? Furthermore, what tells the sinner that the salvation being offered to them is genuine, life-giving hope? Twice in 1 Corinthians 15:20,23 we are given the answer: Christ's resurrection from the dead is His first-fruit, evidence for the promise of resurrection and eternal life.  Moreover, Christians themselves are termed "first-fruits" or "previews" of better things to come in Christ. (Romans 8:23; 1 Corinthians 16:15; James 1:18; Revelation 14:4).

Conclusion
God's provisions of these laws give us language whereby we can understand and appreciate the New Testament provisions of payment for sin, Personal Savior and Promised resurrection.  For every New Testament doctrine there is at least one, concrete Old Testament parallel.  Without Jesus Christ, the Bible would be another religious book.  However because of Christ, the New Testament in the Old is enfolded, and the Old Testament in the New is unfolded.  Scripture is God's Living Book!   It is God's Word, period! May you and I see that God indeed provides before the need arises. 

Endnotes_____________
1. Whenever you read through sections like Deuteronomy, you have to keep in mind that Moses was preaching a series of three sermons and a final set of instructions to a new generation of Israelites. Moses was in the final month of his 120 year lifespan, making one final appeal to the people of God before his death and their entryway into the promised land.  Deuteronomy's many laws, instructions and historical references may on first glance appear irrelevant to the 21st century saint. However whenever we see the verses of the Old Testament as pointing the way to Jesus Christ, rich gems can be mined. 

2. Isaiah wrote those words 700 years after Deuteronomy 25:3 and 700 years before Christ's flogging recorded in Matthew 27:26. Coincidence? Hardly! Christ received injustice at the hands of wicked men to satisfy the justice of God. (Acts 2:24; Romans 5:6-10)

3. Matthew 1:1-17 gives us the full bloodline of the Savior, starting with Abraham, down through people like Boaz and Ruth, through David to Christ Himself.

The appeal of Heavenly glory

Revelation 22:16-17 “I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star.” 17 The Spirit and the bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take the water of life without cost."

Introduction & Review
These past several days have been devoted to unfolding the Eternal Heavenly Glory that we find in Revelation 21-22.  In many ways as I write these posts, I feel like I am trying to describe the Grand Canyon by way of a simple post-card! Nevertheless the scriptures are sufficient and alone are the reliable source for grasping these truths by faith.1  Dr. Wayne Grudem has listed the following observations about the passages we have been exploring:

1. Heaven is a place, not  a state of mind

2. The physical creation will be renewed and we will continue to exist and act in it.

3. Our resurrection bodies will be part of the renewed creation

4. The New creation will not be 'timeless' but will include an unending succession of moments

5. The doctrine of the New creation provides a great motivation for storing up treasures in heaven rather than on earth

6. The New Creation will be a place of great beauty and abundance and joy in the presence of God.1

We have thus far seen the description of  everything that will be included (and not included) in the New Heavens and Earth, as well as how the New Jerusalem will be superior to the current place called "heaven" or "the third heaven". We also have looked at the details of the New Heavenly city of New Jerusalem and have commented on how it relates to us today.  In today's post we want to see how The Triune God appeals to sinners to come by grace through faith so as to occupy this future place.


Final Invitation to Eternal Heavenly Glory 22:6-21

As we consider this final invitation by God in the Bible, we can note that the visions given to John by Jesus have concluded.  Like a great evangelist, Jesus is drawing in the net and extending an invitation. We can see a three fold movement of this final invitation, with each part featuring a prophetic statement of appeal made by Jesus Himself.

A. Appeal to heed the invitation 22:6-9
In this first part of the invitation, Jesus is stating that every word that has been written in the Apocalypse is true and worthy of acceptation.  Those who read and hear the book being read, taught or preached need to be sure they heed its words. Perhaps one  of the finest statements of the Bible's inerrancy ("every word is true) and infallibility ("and faithful", incapable of failure) is made here in by Jesus in Revelation 22:6. Clearly this is an invitation that must be heeded, but also notice...

B. Warning to those who refuse the invitation 22:10-13
The wording of the Revelation 22:11 is worth noting: "Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”  This part of the invitation is being communicated to those who refuse to pay heed and who choose to remain where they're at.

Throughout the prophetic scriptures we see God executing the worst form of judgment imaginable - giving people exactly what they want! This way of communication is what I call "let them alone" language. Passages such as Jeremiah 15:1-2; Ezekiel 3:27 and Daniel 12:3 uses such sentiments to communicate to unrepentant sinners: if you're going to be a sinner, be a good one, for whatsoever a man sows, thus will he reap! (compare Galatians 6:7)

Romans 1:24-28 is perhaps one of the clearest New Testament references that features this style of communication.  After giving sinful man the light of general revelation and being gracious with him, when man continues to reject God's efforts in common grace, the worse form of judgment is to hand mankind over to his base desires. We may wonder why Jesus would use this form of communication in this final invitation of Revelation.  In short, it is to escalate the urgency of the appeal.  There is no such thing as apathy.  Either people will remain as they are and perish (which would be their own fault) or respond to the appeal of Jesus (which can only be credit to the Spirit's drawing grace). So what happens if there is a listener or reader who says: "wait a minute, I don't want to keep doing wrong, being filthy and risk remaining in my sins, I want to be made right with God through Jesus Christ!" What does Jesus have to say to such persons? Notice the final part of this grand invitation...  

C. Blessing for those who welcome the invitation 22:14-21

Notice how in this final part of the appeal, Jesus, the church and the Spirit Himself are all present.  Truly the point is made- lest the Spirit is at work in the sinner's heart, there will be no response, no faith, no repentance. The final verse of Revelation 22 speaks: "The grace of the Lord Jesus be with all. Amen". Grace is what draws us, persuades us to genuinely express faith and repentance and keeps us in Jesus. For all who by grace through faith respond to this final invitation, it is a blessed and glorious salvation that is received!

Endnotes
1. Wayne Grudem. Systematic Theology. Zonndervan. Pages 1159-1164

Endnotes:

1. No silly books on the market today that feature visions and post-mortem scenes of people who have gone to heaven and come back can ever replace, supplement or even complement the scriptures. 

Touring the future Heavenly city

Revelation 21:9-10 9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.” The New Jerusalem
10 And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God.

Personal Note: Yesterday I flew home to my family after having buried my father's body last week. My dad is very much alive in the presence of Jesus. When Jesus returns, there will be a catching up of all the saints and my dad's soul/spirit will be reunited with a transformed, glorified resurrected body. As I think on the promises of scripture, I think about the city of God so often spoken of in the Bible. Revelation 21-22 gives the reader the most detailed description of that future heavenly home. If you have trusted in Christ as Savior and Lord, then what follows ought to thrill your heart. If you haven't trusted in Jesus as Savior and Lord, call upon Him and acknowledge your sin and separation from God, believe on the Lord Jesus Christ and you will be saved. (Ephesians 2:8-9; Acts 16:31) Why is what I just wrote so important? Because I would like to see you have the thrill that my dad, myself and other Christians have in knowing their ultimate destination - the future heavenly city! Check it out below!

Introduction & Review
In yesterday's post we listed some observations about the New Heaven's and New Earth.  We first of all noted 15 things that will be absent in the Eternal Heavenly Glory of Revelation 21-22.  Next we considered how the New Heavens and Earth are described by a theme of "better than", noting that in comparison to Genesis 3, God's aim is to have a "better than paradise".  These thoughts led us to the third consideration of how the New Heaven will be better than the current third heaven where believers go to now to be with the Lord.  We chose to pick up with today's post in further explaining how the New Heavens and Earth, particularly - the New Jerusalem, aid us in seeing just how glorious the Eternal heavenly Glory will be.

Pausing and reflecting on how the promise of heaven keeps our faith firmly planted in the ground
One morning I had occasion to share the text of Colossians 3:1-3 with some people: "Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 2 Set your mind on the things above, not on the things that are on earth. 3 For you have died and your life is hidden with Christ in God." This text can be equally used in practically applying the truths of the current heaven and the New heavens and earth described here in Revelation 21-22.  Reflecting upon both yields the same fruit - assurance, hope, encouragement and strength for the journey. 

Dr. John Piper notes concerning how Jesus functions as the anchor for the soul in Heaven in Hebrews 6:18-20 - "Now here is the burning question for me. Is the anchor of my soul as firmly attached to my soul as it is to the altar of God? In other words is the picture here of an anchor with its hook and chain bound unbreakably to the altar of God in the holy of holies so that nothing could loose it from that end, but with the rope just hanging out of heaven in the air? Is the only point of this text to say "Take hold of the loose end of this rope and you will have safety and firmness and assurance?" Piper later writes: "When he says in verse 19 that we have an "anchor of the soul" I think he means that the anchor is firmly anchored in heaven, and the anchor is firmly attached to the Christian's soul."1

The City whose builder and maker is God
We know from other scriptures that the concept of Heaven being likened unto a city is found throughout the Biblical authors.  According to Hebrews 11:9-10, Abraham the patriarch had been in search of it through faith.  We as Christians are already designated a citizens of the heavenly Jerusalem above. (Galatians 4:26; Philippians 3:20) Presumably these references are talking about the "third heaven" where believers in the Lord go when they die in Jesus. (2 Corinthians 5:5-6; 12:4). Jesus then told his disciples in John 14:1-3 that He is going away to "prepare a place" which we can presume to be the grand city described in Revelation 21 and 22. 2   Evidently by being with Jesus through His Kingdom age (compare Revelation 20:1-6), where He is, we will be, and thus the whole point of Revelation 21-22 is to demonstrate that God in Christ with His people has come to tabernacle, and thus Heaven will characterize earth and earth's physical nature will characterize Heaven in the Eternal glory of these chapters. 

A quick tour of the New Jerusalem
We first of all note it is a Heavenly city. (Revelation 21:10-11) This is most likely the same city spoken of by Jesus in John 14:1-3. As a heavenly city is secondly a costly city, composed of solid diamond gemstones (Revelation 21:12) and other costly materials such as gems and transparent gold. (21:15-20) Thirdly it is a promised city, as seen by the names of the patriarchs and apostles inscribed on its gates and foundations. (Revelation 21:13-14)

The fourth thing we can note about this city is its size: 1500 miles in each direction, with the same length characterizing its height.  Quite literally this is a cube that is the size of North America or most of Europe.  The height of this city has led many sound interpreters to conclude that the city may be composed of multiple stories and levels. To wonder if there would be enough space to live, some rough calculations yield that if the New Jerusalem, with all of its levels being a mile of distance from top to bottom (and this 1500 levels high) had tracts of space laid out for 8 billion people, each person would easily have 250 acres! What we must realize of course is that God is a big God and that the whole point of large proportions in any of His creations is to display His glory. (Compare Psalm 19:1-6) So in being a heavenly, costly and promised city that is quite grand in scope, we can notice yet another trait, fifthly that this city is a God-centered city. (21:22-25) In as much as its studded gemstones and unfathomable beauty describe the New Jerusalem, without God as the light and the Lamb as the light, this city would never shine, would never be precious and would never be grand. We can note yet another trait, number six, that this city will be a life giving city. (22:1-5) Notice how this city has a healing tree, a river of life and unending light.

So let us quickly review what we have noticed thus far about the New Jerusalem described in Revelation 21:9-22:5
1. Heavenly City
2. Costly City
3. Promised City
4. Large city
5. God-centered City
6. Living City


But now understand dear friend, John has been shown this glorious New heavens and earth with the glorious new Jerusalem, however right now that city is unoccupied.  Henceforth there is one last trait we must notice that will be true of this city, namely that God and the Lamb desire it to be an occupied city.  All those chosen in grace and so inclined to receive the free offer of such grace by faith will be in that city. Is that you? Are you a believer in Jesus Christ? If you haven't trusted in Jesus, please do so today!

Tomorrow we will consider the grand appeal to come and be a present citizen and future occupant of Eternal Heavenly Glory.

Endnotes:
1. http://www.desiringgod.org/sermons/hope-anchored-in-heaven

2. Often in our songs of praise and even in our doctrines we tend to blend the truths of the third Heaven and the Jerusalem found here in Revelation 21:10-27 & 22:1-5. Clearly there are many similarities, however there are some differences to note as well.

Heaven - the Land of "better than" and "no more"

Revelation 21:4-5 "and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away. 5 And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.”

Personal note: As I noted yesterday, my dad went to be with the Lord several days ago. As he basks in the presence of Jesus, his 56 of 73 years of walking the Christian walk are deeply imprinted on my mind. These next several posts are written with the idea of purposefully reflecting on the teaching of the New Heavens and Earth in Revelation 21-22, as well as the Biblical teaching on Heaven in general. May the reader be blessed today as you read about how Heaven is the "better than land" and "the land of no more". 

Introduction & Review

In yesterday's post we did a brief overview of Revelation 21-22 to begin  a new series of posts. Though Revelation 21-22 occupies 2 of the 1189 chapters of God's Word, the "Age to Come" or what we're calling "Eternal Heavenly Glory" will know no end.  Here is a summary of the outline of Revelation 21-22 from yesterday:

I. Eternal Heavenly Glory Defined Revelation 21:1-3

II. Eternal Heavenly Glory Described Revelation 21:4-22:5

III. Final Invitation to Eternal Heavenly Glory 22:6-21

Yesterday we saw that in Revelation 21:1-3 a brief summary of the three main areas of Eternal Heavenly Glory to be described by John: New Everything (21:1); New City (21:2) and the throne of God and the Lamb (21:3). Those are the three main points John will use in this final vision of the New Heavens and Earth.  In today's post we aim to unpack that first element of "New Everything" (New Heaven's & Earth) in Revelation 21:4-22:5.

"The Land of No More"

Preachers of old have often referred to the New Heavens and New Earth in the Eternal Age to come as "the land of no more".  Consequently this title fits the context since so much referrence is made to what will not be present in the Eternal Heavenly Glory of these chapters.  By noting what is not in the glorious scene or what is "no longer" to remain, we can begin to grasp a little bit of what the Apostle John is communicating. Let the reader note the following things that will be "no more" or "no longer":

1. No longer any sea 21:1

2. No more death 21:4

3. No more mourning 21:4

4. No more crying 21:4

5. No more pain 21:4

6. No more past (i.e former things) 21:4

7. No more debt (i.e without cost) 21:6; 22:17

8. No temple 21:22

9. No sun 21:23; 22:5

10. No moon 21:23

11. No night 21:25; 22:5

12. Nothing unclean 21:27

13. No abomination 21:27

14. No curse 22:5

15. No lamps 22:5

As one preacher describes it: "No more sea means nothing to separate us; No more death means nothing to grieve us; No more pain means nothing to hurt us; No more night means nothing to frighten us and No more curse, therefore nothing to defile us."  

"The land of better than" 

Having considered what this heavenly glory will be missing, we can now consider what will be in the New Heavens and Earth.  Another theme that can be found in Revelation 21-22 is how this Eternal Heavenly Glory is better than anything we know of right now.  Oftentimes I have heard people say that the goal of God is to restore us back to paradise, being that in the first three chapters of Genesis we see paradise lost. I would suggest that God's goal is not merely to restore a paradise lost, rather His aim is to redeem that lost paradise and to make a "better than" paradise. A quick comparison of Genesis 3 and Revelation 21-22 will highlight this thought:

1. Genesis 3 there was death; Revelation 21:4 there is no more death and in 22:1 a river of life

2. Genesis 3 witnesses separation from God; whereas Revelation 21:3, 22:1 sees reconciliation to God

3. Genesis 3 see no access to the tree of life; whereas in Revelation 22:2 there is full access

4. Disease, sickness and pain come out of Genesis 3; whereas healing, wholeness and harmony come out of Revelation 22:2

5. Nothing but curse in Genesis 3; No more curse in Revelation 22:3

6. Broken fellowship persists in Genesis 3; Full fellowship in Revelation 22:3

7. Veiled faces of shame mark Genesis 3; unveiled faces mark Revelation 22:4

8. Darkness sinks into Genesis 3; No more Darkness in Genesis 22:5

9. Mankind lost his position in the first Adam in Genesis 3; All who are in the New Adam by Grace through faith are restored and more in Revelation 22:5

"Better than Heaven"

To add to this "better than theme", the New Heavens and Earth are going to be "better than heaven".  We know of 4 places in scripture defined by the term "heaven".  There is the 1st heaven or sky, the 2nd heaven or universe and the 3rd heaven or where believers go right now to be with the Lord.  In as much as the third heaven is a glorious place (2 Peter 1:11-12) beyond description (2 Corinthians 12:4), we know that the New Heavens spoken of here in these last two chapters of Revelation are beyond and better. 

To illustrate, when my family and I lived in Florida years ago, we would go sometimes to the part of Disney world called "down town Disney". That area was a little town-like place located immediately outside the park.  What many people don't realize is that one can enjoy a taste of the full Disney experience in places like Down Town Disney.  When we would go there we could spend all day without having to pay admission. We also would get on the park monorail and ride for free through the palatial hotel lobbies that dotted the outer perimeter of the vast acrage of Disney.  We could not get over how enjoyable it was. 

However a group of our friends decided to purchase tickets for Debi and me (they took the kids!) to enjoy The Epcot Theme Park and one of its Grandest Hotels. Let me tell you, the experience made Down Town Disney pale in comparision.  Though I had lived only an hour away from Orlando, when I got inside the actual park, I could see why people the world over will spend untold amounts of money to make what could very well be a trip of a life time.  And to think there were two other parks (The Magic Kingdom and Universal Studios) that we had not even seen!

Do you know dear friend, the place where our Christian loved ones and friends go now is undoubtedly glorious and comforting (Luke 16:19-21,25). Such a heavenly reality has gates to welcome us (2 Peter 1:11-12) and is saturated with the very presence of God (2 Corinthians 5:5).  Revelation 4-5 describes a little bit of what the activity and beauty of the third heaven is like, full of light, sound, singing and rejoicing over the glory of God the Father, the Lamb and the Spirit proceeding out from the midst of that throne.  The saints of old pine after it (Psalm 73:24-25).  However the new Heavens and New Earth are going to be "better than" heaven.  How so? To answer that question will require us looking at the New Jerusalem in Revelation 21:10-27 and inside that vast metropolis in Revelation 22:1-5 tomorrow. 

The Wonder of future heavenly glory

Revelation 21:1-3 "Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them."

Personal note: A few days ago my dad passed away and is now in the presence of the Lord. For 56 of his 73 total years he walked the Christian walk and his ever-increasing home-sickness for heaven remains for me one of my fondest memories. His desire was to be with His Lord and Savior. Over the next several days I would like to present a series of posts that speak on the Bible's teaching on Heaven, particularly the last two chapters of Revelation. It is hoped that these posts provide comfort, clarity and an eternal perspective for readers. For anyone who knew my dad, his eternal perspective on things was refreshing and welcome in an age so preoccupied with things and self. 

Introduction: Two great preachers comment on the eternal heavenly glory of Revelation 21-22

I thought I would begin with two quotes from two great preachers who have been gifted by God to expound His word.  The first is from Dr. John MacArthur who writes concerning Heaven and the Christian:1

"Most Christians, I suppose, through the centuries could say with the psalmist in Psalm 73, "Whom have I in heaven but Thee and besides Thee I desire nothing on earth." That is the expression of the heart that longs for God. Much like Psalm 42 where the psalmist says, "As the deer pants after the water brook, so pants my soul after Thee, O God." The psalmist in the same Psalm 73 said, "Nearness to God is my good." He said, "God is my portion forever." Being preoccupied with the person of God, longing to be in the presence of God was on the heart of Christians. In fact, the pure in heart, according to the words of Jesus in the Beatitudes, are promised that they will some day see God. Through the centuries that desire to see God, to be in God's presence, to enjoy God forever, that desire that there is nothing in the world that can satisfy has been on the hearts of believers."

The second quote derives from the late Dr. W.A Criswell who penned in his opening sermon on Revelation 21 - "The Word is illimitable. The wisdom and truth and revelation of God is unfathomable. I’m like a diver that would go down into the depths of a southern sea to find pearls and gems on the floor of the ocean. And when I get down there, I am overwhelmed by the profuse, vast, illimitable treasures scattered all around me. Which jewel shall I take? And what jewel shall I leave behind? What shall I place in this sermon, and what of those thousand other things that I wish I had time even to mention? Ah, the riches of the revelation of God in Christ Jesus; how past finding out, how past exploring, how past understanding, much less exegeting and homileticizing and presenting and preaching, this rich, incomparably glorious Word of God!"2

A bird's eye view of Eternal Heavenly Glory in Revelation 21-22

With the opening thoughts above, it is very apparent that the final two chapters of the Apocalypose of John present to us scenes and realities that exceed imagination and which nearly escape human vocabulary.  If we were to view the entire Bible in terms of ages and time frames, we could assign at least five of them:

1. The Old Testament Age

2. The Church Age

3. The Tribulation Period or age

4. The Kingdom Age

5. The Age to Come 

The last age is to be an endless one.  Though it only occupies 2 of the 1189 chapters of God's Word, the "Age to Come" or what we're calling "Eternal Heavenly Glory" will know no end.  More will be said in future posts, however today I wanted to simply outline for the reader how Revelation 21-22 unfolds.

I. Eternal Heavenly Glory Defined Revelation 21:1-3

A. New Everything  21:1

B. New City 21:2

C. Throne of God and the Lamb 21:3

II. Eternal Heavenly Glory Described Revelation 21:4-22:5

A. New Everything described 21:4-8

B. New City described from afar 21:9-27

C. Throne of God & The Lamb inside the City 22:1-5

III. Final Invitation to Eternal Heavenly Glory 22:6-21

A. Appeal to heed the invitation 22:6-9

B. Warning to those who refuse the invitation 22:10-13

C. Blessing for those who welcome the invitation 22:14-21

Endnotes:

1. http://www.gty.org/resources/sermons/66-80/the-new-heaven-and-the-new-earth-part-1

2. http://www.wacriswell.com/transcript/?thisid=9C63831F-2578-41A7-91CD49D7E17B1D48

P2 - Eight Awesome New Testament Generals

Hebrews 1:1-2 "God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world."

Introduction:

Yesterday we began exploring the eight General Epistles of the New Testament. The goal is to not be detailed but very brief in order to increase interest in this somewhat neglected part of the New Testament. Now why are Hebrews, James, 1 & 2 Peter, 1,2,3 John and Jude deemed the "General Epistles"? As noted yesterday, unlike Paul's Epistles, which are written to specific churches or unlike John's seven letters to the seven churches in Revelation, these 8 epistles are written to "general" groups of Christians spread over a wide area. Another pattern we noted about this collection of epistles or letters is that they are authored by all the headlining apostles: John, Peter and Paul (if we take him as author of Hebrews).1 

A further interesting pattern about these 8 books of the Bible is that two of them (James and Jude) were composed by two of Jesus' half-brothers according to the flesh. We considered the first two (Hebrews and James) in yesterday's post. Today we will round out this short survey of the General Epistles by considering the remaining six of the eight general epistles, their key points and verses and then close with a final exhortation to explore them further.

Epistle of 1 Peter

Peter the Apostle and one of the original twelve disciples dictated this letter through Silvanus (1 Peter 5:12) under the inspiration of the Holy Spirit. Peter's intentions was to encourage his readers to stand firm in the grace of God. (1 Peter 5:12)

Epistle of 2 Peter

If Peter's first epistle was all about standing firm in God's grace, then his 2nd letter is concerned about growing in God's grace, with 2 Peter 3:18 being the chief verse. Peter most likely directly composed this Epistle without the aid of a secretary (called in the Greek world an amanuensis). Peter's goal in his second letter is to warn his readers to be prepared for and to live in light of Jesus' return. 

Epistle of 1 John

The Apostle John composed this letter and the two others bearing his name. John's purpose was to write a letter that encouraged new believers on matters about their faith and urged unbelievers to place their faith and trust in Jesus Christ. The purpose and key verse of 1 John is found in 5:13.

Epistle of 2 John

This stands as the second shortest of all the Bible books and was written by the Apostle John to encourage readers to walk out their faith. The whole emphasis of this little 245 word letter is about the Christian walk, and the suggested golden verse is 2 John 1:6.

Epistle of 3 John

This short little letter, also written by the Apostle John, urges readers to maintain the health of their Christian walk. Though it is the shortest book of the Bible (219 words), 3 John is long on richness and themes. We could recognize 3 John 2 as the key or golden text of 3 John.

Epistle of Jude

This final general epistle was composed by Jesus' other half-brother according to the flesh - Jude. The key point of Jude's writing was to urge his readers to contend for their faith. (Jude 1:3)

The importance of the General Epistles to understanding the rest of the New Testament

The great late commentator A.T. Robertson who noted the following about the importance of the General Epistles: "Without them we should be deprived of much concerning three outstanding personalities in early Christianity. We should know much less of James, and Cephas, and John, they were reputed to be pillars" (Gal 2:9). We should know less also of the Judaic (not Judaizing) form of Christianity seen in the Epistle of James and Jude in contrast with, though not opposed to, the Pauline type. In Peter's Epistles we see, indeed, a mediating position without compromise of principle, for Peter in the Jerusalem Conference loyally supported Paul and Barnabas even if he flicker for a moment later in Antioch. In the Johannine Epistles we see the great Eagle soar as in his Gospel in calm serenity in spite of conflict with the Gnostics who struck at the very life of Christianity itself. 'The only opposition which remains worthy of a Christian's consideration is that between light and darkness, truth and falsehood, love and hate, God and the world, Christ and AntiChrist, life and death'. So we can be grateful for the preservation of these little Epistles which reveal differences in the development of the great Christian leaders and the adaptation of the Gospel message to changing world conditions then and now."2

Final thoughts 
Well that concludes today's post. I would encourage readers to take a closer look at these eight books of the Bible. You will find them to be very edifying to your faith. 

Endnotes:
1. I wanted to make a quick note about the Book of Hebrews, being that some classify it among Paul's letters and others classify it as a General Epistle. In the course of history the authorship of Hebrews has been discussed and debated. To this day we do not know the author with 100% certainty, although this writer personally believes Paul or perhaps less likely Apollos was the author. We know from some ancient copies of the New Testament that Hebrews was at times placed before, following or in the midst of Paul's 13 other letters. Either way, the one thing that is not in doubt is the authority the book of Hebrews possesses as a Divinely inspired book of the Bible. For today's post I will include Hebrews among the collection of what are called "The General Epistles" since a majority (not all) classify Hebrews as such.

2. J. A.T Robertson's Word Pictures of the New Testament. Volume VI. Introduction xiii.