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Sunday, May 26, 2013

P1 Guard Yourself from Idols


1 John 5:21 "Little children, guard yourselves from idols."

What is idolatry? Why is it so bad? What is the number one way to combat it?  These three questions can aid us in walking our way through the final little section of John's first epistle: 1 John 5:16-21.  In 1 John 5:21 we see in six words a simple command: Little children, guard yourselves from idols.  In today's post we will aim to answer that first question: what is idolatry?

The practice of idolatry, what most people think of when understanding idolatry
I am sure when you think of idols, you may envision someone carving out a block of wood or stone and bowing down to it.  Isaiah 44:12-18 describes the insane nature of such a practice: The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!” (ESV)

Throughout the Old Testament God warned the people not to make any images or idols of created things. Exodus 20:4 states - “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth."  We could look at other passages that deal with the practice of idolatry, however the warped sinful human heart will say: "that may had been idolatry in biblical times, or idolatry practiced by primitive cultures, but this is 21st century, and I don't see such practices being done today."  The practice of idolatry is where we can begin the discussion, however the practice derives from the heart, which is the true source of idolatry. 

What is idolatry?
What is idolatry?  Jared Wilson, writing in the June 2012 issue of Table Talk magazine, writes this penetrating insight: "All sin is idolatry because every sin is an exercise in trust of something or someone other than the one true God to satisfy, fulfill, or bless. It is not difficult to see how violations of commandments two through ten are automatic violations of commandment one. This truth reveals that the hottest “worship war” going is the one taking place daily in the sanctuary of our own hearts. But we must wage this war because none of us is a bystander to idol worship."

Ouch!  We can be those who may not bow down before blocks of wood or stone, however we can still be guilty of committing idolatry.  The Apostle John still had the physical idolatries going on around him when he wrote 1 John, however he was striking at something far deeper.  Below are three texts that can aid us in getting to the definition of idolatry, and why it was John issued such a prohibition against it to end his letter:

1. Exalting yourself
1 Samuel 15:23 says - For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king.”  King Saul had once again disobeyed God by subsituting his way of doing things with what God had spoken to Him through Samuel.  Samuel's judgment on Saul served to expose the idolatrous nature of his heart - arrogance, pride and self-sufficiency.  The scary thing about Saul's episode is that in form, he was offering sacrifices to the God of Israel at a publically organized event!  To the unsuspecting and unknowing observer, Saul's actions would had been deemed by many people to be commendable.   However Saul had disregarded Samuel's instructions and God's Word in favor of his own perferences and opinion - which is why he was reprimanded by the prophet.  Idolatry's issue is not only to do with the form of what we do, but moreso with the heart.  Dr. Adrian Rogers once noted that if the Devil can get you to do good things in the flesh: whether it be preaching, serving God or doing good things, then his diabolical sheme has been served.  For once I am doing good things in the flesh, the only thing left to do are the bad the things.  Doing anything in the flesh means I am choosing to exalt my own self-interest above God.  In short, Saul chose to exalt himself above God.
 

 
2. Exchanging God
A second text, Romans 1:22-23 states - "Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things."  There we see the second idea associated with a heart of idolatry - replacing or exchanging God.  The arrogant human heart believes it is more beneficial to replace God with a lesser, created thing than to bring glory to God by enjoying Him forever.  The definition of insanity is doing the same thing over and over again, the same exact way, but expecting different results.  The heart of idolatry is insane (both physically as illustrated in Isaiah 44 above and spiritually), because it believes it can gain infinite joy from finite or created things.  Whenever you exchange God, you end up with nothing.
 
3. Enthronement of comfort
Then a third verse, Colossians 3:5, gives us the clearest definition of all -  "Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry." God gave people drives to carry out His original design of them as individuals, human interractions and ultimately for His glory. Thus the drive for physical intimacy is perfectly normal and acceptable, providing it is expressed within the confines of marriage.  Eating food is a normal drive and quite acceptable, however left unchecked, can lead to gluttony and health issues.  The joy of financial compensation gained from wise investing or hard work is an understandable drive.  However what happens when the so-called "almighty dollar" truly becomes "the almighty dollar"?  All of our drives, when placed ahead of God and enthroned to serve our comforts, is the third component in defining idolatry. The great late Christian Scholar Dr. Francis Shaeffer once quipped that if we are not careful, we will fall victim to our own relentless pursuit of our own comfort and personal affluency.  In other words, in trying to keep up with the Jones', we can end up no being able to keep up - period. 
 
Conclusion
In today's post we defined idolatry by three terms drawn from the scriptures: Exalting oneself, Exchanging God and Enthonement of comfort.  My prayer is that you and I will take heed to John's command to guard ourselves from idols.  In tomorrow's post we will consider the second of our three questions asked at the beginning of this post: Why is idolatry so bad? That may seem obvious, however idolatry is so powerful that if not rooted out and replaced by a complete focus on Jesus Christ, can dull our senses to its danger.
 
 

 

Saturday, May 25, 2013

P2 - Top Bible Prophecy #5 Psalm 110 - Christ's Second Coming and Reign

Psalm 110:1 "The Lord says to my Lord: Sit at My right hand Until I make Your enemies a footstool for Your feet.”

Yesterday we began looking at Psalm 110 as a Prediction of the Kingly Career of the Lord Jesus Christ.  We noted that Psalm 110 is a Top Bible Prophecy due to it being quoted nearly twenty times in the New Testament.  The New Testament authors, according to H.L Wilmington, refer to or quote Psalm 110 in the following passages:
Matthew 22:44, 26:64; Mark 12:36, 14:62, 16:19; Luke 20:42-43, 22:69; Acts 2:34-35; Romans 8:34; 1 Cor. 15:25; Ephesians 1:20; Colossians 3:1; Hebrews 1:3,13, 8:1, 10:12-13, 12:2.  I would also include Revelation 1:5 and Revelation 19-20 as possible allusions to Psalm 110.  Psalm 110 is required in order to connect the Old Testament predictions about the Messiah to the New Testament revelation that Jesus Christ is and will fulfill such predictions. 

In yesterday's post we saw how Psalm 110:1 predicted what would occur when Jesus ascended into heaven to inaugurate His kingly reign.  We also considered Psalm 110:2-4 as a prediction about Jesus current activity in His Session as our Prophet, Priest and King.  Today we will conclude our study of Psalm 110, noting in Psalm 110:5-7 a prediction of what will be Jesus' second coming and Millennial reign. 

1. Psalm 110:5 predicts the second coming of King Jesus
Psalm 110:5 states - "The Lord is at Your right hand; He will shatter kings in the day of His wrath."  What is it that David was seeing? It would appear that God was showing by predictive prophecy the physical, bodily return of the incarnate Christ at the end of history.  Jesus of course has always been God the Son.  In the Old Testament He would had been with the Father in Heaven in a Pre-incarnate state or "before the human flesh" state.  When He came the first time, He assumed a human nature and thus became "incarnated" or "in the flesh".  When Christ ascended, He being fully God still retained a human, albeit glorified, resurrected human nature. 

We as Christians look forward to Jesus' second coming to this planet, an event spoken of and predicted some 224 places in the Bible.  Revelation 19:11-15 gives us the full description of Christ's second coming - "And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 12 His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 13 He is clothed with a robe dipped in blood, and His name is called The Word of God. 14 And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 15 From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 16 And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”  That underlined phrase in Revelation 19:15 appear to be an allusion to the prophetic glimpse we get of Jesus' return in Psalm 110:5. 

So with Jesus coming back to earth, what will He then do? Note how Psalm 110:6-7 predicts what is called the Millennial Reign of Christ.

2. Psalm 110:6-7 Predicts Christ's Millennial Reign
The Holy Spirit through David says in Psalm 110:6-7 - "He will judge among the nations, He will fill them with corpses, He will shatter the chief men over a broad country. 7 He will drink from the brook by the wayside;
Therefore He will lift up His head." 
From other Bible passages we understand that Jesus is reigning spiritually in Heaven right now, over and through His church. He has already inaugurated His reign over the Kings of the earth. (Revelation 1:5) Jesus is King over this planet by Right in Heaven. 


According to what we see in the New Testament, Jesus will bring the Kingdom of Heaven back to this world and will initiate the earthly phase of His Kingly Reign, wherein His reign will become one of fact. Psalm 110:6-7 predicts this aspect, one which will be physical, earthly and last 1,000 years.  Two passages in the New Testament are prime examples of the Divine commentary we see of Psalm 110:6-7. 

First let the reader note 1 Corinthians 15:25-28: "For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all."

Amazingly 1 Corinthians 15:25-28 matches quite well with the second passage of Revelation 20:6-11 6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. 7 When the thousand years are completed, Satan will be released from his prison, 8 and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. 9 And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. 10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. "

The underlined phrases in both passages point back to statements in Psalm 110.  1 Corinthians 15:25-28 and Revelation 20 together unfold how long Christ will reign physcially once He returns to this earth.  The physical aspect of His reign is necessary to fulfill the gradual and complete defeat of every enemy by Christ, including the Anti-Christ at His second coming, death and then Satan towards the end of His Millennial reign. 

Conclusion
Psalm 110 has been deemed a Top Bible Prophecy due to the fact it predicted the Kingly career of the Lord Jesus Christ.  It first predicted what would be His Ascension in Psalm 110:1.  Next it predicted His current session or activity as our prophet, priest and King in Psalm 110:2-4.  Thirdly it predicts Christ will return to execute judgment in Psalm 110:5.  Then finally it predicts what will be Christ's Millennial or 1,000 year reign in Psalm 110:6-7.   

 


Friday, May 24, 2013

P1 - Top Bible Prophecy #5 Psalm 110 - Jesus' Ascension and Session

Psalm 110:1 "The Lord says to my Lord: Sit at My right hand Until I make Your enemies a footstool for Your feet.”

In weeks past I have periodically written some blogs on key passages in the Bible that I am deeming: "Top Bible Prophecies".  These texts are designated by this name due to their scope and range of use throughout the rest of the Bible.  Furthermore, a Top Bible Prophecy is deemed one because it brings into focus the ministry and work of the Lord Jesus Christ in both His first and second comings.  In this continuing study, we have considered four such passages or Top Bible Prophecies thus far.  I included the date on which they were blogged in case the reader may want to review them:

1. Genesis 3:15 - Blogged on April 12, 2013
2. Genesis 12:1-7 - Blogged on April 18 & 19 2013
3. Deuteronomy 30:1-10 - Blogged on May 1, 2013
4. 2 Samuel 7:8-16 - Blogged on May 2, 2013

Of all the Old Testament passages quoted in the New Testament, Psalm 110 tops the list as the most quoted (at least 18 times).  Furthermore, Psalm 110 enables us to connect the Davidic Covenant of 2 Samuel 7:8-16 (Top Prophecy #4) directly to the Kingly Career of the Lord Jesus Christ in the New Testament.  As you will see, the New Testament Authors quote Psalm 110 the most, since by Divine inspiration the Holy Spirit revealed to them that what Christ is doing in this present age and what He will do in the coming Millennial age.  In today's blog we will focus on those areas that Psalm 110 predicts concerning Christ's ascension and current activity in Heaven (what we call His session).

How Jesus connects Himself as the Fulfillment of Psalm 110
Before we outline Psalm 110, let the reader note how the Lord Jesus Himself connects His life and ministry to Psalm 110.  In Matthew 22:41-46 Jesus engages in the following discussion with His opponents, the Pharisees:

"Now while the Pharisees were gathered together, Jesus asked them a question: 42 “What do you think about the Christ, whose son is He?” They said to Him, “The son of David.” 43 He *said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying, 44 The Lord said to my Lord, Sit at My right hand, Until I put Your enemies beneath Your feet”’? 45 If David then calls Him ‘Lord,’ how is He his son?” 46 No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question."

What Jesus does is quote Psalm 110:1.  In the context of Matthew 22, Jesus discusses the nature of the Kingdom by beginning with a parable about a king and a wedding feast for his son.  Undoubtedly the parable's point is to illustrate that Christ is the Son Whom was to be rejected by those who refused to honor the invitation sent out by the Father.  He is the King who by right isKing over all kings, including Caesar.  Eventually the opponents of Jesus attempt to trap him in a series of questions.  In Matthew 22:42-46, Jesus turns the tables, using Psalm 110:1 to point to Himself as the fulfillment of God's Covenant with David.  Because of their unbelief, the Pharisees totally missed Jesus' point.  However the followers of Christ and the New Testament would, by the Spirit's work of Divine Inspiration of the New Testament, quickly connect the dots.  By the time you journey through Acts, 21 New Testament Epistles and the Book of Revelation, virtually every verse in Psalm 110 is quoted to reveal Jesus' Kingly Career following His ascension in to Heaven. 

The Kingly Career of Jesus Christ in Psalm 110 and the New Testament
So how does the New Testament use Psalm 110 to reveal the Kingly Career of the Lord Jesus Christ? Note the following outline of Psalm 110 and accompanying New Testament verses that unfold the following predictions of His Kingly Career:

1. The Ascension of King Jesus.  Psalm 110:1
In Acts 1:11-12 we see the Lord Jesus Christ ascend into heaven before the eyes of His disciples.  What happened following that event?  The remainder of the nearly twenty quotations of Psalm 110 in the New Testament endeavor to explain what took place after Jesus disappeared from His disciple's sight.  Below are some more notable examples in which I have underlined the portions of Psalm 110:1 that are quoted by the New Testament authors.  According to Acts 2:34-36 we read: "For it was not David who ascended into heaven, but he himself says: The Lord said to my Lord,
Sit at My right hand,
35 Until I make Your enemies a footstool for Your feet.”’
36 Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”


Following the wording of Psalm 110:1, Paul writes in 1 Corinthians 15:25-28 - For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. In Ephesians 1:20-21 the Holy Ghost states - "which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come."  Jesus is seated at the Father's right hand, ruling spiritually in Heaven and waiting to bring the Kingdom to earth in order to subdue all his enemies and reign until everything is made the footstool of His feet.   What follows in the remainder of Psalm 110:2-7 is an unfolding and explanation of Psalm 110:1.

Clearly then Christ's ascension into Heaven was not merely His leaving this planet to go to heaven and wait until the Father tells Him to return to earth.  Jesus is right now very busy and active in Heaven at the Father's right hand, which leads us to the second predicted event of Jesus' kingly career, namely...
 
2. The Session of King Jesus.  Psalm 110:2-4
When a judge comes into a courtroom, the Officer of the Court will say: "All rise, the court is now in session".  To be in session means that a supreme authority is presiding over a group of people. As Christ awaits to come to earth, He presently occupies Three Official positions as spelled out here in Psalm 110:2-4 and their corresponding New Testament fulfillments:

a. Jesus Christ is Ruling spiritually as King.  
When Jesus Christ ascended into Heaven, He became Legally and by right King on the Throne of David. Psalm 110:2 "The Lord will stretch forth Your strong scepter from Zion, saying,Rule in the midst of Your enemies.”  According to Acts 2:34-36, Jesus began reigning spiritually at His ascension.  Revelation 1:5 calls Jesus right now the "Ruler over the kings of the earth".  As Spiritual Ruler over the world through His church, Jesus is awaiting to bring His Kingdom here to earth, wherin He will set up His earthly Kingdom and reign for 1,000 years. 

b. Jesus Christ is the Prophet who Reveals God through the scriptures
Psalm 110:3 predicts - "Your people will volunteer freely in the day of Your power; In holy array, from the womb of the dawn, Your youth are to You as the dew."  That phrase "Holy Array" in the original Hebrew speaks of a pure and unique display of Supernatural power. Hebrews 1:1-2 shows how Jesus fulfills this: "God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world."  By being the "appointed heir of all things", Jesus Christ is fulfilling this aspect of Psalm 110 by revealing God since He Himself shares in the same nature as God and is God revealed in human flesh. (1 Timothy 3:16)

c. Jesus Christ is the Priest who mediates between believers and God. 
Psalm 110:4 -  "The Lord has sworn and will not change His mind,
“You are a priest forever according to the order of Melchizedek.”  Who is Melchizedek?  We first meet this mysterious figure way back in Genesis 14, following Abraham's defeat of 5 pagan kings.  Upon his return back from battle, Abraham is met by the King of Salem, Melechizedek.  Melchizedek blesses him, and Abraham in turn gives him a tithe of the spoils of victory.  Then without warning Melchizedek dissapears off the radar screen of Biblical history, only to be mentioned again in Psalm 110:4, a thousand years after Abraham!  Clearly Melchizedek is not just any human King or Priest, since He is depicted in eternity with Jehovah God.  Once again he dissapears, with ten more centuries of time passing until Hebrews 5-7.  It is in those chapters we discover the true identity of Melchizedek.  In short, He is Jesus Christ the High Priest of Heaven, whose priesthood exceeds the Levitical priesthood of the Old Testament.  Because Jesus is functioning as High Priest in Heaven right now, He is our advocate in prayer. (1 Timothy 2:5; Hebrews 4:14-16; 1 John 2:1-2)


In tomorrow's post we will feature the remainder of Psalm 110 and the appropriate New Testament passages that will unfold two more predicted events of Christ's Kingly Career: namely His Second Coming (Psalm 110:5) and Millennial Reign (Psalm 110:6-7). 


Thursday, May 23, 2013

Jesus in Luke's Gospel P3 - The Savior's Supper

Luke 22:15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer

Introduction - The Savior of Luke
For the past several days we have been exploring the Gospel of Luke.  We first noted some major themes and an outline of the Book in Part 1, followed by a survey of how Luke portrays Jesus entering into humanity's plight and pain in Part 2.  In this final part of our series on Luke, we want to go to that scene on the night before Jesus' crucifixion.  Truly and significantly the Lord's Supper in Luke brings together everything that we have looked at over the past couple of days.  Luke uses the title "Savior" to describe Jesus more than any other Gospel writer, using it at least twice in his Gospel (Luke 1:47; 2:11) and at least twice again in his companion volume Acts (5:31; 13:23).1  Luke 19:10 is the chief verse of Luke's Gospel that describes the Saving work and effort of Jesus - "For the Son of Man has come to seek and to save that which was lost.” 

As we consider the Lord's Supper scene in Luke, what kind of Savior do we meet?  Based off of those two key words in Luke 19:10 ("seek" and "save"), we encounter the Willing and Working Savior.  The Willingness of Jesus is scene throughout Luke's Gospel, finding its most tenderest expression in Luke 22.  Then the Work of the Savior is expressed in Luke 22 that will anticipate the work Christ would accomplish in Luke 23-24. 

Jesus the Willing Savior.  Luke 1-22
In Luke 22:15 Jesus says to His disciples - "And He said to them, “I have earnestly desired to eat this Passover with you before I suffer."  The underlined phrase "earnestly desired" is the NASB attempt to capture the tone and emphasis of Jesus.  As Luke was writing this Gospel in the original Greek, He undoubtedly would had written down what he gained from his interview with eyewitnesses who were there on that night.  The Greek text repeats the words translated "desire" twice, emphasizing how willing and eager Jesus really was to enter into this meal with his disciples.

Jesus' willingness to be the Savior is certainly captured by Luke throughout his gospel.  From beginning to end Jesus exhibited an absolute willingness to be the Savior and to do His Father's Will as a brief survey of key passages will demonstrate:

-Jesus' entry into time by way of the virgin birth.  Luke 1:31-34
-Jesus entry into the bloodline of humanity as the New Adam.  Lk 3:23-38
-Jesus' willing identity with his people in His baptism.  Lk 3:21-22
-Jesus willingness to minister to the hurting.  Lk 4:18-19
-Jesus willingness to press onward to the cross.  Lk 9:51 and 19:28
-Jesus willingness to eat with his disciples.  Lk 22:41-44
-Jesus' willingness to do His Father's will.  Lk 22:41-44 

With the willingness of Jesus our Savior revealed at Luke's scene of the Lord's Supper, we see a second aspect of the Savior in this scene, namely...

Jesus the Working Savior.  Luke 22:19-38
As you go down through the text of the Lord's Supper Scene, as well as the scene wherein Jesus is praying in Gethsemene, you find out statements about Jesus' work.  What kind of work was Jesus aiming to accomplish as the willing and working Savior? 

1. Redemptive Work.  22:19-20
His institution of the Lord's Supper, with the bread and fruit of the vine, points to the redemption He would accomplish.  The fact He says "this is my body" and "this is my blood" treats His redemptive work as an already done deal, even though He had not yet done it.

2. Great Work.  22:29-30
His words to His disciples not only dealt with the work He was looking to accomplish on the cross, but also what He aimed to do in the future when He would come again.  What He accomplished in His First coming would pave the way for Him to return and exercise Judgment and Rulership as King of Kings and Lord of Lords.

3. Preserving Work.  22:31-32
His prayer for Peter's faith not to fail reminds us that Jesus' Work as Savior preserves His saints.

4. Finished work.  22:37-38
Not by sword nor by force would the Kingdom of God and Christ's work be accomplished.  Rather He alone could finish it, which is why He told the dsiciples to put away their swords.

It is these two themes of Jesus as a Willing Savior and a Working Savior that we meet at the Lord's Supper in Luke's Gospel.

Endnotes_______________

1. These counts are based upon the amount of times the title "Savior" occurs in the original text of Luke and Acts.  English translations may have the title listed in more places, since other phrases in the original language in other spots can easily translate "Savior" in English.


Wednesday, May 22, 2013

Jesus in Luke's Gospel P2: His Entry into Humanity's Pain & Plight


Luke 19:10 "For the Son of Man has come to seek and to save that which was lost."

Yesterday we considered Jesus Christ in Luke's Gospel in terms of how He is presented, as well as key themes and outline of the Book.  Today I want the reader to consider Luke a little bit further.  Matthew presents the Majesty of Jesus as King and Mark's Gospel focuses upon the Mission of Jesus Christ.  In Luke we see Jesus in His full humanity as the Perfect Mediator.  He alone can represent sinful man before Holy God and mediates between God and people who by grace through faith have believed on Him. (1 Timothy 2:5; 1 John 1:9-2:2)  Throughout Luke's Gospel we see Jesus accomplishing His role as Mediator in how He willingly enters into huamnity's pain and plight.  Though we won't be able to cover all the verses in Luke that unfold this truth, we can sketch out some exceptional passages in Luke narrative that reveal how Jesus entered into humanity's pain.

1. His entry point was by the virgin birth.  Luke 1:31-34
Luke 1:31-34 states - "And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 32 He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob forever, and His kingdom will have no end.” 34 Mary said to the angel, “How can this be, since I am a virgin?”  Jesus in Eternity willingly agreed with God the Father to journey from Eternity into time by way of the virgin conception and birth. (Hebrews 10:4-7) Such a journey meant Jesus humbling Himself and stooping into the depths of human limitations and frailty, yet without sin. (Philippians 2:5-11) 

2. His inclusion in huamnity's bloodline reveals His further efforts to enter into humanity's pain.  Luke 3:23-38
When you read Luke's geneaology of Jesus, you get a list of 72 generations stretching over 4,000 years from Jesus back to Adam.  Mankind is a rusted chain of rotted links that, when pulled up from the depths of history, suddenly has one perfect golden link - Jesus Christ.  Luke's purpose in the geneaology is to show Jesus the New Adam in contrast to the Old Adam, a theme spoken elsewhere in the New Testament. (Romans 5:11-21; 1 Corinthians 15:42-49)  Jesus came to be the perfect human representative who would willingly identify Himself with sinners. 

3. Jesus publicly entered into humanity's plight by way of His baptism and privately communicated His entryway to His disciples by way of celebrating His final meal with them
In Luke 3:21 states - "Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened."  Jesus' baptism in Luke is presented as Him entering further and further into the stream of human experience.  The other Gospels indicate He got baptized in order to demonstrate His ability to be the standard of righteousness needed to be received by faith.  Later on at the end of Luke's account in Luke 22, we see Jesus expressing in Luke 22:15 "And He said to them, “'I have earnestly desired to eat this Passover with you before I suffer."  In both His baptism and institution of the Lord's table, Jesus is expressing His identification with the pain and plight of those whom He came to redeem.

4. Jesus came to minister healing and deliverance to those in need.  Luke 4:18-19
At the onset of His public ministry, Jesus said these words in Luke 4:18-19 The Spirit of the Lord is upon Me, Because He anointed Me to preach the gospel to the poor.
He has sent Me to proclaim release to the captives,
And recovery of sight to the blind, To set free those who are oppressed, 19 To proclaim the favorable year of the Lord.”  Undoubtedly Jesus' chief aim was to provide salvation by His death on the cross, burial and resurrection.  But Jesus also came for a secondary purpose, to deal with the effects of sin - namely in healing diseases and setting free those captive to the forces of darkness.  35 miracles were recorded in the four Gospels, 20 of which we see in Luke's narrative.  Jesus not only entered into humanity's pain, but He also chose to confront it head-on.


5. Jesus did the ultimate act of entering into our pain by going to the cross .  Luke 9:51 and 19:28
Jesus had an unflinching resolve in Luke as He made the journey to Jerusalem where He would be sentenced to die on the cross.  In Luke 9:51 we read - "When the days were approaching for His ascension, He as determined to go to Jerusalem."  Then later on in Luke 19:28 we read these words - "After He had said these things, He was going on ahead, going up to Jerusalem."  From Luke 19-24 we see Jesus final week, going to cross to die, be buried and then raised three days later. 

My hope is that these passages will minister encouragement to the reader today.  Look to Jesus, who came to enter into humanity's pain. 




Tuesday, May 21, 2013

Jesus in Luke's Gospel: Purpose, Themes, Outline


Luke 19:10 "For the Son of Man has come to seek and to save that which was lost."

Purpose and Significance of Luke's Gospel
In today's post I am interested in having the reader explore the major themes that weave their way throughout the Gospel of Luke.  The main emphasis of Luke is to present Jesus Christ as the Perfect and only fit human representative of sinners before Holy God.  We get this master theme from the 72 names of Jesus' geneaology in Luke 3:23-38 that begins with Jesus, the New Adam, who in his humanity is traced through Mary's side all the way back to the First Adam, as well as the theme verse of Luke 19:10, quoted above.  According to H.L Wilmington, Luke's Gospel is the largest book in terms of content that we can find in the New Testament, and tenth longest of the all the Bible books.1 The fact that Luke's companion volume, Acts of the Apostles, may had been originally part of Luke, would make Luke/Acts comprise nearly 30% of the New Testament!  Now the reason why we mention such statistics is to underscore how much Jesus Christ and His representative ministry on behalf of sinners and saints dominates the New Testament.  Merrill C. Tenney in his New Testament Survey summarizes Luke's purpose among the four Gospels: "The Material of Luke is organized around the central concept of Jesus as a member of humanity who lived a perfect and representative life of the Son of Man through the Holy Spirit." 1

Main themes that weave their way throughout Luke
With those introductory thoughts, we can offer some major doctrinal, spiritual and practical themes that run their way through Luke's Gospel.  My prayer is that you will find such themes to be uplifting and edifying to your own Christian faith, or perhaps too, some of these themes may be of interest to readers who are not yet converted to faith in Christ.

1. Theme #1: Nourishment.  In this theme, Christ Himself or His teachings are viewed as sources of spiritual nourishment whether we speak of salvation or life following salvation.  Usages of food or food related topics characterize Luke's references as follows: Luke 1:53; 2:47-51; 4:24-27; 5:5-7, 27-39; 6:1-5;7:36-50; 9:10-17; 10:38-42; 11:37-54; 12:22-34; 13:6-9; 14:1-24; ch 15; ch 16; 17:28; 19:1-10; 20:9-18; 21:29-36; 24:30-31; 24:40-46

2. Theme #2: The Holy Spirit. The Holy Spirit, the Third Person of the Trinity, is found in the following passages of Luke's Gospel. Luke 1:15,17,35,41; 2:25, 26,27; 3:16, 22; 4:1,18; 10:21; 12:10,12

3. Theme #3: Joy of Salvation.
This theme, according to the Bible Knowledge Commentary, is found in the following passages: Luke 1:14; 8:13; 10:17; 13:17; 15:5,9,32; 19:6,37

4. Theme #4: Forgiveness.
Again the Bible Knowledge Commentary lists the following passages that mention this incredible truth about forgiveness: Luke 3:3; 5:18-26; 6:37; 7:36-50; 11:4; 12:10; 17:3-4; 23:34; 24:47

5. Theme # 5: Discipleship.
This theme emphasizes believing on Jesus Christ as Savior to follow Him as Lord so as to become more like Him in thought, word and deed.  Among the over 20 places discipleship is found in Luke, 16 of them are found in chapters 10-18, material that is not recorded in the other three Gospels.  Luke's Gospel gives us the fullest picture of what it means to be a disciple of Jesus Christ.

6. Theme #6: Salvation
The need to by grace through faith to believe on Jesus Christ and repent of one's sin is huge in Luke.  In 24 places we find the word "save" or "salvation", with over 12 examples being given of those who individually were called to faith and repentance. 

7. Theme #7: Prayer
Luke is fond of recording the instances in which Jesus taught about prayer or prayed.  The Bible Knowledge Commentary lists the following verses: Luke 3:21; 5:16; 6:12; 9:18,29; 22:32, 40-41

8. Theme #8: Miracles
Over the 35 miracles mentioned in the Four Gospels, 20 occur in Luke and six are unique to him. 

9. Theme #9: Jesus Himself
All the preceeding themes aim to point to the central Person of Luke: Jesus Himself.  His incarnation and virgin birth fulfilled all Old Testament expectation in Luke 1-3.  His miracles and healing demonstrate Him to be the Messiah in Luke 4-9.  His association with sinners and further ministry, as well as His death demonstrate Him to be the Perfect Saving Representative of sinners before Holy God in Luke 9-23.  Then His Resurrection from the dead proves Him to be God in human flesh, and that all He did and said was true - both historically and supernaturally.  He is the Son of Man Who came to seek and save that which was lost. (Luke 19:10)

A Suggested Outline of Luke's Gospel
I close today with a brief outline of Luke's Gospel.  My prayer is that today's blog has whetted your appetite to take a closer look at this wonderful Book of the Bible.

I. Introduction.  Luke 1:1-4
II. Jesus' Birth and Childhood. 1:5-4:13
III. Jesus' Ministry and Popularity. 4:14-9:50
IV. Jesus' Ministry on the way to the cross. 9:51-23:32
V. Jesus' death, burial and Resurrection. 23:33-24:53


EndNotes____________
1. H.L Wilmington.  The Complete Book of Bible Lists.  Page 35

2.Merrill C. Tenney.  A Survey of the New Testament.  Page 180



Monday, May 20, 2013

7 reasons to trust the Bible


1 John 5:13 "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God."

Why is scripture so foundational to the Christian life?  Why does it matter that the Apostle John "writes" the things he wrote? The reason being is because the writings of the Old and New Testament are none other than the words of God. (Exodus 24:4; 2 Timothy 3:15-17).  In today's blog I want to spell out for you in short order seven reasons why you can have confidence in the Bible as God's Word. 

1. The Bible is inerrant (without error)
Psalm 19:7 "The law of the Lord is perfect, restoring the soul;The testimony of the Lord is sure, making wise the simple."  The Bible's inerrancy is foundational to Biblical preaching, Christian living and Gospel witnessing.  To be anything less would mean that the Bible could not be trusted nor relied upon. 

2. The Bible is infallible (incapable of leading astray)
In John 10:35 Jesus says that the scripture cannot be broken.  According to Psalm 119:130, whenever we read the scriptures, they bring light to our understanding.  If we say the Bible is without error in terms of its contents, then it only follows that the Bible is without error in how it leads me into all truth. 

3. The Bible is inspired (God's Word)
2 Timothy 3:16 starts out: "All scripture is given by inspiration of God".  That word translated "inspiration" comes from a compound Greek word "theo-pnuestos" meaning "God-breathed".  Quite literally God exhaled His words through the writing styles and lives of the prophets and apostles, producing a unified book composed of 66 individual books.  No other book in the world is Divinely inspired - only the Bible.  2 Peter 1:21 tells us that no prophecy arose by the will of man, but rather came about through men who were born along by the Holy Spirit. 

4. The Bible is clear
Is the Bible incapable of being rightly interpreted?  Can we really make the Bible says what we want to say?  If you take the words out of context you can make it say whatever you want.  Furthermore if you ignore the context, then you won't be able to arrive at the right meaning.  The key word in both those answers is the word "context".  If you and I dear reader don't like people taking our words out of context, then why would we treat God's words any different? It is not only vital to consier the context of a given passage in the surrounding verses, chapters or books, but also to consider how the Old and New Testaments relate to one another.  According to Jesus in Luke 24:44, all scripture points to Himself.  Romans 15:4 states that all the scriptures were written "for our instruction".  1 Corinthians 2:12 tells us that the Spirit revealed scripture so as to enable understanding of all of God's things.  So the Bible, with the Spirit's help, context and Jesus Christ can be rightly inteperpreted.  Does this mean that the Bible is always going to be easy to understand? Not always.  The Apostle Peter writes in 2 Peter 3:16 that there were somethings in Paul's writings that even he found difficult to understand.  Studying the Bible is equated in 2 Timothy 2:15 as being the labor of a workman.  Though the labor may be hard, the results far outweigh the effort.  Furthermore, as one studies the scriptures, the labor quickly turns into delight.

5. The Bible is sufficient
I personally feel this is currently where the battleground for the Bible is being waged.  Is the Bible sufficient to lead and guide? Is it sufficient to be used by the Spirit in bring about salvation in the heart of a believing sinner? 2 Timothy 3:17 tells us that the scripture "thoroughly equips you for every good work".  2 Peter 1:3-11 reveals that God has given us all things, through His great and precious promises, that pertain to life and godliness.  Scripture is not only sufficient in bringing about salvation, but also in guiding you and I in our post-conversion life or sanctification.  Truly then, the Bible is sufficient, and all other lesser authorities (like doctrinal statements and church polity documents) must yield to scripture in all matters.

6. The Bible is true
In John 17:17 Jesus states that the word of God is true. 

7. The Bible changes the human heart
According to Psalm 19:7, the Law of the Lord is perfect, converting the soul.  According to James 1:18, by God's Divine will He begets the child of God by faith "through the living and enduring Word".